Amagugu avela eZwini LikaNkulunkulu Nokumba Imilando Yokomoya - “Funani uJehova ngaphambi kosuku lwentukuthelo yakhe?”
UZefaniya 2: 2,3 (w01 2 / 15 pg 18-19 para 5-7)
Esigabeni 5 kwenza isimangalo sokuthi ukufuna uJehova namuhla kuhilela ukuba "Ngokuhlangana nenhlangano yakhe yasemhlabeni". Akukho ukusekelwa kwemibhalo okukhonjiwe noma okutholakele eBhayibhelini ngalesi simangalo. Esikukhuthazwayo nje ukuthi sikwenze ukuhlangana ndawonye namanye amaKristu anombono wokukhuthazana othandweni nasemisebenzini emihle. (Heb 10: 24, 25)
UHagayi 2: 9 - Kungayiphi indlela inkazimulo yethempeli likaZerubabele eyayinkulu ngayo kunethempeli likaSolomoni? (w07 12 / 1 p9 para 3)
Umbuzo ongcono kungaba umbuzo uqobo onikezwe kwisethenjwa: "Kungaziphi izindlela ukuthi inkazimulo yendlu yamuva ibe nkulu kunaleyo yangaphambili?"
Ithempeli likaZerubhabheli lalimfushane kunelikaSolomoni ngenxa yomyalo weNkosi uDariyu. Kodwa-ke, leli thempeli lakhiwa kabusha uHerode Omkhulu, laqala ngo-19 BC futhi ngokwenza lokhu lakhuliswa kakhulu futhi lenziwa laba lihle ngokwengeziwe.[i] Ubuhle bayo nobukhulu bayo kuphawulwa nguJosephus[Ii].
Ukugqama okuhlukile
UZefaniya 1: 7
UZefaniya wabhala incwadi yakhe ngeminyaka eyi-30 ngaphambi kokubhujiswa kweJerusalema ngabaseBabiloni ku-ZNUMX kaZedekiyath unyaka (587 BC). Njengoba umongo waleli vesi ukhombisa, lolu 'kwakuwusuku lukaJehova' 'olwaluseduze'. Kwakufanele kube usuku lokubonisana nalabo abaqhubeka nokukhulekela uBhali, labo abathengisa ngenkohliso, abakhonza uJehova noBhali nokunye.
UZefaniya 1: 12
Izakhamizi zaseJerusalema zazizohlolwa nokuthi labo ababengakuthembi ukuthi kukhona yini okuzokwenzeka (“uJehova ngeke enze okuhle, futhi ngeke enze okubi”) babezothuka njengoba belahlekelwe yikho konke. Ukufunda kulesi sehlakalo esingumlando: Ngoba nje kube nabaprofethi bamanga namuhla, kuyilapho kungafanele sibheke izimpawu, futhi akufanele silale sinesimo esithi “uJehova ngeke enze okuhle, futhi ngeke enze okubi”. UJesu wathi “Hlalani nilindile”! Masisizaneni ukwenza lokho kanye. (Mathewu 24:42)
UHagayi 1: 1,15 noHagayi 2: 2,3
Unyaka wesibili we UDariyu weNkosi yayise520 BC ngokusho kwezazi. Ithempeli bekufanele lakhiwe kabusha. Umbuzo ubuzwe kuHagayi 2: 2,3: "Ngubani phakathi kwenu osasele owabona le ndlu enkazimulweni yayo yangaphambili?"
Uma iJerusalema labhujiswa ngo-607 BC, lokho bekuyiminyaka eyi-87 ngaphambi kokubhalwa kwale ndima. Ngaphezu kwalokho, kuyaqabukela kunoma ngubani ukukhumbula noma yini ngaphambi kokuba okungenani abe neminyaka eyi-5. Ngakho-ke kufanele sengeze ubuncane beminyaka ye-5 eminyakeni ye-87, isamba seminyaka ye-92. Bangaki abaneminyaka engu-plus-92 ubudala ababesele ngaleso sikhathi, futhi bangaki kubo ababezokhumbula ithempeli? Yize kungenakwenzeka lokho, bekungeke kwenzeke kakhulu ukuthola omunye wale minyaka enememori ebonakalayo. Kodwa-ke, uma ukubhujiswa kweJerusalema bekuku-587 BC njengoba izazi zisikisela lokho kuzonciphisa imfuneko yokuhlanganisa iminyaka eyi-72; ngaphakathi kwezindawo ezinokwenzeka, futhi kwanele ngoHagayi ukulindela izimpendulo ezimbalwa zombuzo wakhe.
Imibuso YoMbuso (Isahluko 22 para 8-16)
Isigaba 10 - Ngabe bebeqonde “UKristu ngokubekezela [kancane] sisebenzisa inceku yakhe ethembekileyo neqondayo ukufundisa wonke amaKristu eqiniso ukuba abe nokuthula, athande futhi abe mnene ” noma “UKristu ngokuzithoba [ngokusobala] esebenzisa inceku yakhe ethembekileyo neqondayo… ”.
Ukube bebeqonde "patently ”, nakanjani kunjalo hhayi kucace bha ukuthi uKristu usebenzisa inceku ethembekileyo neqondayo. Ngakolunye uhlangothi, uKristu kuzodingeka 'abekezelele' ngokweqile inceku ethembekileyo neqondayo njengoba bengasho lutho ngaye ezincwadini. (Bona ukubuyekezwa kwakamuva kwesifundo se-Nqabayokulinda obekuqhakambisa ukungafani okushiwo nguJesu Kristu, uma kuqhathaniswa noJehova.)
Isigaba 11 - Ngabe uzithola wenelisekile ngokomoya ngemuva kwemihlangano yebandla? Uma kungenjalo, khona-ke awuwedwa. Abaningi balabo abasaphethwe yiNhlangano bazizwa belambile ngokomoya. Abaningi bayishiyile iNhlangano noma basezinhlelweni zokwenza lokho ngenxa yalesi sizathu. Uma kunjalo, iNhlangano ingaba kanjani abantu bakaJehova? Okuwukuphela kwendlela yokugwema ukulamba ngokomoya ukufuna, ukuzitshala nokuzinkcenkceshela ngokuzitadisha ngokwethu izwi likaNkulunkulu.
Isigaba 12 - Okuthiwa "Isikhukhula esiqhubekayo ” kubukeka sengathi kuyoma, ngenxa yokusika nokudiliza omagazini nezincwadi ezimenyezelwe eMhlanganweni Jikelele Wonyaka ngo-Okthoba 2017.
Isigaba 13 - Njengoba kunikezwe amaphutha amaningi okuhumusha nokuqonda imibhalo egcizelelwa njalo kulesi siza, isimangalo esenziwe ukuthi ngokujoyina Inhlangano, abantu 'Bafinyelele olwazini olunembile lweqiniso lezwi likaNkulunkulu, baziyeke izinkolelo-ze ezingokwenkolo ezazike zabenza baba yizimpumputhe nezithulu ngeqiniso' izindandatho kunalokho eziyize.
Isigaba 14 - Ngenxa yalokho, iNhlangano isiholele sonke ehlane elingokomoya kunokuba sibe “yipharadesi elingokomoya”. Izinhloso eziphakeme nezindlela zokufunda ezenziwa nguC. T. Russell nabangane bakhe zilahliwe futhi kwathathelwa indawo iziyalezo ezigunyazayo zeNdikimba Ebusayo engaphatheki kahle, ngokudabukisayo kubonakala ngathi ayizifundi ngokwayo. Uma abavakashi abaningi kule ndawo beye babona ukuthi okufundiswa yiNhlangano kuphambukile eqinisweni leBhayibheli, pho kungani iNdikimba Ebusayo ingakwazi?
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[i] Khipha ku I-Israyeli Ministry of Wezangaphandle: “Iyabonakala futhi i-Western Wall neThempeli Lesibili, elakhiwe ngababuya eBabiloni ngaphansi kukaZerubabele (wekhulu lesithupha BCE). Ifana neThempeli LikaSolomoni kepha ihlotshiswe kahle yakhuliswa yiNkosi uHerode futhi yenziwa yaqanjwa ngendlela ebabazekayo ekhonjiswe kumodeli. Izingxenye ezibalulekile zeThempeli zazibandakanya izinkantolo ezihlukene zamadoda, abesifazane nabapristi, kanye neNgcwelengcwele. ISango Elihle laholela eNkantolo Yabesifazane, lapho abesifazane babengavunyelwe khona. IGate of Nicanor (eqanjwe ngegama lomJuda ocebile wase-Alexandria owanikela ngomnyango), ohlukaniswe umbala wayo wethusi, uholela eNkantolo Yabesifazane uye enkantolo engaphakathi impela; isondela ngezinyathelo eziyishumi nanhlanu ezigobile lapho amaLevi ayemi khona ecula futhi edlala umculo."
[Ii] Izimpi ZamaJuda nguJosephus. (Incwadi 1, Isahluko 21 para 1, ikhophi le-p49 pdf)
Noma ukudla okungokomoya okungenamsoco abathi bake bakwenza lapho bekhonza bona uqobo
. Ngabe iqiniso kangakanani namhlanje amazwi ka-Amosi 8: 11
Izwi elilodwa elihle! Uzwa amazwi eNkosi. UJohn 18: 37
Ngingangeza ekuphawuleni kwami ukuthi uZakariya 7: 1 & 5 ubhekise onyakeni we-4 kaDariyu nenye inkathi yeminyaka engama-70. I-Vs 5 ibalula ngemicimbi amaJuda abekade ezila ngayo ezinyangeni ze-5 ne-7. Inyanga yesi-5 kwaba lapho kushiswa iThempeli (2 AmaKhosi 25: 8) kanti inyanga yesi-7 kwaba lapho kubulawa uGedalia (2 AmaKhosi 25:25). Iminyaka engama-70 emuva isisa kuphela ku-587 BCE (noma lapho). Akukho sikweleti kimi, njengoba abafundi beChronology kule sayithi bazokwazi ukuthi ngubani ogqamise lolu lwazi.
Ngiyabonga uTadua ngokuzikhandla kwakho.
Ubhale ukuthi: “Bangaki abaneminyaka engu-plus-92 ababesele ngaleso sikhathi, futhi bangaki kubo ababengalikhumbula ithempeli?”
U-Ezra unikeza ukukhanya okuthile. U-Ezra 3: 12:
“Abapristi abaningi, amaLevi, nezinhloko zezindlu zawoyise — amadoda amadala ayebonile leyo ndlu yangaphambili — alila ngezwi elikhulu lapho ebona isisekelo sale ndlu sibekwa, kuyilapho abanye abaningi bememeza bejabula ngezwi labo elikhulu. ”
Ukucacisa nje lo mbhalo empeleni kubhekisa emzameni wokuqala wokukhipha isisu lapho uHagayi 2: I-3 isemnyakeni we-2nd kaDarius omkhulu (520bc)
Ukusetshenziswa kweHag2: 9 ngombono wami ayilungile.
Ithempeli likaSolomoni lalinesimangaliso esibonakalayo ukukhombisa ukwamukelwa nguJehova kwalesi sakhiwo 2Kro 7: 1-3, lokhu akwenzekanga ngethempeli leZerubbels, futhi futhi kwakungekho ukukhanya kweshekina ethempelini elingcwelengcwele, ngokuyisisekelo kushiwo ukuthi uJehova wenziwe vele.
Ngicabanga ukuthi "indlu yakamuva" iyona okukhulunywa ngayo ku-Heb3: 6 Eph2: 19-22 naku-1Pet 2: 4-6, nakanjani lena "yindlu enenkazimulo enkulu", umbono nje.
Hypatia, ngiyabonga ngemicabango yakho, kepha ngikholwa ukuthi sinokuncane okubaluleke kakhulu kwezothando okuzayo ngesonto elizayo, futhi sizokwazisa noma yiluphi ulwazi olwengeziwe kuZakariya 1:12. Izincwadi ezahlukahlukene zithi lokhu kwabhalwa ngo-519 BCE. Uma kunjalo, khona-ke le minyaka engama-70, hhayi eyencithakalo kodwa yentukuthelo kaJehova, yaqala ngo-589 BCE, ehambisana nokuqala kokuvinjezelwa kweJerusalema okwaphela ngo-587 BCE (Qhathanisa neyesi-2 amakhosi 25: 1-2) . Ngeshwa, kusukela ezinsukwini zokuqala, siphikelela ekutheni iminyaka engama-70 incithakalo, njengalesi sicaphuno (kulokho mina... Funda kabanzi "
Lesi sifinyezo esifushane singasiza njengoba kunezikhathi eziningi zeminyaka engama-70, kunokuba yinye nje. 1. Lezi zizwe kuzofanele zikhonze iBabiloni Iminyaka engama-70 (Jeremiya 25: 11,12, 2 IziKronike 36: 20-23, Daniyeli 5:26, Daniyeli 9: 2) Isikhathi Sesikhathi: Okthoba 609 - Okthoba 539 = Iminyaka engama-70, Ubufakazi : 609 I-Asiriya iba yingxenye yeBabiloni ngokuwa kweHarran, okuba umbuso wezwe. 539 Ukubhujiswa kweBabiloni kuphelisa ukulawula kweNkosi yaseBabiloni namadodana ayo. 2. Iminyaka engama-70 eBabiloni (Jeremiya 29:10) Isikhathi Sesikhathi: Working Back from 539BC gives 609BC. Ubufakazi: 'Ngoba' busetshenziswa njengoba buhambisana ne-... Funda kabanzi "
Isifinyezo esihle kakhulu. Kwakungijabulisa kakhulu ukubona imicabango yakho ngamaSabatha, nesiphetho engisisenzile futhi.
Ngiyaqiniseka ukuthi uyiphawulile izikhombisi zikaJosephus (abukho ubudlelwano!), Njengoba kushiwo empendulweni yami kuS Wick ngenhla.
Lokhu kungikhuthaza ukuthi ngikholwe ukuthi sithathe okuningi kwalokho okungabhalwa endaweni efushane.
Wenze kahle ! Futhi Qhubeka useshe.
Abaningi bazozulazula futhi ulwazi lweqiniso luyochichima (UDaniel 9: 4)
Sawubona Leonardo,
Engikuthola kuthakazelisa, uJosephus wokuqala empeleni ulungisa umlando wakhe weminyaka engama-70, ewuguqula ube ngu-50 kweyakhe ethi 'Against Appian II' (angiqiniseki ngekhasi # kodwa uyasesheka njengoba ngilidwebile)
Sawubona Intambo Yokufutha. Angicabangi ukuthi uJosephus ushintshe noma yini. Wayekhuluma ngezinkathi ezimbili ezihlukene. Ku-Against Apion 1:19 uthi "idolobha lethu beliyincithakalo ngesikhathi seminyaka engama-70 kuze kufike izinsuku zikaKoresi wasePheresiya". Akukho ukushintsha kwengqondo, ngoba akasho ukuthi iminyaka engama-70 iyisikhathi sencithakalo. Isikhathi esiyincithakalo siyingxenye yeminyaka engama-70 ebugqilini baseBabiloni. Ku-Against Apion 1:21 UJosephus umane asho okungahle kube yiqiniso, "UNebukadinesari wabeka ithempeli lethu laba yincithakalo ngakho lahlala lifihlakele iminyaka engama-50", elihlangana kahle... Funda kabanzi "
Sawubona Leonardo
Sobabili siyavumelana kulokhu. Yilokho engakuqonda nami. Siyabonga ngokukhipha.
Empeleni uLeonardo, uma ufuna omunye umbono ngezinsuku nezinkinga ngo-607, unyaka we-Lunar empeleni usuku lwama-354 (cishe u-11 mfushane kunomnyaka welanga) bese ufaka izinyanga ezilinganayo ukuze iminyaka ibe yisilinganiso sezinsuku ezingama-365 ukugcina hamba nonyaka welanga. Angazi ukuthi umqondo wonyaka wezinsuku ezingama-360 uvelaphi. Izinyanga onyakeni zishintshana phakathi kwezinsuku ezingama-29 nezingama-30 selokhu umjikelezo wenyanga wesinodi uyizinsuku ezingama-29.53…
Izinsuku ze-360 'unyaka wesiprofetho'. Ukuphenya kukhalenda elalisetshenziswa ngesikhathi sikaNowa ngokuqinisekile nangaphambi kwesikhukhula kubonisa umjikelezo wezinyanga ze-12 wezinyanga zezinsuku ze-30. Lokhu mhlawumbe kusho ukuthi umhlaba kanye noma izinyanga zijikeleza ngenxa yezikhukhula, futhi ubude benyanga nenyanga behluka. Isizathu samadigri e-360 embuthanweni kanye nokujikeleza komhlaba kungenzeka futhi kube yingxenye yekhalenda lezinsuku le-360, njengoba isikhathi nesikhundla kungabalwa isikhundla selanga nganoma luphi usuku oluthile.
Zonke iziprofetho zeBhayibheli kanye nokulandelana kwezikhathi kususelwa 'onyakeni ongokwesiprofetho' izinsuku ezingama-360 12 × 30, ngokulungiswa okungeziwe ukukhokhela 'unyaka wezinkanyezi'. (UmSh. 3:17)
Ngaphandle kokuthi inhlangano ishiya noma yikuphi ukulungiswa ekuchazeni isiprofetho futhi yenze unyaka owodwa wesiprofetho ulingane nonyaka wezinkanyezi. isib. Izikhathi eziyisikhombisa zokuprofetha ku-7 = 360 => Okthoba 2520 BC kuya ku-Okthoba 607 AD. Ukulungiswa kweminyaka yangempela yezinkanyezi kungaba ngu-1914 * 7 = 365.25 noma ngo-Okthoba 2556.75 BC kuya kuJulayi 607 AD. Eshu !!! kepha lokho akuhambelani, neMpi Yezwe 1951 noma 1 noma yini ebalulekile. Kuthiwani ngokulungisa izinsuku zonyaka omude okungukuthi 2 * (7 / 360) * 365.25 = 360 => Okthoba 2483.778 BC kuya kuJulayi 607 AD. Akukho ukufana nanoma yini... Funda kabanzi "
Ucwaningo lobuciko iTadua Ngiyabonga! Yilokho engikubiza nge- “Rocking” ubusuku nemini.
Eminye yakhomba imibuzo ekugcineni, uTadua. Impendulo okubonakala sengathi ayizukushiya isikhundla sayo njengamanje, njengoba kuboniswe kamuva nje nguGary Breaux, owasho ngesibindi ukuthi ngeke siguqule umthetho wethu wokuba ngofakazi. Ngokudabukisayo akekho obonakala ethanda ukubonisana nalabo ebuza imibuzo futhi ebachazela ukuthi kungani bengalungile.
Siyabonga ngephuzu lakho kuHagai 2: 3 mayelana nalabo ababone indlu enkazimulweni yayo yangaphambili. Iphuthelwe leyo, kepha nakanjani izohamba ohlwini lwami.