Singafakazela Kanjani Lapho UJesu eba YiNkosi?

Uma umuntu ebuza iningi loFakazi BakaJehova ababesebenzisa lo mbuzo, “Ngabe uJesu waba nini iNkosi?”, Iningi laphendula ngokushesha ngokuthi “1914”.[i] Lokho-ke kuzoba ukuphela kwengxoxo. Kodwa-ke, kungenzeka ukuthi singabasiza baphinde babeke lo mbono ngokusondela kumbuzo ovela endaweni ehlukile yokuqalisa, ngokubuza umbuzo othi "Wake wacabanga ukuthi ungabakhombisa kanjani abanye ukuthi uJesu waba yiNkosi kwi1914?"

Okokuqala, kudingeka sithole amaphuzu evamile. Ngakho-ke ekuqaleni sasingabuza lo mbuzo, "Imiphi imibhalo efakazela ukuthi bekuzoba neKosi ebusayo engapheli?"

UMbuso Ongapheli

Nasi isitimela somqondo esingokomBhalo esizosiletha esiphethweni sokuthi izwi likaNkulunkulu likhuluma ngokusungulwa kombuso waphakade.

1. UGenesise 49: I-10 ibhala ngokufa kukaJakobe aprofethe ngamadodana akhe lapho ethi "intonga yobukhosi ngeke isuke kuJuda, noma nodondolo lomqondisi phakathi kwezinyawo zakhe, aze afike uShilo.[Ii] uyeza; uzithobela yena izizwe. ”
2. Ngesikhathi sikaZedekiya inkosi yokugcina yakwaJuda, uHezekeli waphefumulelwa ukuba aprofethe ukuthi ubukhosi buyosuswa kuZedekiya futhi "ngeke bube obakhe kuze kube yilapho efika onelungelo elingokomthetho, futhi kufanele ngiyinike yena". (UHezekeli 21: 26, 27). Lo bekuzofanela abe yinzalo ohlwini lukaDavide esizweni sakwaJuda.
3. Umlando ukhombisa ukuthi ayikho iNkosi yamaJuda eyayihlala esihlalweni sobukhosi sakwaJuda noma kwa-Israyeli kusukela ngesikhathi sikaZedekiya kuqhubeke. Kwakukhona ababusi, noma ababusi, kodwa ingekho iNkosi. AmaMaccabee nozalo lwamaHasmonean babengababusi, abapristi abakhulu, ababusi, ngokuvamile njengezikhulu zoMbuso kaSeleucid. Abantu bakaLatter bathola ubukhosi, kepha amaJuda awazange aqaphele ngoba ayengeyona inzalo ohlwini lweNkosi uDavide. Lokhu kusilethela esikhathini ingelosi ebonakala ngaso kuMariya owayezoba ngunina kaJesu.
4. Kungasiza ukukhombisa izilaleli zakho inkomba elandelayo evumelana neziphetho ezenziwe ngenhla. (w11 8 / 15 p9 par 6)

Ubani Wanikezwa Lungelo Lasemthethweni Futhi Nini?

5. KuLuka 1: 26-33 uLuka uqophe lokho uJesu Wazalwa “yintombi nto (uMariya) ayethembise ukushada nendoda egama layo linguJosefu wendlu kaDavide.” Ingelosi yatshela uMariya: “Zala indodana, futhi kufanele uyiqambe igama lokuthi uJesu. Lo uzoba mkhulu futhi abizwe ngokuthi yiNdodana koPhezukonke; noJehova uNkulunkulu uyomnika isihlalo sobukhosi sikaDavide uyise, abuse njengenkosi phezu kwendlu kaJakobe Kuze kube phakade, nombuso wakhe ngeke uphele. ” (ngesibindi bakithi) (w11 8 / 15 p9 par 6)

Ngakho-ke, ngesikhathi sokuzalwa kwakhe, uJesu wayengakabi yinkosi. Kepha sesibonisile ukuthi kwethenjisiwe ukuthi uJesu uzoba yiNkosi elindelwe futhi anikezwe ilungelo elingokomthetho, futhi okubaluleke kakhulu, ukuthi uzobusa kuze kube phakade.

Kuze kube manje, izithameli zakho kufanele zivumelane nawe njengoba kungekho lutho oluphikisanayo lapha ngokombono wemfundiso yenkolo ye-JW. Kubalulekile ukwethula ubufakazi bozalo lokuthi leNkosi bekungaba nguJesu. Isizathu ukuthi kunemithelela ebalulekile enhlosweni yethu yokugcina.

• UMathewu 1: I-1-16 ikhombisa uhlu lozalo lukaJesu kusuka ku-Abhrahama, kuDavid noSolomoni kuye kuJoseph (uyise wakhe osemthethweni)[Iii]  ukumnika ilungelo lakhe elingokomthetho.
• ULuka 3: I-23-38 ikhombisa uhlu lozalo lukaJesu ngunina uMariya, emuva ngoNathani, uDavid, u-Adamu kuye uNkulunkulu uqobo, ekhombisa imvelo yakhe nokweqiniso.
• Okubaluleke kakhulu, loluhlu lozalo lwathathwa kumarekhodi asemthethweni ayegcinwe ethempelini laseJerusalema. Lezi zohlu lozalo zabhujiswa ngo-70 CE Ngakho-ke, ngemuva kwalolu suku akekho noyedwa ongafakazela ngokomthetho ukuthi bephuma ohlwini lozalo lukaDavide.[Iv] (it-1 p915 Genealogy of Jesus Christ par 7)

Ngakho-ke lokhu kuphakamisa eminye imibuzo edinga ukuphendulwa:

1. Ngubani owayenelungelo elingokomthetho futhi owayephila ngaphambi kwe70 CE?
2. Kunini lapho umuntu wanikezwa ilungelo elingokomthetho nguJehova uNkulunkulu?

Ubani owayenelungelo Lezomthetho futhi Ephila Ngaphambi Kwe-70 CE?

• NgokukaLuka 1 (okukhulunywe ngaye ngaphambili), kwakunguJesu owayezonikezwa isihlalo sobukhosi (ilungelo lomthetho) kaDavid, kepha cishe ngo-2 BCE, ngaphambi kokuba uMariya akhulelwe ngoMoya oNgcwele. Isihlalo sobukhosi besingakanikwa uJesu. Siyakwazi lokhu ngoba ingelosi yakhuluma esikhathini esizayo.
• Njengoba kushiwo ngaphambili, ngemuva kokubhujiswa kohlu lozalo ngokubhujiswa kweJerusalema ngo-70 CE akekho noyedwa owayengathola ilungelo labo elingokomthetho lokuba yiNkosi noMesiya othenjisiwe, ngisho noJesu.

Futhi, izilaleli zakho akufanele zibe nenkinga ngala maphuzu, kepha kulapho lapho kuqala khona ukuthakazelisa, ngakho-ke thatha kancane, ukhombe ngephuzu, bese ukuvumela lokho kungenile.

Lawa maphuzu amabili abalulekile anciphisa umcimbi

• (1) lokho bekungaba nguJesu owayezokwenziwa iNkosi futhi
• (2) isikhathi sesikhathi kuzoba isikhathi esithile phakathi kwe-2 BCE ne-70 CE. Ukube waqokwa waba yinkosi ngemuva kwalesi sikhathi bekungeke kusaba khona ukufakazela ngokusemthethweni ukuthi unelungelo elisemthethweni.

Ilungelo Lasemthethweni laqinisekiswa Nini UJehova?

Ngemuva kwalokho sidinga ukuhlola ukuthi iziphi izenzakalo ezibalulekile ezifanele ngesikhathi sokuphila kukaJesu phakathi kuka-2 BCE no-70 CE. Kade:

• Ukuzalwa kukaJesu.
• Ukubhabhadiswa kukaJohane nokugcotshwa nguMoya oNgcwele nguNkulunkulu.
• Ukunqoba ngokungena eJerusalema ezinsukwini ngaphambi kokuba afe.
• UJesu ebuzwa nguPontiyu Pilatu.
• Ukufa nokuvuka kukaJesu.

Ake sithathe lezi zehlakalo ngazinye.

Ukuzalwa kukaJesu: Kwinkambiso ejwayelekile yobukhosi obuzuzwe njengefa, ilungelo elingokomthetho lizalwa ngefa ngokuzalwa, uma nje bezalwa abazali abangadlulela kulelo lungelo elisemthethweni. Lokhu bekuzokhombisa ukuthi UJesu wayekhona unikezwe ilungelo elisemthethweni lokuzalwa. The Incwadi ye-Insight (it-1 p320) ithi “Mayelana namakhosi akwa-Israyeli, ilungelo lobuzibulo lalimphethe njengelungelo lokulandelana esihlalweni sobukhosi. (I-2 IziKronike 21: 1-3) ”

Ukubhabhadiswa kanye nokugcotshwa kukaJesu: Kodwa-ke, ukuthola ifa elingokomthetho ngokuzalwa kuwumcimbi ohlukile kusuka ekuthatheni isikhundla njengeNkosi. Ukuba yiNkosi kuncike ekufeni kwabo bonke abamandulele ilungelo elingokomthetho. NgoJesu wokugcina Inkosi, uZedekiya wayefe iminyaka ethile ye-585. Ngaphezu kwalokho nengane / ubusha / omncane kwakuyinto ejwayelekile ukuqoka umuntu osebenza naye[V] ozobusa ngempumelelo esikhundleni sengane kuze kube yilapho ingane ifika ebudaleni njengomuntu omdala. Kuyo yonke iminyaka, lesi sikhathi sesikhathi siye sahlukahluka, noma kunjalo, ngezikhathi zamaRoma kubonakala sengathi amadoda bekufanele okungenani abe neminyaka eyi-25 ngaphambi kokuba bakwazi ukulawula ngokuphelele izimpilo zabo ngomqondo osemthethweni. Ngaphezu kwalokho Amakhosi ajwayele ukugcotshwa ekuqaleni kokubusa kwawo, hhayi kusasele iminyaka.

Ngalesi simo, bekungaba nengqondo ukuthi uJehova wayezobeka uJesu njengeNkosi lapho esemdala, ngaleyo ndlela eqinisekisa ilungelo elingokomthetho ayenikezwe lona. Inkosi yengane yayingamathuba amancane okuthola inhlonipho eyayidingeka. Umcimbi wokuqala obalulekile owenzeka empilweni yabantu abadala kwaba lapho ebhapathizwa eneminyaka engu-30 futhi wagcotshwa uNkulunkulu. (Lukha 3: 23)

UJohn 1: 32-34 ukhuluma ngokubhabhadiswa nokugcotshwa kukaJesu, kanti uJohane ukhomba uJesu njengeNdodana kaNkulunkulu. Ukulandisa kuthi:

"UJohane wafakaza, wathi:" Ngabuka umoya wehla njengejuba uvela ezulwini, wahlala phezu kwakhe. ³³ Nami bengingamazi, kodwa yena uqobo owangithuma ukubhabhathiza emanzini wathi kimi, 'Noma ngubani lapho ubona umoya wehla phezu kwakhe uhlale kuwo, nguye obhabhadisa ngoMoya oNgcwele.' ³⁴ Futhi ngikubonile, futhi ngifakazile ukuthi lo uyiNdodana kaNkulunkulu. ”(UJohn 1: 32-34)

Ngabe uJesu wamiswa njengeNkosi e29 CE ekuBhajadisweni kwakhe?

Ngalesi sikhathi izithameli zakho kungenzeka ukuthi seziqale ukwenza imisindo yokungavumelani. Kepha lesi yisikhathi sokudlala ikhadi lakho lecilongo.

Bacele ukuba baye wol.jw.org futhi ufune 'UJesu wamisa inkosi'.

Bangamangala abakuthola. Lona ireferensi yokuqala lokho kuyakhonjiswa.

Ngokwengxenye lesi sithenjwa sithi "(It-2 k. I-59 para 8 Jesus Christ) Ukugcotshwa kukaJesu ngcwele wamqoka futhi wamthuma ukuba enze inkonzo yakhe yokushumayela nokufundisa (I-Lu 4: 16-21) futhi nokusebenza njengoMprofethi kaNkulunkulu. (I-Ac 3: 22-26) Kepha, phezu kwalokhu, kwamqoka nokummisa njengeNkosi ayethembisile kaJehova, indlalifa esihlalweni sobukhosi sikaDavide (I-Lu 1: 32, 33, I-69; Heb 1: 8, 9) naseMbusweni waphakade. Ngaleso sizathu kamuva wakwazi ukutshela abaFarisi ukuthi: “Umbuso kaNkulunkulu uphakathi kwenu.” (Luk 17:20, 21) Ngokufanayo, uJesu wagcotshwa ukusebenza njengoMpristi Ophakeme kaNkulunkulu, hhayi njengenzalo ka-Aroni, kodwa emva kokufana kweNkosi noMpristi uMelkisedeki.-I-Heb 5: 1, I-4-10; 7: 11-17. "

Kunabuphi ubufakazi bokusekela lesi siphetho?

UJesu Wamukelwa njengeNkosi

Akubanga isikhathi eside ngemuva kwalokho njengoba kubhalwe kuJohn 1: 49 uNathaniel wathi kuJesu "Rabi, uyiNdodana kaNkulunkulu, uyiNkosi yakwa-Israyeli."  Ngakho-ke, lokhu kuzovela kukhombisa ukuthi uJesu manje uyiNkosi, ikakhulukazi njengoba uJesu engamlunganga uNathaniel. Kumele kwaziwe ukuthi uJesu wayevame ukuqondisa abafundi bakhe nabanye ngobumnene lapho benephutha ngokuthile, njengokulwela isikhundla, noma ukumbiza ngomfundisi omuhle. (UMathewu 19: 16, 17) Kodwa uJesu akazange amlungise.

Kamuva kuLuka 17: 20, 21, uJesu wathi kubaFarisi ababembuza "ukuthi umbuso kaNkulunkulu uza nini", “Umbuso kaNkulunkulu awuzi ngokubonakala okuphawuleka.… Bheka! Umbuso kaNkulunkulu uphakathi kwakho ”.[vi]

Yebo, umbuso kaNkulunkulu wawuphakathi kwabo. Ngayiphi indlela? INkosi yalowo Mbuso, uJesu Kristu wayelapho.  (Bheka w11 3 / 1 p11 para 13) [vii]

Ingabe uJesu noMbuso kaNkulunkulu beza ngokubonakalayo okumangazayo? Cha. Wayebhabhadiswe buthule, futhi kancane kancane enza umsebenzi wokufundisa nowokufundisa, wakhombisa nezimangaliso.

Lokhu kwehluke ngokuphelele lapho uJesu eza ngamandla nenkazimulo. ULuka 21: I-26-27 isikhumbuza ukuthi bonke abantu "bayobona iNdodana yomuntu iza ngefu enamandla nenkazimulo enkulu. Lesi yisikhathi lapho i-akhawunti efanayo kuMathewu 24: 30, 31 ngokungejwayelekile iqopha "Bese kuthi-ke isibonakaliso seNdodana yoMuntu siyovela ezulwini bese konke izizwe zomhlaba ziyozishaya zilila. ”(Bheka UMbuso KaNkulunkulu Ubusa i-p226 para 10) [viii]

Kuyacaca-ke ukuthi umcimbi okukhulunywa ngawo kuLuka 17 awufani nalowo uqoshwe kuLuka 21, Matthew 24 nakuMark 13.

Akufanele futhi sikhohlwe ukulandisa kokunqoba kwakhe ngokunqoba eJerusalema eduze kwePhasika le-33 CE. Ngaphambi nje kokushona kwakhe lapho engena eJerusalema, ukulandisa okukuMathewu 21: I-5 iqopha "Tshela indodakazi yaseZiyoni ukuthi: 'Bheka! Inkosi yakho iza kuwe, inomoya omnene futhi igibele imbongolo, yebo, ithole lenkonyane, inzalo yesilo esisindayo. '”.  ULuka ubhala ukuthi isixuku sasithi: “Ubusisiwe lowo oza njengeNkosi egameni likaJehova! Ukuthula ezulwini nenkazimulo ezindaweni eziphakemeyo. ” (Luka 19:38).

Ukulandisa okukuJohane kuthi, “Ngakho-ke bathatha amagatsha esundu baphuma bayohlangana naye, bamemeza bathi:“ Ake usindise! Ubusisiwe oza ngegama likaJehova, Inkosi yakwa-Israyeli!”(UJohn 12: 13-15).

Ngakho-ke lokhu ukuvuma ukuthi uJesu wayeseseyiNkosi ngokusemthethweni yize engasebenzisi amandla eNkosi ngokuphelele.

Ukubuzwa KukaJesu NguPontiyu Pilatu

Lapho uphambi kukaPilatu, umlando kaJohane ubonisa impendulo kaJesu embuzweni kaPilatu othi: “Ingabe uyiNkosi yamaJuda?”

“UJesu waphendula:“ UMbuso wami awuyona ingxenye yaleli zwe. Ukube uMbuso wami ubuyingxenye yalomhlaba, izikhonzi zami ngabe zilwile ukuthi angifanele zinikelwe kumaJuda. Kepha manje, uMbuso wami awuveli kulo mthombo. ” ³⁷ Ngakho-ke uPilatu wathi kuye: “Ngakho-ke, uyinkosi yini?” UJesu waphendula: “Wena ngokwakho usho lokho Ngiyinkosi. Kwalokhu Mina ngizelwe futhi ngizele lokhu ezweni, ukuthi ngizofakaza iqiniso ”. (UJohn 18: 36-37)

Wayethini uJesu lapha? Impendulo kaJesu ukuthi kungenzeka ukuthi wayevele ebekwe njengeNkosi, noma wayezobekwa maduze nje, njengoba esho ukuthi “ngizalelwe lokhu, futhi ngizele lokhu ezweni”. Ngakho-ke ingxenye yenjongo yakhe yokuza emhlabeni kwakufanele kube ukufuna lelo lungelo elisemthethweni. Ngaphezu kwalokho uphendule wathi "uMbuso wakhe awuyona ingxenye yalomhlaba", ekhuluma njengamanje, hhayi esikhathini esizayo UJy 292-293 para 1,2) [ix]

UJesu Wathola Nini Amandla Negunya?

Sidinga ukubukeza kafushane umcimbi sekwephuzile enkonzweni kaJesu. Ngemuva kokutshela abafundi bakhe ukuthi uzokufa nokuvuswa, wathi kuMathewu 16: 28: “Ngiqinisile ngithi kini kukhona abanye abamele lapha abangasoze bakunambitha ukufa kuze kube yilapho kuqala bebona iNdodana yoMuntu ingena umbuso wakhe ”.

UMathewu 17: I-1-10 iyaqhubeka nokuqopha ukuthi "Ezinsukwini eziyisithupha kamuva uJesu wathatha uPhetro noJakobe noJohane umfowabo wakhuphukela nabo entabeni ende bebodwa." Ngaleso sikhathi uJesu “waguqulwa isimo phambi kwabo, nobuso bakhe bakhanya bha ilanga nezingubo zakhe zangaphandle zaqhakaza njengokukhanya. ”Lokhu kwaba nelungelo ukubona kukaJesu eza embusweni wakhe ngamandla esikhathini esizayo.

UJesu wabulala futhi wavuswa

Ngokwamazwi kaJesu uqobo okwenzeka ezinsukwini ezimbalwa ngemuva kwengxoxo yakhe noPilatu. Ngosuku lokuvuka kwakhe njengoba uMathewu 28: 18 eqinisekisa: “[ovusiwe] uJesu wasondela wakhuluma kubo [abafundi], wathi:“ Nginikezwe lonke igunya ezulwini nasemhlabeni. ”Ngokusobala uJehova wamnika amandla negunya kusukela ekufeni nasekuvukeni kwakhe. Manje wayesenalo lonke igunya ngesikhathi aqala ukubona abafundi bakhe ngemuva kokuvuka kwakhe.

KwabaseRoma 1: 3, 4 iqinisekisa ukuthi lo mcimbi wenzeka kanjani lapho umphostoli uPhawuli ebhala ukuthi uJesu "owavela enzalweni kaDavide ngokwenyama, kepha ngubani ngamandla kwathiwa ngeNdodana kaNkulunkulu ngokwomoya wobungcwele ngovuko kwabafileyo - yebo uJesu Kristu iNkosi yethu, "okubonisa ukuthi uJesu wanikezwa amandla masinyane ngemuva kokuvuka kwakhe.

Lesi sikhathi esizayo sibhekiswe kuzo izehlakalo ezilotshwe kuMathewu 24: 29-31. Okokuqala, kuzoba nosizi. Lokhu kuzobe kulandelwa yi konke emhlabeni uqaphela ukuthi “isibonakaliso seNdodana yomuntu siyokwenza avele [ibonakale] ezulwini, khona-ke zonke izizwe zomhlaba ziyozishaya zilile, ziyokwenze njalo bheka [kahle-ngokomzimba bheka] iNdodana yomuntu iza ngamafu ezulu ngamandla nenkazimulo enkulu. ”

Wayezofika Nini uJesu Emandleni Nodumo?

Awukho umbhalo ogciniwe wombhalo wokuthi uJesu wasebenzisa amandla akhe ngendlela ephawulekayo ngekhulu lokuqala. Usize ibandla lobuKrestu ukuthi likhule, kepha akubanga khona kukhonjiswa okukhulu kwamandla. Akuphindanga kwaba nomlando omlando wokuthi uJesu wasebenzisa amandla akhe futhi wakhombisa inkazimulo yakhe kusukela lapho. (Lokhu akwenzekanga ngo-1874 noma ngo-1914 noma ngo-1925 noma ngo-1975.)

Ngakho-ke, kufanele siphethe ngokuthi lesi kufanele kube yisikhathi esizayo. Umcimbi omkhulu olandelayo ozokwenzeka ngokusho kwesiprofetho seBhayibheli yi-Amagedoni kanye nemicimbi eyenzeka ngaphambi kwawo.

• UMathewu 4: I-8-11 ikhombisa ukuthi uJesu wamukela uSathane njengoNkulunkulu (noma inkosi) wezwe ngaleso sikhathi. (Bheka futhi i-2 Korion 4: 4)
• Isambulo 11: 15-18 neSambulo 12: I-7-10 ikhombisa uJesu njengowathatha futhi esebenzisa amandla akhe ukubhekana nomhlaba noSathane uDeveli.
• Isambulo 11: I-15-18 iqopha ushintsho esimweni sezinto zesintu njengoba "umbuso wezwe waba umbuso weNkosi yethu nokaKristu wayo".
• Lokhu kuvumelana nezehlakalo zeSambulo 12: 7-10 lapho uSathane ephonswa khona emhlabeni isikhathi esifushane ukuze alandelwe yizinto ezikuSambulo 20: 1-3. Lapha uSathane uboshelwe iminyaka eyinkulungwane waphonswa kwalasha.

Njengoba le micimbi ifaka phakathi nesikhathi sokwahlulela abafileyo 'nokubhubhisa ababhubhisa umhlaba', kusamele baqambe amanga esikhathini esizayo sethu.

Isambulo 17: I-14 iqinisekisa lesi senzo esinamandla sikaKristu okhazinyulisiwe lapho ekhuluma ngamakhosi ayishumi (omhlaba) nangesilo sasendle, athi, "Lezi zizolwa neWundlu, kepha ngoba uyiNkosi yamakhosi neNkosi yamakhosi, IWundlu liyozinqoba. ”

Yayiyini “Ingxenye Yokugcina Yezinsuku” futhi kwaba naliphi ithonya lapho uJesu eba iNkosi?

Isisho esithi "ingxenye yokugcina yezinsuku" sishiwo kuDaniel 2: 28, UDaniel 10: 14, Isaya 2: 2, Mika 4: 1, Ezekiel 38: 16, Hosea 3: 4,5, and Jeremiah 23: 20,21; I-30: 24; I-48: 47; I-49: 39.

IsiHeberu yi 'be'a.ha.rit' (Strongs 320): 'kokugcina (kokugcina)' no 'hay.yamim' (Strongs 3117, 3118): 'usuku (s)'.

Ikhuluma noDaniel esahlukweni i-10 ivesi 14, ingelosi yathi: "Futhi ngize ukuzokubangela okuzokwehlela abantu bakho engxenyeni yokugcina yezinsuku".  Lapho ithi "abantu bakho", ingelosi ibikhuluma ngobani? Wayengabhekiseli yini kubantu bakubo kaDaniyeli, ama-Israyeli? Isizwe sakwa-Israyeli saphela nini ukuba khona? Kwakungenjalo ngokubhujiswa kweGalile, iJudiya neJerusalema ngabaseRoma phakathi kuka-66 CE no-73 CE?

Ngakho-ke buza izilaleli zakho, kufanele yini okuthi 'Ingxenye Yokugcina Yezinsuku'?

Impela ingxenye yokugcina yezinsuku kumele ibhekisele ngokuqondile ekhulwini lokuqala eliholela kulokhu kubhujiswa nokusakazwa kwezinsalela zabantu abangamaJuda.

Isifinyezo

Inkomba evela emiBhalweni ebhekwe lapha ukuthi:

1. UJesu uthole ilungelo elingokomthetho lokuba yiNkosi ngesikhathi sokuzalwa, (cishe ngo-Okthoba 2 BCE) [WT uyavuma]
2. UJesu wagcotshwa futhi wabekwa njengeNkosi ekubhaptizweni kwakhe nguYise, (29 CE) [WT uyavuma]
3. UJesu wamukela amandla akhe phezu kokuvuka kwakhe futhi wahlala ngakwesokunene sikaYise (33 CE) [WT uyavuma]
4. UJesu uhleli ngakwesokunene sikaNkulunkulu aze afike enkazimulweni futhi asebenzise amandla akhe e-Armagedoni. (Usuku Oluzayo) [I-WT iyavuma]
5. UJesu akazange abe yinkosi ngo-1914 CE. Abukho ubufakazi obungokomBhalo bokusekela lokhu. [I-WT ayivumelani]

Imibhalo esekela iziphetho ezingenhla ifaka: UMathewu 2: 2; 21: 5; 25: 31-33; 27: 11-12, 37; 28:18; Marku 15: 2, 26; ULuka 1:32, 33; 19:38; 23: 3, 38; Johane 1: 32-34, 49; 12: 13-15; 18:33, 37; 19:19; Imisebenti 2:36; 1 Khorinte 15:23, 25; KwabaseKolose 1:13; 1 Thimothewu 6: 14,15; IsAmbulo 17:14; 19:16

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[i] OFakazi bakholelwa ukuthi uKristu waba yinkosi emazulwini ekuqaleni kuka-Okthoba we-1914.

[Ii] eShilo kusho ukuthi 'Ungubani; Okungokwakhe ' it-2 k. I-928

[Iii] UJoseph wayengubaba kaJesu kulabo okungenzeka ukuthi bebengazi noma bengazange bemukele imvelaphi yakhe evela ezulwini.

[Iv] it-1 p915 Genealogy of Jesus Christ par 7

[V] 'I-regent (ukusuka Latin ama-regen,^[1] “Umuntu oyedwa”^[2]) “ngumuntu oqokelwe ukuphatha umbuso ngoba iNgonyama incane, ayikho, noma ayikwazi ukusebenza.”^[3] '

[vi] It-2 k. I-59 para 8 uJesu Kristu Ukugcotshwa kukaJesu ngomoya ongcwele kwammisa futhi kwamthuma ukuba afeze inkonzo yakhe yokushumayela nokufundisa (I-Lu 4: 16-21) futhi nokusebenza njengoMprofethi kaNkulunkulu. (I-Ac 3: 22-26) Kepha, phezu kwalokhu, kwamqoka nokummisa njengeNkosi ayethembisile kaJehova, indlalifa esihlalweni sobukhosi sikaDavide (I-Lu 1: 32, 33, I-69; Heb 1: 8, 9) naseMbusweni waphakade. Ngaleso sizathu kamuva wakwazi ukutshela abaFarisi ukuthi: “Umbuso kaNkulunkulu uphakathi kwenu.” (Luk 17:20, 21) Ngokufanayo, uJesu wagcotshwa ukusebenza njengoMpristi Ophakeme kaNkulunkulu, hhayi njengenzalo ka-Aroni, kodwa emva kokufana kweNkosi noMpristi uMelkisedeki.-I-Heb 5: 1, I-4-10; 7: 11-17.

[vii] “Ngenkathi uJesu efundisa futhi enza izimangaliso ezazibonisa ukuthi uyiNkosi ethenjisiwe yalowo Mbuso, abaFarisi, abangenazo izinhliziyo ezihlanzekile nokholo lwangempela, bamane baphikiswa. Babengabunaki ubufakazi bukaJesu kanye nezicelo zakhe. Ngakho-ke wabeka amaqiniso phambi kwabo: UMbuso, omelelwa yiNkosi yawo ebekiwe, 'wawuphakathi kwabo.' Akazange abuze ukuthi babheke ngaphakathi kubo.* UJesu nabafundi bakhe babemi phambi kwabo. Uthe: “Umbuso kaNkulunkulu ulapha nawe.”ULuka 17: 21, IContemporary English Version. ”

[viii] "Ukumenyezelwa kwesinqumo. Zonke izitha zoMbuso kaNkulunkulu ziyobe ziphoqeleka ukuba zibone isehlakalo esizokhulisa usizi lwazo. UJesu uthi: "Bayobona iNdodana yomuntu iza emafwini inamandla amakhulu nenkazimulo." (UMark 13: 26) Lokhu kuboniswa kwamandla angaphezu kwawemvelo kuzokhombisa ukuthi uJesu uzokhipha isahlulelo. Kwenye ingxenye yalesi siprofetho esifanayo esiphathelene nezinsuku zokugcina, uJesu unikeza imininingwane eyengeziwe mayelana nesahlulelo esizokhulunywa ngalesi sikhathi. Sithola lolo lwazi emfanekisweni wezimvu nezimbuzi. (Funda uMathewu 25: 31-33, 46.) Abasekeli abathembekile boMbuso kaNkulunkulu bayokwahlulelwa 'njengezimvu' futhi 'baphakamise amakhanda abo,' bazi ukuthi “ukukhululwa kwabo kusondela.” (Luka 21: 28) Kodwa-ke, abaphikisi boMbuso bayohlulelwa “njengezimbuzi” futhi 'bayozishaya osizini,' beqaphela ukuthi balindelwe “yaphakade.” - Math. I-24: 30; IsAm. 1: 7. "

[ix] "UPilatu akayishiyi leyo ndaba. Uyabuza: “Manje-ke, ingabe uyinkosi?” UJesu utshela uPilatu ukuthi ufinyelele esiphethweni esifanele, ephendula: “Wena ngokwakho uthi ngiyinkosi. Ngizalelwe lokhu, futhi ngizele lokhu ezweni, ukuba ngifakazele iqiniso. Wonke umuntu ohlangothini lweqiniso ulalela izwi lami. ”- UJohn 18: 37.”