Kukhuluma iQiniso

“Khuluma iqiniso omunye komunye.” - UZechariya 8: 16.

 [Kusuka ku-ws 10 / 18 p. I-6 - Disemba 3 - Disemba 9]

Ikhasi lokuqukethwe linesifinyezo esilandelayo ngalesi sihloko nangesihloko seviki elilandelayo: ”Ukuqamba amanga sekuyinto evamile emphakathini wanamuhla. Waqala kanjani umkhuba? Yimuphi amanga amabi kunawo wonke ake ake akhulunywa? Singazivikela kanjani ekukhohlisweni, futhi singakhombisa kanjani ukuthi sikhuluma iqiniso nabanye? Singalisebenzisa kanjani i-Toolbox yethu ukufundisa iqiniso enkonzweni yethu? ” Isihloko sesifundo seviki elizayo 'Ukushumayela iqiniso' imayelana ne "Ithuluzi Ithuluzi".

Ake sihlole iphuzu lokuqala “Ukuqamba amanga sekuyinto evamile emphakathini wanamuhla ” nombhalo isihloko esithi “Khuluma iqiniso omunye komunye”.

Umbuzo obalulekile kubo bonke oFakazi ngukuthi: Ingabe i-Watchtower Society ilele njengawo wonke umuntu? Ake sizinike isikhathi esincane sokubheka lo magazini okuyi-Nqabayokulinda efanayo ngaphambi kwalesi sihloko esifundwayo, esinesihloko esithi “I-1918, Iminyaka Eyikhulu Edlule.

I-1918, Iminyaka Eyikhulu Edlule Ago

Isigaba sokuqala salesi sihloko sithi: “INqabayokulinda kaJanuwari 1, i-1918, yavula ngala mazwi: “Uzoveza ini unyaka we-1918?” IMpi Enkulu yayisadlangile eYurophu, kodwa imicimbi ekuqaleni konyaka yayibonakala ngathi iphakamisa izinto ezinhle kubaFundi BeBhayibheli nakwilokho emhlabeni wonkana. ”

Ukusuka kulokhu umfundi ojwayelekile angahle acabange ukuthi i-Watch Tower Article ye-1918 ecashunwe, uqhubekile waphakamisa ukuthi kunezimo ezingcono ezingahle zenzelwe abaFundi BeBhayibheli nomhlaba jikelele. Kakhulu lapho isigaba 2 siqhubeka nokuxoxa ngokukhanyayo uhlaka lokwakhiwa kweNhlangano Yezizwe nguMongameli waseMelika uWoodrow Wilson ngoJanuwari 8, 1918. Isigaba sayo i-3 siyabe sisikisela ukuthi ukuthula kwaba sematheni kwabaFundi BeBhayibheli bokuqala ngokuhlanganiswa kwamandla phezu kwe-Watch Tower Bible and Tract Society manje esesandleni sikaJF Rutherford nabasekeli bakhe, kunokuba babe ngabaphikisi bakhe. (Njengaseceleni, abasho yini ukuthi umlando ubhaliwe ngabanqobi?)

Kodwa-ke, le ndatshana idukisa amazinga amaningi kakhulu. I-1918 ekhonjiwe INqabayokulinda isho izinto eziningi ezinhle, kepha akukho neyodwa yazo ephakamisa izinto ezinhle ngekusasa ngomqondo owethulwe kulesi sihloko samanje. Ezinye izibonelo zifaka:

• Umbhalo wengqikithi ngu1 Peter 4: 7-8 "Ukuphela kwezinto zonke sekusondele". Ngabe kuzwakala kukuhle kakhulu lokho?
• Isigaba sesithathu sikhuluma ngendlala ekhulayo yamalahle ihlanganisa imindeni yakwa300,000 eGreater New York ngaphandle kokushisa umlilo izinsuku eziningana ekujuleni kobusika obubandayo. Izikhathi ezinzima kakhulu kwabaningi kakhulu kunalezo eziqokonyisiwe zalaba bantu be-300,000.
• Isigaba sesikhombisa sinengqikithi - “Isiphithiphithi esikhulu”. Lokhu kucabanga ngekusasa, hhayi okuhle.
• Indima efanayo icaphuna encwadini ejwayelekile yezezimali "Isibhakabhaka esimpunga sangoFebhuwari simnyama ngombala futhi sinethemba lokuphikisana nethemba umuntu uzama ukubona ezinye zezimpawu zokuza kokuphela." Kuphinde kube nombiko ongemuhle ovela kwelinye iphephabhuku onegama lokungaphenduli ngokomzwelo noma ngokomzwelo emicimbini.
• Isigaba 10 “futhi ezweni lethu siqu isonto lemicimbi emangalisayo futhi ukukhathazeka okukhulayo" [bold omalukeke kuqobo]. Umlobi we-Nqabayokulinda ngokwakhe ugcizelela ukuthi “ukukhathazeka okukhulayo ” kunokuba ukhule unethemba.
• Noma ngabe kuthiwa esigabeni sokuqala “UmKristu ubheka unyaka ukuletha ukugcwaliswa ngokuphelele kwamathemba esonto ” kubhekiswa ukuphela komhlaba noma i-Amagedoni, akukudlulisi ngendlela ejabulisayo ukuthi “Izinto ezinhle” imvamisa. Ngaphezu kwalokho, njengoba sazi manje badumele ngokuphelele kulokhu.
• Akukho lutho okungenani lwamakhasi okuqala e-3 e-Nqabayokulinda (okufika engangikufundile) edwebe noma yini ngaphandle kwembono engenathemba ngekusasa eliseduze kubo bobabili abaFundi BeBhayibheli bokuqala nomhlaba jikelele.
• Ngemuva kokucingisisa kahle kwawo wonke umagazini (inguqulo ye-pdf)[i] Ngithole isembozo esingaphambili sibonisa okuqukethwe yilolu hlelo lwe-1st lukaJanuwari 1918 siphakamise i-athikili encane ekhasini le-13 enesihloko esithi "Amathemba amahle we-1918". Ibekwe phakathi kwe- "Ezinye izinhlamvu ezithokozisayo" kanye "Nemibuzo Ethandekayo" enkombeni. Kodwa-ke, kulesi sigaba akukho mkhondo ekhasini eliqondisiwe noma kumagazini nhlobo, yize zonke ezinye izigaba zikhona. Lokhu kungaphakamisa ukuthi kungenzeka ukuthi yehle ngaphambi kokushicilela futhi ikhasi lokuqukethwe langaphambilini alizange livuselelwe, noma njengoba i-pdf ibonakala iqukethe ivolumu yonyaka ebekiwe, ayifakwanga kumbhalo wokuphrinta oboshwe ekugcineni konyaka . Akusisekelwa ngokuqinile okusikisela ukuthi zazikhona izikhathi ezingcono zabaFundi BeBhayibheli.

Ingabe yilokhu abakubiza ngokuthi “ukukhuluma iqiniso ngaso sonke isikhathi”? Izitatimende ezenziwe esihlokweni mayelana ne-1918 zidukisa kakhulu. Uma sibheka benza isimangalo ngababhali bezincwadi zabo lokho "Bachitha amahora amaningi becwaninga ngebhayibheli nangeminye imibhalo ukuze baqiniseke ukuthi okubhaliwe kuyiqiniso nokuthi ilandela imiBhalo ngokwethembeka",[Ii] Kunzima ukukholelwa ukuthi uma usenqume ukucaphuna iJanuwari 1^st I-1918 Watchtower abayifundanga umongo owalandela.[Iii] Uma bengazange-ke lokhu kubizwa kungamanga, uma ngabe befunde umongo futhi bacwaninga ngokucophelela, khona-ke lokho abakuloba esihlokweni nge1918 kungamanga. Ngandlela thile, bakhuluma ngamanga ngamabomu noma banikeze umbono ongafanele ngamabomu.

Isihloko Esifundwayo

Izigaba ezine zokuqala zisikhumbuza ukuthi uSathane wayengumqambimanga wokuqala. Futhi ukuthi wayenenkani ngoba wayazi umphumela owawuzolandela uma u-Eva ekhohliswa ukuba amlalele.

Isigaba 1 siqukethe incazelo yamanga. Ithi “Amanga! Lokho kusho ukuthi ukusho into umuntu aziyo akulona iqiniso ukuze akhohlise omunye umuntu. ” Umbhalo ofundwe kaJohn 8: I-44 ikhuluma ngoSathane, isikhumbuza ngokwengxenye ukuthi "akazange ame aqine eqinisweni, ngoba iqiniso alikho kuye. Uma ekhuluma amanga, ukhuluma ngokwesimo sakhe ”.

Ngakho-ke lesi sigaba sisitshelani ngeNhlangano, sikhumbula lokho esikutholile ngendatshana ye-Watchtower eyedlule?

USathane ubadukisa kanjani abantu (Par.5-8)

Isigaba 5 sisikhumbuza ukuthi "Siyazi ukuthi umhlaba wonke — kuhlanganise nenkolo yamanga, ezombusazwe ezikhohlakele nezentengiselwano ezihahayo — ungaphansi kukaDeveli. (1 Johane 5:19) ”

Futhi ukuthi “Akumangazi-ke ukuthi uSathane namademoni akhe bazothonya amadoda ezikhundleni ezinamandla ukuthi “akhulume amanga”.

Kulezi zinkulumo singaphetha kalula ngokuthi inkolo ekhuluma amanga kumele ilawulwe nguSathane ngakho-ke ingamanga. Futhi, ukuthi amadoda azosebenzisa izikhundla zawo ukukhuluma amanga okuzowazuzisa.

Isigaba 6 siya ngokuya lapho sithi "Abaholi benkolo abaqamba amanga banecala ikakhulukazi ngoba babeka engcupheni amathemba okuphila kwesikhathi esizayo kwalabo abakholelwa amanga abo. Uma umuntu amukela imfundiso yamanga futhi enze okuthile okulahlwa uNkulunkulu, lokho kungamlahlekisela lowo muntu impilo yakhe yaphakade. (UHoseya 4: 9) ” Ngakho-ke kubaluleke kakhulu ukubona ukuthi uma kukhona umholi wezenkolo ongumqambimanga njengoba engabeka engcupheni amathemba ethu okuphila kwesikhathi esizayo uma sitholwa yibo.

Isahluko 8 siyaqhubeka, sithi, "Eqinisweni, “sazi kahle kamhlophe ukuthi usuku lukaJehova luza ngokufana ncamashí nesela ebusuku.” - 1 Thesalonika 5: 1-4. ”

Ake siyeke umzuzwana owodwa bese sicabanga ngalesi sitatimende. Sonke siyazi ukuthi isela alimemezeli ukufika kwabo. Ngakho umuntu angazi kanjani ukuthi isela seliseduze? Ngeke sikwazi. Ngakho-ke kunesizathu sokuthi noma ngubani othi uyazi ukuthi isela selizofika nini, kumele aqambe amanga. Iminach ichazwa ngokuthi "isezokwenzeka"[Iv] njengokuthi "babesengozini eseduze yokukhukhulwa".

Unalokhu engqondweni, kuthiwani ngalesi sicaphucho esihlokweni se-Nqabayokulinda. Umongo ukhuluma ngokuthi, ngokungafani ne-Watchtower, abavangeli abadumile abazi kanjani “mayelana nokuthi umbuso kaNkulunkulu ususondele nokuthi i-Armagedoni isiseduze ”.[V]

Le ndaba yabhalwa nini? Ku-1959, ngaphambi kokuba iningi labafundi bethu lizalwe. Kodwa ngokwe-Phaphama we2005 “Kuyafana nesigijimi sikaNkulunkulu sokuxwayisa 'ngesivunguvungu' se-Amagedoni esiseduze."[vi]   Kukhulunywa futhi kaningi ezinkulumweni zomphakathi nasekuvakasheni Ababonisi Besifunda kanye nezinkulumo zomhlangano njengoba "Ukusondela".

Ngabe okuthile okwakuzokwenzeka ngo-1959 kusafanelekile ukusondela eminyakeni engama-59 kamuva ku-2018? Ake sibheke futhi esigabeni 6:

Abaholi benkolo abaqamba amanga banecala ikakhulukazi ngoba babeka engcupheni amathemba okuphila kwesikhathi esizayo kwalabo abakholelwa amanga abo.

Bangaki ofakazi abalahlekelwa ukholo kuNkulunkulu lapho okulindelwe okungamanga okuhlwanyelwe ubuholi beNhlangano kwehluleka ukufezeka? Umehluko phakathi komuntu owenza iphutha nomuntu oqamba amanga, ukuthi owokugcina akasoze axolisa, noma avume ukona? Ngakho-ke maqondana nokuqagela okuningi kweNhlangano okuhlulekile, ngabe bekuyiphutha lomuntu noma inkohliso yokuqhosha?

Ngabe uJesu akashongo kuMathewu 24: 42

“Ngakho-ke, hlalani nilindile, ngoba angazi INkosi yenu iza ngaluphi usuku ”.

Iningi lijwayelene nendaba yomfana owayebiza 'impisi' kaningi. Futhi kwakungamanga, isikhathi ngasinye wayekhala 'impisi'. Ngokudabukisayo, noma lapho ekugcineni ekhuluma iqiniso, akekho owamkholwayo. Ingabe uJehova wayezobeka abantu abahlale bekhala ngokuthi 'impisi' ukuba bamele yena, uNkulunkulu ongenakuqamba amanga? (Thithu 1: 2) Noma ingabe iqiniso lifana kakhulu nelilotshwe kuDeteronomi 18: 20-22 lapho uJehova axwayisa

“Kepha umprofethi ozikhukhumezayo akhulume egameni lami izwi engingamyalanga ukuba alikhulume, noma okhuluma egameni labanye onkulunkulu, lowo mprofethi uyakufa. Uma kwenzeka uthi enhliziyweni yakho: 'Sizolazi kanjani izwi uJehova angalikhulumanga?' lapho umprofethi ekhuluma egameni likaJehova izwi lingafezeki noma ligcwaliseka, lelo yizwi uJehova angalikhulumanga. Umprofethi wakhuluma ngokugabadela. Akumele umthuse ”.

Kungani abantu bavame ukuqamba amanga (Par.8-13)

Isigaba 9 sithi "Abantu bavame ukusebenzisa amanga ukuze bazivikele noma bazikhuthaze. Baqamba amanga ukuze bafihle amaphutha abo nokwenza okungekuhle noma bazuze izinzuzo zezomnotho nezomuntu siqu.

Ukuhlola lezi zizathu zokuthi kungani abantu beqamba amanga, kungani iNhlangano ingamanga?

Vele, ngokuqamba amanga ngeqiniso nge607 BCE nalokho abakushoyo nge1914 AD, bazivikela ekulahlekelweni okukhulu kwabalandeli kanye nakubanikeli bezezimali. Ngokwenza lokhu bahlanganisa namaphutha abo, futhi bathola izinzuzo zezomnotho. Ungacabanga ukuthi iminikelo izokwehla kanjani? Ibhodi labo nendawo yokuhlala impilo nakho kungaba sengozini.

Isigaba 10 siveza umphumela lapho kutholakala amanga. “Uba yini umphumela wakho wonke amanga? Ukuthembana kulahlekile nobudlelwano bungonakaliswa. Cabanga ukuthi kukhungathekisa kanjani,"

Umbhali, njengabafundi bethu abaningi, wabhekana nalokhu kulahlekelwa ukwethenjwa lapho ehlola lokho imibhalo uqobo eyayikufundisa ngezifundo ezinjengemfundo ephakeme. Awutholanga yini ukuthi imibhalo ihlukile ezimfundisweni eziningi zalabo abathi bangomoya kaNkulunkulu abaqondiswa? Futhi njengenqubomgomo yabo yemfundo eqhubekayo, uthole ukuthi asikho isisekelo esiqinile senqubomgomo yabo, okufana nokufundisa okuningi kumane nje kungukusetshenziswa kabi kombhalo? Lokho kwangezwa ngokungananakuvinjwa ukutholwa okunye.

Akungabazeki ukuthi iningi labafundi bethu linezindaba zabo zokusho ukuthi bakulahla kanjani ukwethemba iQula Elibusayo.

Isigaba 11 siqukethe isixwayiso esibuhlungu sika-Ananiya noSafira, owaqamba amanga ukuze abukeke muhle emehlweni abanye. Noma kunjalo abakwazanga ukukhohlisa uJehova. Lokhu kunjalo nanamuhla njengasekhulwini lokuqala. Kuhle kithina sonke futhi ikakhulukazi iNhlangano ukuthi sinake isimilo sale akhawunti.

Isigaba esilandelayo sisikhumbuza ukuthi uJehova unengeka kanjani ngamanga.

“” UJehova uyakuzonda. . . ulimi olunamanga. ” (Taga 6:16, 17) Kute asemukele, kufanele siphile ngetimiso takhe tekuba liciniso. Kungakho 'singaqambi amanga omunye komunye .'— Kolose 3: 9. isigaba sokuphetha salesi sigaba. Yebo, noma ngabe ngubani, umuntu noma iNhlangano elawulwa ikomidi lamadoda, uma singenziphila ngezinga lakhe lokuba neqiniso ” khona-ke asinathemba lokuthi “amukele. ”

"Sikhuluma iqiniso" (Par.14-19)

Leli elinye icala lokuthi “yenza njengoba iBhayibheli lisho, kodwa hhayi abakwenzayo”. Isigaba 14 sithi "Iyiphi enye indlela amaKristu eqiniso azihlukanisa namalungu ezinkolo zamanga? “Sikhuluma iqiniso.” (Funda uZakariya 8: 16-17.) ”

Ngakho-ke iNhlangano iyinkolo yeqiniso noma inkolo yamanga esekwe engxenyeni yethu yokuvula neyilandelayo?

Ukubuyekezwa okusheshayo kwezingcaphuno eziningi ezikulesi sixhumanisi https://jwfacts.com/watchtower/failed-1914-predictions.php izokhombisa, hhayi izimangalo noma iziphakamiso, kepha yisho 'amaqiniso' ezincwadini zeNhlangano eziphikisana namaqiniso.[vii] Ngakho-ke ngalesi sisekelo akuyona iNhlangano eyinkolo yamanga?

Isiphi isigaba u-14 aqhubeka ukusho siyiqiniso kakhulu: “UJesu wathi ngomuntu: “Umlomo wakhe ukhuluma ngokuchichima kwenhliziyo.” (Luka 6: 45) Ngakho-ke, lapho indoda elungile ikhuluma iqiniso enhliziyweni yakhe, kuyophuma umlomo weqiniso. Uzokhuluma iqiniso ngezindlela ezinkulu nezincane — kubafokazi, osebenza nabo, abangane kanye nabathandekayo. ”  Phawula iphuzu eliyisihluthulelo. Ukuthi umuntu noma iNhlangano ikhuluma iqiniso ezintweni ezincane, nje ngezinto ezinkulu, kukhombisa isimo senhliziyo yabo yangempela futhi iqiniso lapho belala ezintweni ezincane nezinkulu, lokho kukhombisa isimo sabo senhliziyo sangempela. Njengoba ama-Heberu 13: I-18 isho, amaKristu eqiniso azofisa ukwenza ngokweqiniso ezintweni zonke.

Isigaba 15 sibhekiswe entsheni ekuyikhuthazayo ukuthi ingaphili imigomo ekabili. Ngokudabukisayo, kokuhlangenwe nakho kwami ​​ukuphila impilo embaxa kuyinkinga enkulu nje phakathi koFakazi asebekhulile. Bazenza oFakazi abathembekile abenza konke iNhlangano ekucela kubo, kepha bayakhohlwa ukwenza lokho uJesu abakucela kubo. UZakariya 7:10 waxwayisa ngokuthi kufanele "singakhohlisi umfelokazi noma intandane, umfokazi noma ohluphekayo, futhi singahlelelani okubi ezinhliziyweni zenu", nokho yilokho okwenzekayo. Amaqhinga okususa owakwakhe, ngoba abajabule emshadweni wabo. Amasu okukhohlisa abafowabo abakanye nawo ngeholo elifanele lezinsizakalo abazenzileyo, bengenazo izinhloso zokukhokhela umsebenzi owenziwe yize bethembisa kaningi ukuthi bazokwenza lokho. Ukuphuza ngokweqile njalo. Futhi masingazinaki izinkinga zokuhlukunyezwa ngumlingani noma ingane. Ukwanela ukusho ukuthi impilo embaxambili phakathi koFakazi bayo yonke iminyaka kuvame kakhulu kunalokho iNhlangano engathanda ukukuvuma.

Isigaba 16 sithuthukisa imfuneko engekho embhalweni yokuvuma zonke izono zakho kummeli womuntu ukuze uNkulunkulu athethelele.

Kodwa u-1 uJohn 1: I-9 ithi "Uma sizivuma izono zethu, [uNkulunkulu] uthembekile futhi ulungile ukuba asithethelele izono zethu futhi asihlanze kukho konke ukungalungi". Ngabe lokhu kuvunywa kwezono kuyadingeka kumdala? Enye yezinkomba zesiphambano i-NWT (1984) eyinikeza leli vesi, iHubo 32: I-5 ikhombisa ngokusobala ukuthi nguJehova okufanele sivume kuye lapho ethi "Isono sami ekugcineni ngasivuma kuwe, futhi iphutha lami angizange ngisifihle.I wathi: "Ngizovuma izono zami kuJehova." Futhi wena wasixolela isiphambeko sezono zami ".

Kepha kuthiwani ngoJames 5: 16 ongase ubuze? UJakobe wabhala “Ngakho-ke vumani izono zenu komunye nomunye futhi nithandazelane, ukuze niphulukiswe. Ukunxusa komuntu olungileyo, lapho kusebenza, kunamandla amakhulu. ”Akashongo ukuthi, zivume ngasese izono zakho kumdala.

Sisebenza kanjani lesi seluleko sombhalo? Cabanga ngalesi simo, udla kamnandi namanye amaKristu futhi ukungenisa izihambi bakunikeza utshwala. Manje wawungumlutha wotshwala futhi udinga ukuyeka ukuze ungabuyeli kulomlutha. Kepha abaphathi bakho abakwazi lokhu futhi bayaqhubeka nokukugqugquzela ukuthi udle umnikelo wabo. Yilapho ukuvuma izono zakho (noma ngabe kwakamuva noma kudala) kungakusiza nobabili, ukukugwema ekulingweni futhi. Akukona ukuthi babe nokuthile abangakusebenzisa ngokumelene nawe ngokuzayo, futhi abakwazi ukuthethelela lokho kuphela ngoJesu noJesu abangahlulela futhi bathethelele. Esikhundleni salokho, uma bebazi ukuthi ubuphi ubuthakathaka onabo, labo abanezinhliziyo eziqotho bangakusiza ukuba uhlale unezono. Lokhu kusebenza kakhulu futhi kunenzuzo ukwedlula abadala abambalwa abangabazenzisi abanenkinga yokuphuza uqobo, bakunikeza isiluleko bese bakushiya ukuze uzame ukumelana nesilingo. Noma mhlawumbe ukuthatha isinqumo esibi kakhulu sokuthi awuphenduki ngoba uqhubeka ubuyela ekulingweni nakwisono esifanayo, bese sikususa ekuhlanganyeleni bese ususa yonke inethiwekhi yakho yokusekela ngesikhathi oyidinga kakhulu.

Esikhundleni salokho, ukugcizelela akufanele kube kulokho umuntu akwenzile, kepha kufanele kuyekwe njengoba izaga 28: I-13 ibonisa njengoba isho ngokwengxenye ukuthi "lowo ozivumayo futhi abashiye uzoboniswa isihe."

Ngaphezu kwalokho, uma bekungekho okuvelele futhi kudos obekuzotholwa, khona-ke oFakazi bebengeke balingeke ukuba baqambe amanga emafomu abo okufaka izicelo ze-Organisation 'rights', njengoba kufakazelwa yile ndima esigabeni 16. “Mhlawumbe ufisa ukukhonza njengephayona elivamile noma kwesinye isici senkonzo ekhethekile yesikhathi esigcwele, njengaseBethel. Ngesikhathi senqubo yokufaka isicelo, kubalulekile ukuthi unikeze izimpendulo ezithembekile futhi eziyiqiniso kuyo yonke imibuzo ebuzwayo maqondana nempilo yakho, izinqumo zakho zokuzijabulisa nokuziphatha. ”

Ukukhuluma ngokungagwegwesi, ukukhetha kwethu kwezokuzijabulisa nezokuziphatha esikhathini esidlule nokwamanje kufanele kube onembeza bethu, ngoba kuthinta ubuhlobo bethu noNkulunkulu noKristu futhi ngenxa yalokho kungumsebenzi wethu. Inkinga ngemibuzo enjalo ephazamisayo ukuthi njengayo yonke imithetho yabantu, kugxilwe kakhulu endabeni yokujabulisa abantu kunoNkulunkulu. Akumangazi-ke ukuthi oFakazi bathambekele ekufihleni okubi ukuze bathole lokho okuthiwa 'amalungelo' eNhlanganweni, kunokuba bagxile ekujabuliseni uNkulunkulu manje nasesikhathini esizayo.

Isigaba 17 siphinde sisekele isimangalo seNhlangano sokuthi "Abadala, abanomsebenzi wokugcina ibandla lihlanzekile ngokuziphatha ”. Ngokuphikisana nemibhalo ikhombisa ukuthi lonke ibandla. Umphostoli uPhawuli ngesikhathi ebhalela abaseKhorinte e1 Korion 5 wayekhuluma nebandla lonke. Ngokunjalo uJesu uyale ngokudingida izinkinga phakathi kwamalungu ebandla kuMathewu 18 uthi kuMathewu 18: 17 ukuthi “khuluma nebandla” hhayi abadala. Wonke umuntu unesibopho, akufanele kudluliselwe kwabesilisa abambalwa ngasese. Njengoba izaga 11: I-14 isho ukuthi kukhona “ukusindiswa ngobuningi babeluleki”.

Ukwenza isigaba bona basikhombise ukusekela isimangalo sabo okufanele sibe ngomunye wemibhalo esetshenziswa kabi njalo, i-James 5: 14-15. Njengoba kuxoxiwe kulokhu kubukezwa izikhathi ezingaphezu kwesisodwa uJames wayekhuluma ngabadala abasiza abagulayo ngokwenyama noma abagulayo, hhayi abafowethu abagulayo ngokomoya. Igunya kuphela abadala abanalo ebandleni yilokho iNhlangano ibanikeza kona futhi thina njengamalungu ebandla sibavumela ukuba babe nalo.

Isiphetho

Ngakho ukubuyela engxenyeni yesilinganiso sokuqala kuthiwa "Singazivikela kanjani ekukhohlisweni, futhi singabonisa kanjani ukuthi sikhuluma iqiniso nabanye? ”

Kwabase-Efesu 5: I-10 isinxusa ukuthi “Qhubekani niqinisekisa ukuthi kuyini okwamukelekayo eNkosini;” Hhayi, qhubekani niqinisekisa ukuthi yini eyamukelekayo eNhlanganweni noma emadodeni.

Lokho kusho ukuthi sizifundele iBhayibheli, lapho sizothola khona "okwamukelekayo eNkosini". Uma silalela izixwayiso zemiBhalo siyokwazi ukukwenza lokho futhi singaphinde sikhohliswe. U-1 uTimothy 4: I-1-4 isixwayise ngokuthi "Kodwa-ke, isitatimende esiphefumulelwe sisho ngokusobala ukuthi ezikhathini zesikhathi esizayo abanye bazokulahla okholweni, benaka amazwi aphefumlelwayo adukisayo nezimfundiso zamademoni, ngobuzenzisi babantu abakhuluma amanga , emakwe onembeza babo kungathi yinsimbi yokubeka uphawu; ukwenqabela ukushada, nokuyalela ukuthi kudle ukudla uNkulunkulu akwenzile ukuthi kuhlanganyezwe nakho ngokubonga yilabo abanokholo nabalazi iqiniso ngokunembile ”.

Phawula izimfanelo laba abazoba nazo?

• Bebezokhuluma amanga.
• Bazobe benikeza imiyalo yabantu ephikisana nemibhalo.
• Babezofundisa izinto ezidlula izwi eliphefumulelwe futhi zithinte izimpilo zabantu.

Ngokusobala noma yimuphi umuntu noma Inhlangano ekhombisa lezi zimpawu akufanele ithenjwe futhi kufanele igwenywe. Noma kunjalo, noma yini eyenziwa abanye, masibe “Khuluma iqiniso omunye komunye.” Ngazo zonke izikhathi. (UZakariya 8: 16)

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[i] www.archive.org Sesha i-Watchtower 1918 uzothola i- "1910-1919 Watch_Tower.PDF" https://ia800200.us.archive.org/12/items/WatchTowerAndHeraldOfChristsPresence1910-1919/1910-1919_Watch_Tower.pdf

[Ii] https://wol.jw.org/en/wol/s/r1/lp-e?q=researching+articles&p=par&r=newest

https://wol.jw.org/en/wol/d/r1/lp-e/1987164?q=researching+articles&p=par isigaba 18.

[Iii] I-PDF ye-Watchtower ye-1910-1919 download free from Archive.org.

[Iv] https://en.oxforddictionaries.com/definition/imminent

[V] w59 11/15 k. 703 - INqabayokulinda — 1959 https://wol.jw.org/en/wol/d/r1/lp-e/1959846?q=armageddon+imminent&p=par

[vi] https://wol.jw.org/en/wol/d/r1/lp-e/102005492?q=armageddon+imminent&p=par#h=15

[vii] Ukuqinisekisa ukunemba kwezingcaphuno zezincwadi ezindala (zombili izincwadi kanye nama-Watchtowers) ungazilanda mahhala kusuka kuwebhusayithi yomphakathi Archive.org, okuyilabhulali yamahhala yedijithali yomphakathi yezincwadi ezingaphandle ze-copyright.