Isiqinisekiso senziwe Sakwazi Ukusebenza - Ingxenye 3

Isihloko sokuqala sabukeza la maphuzu alandelayo:

  • Ukubaluleka kwethemba lovuko okholweni lwethu ngaphansi kwesihloko esithi: “Ithemba lovuko - Itshe lesisekelo ekukholweni kwethu. Kungani? ”
  • Ukuvela kwethemba lovuko emiBhalweni kuqala ngovuko abathathu bokuqala abhalwe phansi, ngaphansi kwesihloko esithi: “Izisekelo Zokuqala Zethemba.”

Lokhu kwalandelwa yi-athikili yesibili ebukeza amaphuzu alandelayo:

  • Ukuvuswa kwabantu abathathu okwenziwa nguJesu.
  • Kungani amaJuda ekhulu lokuqala ayekholelwa ethembeni lovuko?
  • Yini Jesu layifundzisa ngovuko?

Lo mbhalo uqhubeka nengxoxo ngokubheka ukuvuswa kukaJesu uqobo. Lokhu ukuvuka kokuqala lapho lowo ovusiwe engazange afe futhi. Kungalokhu kufa nokuvuka lapho kungakhokhwa khona isihlengo sabo bonke ukuze abanye bathole ukuvuka kokuphila okufanayo neNkosi yethu.

Inhloso kaJesu njengowukuphela komuntu ophelele, ngokusho kukaMathewu 20:28, “ukukhonza nokunikela ngomphefumulo wakhe ube yisihlengo sabaningi”. Lokhu kwenzeke ekugcwalisekeni kwesiprofetho. UMathewu 20: 17-18 ukhombisa ukuthi, “uJesu wasusa abafundi abayishumi nambili ngasese wathi kubo endleleni: Bhekani! Sikhuphukela eJerusalema futhi iNdodana yomuntu izonikelwa kubapristi abakhulu nakubabhali, futhi bazoyilahla ukuba ibulawe… ukuze ibethelwe futhi ngosuku lwesithathu izovuswa ”.

Lokhu kusibeka kahle isimo sovuko lwesikhombisa, lukaJesu.

7th Uvuko: UJesu Kristu

UJesu, njengoMesiya, wagcwalisa uMthetho KaMose. (Hebheru 10)

Kwakungenxa yomhlatshelo wakhe wesihlengo ukuthi sikwazi ukuba nethemba lokuvuselwa emhlabeni oyipharadesi. (Hebheru 9: 11, 12, Roma 5: 21)

Futhi ngoJesu njengeNkosi enguMesiya lapho izinhloso zikaJehova ngomhlaba zizofezeka. (Kwabase-Efesu 4: 9-10)

Ukuvuswa kukaJesu kukaJesu kufakazele ukuthi umhlatshelo wokuphila kwakhe kobuntu okuphelele ngenxa yesintu sonke wamukeleka; ukuthi uJesu wayefe ethembekile kuze kube sekupheleni. (UJohn 19: 30, Izenzo 4: 10)

Ngakho-ke kubaluleke kakhulu ukubona ukuthi yibuphi ubufakazi obukhona bokuthi uJesu wavuswa.

Ukubonakala kofakazi bokuzibonela kukaJesu eMhlabeni emva kovuko kuze kufike ukunyukela kwakhe ezulwini
  1. AmaVangeli amathathu alandisa ukuthi uMariya Magdalena, uSalome, uJoanna, kanye nomunye uMariya (uMariya unina kaJakobe) ngemuva kokufika ethuneni likaJesu ngosuku lokuqala lweviki, babona ingelosi eyabatshela ukuthi batshele abafundi ukuthi baye eGalile. . Iningi labesifazane lahamba liyotshela abafundi futhi lapho besendleleni uJesu ovukile waya kubo waphinde wakhuluma umyalezo wengelosi. (Mathewu 28: 8-10, Marku 16: 1, Luka 24:10)
  2. UMariya Magdalene wasala ekhala futhi wasondela kuye futhi waduduzeka uJesu ovusiwe. (UJohn 20: 11-17)
  3. ULuka uqopha ukuthi ngalo lolo suku, abafundi ababili abasendleleni eya e-Emawuse bahlangana noJesu futhi bakhuluma naye kakhulu, bemazi lapho ethandazela ukudla futhi ehlephula isinkwa ngaphambi kokuba anyamalale kubo. (Lukha 24: 13-35)
  4. Ngalo lolo suku lokuvuka kwakhe wabonakala kuPeter (Kefase). (ULuka 24: 34; 1 Korion 15: 5)
  5. Futhi ngalolo suku, wabonakala nakwabanye abafundi, ngaphandle kukaTomase. (Lukha 24: 36-53; John 20: 19-24)
  6. UJesu wabe esebonakala kwabayishumi nambili (kubandakanya noTomase) ezinsukwini eziyisishiyagalombili eGalile. (UMathewu 28: 16; John 20: 26-29; 1 Korion 15: 5)
  7. Ukuvela okulandelayo kwakungelabafundi abayisikhombisa eLwandle lwaseTiberiya (eGalile). Lokhu kwaba yilapho uPeter ecelwa ukuba ondle imvu encane. (UJohn 21: 1-14)
  8. UPaul uloba ukuthi uJesu wabe esebonakala kubafowethu abangaphezu kwe-500, iningi labo elalisekhona ngenkathi uPawulu ebhala incwadi yakhe yokuqala eya kwabaseKorinte cishe nge-55 CE (1 Korion 15: 6)
  9. Ngemuva kwalokho wabonakala kuJames ngokwerekhodi eliku-1 Korinte 15: 7.
  10. Ukubukeka kwakhe kokugcina kwakusekukhuphukeni kwakhe lapho evele kubaPostoli abasele be11. (Izenzo 1: 6-11.)

Kuyathakazelisa ukuthi kuzEnzo 1: 3, ukulandisa kukaLuka kuthi: “Wazibonakalisa [uJesu] ephila kubo ngobufakazi obuningi obuqinisekisayo. Wabonwa yibo phakathi nezinsuku ezingama-40, futhi wayekhuluma ngombuso kaNkulunkulu. ”

Ama-akhawunti asemiBhalweni abhalelwe inzuzo yethu abonisa ukuvela okubhaliwe okuyishumi ngezikhathi ezithile kubantu abaningi (ubuncane babantu be-500) ngalesi sikhathi. Yize kungenzeka ukuthi kube nokuningi, lezi izehlakalo ezibhalwe ukuze sizuze.

Imibono kaJesu emva kokwenyuka kwakhe ezulwini
  1. UStefanu waba nombono ngoJesu lapho evikela abaholi bamaJuda ethi: “Bheka! Ngibona amazulu evulekile neNdodana yomuntu imi ngakwesokunene sikaNkulunkulu. ” (IzEnzo 7: 55-56)
  2. Ukukhuphuka kukaJesu kwabonakala kuSawule waseTarsu (okwalandela, umphostoli uPawulu) endleleni eya eDamaseku. (Izenzo 9: 3-6; I-1 Korion 15: 9)
  3. Ngokuqondene noPawulu, ngokushesha nje ngemva kwalokho uJesu wakhuluma no-Ananiya: “Kwakukhona eDamaseku umfundi othile ogama lakhe lingu-Ananiya futhi iNkosi yathi kuye ngombono:“ Ananiya! ” Wathi: 'Nansi iNkosi' ”(IzEnzo 9: 10-16)
  4. Ngenkathi eseKorinte, uJesu wabonakala ngombono kuPawulu ukuze amkhuthaze ngesikhathi lapho ayebhekene nokuphikiswa okunamandla. Ukulandisa kubhala ukuthi, “ngaphezu kwalokho, ebusuku iNkosi yathi kuPawulu ngombono: 'Ungesabi, kodwa qhubeka ukhulume futhi ungathuli, ngoba nginawe.'” (IzEnzo 18: 9)
  5. Incwadi Yesambulo ingumbono wezehlakalo ezizokwenzeka kunombono kaJesu uqobo kuJohane. NgokweSambulo 1: 1 "kwakuyisambulo sikaJesu Kristu, uNkulunkulu amnika sona. Futhi wathumela ingelosi yakhe wayethula ngaye ngezibonakaliso encekwini yakhe uJohane."

Esihlokweni sethu sokuqala, sixoxe ngeyoku-1 kwabaseKorinte 15 nokubaluleka kokufa nokuvuka kukaJesu. Konke bekulokhu kuholela kulo mcimbi, futhi bekungakwenza kuphela ukuthi ukufa kususwe unomphela.

Imfundiso eyisihluthulelo yezwi likaNkulunkulu lokubeka ukholo lwethu ngokuqinisekile ingumhlatshelo kaJesu wesihlengo. Ngaphandle kwalo, igama likaJehova belingeke lingcweliswe futhi ukububula kweNdalo bekungeke kuphele. AmaRoma izahluko 4, 5 & 6 zisisiza ukuba sikuqonde ngokugcwele ukubaluleka kwangempela kanye nomthelela walolu lungiselelo ekusaseni laso sonke isintu.

Izikhombo Zokuvuswa KukaJesu Ngabaphostoli abangaphandle kwama-Akhawunti weVangeli.
  1. Umphostoli uPetru, enkulumweni yakhe eseJerusalema ngePhentekoste lika-33 CE ngenkathi kuthululwa umoya ongcwele, wathi: “Kepha uNkulunkulu wamvusa, ekhulula iminjunju yokufa, ngoba kwakungenakwenzeka ukuthi aqhubeke nokubanjwa it. ” Wabe esebhekisa kuDavid ethi, “Wabona ngaphambili futhi wakhuluma ngokuvuka kukaKristu ukuthi akazange ashiywe eHayidese futhi nenyama yakhe ayikubonanga ukonakala. Lo Jesu, uNkulunkulu wamvusa, okuyiqiniso esingofakazi balo thina sonke. ” (Izenzo 2: 24,31-32)
  2. Kamuva ngalolo suku, uPeter eColonelade weThempeli wathi kulabo abezokhuleka: “Kepha nina nimbulele uMmeli Oyimpilo. Kepha uNkulunkulu wamvusa kwabafileyo, thina esingofakazi bethu. ”(Izenzo 3: 15)
  3. Ngesikhathi eqeda abapristi abakhulu nabaSadusi bafika bacasulwa bababopha, ngoba "babefundisa abantu futhi ikakhulukazi" babememezela ngokusobala ukuvuka kwabafileyo endabeni kaJesu ". (IzEnzo 4: 1-3)
  4. Ngosuku olulandelayo, uPhetro walethwa phambi kweSanhedrini futhi “wagcwala umoya ongcwele wathi kubo… makwazeke kini nonke nakubantu bonke bakwa-Israyeli ukuthi ngegama likaJesu Kristu umNazaretha, enambethela nina, lowo uNkulunkulu amvusa kwabafileyo, lo muntu ume lapha phambi kwakho. ”(Izenzo 4: 8-10)
  5. Kamuva lapho bethola isahlulelo seSanhedrini "uPetru noJohane bathi kubo:" Kungaba ukuthi kulungile yini emehlweni kaNkulunkulu ukulalela nina kunoNkulunkulu, yahlulelani nina. " Lapho bekhululwa baqhubeka nokushumayela. Akuphelanga zinsuku ezingaki noma amasonto babuye bagqunywa ejele ngabaSadusi. “Ebusuku ingelosi yeNkosi yavula iminyango yejele yabathumela ethempelini.” AbaSadusi babathola futhi bababuza babakhumbuza ngomyalo wokuthi bangaqhubeki befundisa ngesisekelo segama likaJesu, abaphendula bathi 'Simelwe ukulalela uNkulunkulu njengombusi kunabantu. UNkulunkulu wokhokho bethu wamvusa uJesu, enambulala nina '”(IzEnzo 5: 19-20, 28-30)
  6. Cishe iminyaka eyi-3 kamuva nge-36 CE, uPeter wathunyelwa ngokuqondiswa yingelosi ku-Centurion uCornelius waseRoma. Lapho ekhuluma noKorneliyu, wathi kuye: “UNkulunkulu wamvusa lo ngosuku lwesithathu, wamnika ukuba abonakale kubantu bonke, kodwa kofakazi abebekwe uNkulunkulu ngaphambili, thina esidle, saphuza naye ngemuva ukuvuka kwakhe kwabafileyo. ”(Izenzo 10: 1-43)
  7. Eminyakeni embalwa kamuva ngemuva kokuguqulwa kukaPawulu, sithola ukuthi uPawulu nabanye bangena esinagogeni lase-Antiyokiya, ePisidiya, ngosuku lweSabatha. Ngemuva kokufundwa komphakathi, bama futhi bakhuluma bethi: "Kepha uNkulunkulu wamvusa kwabafileyo ... ngakho-ke simemezela kini izindaba ezinhle ngesithembiso esenziwa kokhokho, ukuthi uNkulunkulu usigcwalisile ngokuphelele kithi izingane zabo ngalokho wamvusa uJesu… Futhi leloqiniso lokuthi wamvusa kwabafileyo akabe esaphinda ukubuyela ekonakaleni. ”(Izenzo 13: 28-34)
  8. Kohambo olwalandela lwezithunywa zevangeli, uPawulu wakhuluma namadoda ase-Areyophagu eKorinthe wathi "yena (uNkulunkulu) utshela isintu ukuthi bonke kufanele baphenduke. Ngoba ubeke usuku lapho ahlose ukwahlulela umhlaba owakhiwe ngokulunga ngomuntu ammisile, futhi unikeze isiqinisekiso kubo bonke abantu ngokuthi umvusile kwabafileyo. ”(Izenzo 17: 31 )
  9. Eminyakeni ethile kamuva lapho uPawulu eboshiwe, waziphendulela phambi koMbusi waseRoma uFestu noHerode Agrippa echaza “ukuthi uKristu wayezakuhlupheka futhi abe ngowokuqala ukuvuswa kwabafileyo, wayezokhipha ukukhanya lesi sizwe nezizwe. ” Umphumela walokhu waba ukuthi uHerode Agripha wathi kuPawulu: "Ngesikhashana nje ungangincenga ukuba ngibe ngumKristu." (Izenzo 26: 22-23,28)
  10. Ebhalela abaseRoma uPhawuli wathi
    • “Ngoba sikholwa kuye owavusa uJesu iNkosi yethu kwabafileyo. (KwabaseRoma 4: 24)
    • "Njengoba nje noKristu wavuswa kwabafileyo ngenkazimulo kaYise ... Ngoba siyazi ukuthi uKristu esevusiwe kwabafileyo, akasafi." (KwabaseRoma 6: 4,9)
    • "Ukuze ube ngomunye, owavuswa kwabafileyo" (KwabaseRoma 7: 4)
    • “Manje uma umoya walowo owavusa uJesu kwabafileyo ehlala kini, lowo owavusa uKristu Jesu kwabafileyo uyokwenza nemizimba yenu efayo iqhubeke ngokuphila ngomoya wakhe ohlala kini.”… UKrestu Jesu nguyena ofileyo, yebo, kunalokho ngovuswe kwabafileyo, ongakwesokunene sikaNkulunkulu, osincengelayo nathi. ”(KwabaseRoma 8: 11, 34)
    • "Ngoba uma umemezela obala lelo 'zwi elisemlonyeni wakho uqobo', ukuthi uJesu uyiNkosi futhi ubonisa ukholo enhliziyweni yakho ukuthi uNkulunkulu wamvusa kwabafileyo, uzosindiswa." (Roma 10: 9)
  11. Ebhalela abaseKhorinte uPowula wathi:
    • "Kepha uNkulunkulu wayivusa iNkosi, futhi uzosivusa nathi ngamandla akhe." (I-1 Korion 6: 14; 15: 12-20)
    • "Futhi wafela bonke ukuze labo abaphilayo bangabe besaziphilela bona, kodwa baphilele yena owabafelayo wavuswa". (I-2 Korion 5: 15)
  12. Evesini lokuqala labaseGalathiya uPawulu uzichaza ngokuthi "nguPawulu, umphostoli, hhayi kubantu noma ngomuntu, kodwa ngoJesu Kristu kanye noNkulunkulu uYise, owamvusa kwabafileyo" (KwabaseGalathiya 1: 1)
  13. Encwadini yakhe eya kwabase-Efesu uPawulu wayefuna ukuba bakhanyiselwe futhi bazi ithemba ababizelwa kulo, bemukela ubukhulu obukhulu obedlula bonke bamandla kaNkulunkulu, “ngoKristu lapho emvusa kwabafileyo futhi wamhlalisa ngakwesokunene sakhe ezindaweni zasezulwini ”(Efesu 1: 20)
  14. UPaul ubonga abaseThesalonika ngesikhundla abasithathile uNkulunkulu noJesu beshiya izithixo “ukuba balinde iNdodana yakhe ivela emazulwini, yona ayivusa kwabafileyo, egama linguJesu” (1 Thess 1: 10)
  15. Ebhalela uThimothi, uPaul uthi "Khumbula ukuthi uJesu Kristu wavuswa kwabafileyo futhi wayeyinzalo kaDavida, ngokwezindaba ezinhle engizishumayelayo." (2 Timothy 2: 8)
  16. UPhetro ngenkathi exoxa ngesihlengo wathi: "[uJesu] wabonakaliswa ekugcineni kwezikhathi ngenxa yenu, enikholelwa ngaye ukuthi uNkulunkulu owamvusa kwabafileyo wamnika inkazimulo;" I-1 Peter 1: 20-21)

KuMathewu 10: 7,8 UJesu wayala abafundi bakhe “Njengoba nihamba, shumayelani nithi umbuso wezulu ususondele. Phulukisa abagulayo, vusa abantu abafile, hlanza abanochoko, ukhiphe amademoni. ”Ezinye zalezi zenzo zenziwa ngenkathi uJesu esaphila, kepha akukho zinkomba zabafundi ababevusa ekufeni kwakhe ngemuva kokuba efile. Labo esibaziyo babalwe ngezansi.

8th Uvuko: UDorka / uThabitha

Omunye uJesu uyala lapho ethuma abaphostoli bakhe njengabashumayeli boMbuso: “Vusa abafileyo. ” (Mathewu 10: 5-8) Ukuphela kwendlela ababengakwenza ngayo lokhu kwakuwukuthembela emandleni kaNkulunkulu. EJopha ngo-36 CE, owesifazane owesaba uNkulunkulu uDorka (Tabitha) walala ekufeni. Izenzo zakhe ezinhle zazihlanganise nokwenzela abafelokazi abaswele izingubo, okwakubangela ukukhala okukhulu phakathi kwabo ukufa kwakhe. Abafundi bamlungiselela ukungcwatshwa futhi njengoba bezwile ukuthi uMphostoli uPetru ubeseduze bamthumela. (IzEnzo 9: 32-38)

UPeter wakhipha wonke umuntu owayekamelweni eliphezulu, wathandaza wathi: “Tabitha, vuka!” Wavula amehlo, wahlala, wabamba uPetru isandla, wamvusa. Lokhu kuvuswa kokuqala okwabikwa ngumphostoli kwabangela abaningi ukuba babe ngamakholwa. (Izenzo 9: 39-42) Njengoba ukulandisa okukuzEnzo 9:36 kusho, “Wayenezenzo eziningi ezinhle nezipho eziningi zesihe ayenikela ngaso”. Ngempela wayengumuntu olungileyo futhi wayelandela isibonelo sikaKristu. Ukulandisa akusho ukuthi kungani uPetru akhetha ukumvusa, nokuthi kungani uNkulunkulu anikeze impendulo emthandazweni wakhe kulo mcimbi, kodwa kulokhu okuncane okulotshwe phansi, siyabona ukuthi wayengumuntu ofanele ukuthola lobu bufakazi bokuthi uNkulunkulu wayemsekela abafundi.

Ngakho-ke, senza kahle ngokuzibuza, akunjalo kuvame ngezenzo ezinhle nezipho zesihe? Ukube besingafa ngokuzumayo, ingabe bekuzoba nosizi olufanayo ngathi njengoba kwenzeka kuThabitha ngenxa yezenzo zethu ezinhle? Ukudla ngempela kokuzindla komuntu, umcabango kanye nezenzo.

9th Uvuko: uYutiko

Uvuko lokugcina emlandweni weBhayibheli lwenzeka eTrowa. Lapho uPawulu emi lapho ohambweni lwakhe lwesithathu lwezithunywa zevangeli, inkulumo yakhe namakholwa endawo yaqhubeka kwaze kwaba sebusuku. Yanqotshwa ukukhathala nezimo ezazinabantu abaningi endaweni yokuhlangana, insizwa egama lingu-Evithus yalala yawa yawa ngewindi lesitezi sesithathu. “Wathathwa efile,” hhayi nje ukuthi waquleka. UPaul waziphonsa phezu kuka-Evitiku, wamgona, wathi kwababukele: “Yekani ukukhipha umsindo, ngoba umphefumulo wakhe ukuye.” UPawulu wayesho ukuthi le nsizwa yayibuyiselwe. Ababekhona “baduduzwa kakhulu.” (Izenzo 20: 7-12)

Isigaba manje sase sibekelwe uvuko lokugcina, oluthenjiswa nguJesu kuJohane 5:29. Lokho kwakuzokwenzeka nini futhi kanjani? Lokhu kuxoxwa ngakho kanye neminye imibuzo ehlobene esihlokweni sokugcina ochungechungeni lwethu: “Isiqinisekiso Sifezekile.”

 

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