Iskripthi sevidiyo

Sawubona. U-Eric Wilson futhi. Ngalesi sikhathi sibheke u-1914.

Manje, u-1914 uyimfundiso ebaluleke kakhulu koFakazi BakaJehova. Kuyimfundiso eyisisekelo. Abanye bangahle bangavumelani nalokhu. Kube khona okwakamuva INqabayokulinda mayelana nezimfundiso eziyinhloko kanye no-1914 akuzange kukhulunywe. Kodwa-ke ngaphandle kuka-1914, akunakubakhona ukufundisa kwesizukulwane; ngaphandle kuka-1914 sonke isisekelo sokuthi thina esiphila ezinsukwini zokugcina siyaphuma ngefasitela; futhi okubaluleke kakhulu, ngaphandle kuka-1914, ngeke ibe khona iNdikimba Ebusayo ngoba iNdikimba Ebusayo ithatha igunya layo enkolelweni yokuthi yamiswa nguJesu Kristu njengenceku ethembekileyo neqondayo ngo-1919. Futhi isizathu sokuba babekwe ngo-1919 kuncike ekutheni esinye isicelo esiphikisana nesejwayelekile esivela kuMalaki esivela ekuqaleni kokubusa kukaJesu — ngakho-ke uma uJesu aqala ukubusa ngo-1914 njengenkosi, khona-ke izinto ezithile zaqhubeka — sizoxoxa ngalabo abakwenye ividiyo — kodwa ezinye izinto zaqhubeka wabe esemletha ukuba akhethe oFakazi kuzo zonke izinkolo ezisemhlabeni njengabantu bakhe abakhethiwe futhi amise phezu kwabo inceku ethembekileyo neqondayo; futhi lokho kwenzeka ngo-1919 ngokususelwa ekubalweni kwezikhathi okusisa ku-1914.

Ngakho-ke akekho u-1914… akekho u-1919… akekho u-1919… akukho sigqila esikholekile nesiqondayo, asikho iNdikimba Ebusayo. Asikho isisekelo sohlaka lokuphatha bonke oFakazi BakaJehova namuhla abasebenza ngaphansi kwalo. Yileyo ndlela ebaluleke ngayo le mfundiso futhi labo abangavumelani nale mfundiso bazoyihlasela ngokufaka inselelo ngosuku lokuqala.

Manje lapho ngithi usuku lokuqala, imfundiso isuselwa kumqondo wokuthi ngo-607 BCE ama-Israyeli athunjelwa eBhabhiloni naseJerusalema abhujiswa kanjalo aqala iminyaka engama-70 yokubhujiswa nokudingiswa; futhi futhi kwaqala izikhathi ezimisiwe zezizwe noma izikhathi ezimisiwe zabeZizwe. Lokhu konke ukuqonda onakho njengoFakazi, konke kususelwa encazelweni yephupho likaNebukadinesari kanye nokusebenza kwalokho okufanekiselwa lokho, ngoba kwakukhona isicelo esijwayelekile ngokusobala noma kusobala kulokho esikuthola eBhayibhelini… kepha njengoFakazi, sithatha isikhundla sokuthi kukhona isicelo esivamile esiphikisayo nezikhathi eziyisikhombisa lapho uNebukadinesari ayephatheke kabi, esebenza njengesilo, edla uhlaza lwasendle. Lezo zikhathi eziyisikhombisa zihambelana neminyaka eyisikhombisa unyaka ngamunye kulinganiswa izinsuku ezingama-360, ingqikithi yezinsuku noma iminyaka engama-2,520 607. Ngakho-ke uma kubalwa kusuka ku-1914, sifika ku-1914-ikakhulukazi u-Okthoba ka-XNUMX futhi lokho kubalulekile - kepha sizokuthola kwenye ividiyo, akunjalo?

Ngakho-ke uma u-607 engalungile, izizathu eziningi lapho-ke ukusetshenziswa kwale ncazelo kungaphonselwa inselelo. Ngingavuma futhi ngizokukhombisa ukuthi kungani ngomzuzu; kepha ngokuyisisekelo kunezindlela ezintathu esihlola ngazo le mfundiso:

Siyihlola ngokulandelana kwezikhathi — sibheka ukuthi usuku lokuqala lukhona yini.

Indlela yesibili ukuthi siyihlole ngamandla - ngamanye amazwi, konke kuhle futhi kuhle ukusho ukuthi kukhona okwenzekile ngo-1914 kepha uma kungekho bufakazi obunamandla, kumane nje kuyisiqalo. Kufana nokuthi ngikusho lokho, “Uyazi ukuthi uJesu wabekwa esihlalweni sobukhosi ngoJuni odlule.” Ngingakusho lokho, kepha kufanele nginikeze ubufakazi. Ngakho-ke kufanele kube nobufakazi obunamandla. Kufanele kube khona okuthile esingakubona ngokusobala okusinikeza isizathu sokukholelwa ukuthi kukhona okungabonakali okwenzekile ezulwini.

Indlela yesithathu ngokwebhayibheli.

Manje kulezi zindlela ezintathu, ngokubona kwami, ukuphela kwendlela evumelekile yokuhlola le mfundiso kungokweBhayibheli. Kodwa-ke, njengoba isikhathi esiningi sichithwe ngqo kundlela yokuqala yokulandelana kwezikhathi, khona-ke sizobhekana nalokho kafushane; futhi ngithanda ukuchaza ukuthi kungani ngibona sengathi leyo akuyona indlela evumelekile yokuhlola ukuba semthethweni kwale mfundiso.

Manje, kunabantu abaningi abachitha isikhathi esiningi beyicwaninga. Empeleni, omunye umzalwane ngo-1977 wahambisa ucwaningo lwakhe kwiNdikimba Ebusayo, okwathi kamuva yenqatshwa wabe eseshicilela incwadi ngokwakhe ebizwa ngokuthi Izikhathi ZabeZizwe Ziyabuyekezwa. Igama lakhe uKarl Olof Jonson. Yincwadi enamakhasi angama-500. Wenze kahle kakhulu; isazi; kodwa ngamakhasi angama-500! Kuningi okuzodlula kukho. Kepha okusemqoka ukuthi, phakathi kwezinye izinto — angisho ukuthi kukhuluma ngalokhu kuphela, kepha lokhu kungenye yamaphuzu asemqoka encwadini - ukuthi zonke izifundiswa, bonke abavubukuli, wonke amadoda anikele ngezimpilo zawo ngicwaninga lezi zinto, ngibheke ezinkulungwaneni zamathebulethi e-cuneiform, nginqume kulawo mapilisi (Ngoba abakwazi ukukwenza okuvela eBhayibhelini. IBhayibheli alisinikezi unyaka lapho kwenzeka lokhu. Lisinika ukuxhumana kuphela phakathi kokubusa kothile njengoba inkosi kanye nonyaka lapho ayekhonza kanye nokudingiswa) ngakho-ke ngokususelwa kulokho abangakunquma eminyakeni yangempela, wonke umuntu uyavuma ukuthi unyaka we-587 ngunyaka. Ungakuthola lokho kwi-inthanethi kalula. Kukuwo wonke ama-encyclopedia. Uma uya embukisweni womnyuziyamu osebenzelana neJerusalema, uzoyibona lapho. Kuvunyelwene umhlaba wonke ukuthi u-587 kwaba unyaka ama-Israyeli athunjwa ngawo. Kuvunyelwene futhi kabanzi ukuthi u-539 ngunyaka iBabiloni elanqotshwa ngawo ngamaMede namaPheresiya. OFakazi bathi, 'Yebo, u-539 unyaka. ”

Ngakho-ke, siyavumelana nochwepheshe ku-539 ngoba asinayo enye indlela yokwazi. Kufanele siye emhlabeni, kochwepheshe, ukuthola ukuthi iBabiloni lanqotshwa ngamuphi unyaka ngamaMede namaPheresiya. Kepha uma kukhulunywa ngama-587, siyabaphika ochwepheshe. Kungani senza lokho?

Ngoba iBhayibheli lithi babegqilazwe iminyaka engama-70 nokuyincazelo yethu leyo. Ngakho-ke iBhayibheli alinakuba nephutha. Ngakho-ke, ochwepheshe kumele babe nephutha. Sikhetha usuku olulodwa, sithi lolo usuku olulungile, bese simane silulahle olunye usuku. Singakwazi kalula nje — futhi mhlawumbe bekungaba yinzuzo kakhulu kithina njengoba sizobona kuvidiyo elandelayo — ukukhetha abayi-587 futhi balahla abangu-539, futhi bathi lokho akulungile, bekungama-519 lapho abaseBabiloni benqotshwa amaMede namaPheresiya, kepha asikwenzanga lokho. Sinamathele kuma-607, kulungile? Manje kungani lokho kungavumelekile. Akuvumelekile ngoba oFakazi BakaJehova banekhono elihle kakhulu lokuhambisa izinjongo.

Isibonelo, sasikholelwa ukuthi u-1874 uyisiqalo sokuba khona kukaKristu. Kwaze kwaba… Ngicabanga ukuthi kwakungu-1930 — ngizobona ukuthi ngingakutholela isilinganiso esithile senkokhelo — lapho sakuguqula khona lokho, sathi, 'Kulungile, o, akukhona ngo-1874 ukuba khona kukaKristu njengenkosi kwaqala ngokungabonakali amazulu, kwakungu-1914. Nathi, ngaleso sikhathi, sasikholelwa ukuthi u-1914 kwakuwukuqala kosizi olukhulu, futhi asizange siyeke ukukukholelwa lokho kwaze kwaba ngo-1969. Ngiyakhumbula ngibe semhlanganweni wesigodi lapho lokho kwembulwa; ukuthi u-1914 kwakungekona ukuqala kosizi olukhulu. Kungimangazile, ngoba angikaze ngicabange ukuthi kunjalo, kepha ngokusobala lokho bekungukuqonda kwethu futhi bekukade kungo… oh, lokho bekungakwenza cishe iminyaka engama-90.

Siphinde sahambisa amapali maqondana nesizukulwane. Ngama-60s, isizukulwane kungaba ngabantu ababekhulile ngo-1914; bese kuba yintsha; bese kuba izingane ezineminyaka eyi-10 kuphela; ekugcineni, kwaba izingane. Besilokhu sigudluza amapali manje siwahambise kude ukuze ube yingxenye yesizukulwane, kufanele ugcotshwe kuphela, futhi wagcotshwa ngesikhathi somunye umuntu owayephila ngaleso sikhathi. Ngakho-ke yize ungahlalanga ndawo eduze kwaleyo minyaka, uyingxenye yesizukulwane. Amapali asephinde anyakaza. Ngakho-ke singenza okufanayo ngalokhu. Kungaba lula kakhulu. Singathi, “Uyazi, uqinisile! U-587 kulapho badingiswa khona, kodwa lokho akushintshi lutho. ” Kepha mhlawumbe besizokwenza ngale ndlela… mhlawumbe besizothi, “Abanye bacabange ukuthi…”, noma “Abanye bacabange….” Sivame ukukwenza ngaleyo ndlela. Kwesinye isikhathi, sizovele sisebenzise inkathi yokwenziwa: “Bekucatshangwa ukuthi….” Futhi, akekho osola ngakho. Kuyinto nje eyenzeka esikhathini esedlule, kepha manje siyayilungisa. Futhi sisebenzisa isiprofetho esikuJeremiya, lapho kukhulunywa khona ngeminyaka engama-70. Lokho kuvela kuJeremiya 25:11, 12 futhi kuthi:

“Futhi wonke lo mhlaba uzokwenziwa incithakalo ube yinto ethusayo, lezi zizwe ziyokhonza inkosi yaseBabele iminyaka engu-70. 12Kepha lapho sekupheleliswe iminyaka eyi-70, ngiyakubiza inkosi yaseBabele nalesosizwe ngesiphambeko saso, 'usho uJehova,' ngenze izwe lamaKhaledi libe yincithakalo yonke indawo. '

Kulungile, ngakho-ke uyabona ukuthi kungaba lula kanjani? Bangasho ukuthi empeleni bathi bazokwenza sebenzisa inkosi yaseBhabhiloni. Ngakho-ke leyo nkonzo yaqala ngenkathi uJehoyakini, inkosi yakwa-Israyeli, enqotshwa ngabaseBabiloni futhi eba yinkosi engaphansi kwayo futhi kwadingeka ayisebenzele ngaleso sikhathi; futhi-ke, bekubuye nokudingiswa kokuqala. Inkosi yaseBabiloni yathatha i-intelligencia — ehamba phambili futhi ekhanya kakhulu, kubandakanya uDaniel nabangane bakhe abathathu uShadiraki, uMeshaki no-Abhedinego — wabayisa eBabiloni ukuze bakhonze inkosi yaseBabiloni kusukela ngo-607, kepha abadingiswanga elesibili. ekudingisweni, owachitha umuzi futhi wathatha wonke umuntu, kwaze kwaba ngu-587, okuyilokho okushiwo ngabacwaningi bemivubukulo - ngakho-ke silungile ngemivubukulo, futhi sisazogcina usuku lwethu, 607.

Uyazi, ukucabanga kuzwakala kahle impela, ngoba iBhayibheli lithi umhlaba kufanele ube yindawo echithakele kepha akuhlanganisi ukubhujiswa kwendawo neminyaka engama-70. Ithi izizwe zizokhonza inkosi yaseBabiloni le minyaka engamashumi ayisikhombisa, hhayi u-Israyeli kuphela, izizwe ezizungezile, ngoba iBabiloni lanqoba zonke izizwe ezazizungezile ngaleso sikhathi. Ngakho-ke ukubhujiswa akuhlobene neminyaka engama-70, bangasho, kodwa ubugqila kuphela. Futhi bangasebenzisa nokubonisana okutholakala evesini elilandelayo impela elithi inkosi yaseBabiloni kanye nesizwe bazobizwa ngokuziphendulela, nokuthi uNkulunkulu uzokwenza kube yizincithakalo. Yebo, babizwa ukuthi bazolandisa ngo-539 futhi nokho eminyakeni engaphezu kwamakhulu amahlanu kamuva iBabiloni lalisekhona. UPetru wake waba seBabiloni ngesinye isikhathi. Eqinisweni, iBabiloni laqhubeka likhona amakhulu eminyaka ngemva kwalokho. Kwaba yisikhathi esithile ngemuva kwalokho lapho ekugcineni kwaba yincithakalo khona. Ngakho amazwi kaNkulunkulu agcwaliseka. Babizwa ukuba balandise, futhi izwe laba yincithakalo — kodwa hhayi ngasikhathi sinye. Ngokunjalo, basebenzela inkosi yaseBabiloni iminyaka engama-70 futhi iZwe lakwa-Israyeli laba yincithakalo eyincithakalo kepha izinto ezimbili akudingeki zifane ncamashi ukuze amazwi kaJeremiya agcwaliseke.

Uyabona, inkinga yokuphonsela inselelo usuku lokuthi noma ngabe uphumelele, bangenza lokho engikuchazile ukuthi bangakwenza — bahambise usuku. Isisekelo ukuthi imfundiso isebenza futhi usuku alulungile; futhi leyo yinkinga ephelele yokuphonsela inselelo usuku: Kufanele sicabange ukuthi imfundiso isebenza.

Kufana nokuthi ngithi 'angiqiniseki kahle ukuthi ngabhapathizwa nini. Ngiyazi ukuthi kwakungu-1963 futhi ngiyazi ukuthi kwakuseNgqungqutheleni Yomhlaba Wonke eyayiseNew York… ah… kodwa angikhumbuli ukuthi kwakunguLwesihlanu noma uMgqibelo noma ngisho nenyanga. ' Ngakho-ke ngingayibheka ku- INqabayokulinda bese ngithola ukuthi lowo mhlangano wawunini kodwa-ke namanje angazi kahle ukuthi ubhapathizo lwalungoluphi usuku lwaleyomhlangano. Ngingahle ngicabange ukuthi bekunguMgqibelo (engicabanga ukuthi bekungumhla ziyi-13 kuJulayi) bese kuthi omunye umuntu athi 'Cha, cha, ngicabanga ukuthi bekunguLwesihlanu ... Ngicabanga ukuthi bekunguLwesihlanu lapho bebhabhadiswe khona.'

Ngakho-ke besingaphikisana ngapha nangapha mayelana nosuku kepha akekho kithi ophikisana neqiniso lokuthi ngabhapathizwa. Kepha uma, phakathi naleyo mpikiswano, ngithi, 'Ngendlela, angikaze ngibhapathizwe.' Umngani wami ubengibuka athi 'Manje kungani sixoxa ngezinsuku. Lokho akunangqondo. '

Uyabona, uma imfundiso ka-1914 iyimfundiso engamanga, akunandaba ukuthi sithola usuku olulungile lokuthize noma okunye. Akunandaba, ngoba imfundiso ayisebenzi, ngakho-ke leyo inkinga ngokuhlola ukulandelana kwayo.

Kuvidiyo yethu elandelayo, sizobheka ubufakazi obunamandla obunikeza inyama ethe xaxa, kepha indlela yangempela ingaba kwividiyo yethu yesithathu lapho sibheka isisekelo semfundiso eBhayibhelini. Okwamanje, ngizokushiya nalowo mcabango. Igama lami ngingu-Eric Wilson. Siyabonga ngokubuka.

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