Elinye lamalungu ethu eforamu lilandisa ukuthi enkulumweni yabo yesikhumbuzo isikhulumi saqubula lelo chestnut elidala, "Uma uzibuza ukuthi kufanele yini udle noma cha, kusho ukuthi awukhethiwe futhi ngakho-ke awudli."

Leli lungu laqhamuka nezizathu ezithile ezinhle ezibonisa iphutha kule nkulumo ejwayelekile evame ukwenziwa yilabo abazama ukuvimba amaKristu aqotho ekulaleleni iziyalezo zikaJesu ngokudla. (Qaphela: Ngenkathi isisekelo sesitatimende esingenhla sinamaphutha kusukela ekuhambeni, kungasiza ukwamukela okushiwo umphikisi njengokuvumelekile, bese usiyisa esiphethweni saso esinengqondo ukubona ukuthi sinamanzi yini.)

UMose wathola ucingo oluqondile oluvela kuNkulunkulu. Akukho okungacaca bha. Wezwa izwi likaNkulunkulu ngqo, wabona ukuthi ngubani obizayo, futhi wathola umyalezo wokuqokwa kwakhe. Kodwa wasabela kanjani? Wakhombisa ukungabaza. Utshele uNkulunkulu ngesimo sakhe sokungafaneleki, isithiyo sakhe. Wacela uNkulunkulu ukuba athumele omunye umuntu. Wacela izimpawu, uNkulunkulu amnika zona. Ngenkathi eletha udaba lokukhubazeka kwakhe ekukhulumeni, kubonakala sengathi uNkulunkulu wathukuthela kancane, emtshela ukuthi nguyena owenza isimungulu, isimungulu, impumputhe, wabe eseqinisekisa uMose, "Ngizoba nawe".

Ingabe ukungabaza kukaMose kwamenza wahluleka?

UGideon, owayesebenza ngokubambisana neJaji uDeborah, wayethunywe nguNkulunkulu. Noma kunjalo, wacela isibonakaliso. Lapho etshelwa ukuthi nguyena owayezokhulula u-Israyeli, ngesizotha uGideyoni wakhuluma ngokungabaluleki kwakhe. (AbaHluleli 6: 11-22) Kwesinye isenzakalo, ukuze aqinisekise ukuthi uNkulunkulu unaye, wacela isibonakaliso waphinda wacela omunye (umhlanekezela) njengobufakazi. Ingabe ukungabaza kwakhe kwamenza wangafaneleka?

UJeremiya, lapho eqokwa nguNkulunkulu, waphendula wathi, “Ngisewumfana nje”. Ingabe lokhu kuzithemba kwamenza wangafaneleka?

USamuweli wayebizwa nguNkulunkulu. Wayengazi ukuthi ubani owayembiza. Kuthathe u-Eli ukubona, ngemuva kwezehlakalo ezintathu ezinjalo, ukuthi kwakunguNkulunkulu owayebiza uSamuweli ngesabelo. Umpristi omkhulu ongathembekile osiza obizwe nguNkulunkulu. Ingabe lokho kwamenza wangafaneleka?

Akukona yini lokho ukucabanga okuhle okungokomBhalo? Ngakho-ke noma samukela umbono wobizo lomuntu othile okhethekile — engikwaziyo ukuthi iningi lethu, kufaka phakathi leli lungu elibambe iqhaza, asikwenzi — kusamele sivume ukuthi ukungazithembi akusona isizathu sokungadli.

Manje ukuhlola isisekelo saleso sikhulumi sezikhulumi zehholo LoMbuso. Kuvela ekufundweni okusobala kwamaRoma 8:16:

“Umoya uqobo ufakaza kanye nomoya wethu ukuthi singabantwana bakaNkulunkulu.”

URutherford weza nemfundiso ethi “Ezinye Izimvu” ngo-1934[i] kusetshenziswa ukusetshenziswa okusobala kosuku lokuchazwa kwemizi yesiphephelo yama-Israyeli.[Ii]  Ngesinye isikhathi, ifuna ukwesekwa okungokomBhalo, iNhlangano yazinza kwabaseRoma 8:16. Babedinga umbhalo owawubonakala uxhasa umbono wabo wokuthi yidlanzana elincane kuphela okufanele lidle, futhi lokhu kungcono kakhulu abangaqhamuka nakho. Vele, ukufunda sonke isahluko kuyinto abayigwemayo, besaba ukuthi iBhayibheli lingazichaza ngendlela ephikisana nencazelo yamadoda.

KwabaseRoma isahluko 8 kukhulunywa ngezigaba ezimbili zobuKristu, ngokuqinisekile, kepha hhayi ngezigaba ezimbili zobuKristu obuvunyiwe. (Ngingazibiza ngomKristu, kepha lokho akusho ukuthi uKristu ungibheka njengomunye wakhe.) Akukhulumi ngabathile abagcotshiwe futhi abavunyelwe uNkulunkulu nabanye abathi, ngenkathi futhi bevunyelwa uNkulunkulu, bengekho abagcotshwe ngomoya. Lokho elikhuluma ngakho ngamaKristu azikhohlisayo ngokucabanga ukuthi avunyelwe ngenkathi ephila ngokuvumelana nenyama nezifiso zayo. Inyama iholela ekufeni, kanti umoya uholela ekuphileni.

“Ngokuba ukunaka inyama kusho ukufa, kepha ukunaka umoya kusho ukuphila nokuthula.” (KwabaseRoma 8: 6)

Akukho bizo olukhethekile phakathi kwamabili lapha! Uma sibeka izingqondo zethu emoyeni, sinokuthula noNkulunkulu nokuphila. Uma sibeka ingqondo yethu enyameni, sibheke ukufa kuphela. Uma sinomoya, singabantwana bakaNkulunkulu-ukuphela kwendaba.

"Ngoba bonke abaholwa umoya kaNkulunkulu bangamadodana kaNkulunkulu." (Roma 8: 14)

Ukube i-Bhayibheli belikhuluma ngokubizwa komuntu kumaRoma 8: 16, lelo vesi kufanele lifundeke:

"Umoya uzofakaza nomoya wakho ukuthi ungomunye wezingane zikaNkulunkulu."

Noma uma esikhathini esedlule:

"Umoya ufakazile nomoya wakho ukuthi ungomunye wezingane zikaNkulunkulu."

Sikhuluma ngomcimbi owodwa, ucingo oluyingqayizivele lukaNkulunkulu kumuntu ngamunye.

Amazwi kaPawulu akhuluma ngokunye okungokoqobo, ubizo lokuqiniseka, kepha hhayi kusuka eqenjini elithile lamaKrestu eliya kwelinye iqembu elivunyelwe.

Ukhuluma ngokuhlanganyela nangesikhathi samanje. Utshela wonke amaKrestu aholwa ngumoya kaNkulunkulu, hhayi inyama, ukuthi asevele engabantwana bakaNkulunkulu. Akekho ofunda ongakuqonda ukuthi ukhuluma namaKristu aholwa ngumoya (amaKrestu ayalile inyama enesono) futhi ebatshela ukuthi abanye babo bazothola noma sebethole ubizo olukhethekile oluvela kuNkulunkulu kanti abanye abalutholanga ubizo olunjalo. . Ukhuluma ngokwesikhathi samanje ethi empeleni, “Uma unomoya futhi ungeyena owenyama, uzokwazi-ke ukuthi ungumntwana kaNkulunkulu. Umoya kaNkulunkulu ohlala kuwe, ukukwenza uqaphele leli qiniso. ”

Kuyisimo sokuba wonke amaKristu ahlanganyele.

Akukho okukhombisa ukuthi lawo magama aseshintshe okushiwo kuwo noma ukusetshenziswa kwawo ngokuhamba kwesikhathi.

___________________________________________________________

[i] Bona uchungechunge lwezihloko ezimbili ezinesihloko esithi “Umusa Wakhe” ngo-Agasti 1 naku-15, 1934 INqabayokulinda.

[Ii] Bheka ibhokisi elithi “Izifundo noma i-Antitypes?” Ekhasini 10 le-Novemba, 2017 INqabayokulinda - Umagazini Ofundwayo

 

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