Injini ye-Facebook izovela ngezikhathi ezithile isikhumbuzi sento engikuthumele esikhathini esedlule. Namuhla, kungikhombisile ukuthi eminyakeni emibili eyedlule ngafaka ukuphawula kumsakazo ka-Agasti 2016 ku-tv.jw.org okwakungokulalela nokuzithoba kubadala. Yebo, silapha futhi ngenyanga ka-Agasti eminyakeni emibili kamuva futhi baphinde bathuthukisa umqondo ofanayo. UStephen Lett, ngendlela yakhe eyingqayizivele yokwethula, usebenzisa ukuhumusha okuyiphutha kwabase-Efesu 4: 8 okutholakala ku INguqulo Yezwe Elisha YemiBhalo Engcwele ukwenza udaba lwakhe. Ufundeka kanje:
“Ngoba lithi:“ Lapho enyukela phezulu wathumba abathumbi; wanika izipho in amadoda. "" (Eph 4: 8)
Lapho umuntu edonsana no I-Kingdom Interlinear (enyatheliswa yiWatchtower Bible & Tract Society futhi isekelwe ku- IWestcott kanye neHort Interlinear), kuba sobala ukuthi i- “in” ifakiwe ukufaka isikhundla sesandiso “to”. Nakhu ukuthathwa kwesikrini kusuka kufayela le- I-BibleHub.com interlinear:
Kukhona okwamanje Izinguqulo ze-28 itholakala ku-BibleHub.com emele izinkolo ezahlukahlukene zobuKrestu — bonke abanentshisekelo yokuxhasa ukwakheka kwabo kwegunya lezenkolo — kepha akukho nelilodwa kuzo elingisa ukuhumusha kwe-NWT. Ngaphandle kokukhetha, bonke basebenzisa isilandiso “to” noma “to” ukuhumusha leli vesi. Kungani ikomidi labahumushi le-NWT likhethe lokhu kunikezwa? Yini ebashukumisele ekutheni baphambuke (ngokusobala) embhalweni wokuqala? Ingabe ukufaka esikhundleni “ku” ukufaka “ku” kuyishintsha ngempela incazelo yombhalo ngenye indlela ebalulekile?
Okukholelwa uStephen Lett
Ake siqale siqoqe zonke iziphetho azenzayo uStephen Lett, bese sizibukeza ngamunye ngamunye ukubona ukuthi ukuhamba nombhalo wokuqala othi "kubantu" kungakuguqula ukuqonda afika kukho. Mhlawumbe ngokwenza lokhu sizokwazi ukuhlola isisusa salokhu kukhethwa kwamagama.
Uqala ngokuthi “abathumbi” abathathwe uJesu ngabadala. Ube esethi laba bathunjwa banikezwa ibandla njengezipho, empeleni ufunda leli vesi njengoba "wanikela ngezipho ezingabantu".
Ngakho-ke uLett uthi abadala bayizipho ezivela kuNkulunkulu. Usebenzisa isibonelo sokuphatha isipho sesikhafu sikasilika noma uthayi ngendelelo ngokusisebenzisa ukupholisha izicathulo zakhe. Ngakho-ke, ukuphatha ukunikezwa kwalezi zipho ezingabantu — abadala — ngaphandle kokwazisa okufanele ngokuqondiswa kwabo nguNkulunkulu kungafana nokudelela uJehova. Vele, abapristi, abefundisi, izikhonzi kanye nabadala kunoma iyiphi enye inkolo bebengeke benze “izipho ezingabantu” njengoba bengezona izimfanelo ezivela kuJehova, uLett nakanjani uzocabanga uma ebuzwa.
Isizathu sokuthi abadala be-JW behluke kumele kube ukuthi bavela kuNkulunkulu, ukuqokwa kwabo kwenziwa ngaphansi komoya ongcwele. Uthi: “Sonke kufanele siqiniseke ukuthi ngaso sonke isikhathi sibonisa ukwazisa nenhlonipho ngalokhu ilungiselelo laphezulu. "
ULett ube esesebenzisa amavesi 11 ne12 ukukhuluma ngezimpawu zalezi zipho zakudala.
"Futhi wanika abanye njengabaphostoli, abanye baba ngabaporofethi, abanye baba ngabashumayeli bevangeli, abanye baba ngabelusi nabafundisi, ngenhloso yokulungiswa kwabangcwele, ngomsebenzi wenkonzo, wokwakha umzimba kaKristu," (Eph 4 : 11, 12)
Ngokulandelayo usibuza ukuthi kufanele sizizwe kanjani “ngalezi zipho ezisebenza kanzima ezingabantu”? Ukuze aphendule, ufunda eyoku-1 Thesalonika 5:12
“Manje siyanicela, bazalwane, ukuba nihloniphane labo abasebenza kanzima phakathi kwenu nabanengamele eNkosini futhi beniluleka; futhi ubanikeze ukucabanga okungaphezu kothando ngenxa yomsebenzi wabo. Yibani nokuthula omunye ngomunye. ”(1 Th 5: 12, 13)
UMfoweth 'uLett unomuzwa wokuthi ukubonisa inhlonipho ngalezi zipho emadodeni kusho ukuthi kumele sibathobele. Usebenzisa amaHeberu 13:17 ukwenza leli phuzu:
“Lalelani abaholayo phakathi kwenu futhi nizithobe, ngoba bahlala bekubheka njengalabo abazolandisa, ukuze bakwenze lokhu ngentokozo hhayi ngokububula, ngoba lokhu kungaba ukulimaza wena. ”(Heb 13: 17)
Ukuchaza leli vesi, uthi: “Qaphela, sitshelwa ukuthi silalele. Ngokusobala, lokhu kusho ukuthi kufanele sithobele noma sithobele lokho abasitshela khona. Impela, lokho kungaba ngesimo: Ngaphandle kokuthi basitshele ukuthi senze okuthile okungavumelani nemiBhalo. Futhi-ke lokho bekungavamile kakhulu. ”
Ube esenezela nokuthi sitshelwa futhi ukuba sizithobe, okubandakanya, ngokubona kwakhe, isimo sengqondo esithobela ngaso imiyalo evela kubadala.
Umzekeliso Oqisayo
Ukubonisa indlela, ngokombono wakhe, okufanele sibonise ngayo inhlonipho ngabadala ngokubathobela ngokuzithoba, usinikeza umfanekiso “onehaba”. Emfanekisweni abadala banquma ukuthi iHholo LoMbuso kumele lipendwe, kepha bafuna ukuthi bonke abamemezeli basebenzise ibhulashi eli-2 ″ ububanzi kuphela. Iqiniso ukuthi esikhundleni sokubuza lesi sinqumo, bonke kufanele bamane benze lokho abatshelwa khona. Uphetha ngokuthi lokhu kuthobela okungangabazeki nokuzimisele kuzojabulisa inhliziyo kaJehova futhi kudabukise uSathane. Uthi ukungabaza lesi sinqumo kungaholela ekukhubekeni abanye abazalwane baze bagcine belishiyile ibandla. Ugcina ngokuthi: “Uyini umqondo walo mfanekiso wehaba? Ukuzithoba nokulalela labo abaholayo kubaluleke kakhulu, kunokuthi kwenziwa kanjani okuthile. Yileso simo sengqondo uJehova asibusisa ngokucebile. ”
Phezulu, konke lokhu kubonakala kunengqondo. Ngemuva kwakho konke, uma kunabadala abasebenza kanzima ukukhonza umhlambi futhi abasinikeza izeluleko zeBhayibheli ezihlakaniphile nezinembile, kungani besingeke sifune ukubalalela futhi sibambisane nabo?
Ngabe Umphostoli Pawula Wakwentula?
Uma kushiwo lokho, kungani uPaul engazange akhulume ngoKristu enikeza "izipho ezingabantu" kunokuthi athi "izipho kubantu"? Kungani engazange asho ngendlela i-NWT eyenza ngayo? Ingabe uPawulu walilahla uphawu? Ngabe ikomiti lokuhumusha le-NWT, ngaphansi kokuholwa umoya ongcwele, likulungisile ukwengamela kukaPaul? UStephen Lett uthi kufanele sihloniphe abadala. Yebo, uMphostoli uPawulu wayengumdala par excellence. Akukhona yini ukungabi nanhlonipho ukuphambukisela amagama akhe entweni angakaze ahlose ukuyisho?
UPaul wabhala ephefumulelwe, ngakho-ke singaqiniseka ngento eyodwa: amazwi akhe akhethwa ngokucophelela ukuze asinike ulwazi olunembile ngencazelo yakhe. Esikhundleni samavesi akhetha ama-cherry futhi ngamafuphi siwanikeze ukutolika kwethu, ake sibheke umongo. Ngemuva kwakho konke, njengoba ukuphambuka okuncane lapho uqala uhambo kungaholela ekulahlekelweni indawo esiya kuyo ngemayela, uma siqala ngamanga, singalahleka indlela yethu siphambuke eqinisweni siye emangeni.
Ingabe uPawulu ukhuluma ngabadala?
Lapho ufunda abase-Efesu isahluko sesine, uyabuthola ubufakazi bokuthi uPawulu wayekhuluma nabadala kuphela? Uma ethi evesini 6, “… uNkulunkulu munye noYise wabo bonke, ophezu kwabo bonke, okubo bonke, ophakathi kwabo bonke…” ingabe “konke” akhuluma ngakho kubekelwe abadala kuphela? Futhi lapho, evesini elilandelayo ethi, “Manje umusa ongafanelwe wanikwa ngamunye wethu ngokwendlela uKristu asilinganise ngayo isipho sesihle”, ingabe “isipho samahhala” sinikezwa abadala kuphela?
Akukho lutho kula mavesi okugcina amazwi akhe aye kwabadala kuphela. Ukhuluma nabo bonke abangcwele. Ngakho-ke, lapho evesini elilandelayo, ekhuluma ngoJesu ehambisa izithunjwa, akulandeli yini ukuthi abathumbi babezoba bonke abafundi bakhe, hhayi nje ingxenye encane yabo evunyelwe abesilisa kuphela, kanye ne-subset encane kakhulu enqunyelwe abadala?
(Ngokusobala, uLett ubonakala engaziletheli ukuthi anikeze uJesu udumo ngalokhu. Noma nini lapho ekhuluma ngoJesu, ngu "Jehova noJesu." Kepha uJehova akehlelanga ezifundeni eziphansi (vs. 9) futhi akazange akhuphuke futhi (vs 8) .UJehova akazithathanga izithunjwa, kodwa uJesu (vs 8) .Kanti nguJesu owanikela ngezipho kubantu. Konke uJesu akwenzayo nakwenzayo kudumisa uYise, kodwa kungaye kuphela esingasondela kuye Ubaba futhi kungaye kuphela lapho singazi khona uBaba. Lokhu kuthambekela kokunciphisa indima kaJesu ayiphiwe nguNkulunkulu kuwuphawu lokufundisa kwe-JW.)
Ukuhumusha ngokuthi “izipho ezingabantu” empeleni kuyangqubuzana nomongo. Cabanga ukuthi izinto zizongena kanjani kangcono uma samukela lokho okushiwo umbhalo uqobo ngokuthi “wanikela ngezipho kuya amadoda ”.
(Ngalezo zinsuku — njengoba kwenzeka kaningi namuhla — ukuthi “amadoda” kuhlanganisa nabesifazane. Empeleni owesifazane usho ukuthi 'indoda enesisu.' Izingelosi ezazivela kubelusi zazingabandakanyi abesifazane ekuthuleni kukaNkulunkulu ngokukhetha kwabo amagama. (Bheka uLuka 2:14])
"Futhi wanika abanye njengabaphostoli, abanye baba ngabaprofethi, abanye baba ngabavangeli, abanye njengabelusi nabafundisi," (Eph 4: 11)
“Abanye njengabaphostoli”: Umphostoli usho ukuthi “othunyelwe”, noma isithunywa sevangeli. Kubonakala kunabaphostoli besifazane noma izithunywa zevangeli ebandleni lokuqala njengoba kunjalo nanamuhla. KwabaseRoma 16: 7 kubhekiswa kumbhangqwana wamaKristu. [i]
“Abanye njengabaprofethi”: Umprofethi uJoweli wabikezela ukuthi kuzoba nabaporofethi besifazane ebandleni lobuKristu (Izenzo 2: 16, 17) futhi kwakukhona. (Izenzo 21: 9)
“Abanye njengabavangeli… nabafundisi”: Siyazi ukuthi abesifazane bangabashumayeli abaphumelelayo futhi ukuze babe ngumshumayeli wevangeli omuhle, umuntu kufanele akwazi ukufundisa. (I-Ps 68: 11; Titus 2: 3)
Lett Idala Inkinga
Inkinga ethulwa uLett ukwakhiwa kwesigaba samadoda okufanele sibhekwe njengesipho esikhethekile esivela kuNkulunkulu. Ukuhumusha kwakhe ukuthi abase-Efesu 4: 8 kusebenza kuphela abadala bebandla, kunciphisa indima yawo wonke amanye amaKrestu, owesilisa nowesifazane, futhi kukhuphula abadala babe sesimweni esikhethekile. Esebenzisa lesi simo esikhethekile, usiyala ukuthi singababuzi laba bantu, kodwa sihambisane nemiyalo yabo ngokuzithoba.
Kusukela lapho ukulalela ngokungangabazeki kubantu kuke kwaba nomphumela wokudunyiswa kwegama likaNkulunkulu?
Ngesizathu esihle iBhayibheli lisiyala ukuthi singabeki ithemba lethu kubantu.
“Ungabeki ithemba lakho kwizikhulu noma endodaneni yomuntu, engeze yasindisa.” (Ps 146: 3)
Lokhu akusikiseli ukuthi akufanele sibonise inhlonipho kubantu abadala (nabesifazane) ebandleni lobuKristu, kepha uLett ufuna okungaphezulu.
Ake siqale ngokwamukela ukuthi zonke izeluleko ziqondiswe kulabo abangaphansi kwegunya labadala, kepha akukho myalelo onikezwa abadala uqobo. Abadala banamuphi umthwalo wemfanelo? Ingabe abadala kufanele balindele ukuthi noma ubani obuza isinqumo sabo uyisihlubuki, umuntu ohlukanisayo, obangela ukungezwani?
Isibonelo, "emfanekisweni wokudweba" uLett unikeza, yini okufanele ngabe abadala bayenzile ekukhipheni okufunwayo. Ake sibheke amaHeberu 13:17 futhi, kodwa sizoyibeka endlebeni yayo futhi ngokwenza lokho siveze ukukhetha okuthe xaxa kokuhumusha, noma ngabe elinye lihlanganyelwe namanye amaqembu amaningi okuhumusha nawo anentshisekelo yokuxhasa igunya lawo indlalifa yesonto lesonto.
Igama lesiGrikhi, peithó, elihunyushwe ngokuthi “lalela” kumaHeberu 13:17 empeleni lisho ukuthi “ukukholisa”. Akusho ukuthi “lalela ngaphandle kokubuza”. AmaGreki ayenelinye igama lalolo hlobo lokulalela futhi atholakala kuzEnzo 5:29. Peitharcheó kuthwala incazelo yesiNgisi yegama elithi "ukulalela" futhi empeleni lisho "ukuthobela onegunya". Umuntu ubengalalela iNkosi ngale ndlela, noma inkosi. Kodwa uJesu akazange amise abathile ebandleni njengamakhosi noma amakhosi noma ababusi. Uthe sonke singabazalwane. Uthe asifanele ukuzenza amakhosi phezu komunye nomunye. Uthe nguye kuphela ongumholi wethu. (Mt 23: 3-12)
Kufanele I-Peithó or Peitharcheó Madoda?
Ngakho-ke ukunikeza ukulalela okungabazeki kubantu kuphambene nemiyalo yenkosi yethu eyodwa yeqiniso. Singabambisana, yebo, kodwa kuphela ngemuva kokuphathwa ngenhlonipho. Abadala baphatha ibandla ngenhlonipho lapho bechaza obala izizathu zabo zesinqumo esithile nalapho bemukela ngokuzithandela iseluleko neseluleko esivela kwabanye. (IzA 11:14)
Ngakho-ke kungani i-NWT ingasebenzisi ukuhumusha okunembe kakhudlwana? Kwakungase kuhumushe amaHeberu 13:17 ngokuthi “Kholwani yilabo abaholayo phakathi kwenu…” noma “Vumelani ukuqinisekiswa yilabo abaholayo phakathi kwenu…” noma okunye ukuhumusha okunika umthwalo wemfanelo kubadala kunengqondo futhi kuyakholisisa kunalokho kube kobushiqela nobushiqela.
ULett uthi akufanele silalele abadala uma besicela ukuba senze okuthile okuphikisana neBhayibheli. Kulokho uqinisile. Kepha nangu umqubuko: Kufanele sikuhlole kanjani ukuthi kunjalo yini noma cha uma singavunyelwe ukubabuza? Singawathola kanjani amaqiniso ukuze sithathe isinqumo sabantu abadala esifanele uma amaqiniso egcinwe kithi ngezizathu “zokuyimfihlo”? Uma singeke ngisho siphakamise ukuthi mhlawumbe umqondo wokudweba ihholo ngebhulashi le-2 headed awulungile ngaphandle kokubizwa ngokuthi uhlukanisa, sizobabuza kanjani ezindabeni ezinkulu?
UStephen Lett ujabule kakhulu ukusiyala sisebenzisa i-1 I-Tesaronika 5: I-12, i-13, kepha ayinaki okushiwo nguPaul nje amavesi ambalwa phambili:
“. . .Qiniseka ngazo zonke izinto; bambelela kokuhle. Deda kuzo zonke izinhlobo zobubi. ”(1Th 5: 21, 22)
Kufanele “siqiniseke ngazo zonke izinto”, uma singakwazi ngisho nokubuza ukukhetha ibhulashi lokupenda? Lapho abadala besitshela ukuba sigweme umuntu abahlangane naye ngasese, sazi kanjani ukuthi abenzi ngokukhohlakala ngokumshiya ongenacala? Kunamacala abhaliwe ezisulu zokuhlukunyezwa ngokocansi kwezingane eziye zaxoshwa kodwa ezingazange zenze isono. (Bheka lapha.) U-Lett angathanda ukuba silandele ngokungangabazeki umyalo wabadala wokuzihlukanisa nanoma yikuphi abakubeke njengongathandeki, kodwa lokho kungayithokozisa inhliziyo kaJehova? U-Lett uphakamisa ukuthi ukubuza ngesinqumo sokupenda ihholo ngebhulashi le-2 might kungadala ukuthi abanye bakhubeke, kepha bangaki "abancane" abakhubekile lapho abathandekayo babo bebafulathela ngoba belalele ngokuthembeka nangokungabazeki imiyalo yamadoda. (Mt 15: 9)
Kuliqiniso, ukungavumelani nabadala kungahle kube nokungezwani nokwehlukana phakathi ebandleni, kepha ingabe othile uzokhubeka ngoba simela lokho kuyinto enhle neyiqiniso? Kodwa-ke, uma senza ngokuvumelana "nobunye" kodwa ngokwenza kanjalo sengozini ebuqothweni bethu phambi kukaNkulunkulu, lokho kungaletha ukwamukelwa nguJehova? Ngabe lokho kuzovikela "omncane"? UMathewu 18: 15-17 wembula ukuthi yibandla elinqumayo ukuthi ngubani osalayo nokuthi ngubani oxoshiwe, hhayi abadala abathathu abahlangana ngasese isinqumo sabo okufanele samukelwe ngaphandle kokubuzwa.
Isikweletu Sethu Esabelwe
Ngokuhumusha kwabo okunephutha kwabase-Efesu 4: 8 nakumaHeberu 13:17, ikomidi labahumushi le-NWT libeke isisekelo semfundiso edinga ukuthi oFakazi BakaJehova balalele ngokungangabazeki iNdikimba Ebusayo nabasekeli bayo, abadala, kodwa sibonile kokuhlangenwe nakho kwabo ubuhlungu nokuhlupheka okudalile.
Uma sikhetha ukuhambisana nale mfundiso njengoba yasekelwa nguStephen Lett, singazenza sibe necala phambi kweJaji lethu, uJesu Kristu. Uyabona, abadala abanamandla, ngaphandle kwamandla esibanika wona.
Lapho benza kahle, khona-ke yebo, kufanele sibasekele, sibathandazele, sibancome, kepha futhi kufanele sibabambe icala uma benza okungalungile; futhi akufanele nanini sinikele intando yethu kubo. Impikiswano, "Bengilandela imiyalo kuphela", ngeke ibambe kahle lapho imi phambi kweJaji laso sonke iSintu.
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[i] "Ku AmaRoma 16, UPaul uthumela imikhonzo kubo bonke labo abasebandleni lobuRoma lamaRoma abaziwa nguye mathupha. Evesini 7, ubingelela u-Andronicus noJunia. Bonke abahlaziyi abangamaKristu okuqala babecabanga ukuthi laba bantu ababili babeyizithandani, futhi ngesizathu esizwakalayo: “UJunia” igama lowesifazane. … Abahumushi be-NIV, NASB, NW [ukuhumusha kwethu], i-TEV, i-AB, ne-LB (kanye nabahumushi be-NRSV embhalweni waphansi) bonke bashintshe igama laba yimo ebonakala sengathi iyisilisa, “uJunius.” Inkinga ukuthi alikho igama elithi “Junius” ezweni lamaGrikhi namaRoma uPawulu abhala kulo. Ngakolunye uhlangothi, igama lowesifazane, “uJunia”, liyaziwa futhi livamile kulelo siko. Ngakho-ke i- "Junius" igama elenziwe, okungcono ukucabanga. "
I-Article ebabazekayo, kepha uma lokhu kungasimangaza ngoBubi benhlangano ebizwa kanjalo, ake sifunde kwabase-Efesu 4: 7 - 16. Ngabe likhona ivesi lapho elikhuluma ngabadala, ngizolinda. Ngisalindile. Ah Cha. Manje ake sithole i-Best Bible Translation eMankind kahle ngokwe-Yearbook ka-2014 ikhasi 4 futhi masithole i-1984 NWT reference Bible futhi ake sibheke kwabase-Efesu 4: 8. Yini esiyitholayo, kahle sithola ukuthi i-old old enhle ikubakaki oh indlela engibathanda ngayo labo bakaki. Ngisho nalapho kukhona imibhalo yaphansi ku-bottt ingokoqobo ku-To... Funda kabanzi "
Siphuthelwa okusobala. Imizuzu ye-16 yokusakaza yanyanga zonke ingafingqwa ngemisho emibili.
I-1 Amabutho enza ngokuhlubuka.
I-2 Sidinga ukuphindaphinda ukugcizelela ukuxazulula le nkinga yomhlaba wonke.
Ekugcineni, incwadi evela egatsheni laseNigeria eya kwi-HLC iyalela ukuthi bonke abasebenzi bezokwelapha abafakazi kufanele bayeke ukuphathwa kwegazi ngaphandle kokuyalelwa yinqola yabo. Abanye abadala be-HLC abagcwele ngokweqile bafundele ibandla le ncwadi yize leyo ncwadi yayingabhekiswa ebandleni kodwa iHLC inomyalelo wokuxoxa nabasebenzi bezokwelapha i-jw. Le ncwadi wushintsho lwenqubomgomo, ngaphambilini bebevumelekile ukuphatha uma bebuza kongaphezulu. Bacelwe ukuthi balungiselele ukulahlekelwa umsebenzi ekugcineni. Ngakho-ke lapho ngithola umoya wayo ngoba wawungafundwa kithina, ngenza imizamo yokuqinisekisa... Funda kabanzi "
Kulungile impela, uJames. Impela babheke ndawo thile. Bathanda ukusebenzisa izAga 4:18 kubo. Banaso isahluko kahle, kepha balahlekelwe ivesi elisebenzayo lilinye. Ivesi elisebenzayo lithi:
“Indlela yababi injengobumnyama; Abazi ukuthi yini ebakhubekisayo. ”(Pr 4: 19)
Siyabonga ngokusitshela ngale nqubomgomo. Okuxakayo ukuthi angikaze ngizwe ngakho kwenye indawo. Ngabe igatsha laseNigeria liya ngokukhohlakala?
Ngakho-ke, uma la madoda ayisishiyagalombili ethi "ungamlaleli lowo obizwa ngoJesu", wonke ama-JW kufanele alalele ngoba njengabaFarisi, babemiswe uNkulunkulu?.. Abakakasho okwamanje ukuthi bangalaleli kodwa bafuna ukuthi ubone UJesu njengoba befuna ukuthi umbone, naphezu kwalokho uJesu ngokwakhe akusho ngaye. I-WT iya ngokuya iba uhlobo lwenhlangano yenhlangano. Kulezi zinsuku abantu emazweni amaningi bayakhuthazwa ukuthi benze ucwaningo lomuntu siqu maqondana nokwelashwa kwakho, ukubuza imibuzo, noma umbono wesibili. Kuyafana nohlobo lwesikole, uhlobo lokudla oludlayo... Funda kabanzi "
othandekayo Menrov, mina wena umgomo uwina ingxabano, ayikho indlela ngenhlangano yeJW. Kufanele balondoloze le Monstre, le Golem. Le Nhlangano idla futhi ishwabadele konke, ifake ukuzindla okunengqondo neQiniso. Kunendlela eyodwa kuphela yokusiza abantu abaqotho ukuba babalekele le Monster, babuze imibuzo. Imibuzo ifana nembewu, ngokushesha noma kamuva lapho isimo sivuma bayavuka baqale ukukhipha izimpande, bagugule imvelo. Buza ukuthi kungani abahumushi behumusha ngale ndlela tois anthrōpois. Buza ukuthi kungani ukuhumusha “kungamadoda” hhayi “kubantu” njengoba wafunda kumathoyi esikole... Funda kabanzi "
ICorado wenza iphuzu elihle kakhulu, futhi kuyisikhumbuzo esisizayo ukubuza imibuzo lapho uzama ukunqoba izinkolelo ezigxile kakhulu zabafowethu nodadewethu abasafakwa amanga. UJesu wenza into efanayo kaningi evumela abalaleli ukuba bafinyelele esiphethweni esifanele bebodwa! Futhi lokhu kubeka umfutho kwi-JW ukuze bavikele ukholo lwabo nezinto abazikholelwayo ngaphandle kokuvikela. Futhi ngiyabonga ngokungezelelwa kwakho okuhle okucwaningwe okuzungeze i-hypeikete ne-hypotassthō. Lokhu kube wusizo olukhulu. Impela le ngxoxo... Funda kabanzi "
Umsebenzi omuhle Meleti, imininingwane oyivezile evela emibhalweni kanye nokusebenzisa izinguqulo ezahlukahlukene zombhalo wesiGreki kanye neLexicons ikuphikise ngokuphelele futhi ngokuphelele ukuchazwa kwemibhalo ye-Orgs ngalolu daba. Kungikhumbuza i-akhawunti ka-Eliya lapho exabana nabapristi bakaBali noJah behlisa umlilo owadla waqeda inkunzi eyanikelwa, amadwala / i-altare amanzi futhi akashiya lutho! UStephen Lett ucabanga ukuthi ungenile "ngesibhakela sokuqala" uqobo lwakhe ebeka ububanzi nohlaka lokuqonda imibhalo, inkinga... Funda kabanzi "
Ngashaqeka lapho ngiqala ukuzwa ukuthi abantu abanokukhubazeka kwengqondo noma ukugula bazoba nama-DF'ed noma ngabe bakusiphi isimo. Ngiqale ngatshelwa ngumbonisi owengamele ku -ongs wami, futhi kusukela lapho ngifunda isib. Encwadini yoMalusi ukuthi abantu abasongela ngokuzibulala bazolimaza kanjani i-DF, ngoba i-JC kudingeka ihlangane nehhovisi legatsha. Okukhathaza kakhulu ukuthi umkhwe wami, osebuye abe ngumdala iminyaka eminingi, utshele umkami ukuthi i-JC izoyicubungula ngokuphelele impilo yengqondo yalowo “owephule umthetho” (okusho ukunciphisa amathuba okuthi... Funda kabanzi "
Ngikhumbula ngisingatha eJDC esebenza nomuntu onenkinga enkulu yengqondo. Wayenomthelela omubi ezenzweni zakhe ngufakazi wakhe wokuqala. Simnikeze isikhathi sokwenza okusemandleni ukunqamula ukuxhumana nalowo muntu, futhi saphinde sahlangana naye ngemuva kwesikhathi. Wayedinga isikhathi nesiqondiso ukuze abonise ukuguquka okuthile. Uma ngibheka emuva, ngikholwa ukuthi sikulungile. Ngithathe imali ethile ngokuyiphatha ngaleyo ndlela, noma kunjalo, kodwa, ngenhlanhla akekho noyedwa owayengakwenza.
Sawubona Meleti, ngiyabonga ngemizamo yakho. Ngingathanda ukufaka okunye ukucatshangelwa. Ngokuya ngokuhlaziya kwakho isiHeberu 13:17 ngithanda ukufaka le micabango. I-WTS yenza i-eisegesis ephelele isebenzisa ukuhunyushwa kwegama elithi peithesthe ukuze "kuthobelwe" kuxhashazwa ama-semantics abanzi noma ububanzi bencazelo esebenza ekuhumusheni kwayo kwesiNgisi. Ngiphinde ngabona ukuthi igama elithi hypeikete (hambisani nina) lisetshenziswe ngokungeyikho esiNgisini njengokuzithoba okuphelele. Ngihlaziya ngokucophelela uhlelo lolimi nomongo wokusetshenziswa kwalo, ngithole ukuthi i-hypeikete ivela kuphela kuleli vesi kuyo yonke i-NT.... Funda kabanzi "
Ngiyabonga Corrado, ngokungeza lolu cwaningo oluhle kakhulu!
Ngiyabonga u-Eric ngokuhlaziya okuthakazelisayo futhi ngiyabonga iCorrado ngakini ngamazwana athakazelisayo. Corrado, ngemuva kokuchitha isikhathi esithile sekhwalithi neStrong's Concordance neminye imithombo ngivumelana neziphetho zakho mayelana nezincazelo zehypiko ne-hypotasso kanye nencazelo ka-He 13:17, nokusetshenziswa kabi kwaleli vesi nguLett. Kodwa-ke, ngenkathi igama elithi hypotasso libonakala liphethe ikakhulu okushiwo "okuqondile" (abantu kuziphathimandla, abantu kuNkulunkulu, zonke izinto kuKristu, amakhosikazi kubayeni babo, izigqila zamakhosi abo njll., Kunamacala amabili okusetshenziswa ye-hypotasso ebonakala ngathi yehlukile. Efe 5:21... Funda kabanzi "
Ngiyabonga tyhik ngemibono yakho. Ngikholwa ukuthi nalawo mavesi owabhekise kuwo akhombisa thesis efanayo. Ngeshwa, umbono wethu nokuqonda kwethu ibandla lobuKristu kunemibala eqinile ngeminyaka yethu ngaphakathi kweWTS. Isakhiwo sabadala njengoba kuqondakala emabandleni e-WTS sikude kakhulu nesalelo lebandla lobuKhristu lekhulu lokuqala. Masikhumbule ukuthi ibandla lobuKristu lalinempilo emfushane kakhulu. Kusukela ekufeni kukaKristu, sekuphele cishe iminyaka engama-30 inkohliso yebandla isivele isebenza. Masikhumbule ukuthi umphakathi wamaKhristu wekhulu lokuqala,... Funda kabanzi "
I-athikili ekhonjisiwe nenembile, njengenjwayelo. Ungikhumbuza iSosha Lomhlaba Wonke nguBuffy Sainte Marie. "Uyisosha le-Universal futhi kufanele asolwe ngempela". kungabonakala njengokungenabulungiswa, kepha wonke umuntu uyakhuthazwa ukuba azifundele izwi likaNkulunkulu. Uma simane samukela esikutshelwayo, kungenxa yokuthi sinamadoda athembekile, njengamasosha ngesikhathi sempi. Phinda ulalele ingoma, uma ungajwayele.
Indatshana emnandi kakhulu. Ngiyabonga. Ngikhumbula umbonisi wesifunda enikeza inkulumo eminyakeni emibili eyedlule mayelana nokulalela indikimba ebusayo futhi wafunda encwadini yezEnzo 21: 20-26 kodwa wagcizelela kakhulu amagama evesini 23 lapho abadala baseJerusalema batshela khona uPaul, LOKHO SITSHELA: ”. U-c / o ube eseqhubeka etshela wonke umuntu oseHholo LoMbuso ukuthi njengoba eyisimele esiqondile sendikimba ebusayo angazifaka ngokwakhe lapho ethi ebandleni, 'YENZA OKO SIKUTHELA KONA'. Njengoba nje uhlangothi luphawula ukuthi impikiswano iqhubeka ku... Funda kabanzi "
Umkhwe wami (umdala iminyaka eminingi) wasebenzisa imibhalo efanayo futhi wabonisana nami. Ngoba uPawulu wazithoba kubadala baseJerusalema (ngenxa yalokhu, ngaphandle kokuyekethisa unembeza wakhe futhi ekhumbula ukuthi uPawulu wayezimisele ukuba "yilutho" lwazo zonke izinhlobo zabantu), nathi kufanele sizithobe. Akubuzwa imibuzo. Uqagela ukuthi akazange ahlaziye leyo mibhalo uphambanise nabaseGalathiya ch 1 ne-2.
Lokho kuyiqiniso impela. Incwadi eya kwabaseGalathiya ibe yincwadi ekhetheke kakhulu kule minyaka embalwa eyedlule ukungisiza ukuba ngiqonde izinto ebengizifihle ngenkathi ngisengqondweni ye-org. Ngicabanga ukuthi uma noma ubani namuhla esho okuthile ngendikimba ebusayo yoFakazi BakaJehova eduze nalokho okwashiwo ngumphostoli uPawulu kwabaseGalathiya 2: 6 mayelana nabadala baseJerusalema, angahle asuswe ekuhlanganyeleni noma okungenani aphucwe konke okubizwa ngokuthi amalungelo noma ukuhlonishwa okukhulu i-org. “Kepha maqondana nalabo ababebonakala bebalulekile - noma ngabe babeyini akwenzi mehluko kimi,... Funda kabanzi "
Siyabonga ngokuxoxa ngale nkulumo kaStephen Lett ngokushesha okukhulu. “Qaphela, sitshelwe ukuthi silalele. Ngokusobala, lokhu kusho ukuthi kufanele sithobele noma sithobele lokho abasitshela khona. Impela, lokho kungaba ngesimo: Ngaphandle kokuthi basitshele ukuthi senze okuthile okungavumelani nemiBhalo. Futhi-ke lokho bekungaqabukela kakhulu. ”” Yiso kuphela isisekelo lapho umKristu engafanele ukulalela abadala - lapho bethi masenze into engekho emBhalweni? Kuyesabisa kakhulu ukuthi i-JW kufanele ilalele Abadala kuze kube sezingeni. Ake sisebenzise enye... Funda kabanzi "
Ukugxila okuhle nezeluleko u-Eric. Kuzofanele ngithi uma ngesizathu esithile esingenakwenzeka ngangibe sebandleni, kuzofanele ngihloniphe futhi ngibambisane nabadala ngendlela engingabahlonipha ngayo futhi ngibambisane “nomshicileli ojwayelekile.” Ngaphandle kwalokho ukukhetha kuzoba khona. Ngokuqinisekile uthando nenhlonipho enjengekaKristu kufanele inikezwe ummemezeli njengomdala ngezinga elifanayo. Futhi njengoba usho, ukulalela kwethu kungokukaKristu. UJesu akazange anikeze kuqala labo ababenamalungelo egunya elinikezwe ngabantu, ngaphezu kwalabo ababephansi. Uma yilokho okuhehayo... Funda kabanzi "
Bengihlala ngithanda izindatshana wena, Tadua nabanye ababambe iqhaza abazishicilele kuleli sayithi. Ezisanda kwenzeka. Ngiyabonga. Kubonakala sengathi kungenzeka ukuthi i-GB ibenze bazisolongelele izono zoMuntu Wokungabi namthetho, 2 Thes 2. Ngishuthele isicaphuna ku- “..Christian Freedom”, uFranz, kk. 17, engikuthola kuhambelana ngqo nokulalela okufunwa yi-GB kubo ngokwabo kanye “nabaphathi” bayo: “Labo abangaphansi kwegunya ngaleyo ndlela baphucwa inkululeko yokuzinqumela ukuthi ulwazi lolo luyiqiniso noma alufanele, luyasiza noma luyingozi. Futhi... Funda kabanzi "
Siyabonga ngokuhlaziywa komongo. Izipho kubantu ziyahambisana nomongo, futhi njengoba umphostoli uPetru esho kuwo wonke amaKrestu-1 Petru 4:10 “Ngokwezinga umuntu ngamunye athole ngalo isipho, sisebenzise ekukhonzaneni njengabaphathi abahle bomusa ongafanelwe kaNkulunkulu lokho kuvezwa ngezindlela ezihlukahlukene. ” I-ajenda yokulalela ngokungangabazeki ihlale iza kuqala, cabanga ngomfanekiso we-hyperbolic wokungabuzi ibhulashi le-2.. Ngake ngaba nengxoxo nomdala ngonyaka odlule ngalolu daba, wathi noma ngabe i-GB inephutha odabeni olungokomBhalo kufanele ngilalele, futhi ngangeza... Funda kabanzi "
Ngabe uyazi ukuthi uma "ukuvumela i-GB ithwale izono zakho" kwenziwe umthetho "obhaliwe we-JW", noma kuyinto eye yahlunga emihlanganweni yebandla yabadala ye-COs?
Ukucabanga kubonakala kungengokwebhayibheli:
I-Eksodusi 23: 2,7
I-Mathew 15: 8,9
Uma kukhona, uJesu kuphela okwaziyo 'ukuthwala izono zethu', ngomhlatshelo wakhe.
Angikholwa ukuthi kungumthetho obhalwe phansi ngokwazi kwami.
Ngokwami uqobo yize kubonakala sengathi umuzwa ojwayelekile wokucabanga kulabo abasakholelwa ku-org ukuthi “iqiniso”.
Udade ungitshele ezinyangeni ezimbalwa ezedlule ukuthi ubona sengathi konke ukuphendula kusendikimbeni ebusayo futhi konke abenakho ukukhathazeka ngakho ukubalalela nokubalandela.