[Kusuka ku-ws4 / 18 p. I-3 - Juni 4 - Juni 10]
"Uma iNdodana ikukhulula, uzokhululeka ngempela." UJohn 8: 36
Inkululeko, ukulingana, ubumbano kwakuyisiqubulo se-French Revolution ye1789. Amakhulu amabili eminyaka alandelayo abonise ukuthi zinkulu kangakanani lezo zinhloso.
Umbhalo waleli sonto ubeka isisekelo sendatshana yokufunda yesonto elizayo. Kodwa-ke, le ndatshana ingajwayelekile ngoba, ingxenye enkulu, unamathela kwimibhalo nokuqonda okuvamile. Kodwa-ke, kuzoba wusizo ukuhlola ukuthi inhlangano iqhathanisa kanjani nezimiso ezigqanyiswe yimibhalo.
Isigaba 2 sithi: “Lokhu kuphinda kufakazela ubuqiniso bokuphawulwa okuphefumulelwe kweNkosi uSolomoni: “Umuntu ubuse umuntu kwaba ukulimala kwakhe.” (UmShumayeli 8: 9)"
INkosi uSolomoni yayikwazi kahle iqiniso le ndaba. Eminyakeni eyishumi 100 edlule, uSamuel wayexwayise ama-Israyeli ukuthi ukuba neKosi ukubabusa kuzolimaza, njengoba aprofeta ku-1 uSamu 8: 10-22. Namuhla, amadoda jikelele futhi ikakhulukazi afaka abafundi bezwi likaNkulunkulu obekufanele ngabe bafunda isiyeleliso sikaSamuel esivela kuJehova, abakunakanga lokhu. Ngenxa yalokhu bazimisele ukuzibeka phezu 'kwamakhosi' ngaphandle kokuthola ukungeniswa okugcwele kwezenzo zabo. Njengomphumela, inkululeko kanembeza nokucabanga nezinyathelo ezalethwa nguKristu inqatshiwe esikhundleni semiyalo yenhlangano. Lokhu kwenzekile kungakhathalekile ukuthi iyiphi inkolo eyodwa ethi, kodwa ikakhulukazi phakathi koFakazi BakaJehova.
Lapho sifunda ukulandisa kobuKristu bekhulu lokuqala siyabubona yini ubufakazi bokuthi amaKristu okuqala ayesaba ukuxoxa ngemibhalo? Ngabe sibona uhlaka oluqinile lwemihlangano ehlelekile nokushumayela okuhlelekile? Sikubona ukuphathwa kwegunya ngabadala noma ngabaphostoli? Impendulo ithi cha kuyo yonke le mibuzo. Eqinisweni ukuhlangana kwabaFundi BeBhayibheli ekuqaleni kwama-1900 kwakusondele kakhulu kumodeli wokuqala wobuKristu ngoba amaqembu athambekele esifundweni sendawo ayenenkululeko enkulu ukwedlula eyabhalwa yinhlangano namhlanje.
Lapho abantu bakhululeka ngempela
"U-Adamu no-Eva bajabulele uhlobo lwenkululeko abantu namuhla abangathemba ngayo - ukukhululeka ekusweleni, ekwesabeni, nasekucindezelweni." (Umhl. 4) Akufanele ngabe le nhlangano, uma iyinhlangano kaNkulunkulu ngokweqiniso, ibahamba phambili ekusizeni nasekuvumeleni amalungu ayo ukuba angabi nasidingo, ekwesabeni nasekucindezelweni ngokuqhathaniswa nezinhlangano zezepolitiki nezinye izinkolo? Vele kufanele kube okuhle kakhulu ngangokunokwenzeka ngamadoda angaphelele. Yini iqiniso?
- Ukukhululeka ekusweleni
- Kuthiwani 'Ufuna' noma ukulambela ukudla okungokomoya okuwusizo ngempela? Ukudla okuzosisiza senze ngendlela kaKristu? Ngokwengxenye enkulu iyashoda. Sitshelwa ukuthi singamaKristu, kepha asisizwa ukuba sibe ngamaKristu ngaphandle kwasensimini emincane yokushumayeza abanye.
- Yaba nini inhloko yokugcina ejulile ngokuziqhelanisa nokuzithiba ngokwesibonelo? Uyakhumbula? Abaningi emhlabeni banezinkinga zokulawulwa kwentukuthelo, futhi lokho kuyanda kakhulu phakathi kwamadoda aqokiwe. Luphi usizo lolo? Ngokukhulu kuyalahleka. Leso yisithelo esisodwa somoya esakhethwe ngokungahleliwe.
- Ukukhululeka ekwesabeni
- Ingabe labo abangasavumelani nezimfundiso ezithile noma nje imfundiso eyodwa yenhlangano bakhululekile ngokwesaba imiphumela yokuveza lokho kungavumelani, kungaba sebandleni noma ngokubhalela inhlangano noma babhalele nomdala? Cha, laba besaba ukubizelwa egumbini elingasemuva futhi kungenzeka basuswe ekuhlanganyeleni okwesikhashana ngenxa 'yokungabi nokholo endikimbeni ebusayo njengabamele abamisiwe nabaqondiswe umoya' futhi babizwa ngokuthi 'izihlubuki' ukuze nje babuze noma yini, bayeke ukungakholelwa.[i]
- Ukwesaba ukunqanyulwa kuwo wonke umndeni nabangane bakho ngenxa nje yokuthi asisafuni ukugxuma kuwo wonke ama-hoop inhlangano esinikeza wona.
- Ukukhululeka ekucindezelweni
- Ngabe labo abasenenhlangano bakhululekile ekucindezelweni ngabadala abaziqhenyayo, abanemibono abazama ukulawula izinwele zabo, noma ngabe banentshebe, indlela abagqoka ngayo, noma ngabe bagqoka ijakhethi ngenkathi benakekela isabelo somhlangano ngosuku olushisayo kanye njengo?
- Ingabe laba bakhululekile ekucindezelweni mayelana nesikhathi abacindezelwa ukuba basebenzise ngaso ekuphishekeleni inhlangano? Ngabe imfuneko yokubika yonke imisebenzi enjalo ngokwesaba ukubizwa njengesihlubuki izwakala njengenkululeko ekucindezelweni?
Imfihlo izala ukwesaba nokucindezelwa; amaKristu ekhulu lokuqala ayehola ayengenazo izinqubo eziyimfihlo ezazifihlwe amanye amaKristu. Namuhla 'sinemihlangano yabadala eyimfihlo, imihlangano yamakomiti okwahlulela eyimfihlo, iziyalo zabadala eziyimfihlo nezincwadi, njll.'. Ngabe ufakazi ojwayelekile ongakaze abe ngumdala wazi kahle zonke izinto abangasuswa ekuhlanganyeleni ngazo? Noma ukuthi kunenqubo yokudlulisa icala eyenza ukuthi kube nzima ukufakazela ukuthi uyaphenduka ngoba unqatshelwe ofakazi ngakho-ke umthetho wofakazi ababili uzohlala njalo ugcina isinqumo sekomidi lokususa ekuhlanganyeleni?
Singacacisa ngokuqhubekayo kepha lokho kwanele ukufakazela iphuzu. Le mininingwane nokuningi konke kutholakala encwadini yabadala, kepha kungaba nzima kakhulu uma kungenzeki ukuthola ezincwadini zomshicileli.
Ukucaphuna i-World Book Encyclopaedia lesi sihloko siqhubeka sithi “Imithetho yawo wonke umphakathi ohleliwe iba yindlela eyinkimbinkimbi yenkululeko nokuvinjelwa okulinganiselayo. "" Okuyinkimbinkimbi "ngokuqinisekile igama elifanele. Cabanga nje ngenani lemiyalo nenani lemithetho ebhalwe ngumuntu, ingasaphathwa-ke amabutho abameli namajaji adingakalayo ukuyihumusha nokuyisebenzisa. ”(Isigaba 5)
Ngakho-ke inhlangano ifana kanjani lapha? Nayo inesethi yemithetho eyinkimbinkimbi. Ungabuza kanjani? Inencwadi ekhethekile yemithetho ebizwa “Yalusa Umhlambi KaNkulunkulu” okuchaza ukuthi abadala balawula kanjani ibandla, nokuthi bangahlulela kanjani zonke izinhlobo zezono nabenzi bokubi. Kukhona futhi amabhukwana akhethekile aqukethe imiyalo noma imithetho yababonisi besifunda, izisebenzi zaseBethel, amakomidi Amagatsha nokunye.
Yini engalungile ngalokhu ongase ubuze kuyo? Ngemuva kwayo yonke inhlangano idinga ukwakheka okuthile. Okunye ukudla esikucabangayo ukuthi uJehova wasinika inkululeko yokuzikhethela, yize kunemikhawulo ethile ukuze kusizakale thina. Ngezwi lakhe ubuye waqinisekisa ukuthi siyayazi leyo mikhawulo, ngaphandle kwalokho bekungaba okungalungile kakhulu ukuphatha ukulungiswa, noma ukujeziswa. Kepha, bonke ofakazi bayazana noJeremia 10: 23, futhi bonke abafundi bayokwazi-ke ukuthi akukho okukhethekile okukhulunywa ngakho kulowo mbhalo. Azikho, noma ngabe zindikimba ezilawulayo noma abadala ukusebenzisa igunya phezu kwabanye. Akekho kithina okwazi ukuziqondisa, kungasaphathwa omunye umuntu.
Ngaphezu kwalokho njengoba uJesu akwenza kwacaca kubaFarisi, lapho umuntu ezama ukwenza imithetho ngakho konke okwenzekayo kunokuba aphile ngemigomo, kuzoba nezikhathi eziningi lapho imithetho ingasebenzi noma kungafanele isetshenziswe ngoba ukusetshenziswa kwayo esimweni kuphambene nomgomo umthetho owasuselwa kuwo. Futhi, lapho kunemithetho eminingi, inkululeko encane ikhona yokusebenzisa inkululeko yethu yokuzikhethela futhi ikhombise ukuthi sizizwa kanjani ngempela ngoNkulunkulu, uJesu kanye nabanye abantu.
Ungayithola Kanjani Inkululeko Yangempela
Ekugcineni esigabeni 14 isihloko siqala ukuxoxa ngombhalo oyisihloko: “Uma nihlala ezwini lami, ningabafundi bami isibili, niyolazi iqiniso, neqiniso liyakunikhulula. ” (Johane 8:31, 32) Isiqondiso sikaJesu sokuthola inkululeko yangempela sihilela izimfuneko ezimbili: Okokuqala, yamukela iqiniso alifundisa, bese kuthi okwesibili, ube ngumfundi wakhe. Ukwenza kanjalo kuzoholela enkululekweni yangempela. Kepha ukukhululwa entweni? UJesu waqhubeka wachaza: “Wonke umuntu owenza isono uyisigqila sesono. . . . Uma iNdodana inikhulula, niyokhululeka ngempela. ”- Johane 8:34, 36.”
Njengoba ukwazi ukubona, uma nje inhlangano isisebenzise umongo ukuchaza, noma kafishane, amavesi alandelayo. Kepha, njengokujwayelekile ukubaluleka komongo konke akunakiwe. Esikhundleni sokuxoxa ngokuthi liyini izwi likaJesu nokuthi ungahlala kanjani kulo, esikhundleni salokho bagxila esicini sesono.
Ngakho-ke, lalithini izwi likaJesu okufanele sihlale kulo? Ukudluliswa kwemibhalo eyaziwa ngokuthi "iNtshumayelo yaseNtabeni" kuyindawo enhle yokuqala. (Mathewu 5-7) Kufanele futhi siphawule ukuthi uJesu wayefuna okungaphezulu kithina kunokuba abe ngumfundi noma umlandeli wakhe, wayefuna ukuba sihlale ezwini lakhe. Lokhu kudinga umzamo omkhulu kunokumane ulandele, kusho ukumlingisa ngokwamukela nokusebenzisa izimfundiso zakhe.
Izinkinga zangempela nokho zizofika endatshaneni ye-WT yesonto elizayo lapho bexoxa futhi befundisa uhlobo lwabo lweqiniso uJesu alifundisa nokuhumusha kwabo okuncane kokuba ngumfundi kaJesu.
Kodwa-ke, bagcizelela okuningana ezigabeni zokugcina zokuthi inkululeko yangempela izokwenzeka kanjani. Lesi sihloko sithi: “Ukuzithoba ezimfundisweni zikaJesu njengabafundi bakhe kuzosinika impilo yethu ibe nenjongo nokwaneliseka kwangempela. ”(Isigaba 17) Lokhu kuyiqiniso, ngakho-ke umusho olandelayo uyathakazelisa uma uthi "Lokhu-ke kuvula ithemba lokukhululwa ngokuphelele ebugqilini besono nokufa. (Funda amaRoma 8: 1, 2, 20, 21.) ” Akukho lutho olungahambisani nalapho, kepha umbhalo okhonjiwe ukhuluma ini?
KwabaseRoma 8: I-2 ithi "Ngoba umthetho walowo moya onika impilo kuKristu Jesu ukunikhululile emthethweni wesono nowokufa." Ngakho-ke, ngokomBhalo abawasho, sesikhululiwe emthethweni lesono nokufa. Kanjani? Ngoba, ngokukholwa kwethu esihlengweni sikaKristu kuthiwe silungile, sivumela izinzuzo ukuthi zisetshenziswe kusenesikhathi inqobo nje uma sihlala ezwini lakhe (KwabaseRoma 8: 30, John 8: 31). Njengoba amaRoma 8: I-20-21 isho "Ngoba indalo yabekwa ngaphansi kwecala, hhayi ngentando yayo kodwa ngaye owayibeka, ngesisekelo sethemba 21 ukuthi indalo ngokwayo futhi izokhululwa ekugqilazweni ukonakala futhi ibe nenkululeko ekhazimulayo yabantwana bakaNkulunkulu. ”Yebo, imibhalo ifundisa yonke indalo ingaba nethemba lokuthola inkululeko yezingane zikaNkulunkulu. Hhayi nje ukukhetha abambalwa.
Kungenzeka kanjani lokho? Umongo uqobo uphendula emavesini angakhonjwanga yi-athikili. Qaphela lokho amaRoma 8: 12-14 ukuthi “Ngakho-ke, bazalwane, sinesibopho, hhayi enyameni ukuze siphile ngokuvumelana nenyama; 13 ngoba uma niphila ngokuvumelana nenyama nakanjani niyokufa; kodwa uma nibulala imikhuba yomzimba yomoya, nizophila. 14 Kubo bonke abaholwa umoya kaNkulunkulu, la ngamadodana kaNkulunkulu. "
Qaphela ikakhulukazi ivesi 14 elivezwe ngokugqamile. Bonke, yebo, bonke abavumela ukuholwa nguMoya oNgcwele kaNkulunkulu, ngokungafani nomoya wenyama, bangamadodana kaNkulunkulu.
Ukuphilela inyama kungaphumela ekufeni. Kunezindlela ezimbili kuphela ezibekwe lapha: "impilo noma ukufa". Lokhu kusikhumbuza uDutoronomi 30: 19, lapho ama-Israyeli ayethola isibusiso nesiqalekiso phambi kwawo. Kwakunezindlela ezimbili kuphela: enye yesibusiso nenye yokuthuka, kwakungukunye noma okunye. Onke amaKhristu eqiniso kumele aphile ngomoya ukuze azuze impilo ngakho-ke wonke la angamadodana kaNkulunkulu. Umbhalo ukhanyile kulokhu.
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[i] Ukubuyekezwa kafushane kwezingosi eziningi ze-intanethi ezisethwe ngabakamuva nabama-JW's nakho kwabo siqu, kufaka phakathi okuningi okunikezwe kuleli sayithi ngamazwana, kufakazela lokhu.
Sanibonani bafowethu nani dadewethu ngiyazisa yonke imibono futhi kufana nezaga 27: I-17 ithi umngani oyedwa ulola omunye futhi uyakhuthaza kakhulu futhi yilokho kanye okwenzekayo lapha ngiyabonga kakhulu
Bengikhuluma nje ngalokhu nomkami lapho sisendleleni ebheke ekhaya sivela emhlanganweni ngempelasonto edlule. Ngokusobala uKayini no-Able babekhonza uJehova ngemihlatshelo, kepha akukho lapho kukhulunywa khona ngesonto elihleliwe noma nemithetho eqoqwe ngemuva kwe-Edene. Okunye kwalokhu kwenzeka kamuva ngesikhathi sokuphuma eGibhithe, kepha kumele sizibuze ukuthi yayiyini icebo likaNkulunkulu langaphambili ngomuntu ngalezo minyaka eyizinkulungwane ezimbalwa zokuqala. Ngisho nangemva kokuba uNowa uNkulunkulu enze isivumelwano nomuntu, kepha akubandakanyi uNowa eqoqa umndeni wakhe kunoma iyiphi inhlangano ehlelekile. UJehova wayebonakala engumdlalo ukuvumela amaqembu amabili angamahhala... Funda kabanzi "
Sawubona uTadua, ngiyabonga ngesinye isihloko esihle! Kulabo kithi esesiphume isikhathi eside, ngemuva kokukhipha uboya be-WT emehlweni ami, inhloso yami ukuqonda imibhalo okokuqala ngqa. Kungaba kuhle ukuxoxa ngezimo zemibhalo eshiwo ngenhla: UJohn 8 kanye namaRoma 8 ngokuningana ngemininingwane.
Sawubona Meleti ngiyawabonga amaphuzu alula kodwa anzima (amaqiniso) owethule lapha. UJehova ngoKristu usinike inkululeko yeqiniso futhi akukho ndoda noma iqembu lamadoda elinelungelo lokuyisusa, kodwa yikho kanye abakwenzile (i-org.) Kodwa futhi nokuba nobulungiswa sibanikeze ngenxa yesifiso esithembekile ukukhuleka UBABA WETHU, umfowethu othandekayo nodadewethu akasekho. Sisezingeni lapho manje sesifunde khona ukuthi iyini inkululeko yeqiniso futhi siyaqhubeka nokufunda kabanzi ngayo futhi ngakho konke... Funda kabanzi "
Sawubona Owasinda Wedwa, uqinisile, yilokhu esikuthole nathi selokhu sahamba eminyakeni emi-5 eyedlule. Thina (ngokwami unkosikazi nendodakazi esikhulile) asisoze, nanini, naphakade, sizihlanganise nenye inkolo noma inhlangano. Ukuze senze kanjalo, singabanjwa ugibe, sinikeze inkululeko yethu yobuKristu kubantu futhi siphinde sikhohliswe. Kuyabheda futhi kukodwa, sizibuza ukuthi singaba yini nalokho amaKristu ekhulu lokuqala ayenakho, (noma noma ngabe leyo kwakuyi "Ndlela" okwakuhloselwe ukuba yiyo) sisafuna indawo yethu ohlelweni lukaNkulunkulu.
Wenza amaphuzu amahle i-Lone Survivor, nakuba uqaphela ukuthi awuwedwa? Ukwengeza okwengeziwe emicabangweni yakho, kuyangithinta ukuthi abantu abaningi ngokuvamile abazi ukuthi benzeni ngenkululeko, kuhlanganise nama-JWs athembekile. Njengoba amabhokisi enhlangano namaphasela okusindisa ngendlela ebikezelwe ngobunono, uvele waqabula inkululeko. I-mantra yama-JWs iwukuthi “ukujabulisa uJehova”, kuyilapho lokho kuwumgomo ofanelekayo, kwenza uJehova avele abe unkulunkulu oxakeke kakhulu ngesidingo sokujabula, yona kanye imvelo yokuba nenkululeko yokuzikhethela isho ukuthi... Funda kabanzi "