Isiqinisekiso Sifezekisiwe - Ingxenye 4

Lesi yisihloko sokugcina kulolu chungechunge.

Uma wenze uhla lwabavusi njengoba kunconyiwe esihlokweni sokuqala, ngabe ukwazi ukuthola noma yikuphi ukuvuswa esingaxoxi ngakho? Kuthiwani ngalokhu okulandelayo — kubhalwe ngokulandelana kwezikhathi?

  • "Uvuko lokuphila nokuvuka kokwahlulela ” UJesu akhuluma ngaye kuJohn 5: 28-29?
  • “Uvuko ngosuku lokugcina” eshiwo nguMartha kuJohn 11: 24 noJesu kuJohn 6: 35-55?
  • "Uvuko lwabalungile nabangalungile ” UPaul kubhekiselwe kuye ekuzivikeleni kwakhe kwiZenzo 24: 15?

Akukho mininingwane eyanele equkethwe emiBhalweni mayelana nokuthi “UVuko Ngosuku Lokugcina” noma “uSuku Lokwahlulela” luzosho kanjani ngokuqiniseka kwe-100%. Noma kunjalo, uma kungekho ezinye izinkomba ezisuka emiBhalweni kubonakala kunengqondo ukuphetha ngokuthi izincazelo zovuko okukhulunywa ngazo kuJohane nezEnzo yizici ezihlukile zenqubo efanayo, kepha kungenzeka ihlukaniswe ngezigaba noma izehlakalo ezihlukile.

Isibonelo, umlando weBhayibheli ngokuqinisekile awucaci ukuthi lingakanani ubude besikhathi okwenzeka ngalo lezizehlakalo.

  • UMatha noJesu bachaze uvuko besebenzisa isikhathi sesikhathi,
  • UJesu wachaza uvuko ngomphumela walo, kungaba lokuphila okuphakade noma ekwahlulelweni,
  • UPawulu wachaza uvuko ngohlobo lwabantu abathola impilo noma ukwahlulela, abalungileyo nabangalungile.

Njengoba kunikezwe lezi zincazelo, kunengqondo ukulinganisa:

  • Ukuvuka kwabakhethiweyo ngovuko lwabalungileyo kanye nokuvuka kwaba nokuphila
  • Ukuvuka kwabangalungile ngokuvuka kwesahlulelo.

Ngokusebenzisa le ndlela kwenza sikwazi ukuxoxa ngokuthuthuka okunengqondo:

  • isikhathi sokuvuswa kwabantu
  • izinhlobo zovuko
  • izigaba zabantu abavusiwe

Kodwa-ke, okubaluleke kakhulu ukuthi noma ngabe yiluphi uhlobo uvuko olwenzekayo, sifuna ukwakha ukuzethemba kwethu ukuthi kuzokwenzeka.

Kubalulekile ukuqaphela ukuthi njengasosikhathi sonke, sigqugquzela bonke abafundi ukuthi bazenzele olwabo ucwaningo. Lokhu kuzokwenza bonke abafundi baqiniseke ngeziphetho zabo siqu ngokuthi bayiqonda kanjani imibhalo kulesi sihloko esibalulekile.

Isikhathi soVuko

Ubukhulu balokhu kuvuswa kuzokwandisa konke ukuvuswa okwedlule. Kodwa-ke, inqubo engakaqali. Kungani singakusho lokhu ngokuzethemba? UPowula wexwayisa uThimothi namaKhristu okuqala ukuthi abanye bazothi uvuko selwenzekile. Isexwayiso siqoshwe ku-2 uTimothy 2: 18 ukuthi

"Bona kanye laba bantu banayo baphambuke eqinisweni, bethi uvuko selwenzekile, futhi bachitha ukholo lwabanye ”.

Kungani uPawulu enza leso sixwayiso? Kalula nje, ngoba uma uvuko lwase lwenzekile, ngakho-ke alisekho ithemba lokuvuka kwanoma ngubani ngokuzayo.

Akunasisekelo esingokomibhalo sokumangalela lokhu kuvuswa kungaba yinto esanda kubonakala kukholwa ngabambalwa noma yenzeka ngokungabonakali. Ngokungangabazeki, lesi sixwayiso sanikezwa ngoba amadoda ayegijima phambi kukaJehova noJesu Kristu futhi efundisa owabo umbono ongewona umbhalo obonisa ngovuko. Isimo sisafana nanamuhla. Noma kungamakhulu amabili namashumi amabili nanye eminyaka, kuye kwaba nezimangalo zenkolo kanye nezimfundiso ezenziwe ukuthi abantu sebevuselwe ezulwini ngokungabonakali.

Ngakho-ke, masizikhumbuze ngesithembiso sikaJesu.

KuJohn 5: 28-29 UJesu wathi,

“Ungamangali ngalokhu, ngoba ihora liyeza lapho bonke abasemathuneni beyokhunjulwa futhi bayolizwa izwi lakhe baphume, labo abenze izinto ezinhle bavukele ekuphileni, labo abenze izinto ezimbi bavuka ekwahlulelweni”.

Yebo, kuzwakala izwi likaJesu njengeNdodana kaNkulunkulu futhi labo abasemathuneni bazophuma. Kokubili labo ababelungile nalabo ababenza izinto ezimbi. Esikhathini esingaphansi konyaka noma ngaphezulu ngemuva kokuba uJesu enikeze lesi sithembiso, wanikeza amazwibela alokho okwakuzokwenzeka ngaleso sikhathi esizayo lapho evusa uLazaru, embizela ekuphileni.

Ngabe ikhona ingxenye "yovuko ngosuku lokugcina" noma "uvuko lokuphila" eyimfihlo noma engabonakali njengoba ezinye izinkolo zifundisile?

Konke ukuvuswa okuxoxwe ngakho ezihlokweni ezedlule bekuba nofakazi basemhlabeni ngesikhathi sokuvuka ngaphandle kovuko lukaJesu uqobo. Kulokhu kuphela, ofakazi bambona ngokushesha ngemuva kwalokho. Ucwaningo olunzulu luye lwehluleka ukuthola umbhalo ochaza ngovuko olungabonakali noma uvuko olungenabo ofakazi. Ngempela, igama lesiGreki elithi "Uvuko" uqobo lwayo luzobonakala njengolukukhipha lokhu. Empeleni, kusho ukuthi “esukuma”. Labo abafa futhi balale ethuneni lesintu, basukume baphinde, baphile futhi.

Uma kunjalo, singakuqonda kanjani ukuvuka kukaJesu? Ingabe uJesu wavuswa njengomuntu ophelele noma njengesidalwa somoya? Umlando weBhayibheli awusho ngokuqondile ukuthi kwenzekani ngesikhathi avuswa ngaso, kepha i-1 Korinte 15: I-45 isinika umphumela wokugcina lapho isithi "Saba ngumoya onikayo impilo".

Amaqiniso alandelayo atholakala embhalweni weBhayibheli angasisiza ekunqumeni ukuthi kwenzekeni. Lokhu kungokulandelayo:

  • UJohn 20: I-12-13 ikhombisa ukuthi umzimba wakhe ethuneni wanyamalala, okungakhombisa ukuthi uJesu uvusiwe njengomuntu ophelele. Bheka futhi nezenzo 2: 30-32, ethi, "inyama yakhe ayizange ibone ukubola". Ngenye indlela, kungenzeka ukuthi uNkulunkulu wasusa isidumbu sakhe somuntu ofile ukuze abakhulekeli bakhe bangasenzeli isithombe noma basiphathe njengesixhumi. (Bheka uJude 1: 9 mayelana nomzimba kaMose)
  • Kodwa-ke, ukuvela phakathi kwabafundi yonke iminyango ivaliwe bekungeke kwenzeke umzimba womuntu, umoya kuphela. (UJohn 20: 19-20).
  • KuLuka 24: 36-43 ukhuthaze abafundi ukuthi bathinte umzimba wakhe bezwe inyama yakhe namathambo, esho ukuthi "umoya awunanyama namathambo njengoba nje ubona ukuthi nginakho". (Kulokhu ubonakala ebhekisa kumoya omubi, owayengakwazi ukwenza imizimba yenyama.) Kodwa-ke, uJesu wakwazi ukuguqula umzimba womuntu ngokwenyama ngokuzithandela.
  • Ngemuva kwezinsuku ze-40, wanyukela ezulwini lapho kungabikho nyama negazi khona. (ULuka 24: 51, Izenzo 1: 9-11).
  • Ekugcineni, njengoba kushiwo ngenhla 1 Korion 15: 45 phakathi kweminye imibhalo bakhuluma ngoJesu njengomoya onika impilo. "U-Adamu wokugcina (uJesu) waba ngumoya onikeza impilo".

Ngakho-ke, uma umphumela wokuvuswa ungeke ubonakale, futhi futhi, umlando awubhali umcimbi wokuvuka kusukela ngekhulu lokuqala, futhi asikaze sisibone esinye isenzakalo esinjalo esikhathini sethu sokuphila, lokhu kuvuswa kwabafileyo kusamele kube yisikhathi esizayo.

Labo “bethi uvuko selwenzekile ” noma waqala, ngamadodabaphambuke eqinisweni ”. (I-2 uThimothi 2: 18)[i]

Noma kunjalo, noma ukuvuswa kwakusazokwenzeka, iqiniso lokuthi laqoshwa ezwini likaNkulunkulu lisho ukuthi nakanjani kuzokwenzeka. Ngesikhathi iningi lalawo magama empeleni lalirekhodwe ukuze kusizakale thina, ukukhokhwa komhlatshelo wesihlengo ngokufa kukaJesu nokuvuka kwakhe njengoba izithelo zokuqala zazenzekile. Kwakuwumhlatshelo wakhe wesihlengo owenza lokhu kuvuswa kube khona. Ngaphezu kwalokho, lokhu kuvuswa kuzobe kungafani nakho konke ukuvuswa kwangaphambilini, ngoba kunokuvuswa kwabantu abathile, kungukuvuka okukhulu ngokwezibalo. Bazokwenza lula ukugcwalisa umhlaba ekugcwalisekeni kwawo futhi babuyisele esimweni uJehova ekuqaleni ayehlose ngaso ukuthi sigcwaliswe ngabantu abaphelele (u-Isaya 45: 18). Bazophinde futhi bagcwalise ukuvusa okubhalwe eBhayibhelini ngendlela eyisimanga, engenakuphikwa (i-1 Korinte 15: 20, 23).

Ngenkathi imibhalo inokusho okuningi ngalabo “Abakhethiweyo”, kuncane ekushoyo ngabangalungile. Ake sibukeze imibhalo elandelayo elandelayo ekhombisa ngokusobala ukuthi kuzoba nemicimbi ebalulekile, engavunyelwe, futhi engenakuphikwa lapho kwenzeka “uvuko ngosuku lokugcina” kanye “noSuku Lokwahlulela”, hhayi into esanda kubonakala ngabathile noma yenzeka ngokungabonakali. Isibonelo, umuntu angaphoswa kanjani amacilongo amakhulu avela ezulwini enzelwe ukunaka izehlakalo?

“Uvuko ngosuku lokugcina”, “uvuko lwabalungileyo” kanye “nokuvuka kokuphila”

Ukubekwa uphawu kwabaKhethiweyo.

Ukuvuswa kuqala ngokuvuka kwalabo abakhethiweyo asebefile. KuSambulo 6: 9-11 Umphostoli uJohane ubona embonweni labo bafundi bakaKhristu ababulawa ukholo lwabo balindela ukuvuswa. Uyabhala:

"Lapho livula uphawu lwesihlanu, ngabona ngaphansi kwe-altare imiphefumulo yalabo ababebulewe ngenxa yezwi likaNkulunkulu nangenxa yomsebenzi wokufakaza ababekade benawo. I-10 Base bememeza ngezwi elikhulu, bathi: “Kuze kube nini, Nkosi EnguMbusi, ungcwele futhi uqinisile, unqaba ukwahlulela nokuphindisela igazi lethu kulabo abahlala emhlabeni? I-11 Futhi a ingubo emhlophe wanikwa ngamunye wabo; basebetshelwa phumula isikhashana, kuze kube yilapho isibalo sigcwalisiwe futhi nezinceku ezikanye nabo nabafowabo abase bezobulawa njengoba nabo babebulewe. "

Kungani babelinde? Kuze kube yilapho isibalo esiphelele sabakhethiwe sesenziwe ukufezwa uNkulunkulu.

Isambulo 7: 1-3 iyaqhubeka i-akhawunti:

"Emva kwalokhu ngabona izingelosi ezine zimi emagumbini omane omhlaba, zibambe ziqinile imimoya emine Ngomhlaba… .2 Ngase ngibona enye ingelosi inyuka ivela elangeni iphuma inophawu lukaNkulunkulu ophilayo; Yakhala ngezwi elikhulu ezingelosini ezine eyanikwa zona ukulimaza umhlaba nolwandle, i-3 isithi 'Musa ukulimaza umhlaba noma ulwandle noma izihlahla kuze kuthi lapho sesibeke uphawu izigqila zikaNkulunkulu wethu emabunzini abo' ”.

Lokhu kungubufakazi bokuthi i-Amagedoni ayiqhubeki kuze kube uNkulunkulu noJesu banelisekile ukuthi bakhethe bonke labo abafisa ukubakhetha. Ngokuphumelelayo isitembu sokuvunywa sizonikezwa laba.

Ukuvela Okungabonakali kweNdodana yomuntu.

Ngabe kwenzeka nini lo mcimbi?

UMathewu 24: 29-31 uthi:

"Masinyane emva kosizi [noma ingcindezi] yalezo zinsuku… 30… isibonakaliso seNdodana yoMuntu kuzovela ezulwini… nabo sizo bona INdodana yomuntu iza emafwini ezulu inamandla nenkazimulo enkulu. I-31 Futhi uzothumela eyakhe izingelosi ezinephimbo elikhulu … Futhi bayobutha abakhethiweyo bakhe imimoya emine.... ”(Bheka futhi uMark 13: 24-27).

Kuyaphawuleka ukuthi igama lesiGreki elihunyushwe ngokuthi “avele"Idlulisela okushiwo" ukwenza kukhanye "," nokwenza kubonakale ". Ukulandisa kuthi emva kokuthi “isibonakaliso seNdodana yomuntu” sivele, abantu bayobona “iNdodana yomuntu iza emafwini ezulu inamandla nenkazimulo enkulu”. Njengoba ukuza kukaJesu kubonakala, kuyalandela ukuthi uma kunomsindo omkhulu wecilongo, obekumele uzwakale, khona-ke kuzoba nengqondo ukuthi ukubuthwa kwabakhethiweyo kuzoba umcimbi obonakalayo.

Ezenzakalweni ezichazwe kuMathewu nasesambulo kuvela ukuthi lezi zenzakalo nezinye izehlakalo ezilandelayo zenzeka isikhathi ngaphambi nje kokuba i-Amagedoni iqale, njengoba ukukhishwa kwemimoya emine kungasho ukubhujiswa, kepha akunakwenzeka ukukhomba ngqo ukuthi kuzokwenzeka nini.

Indawo uvuko lwaBakhethiweyo

I-1 Thessalon 4: I-13-17 iyaqhubeka nencazelo yalesi sehlakalo lapho uPawulu ebhala khona:

"I-15 Ngoba nakhu esikutshela kona kweNkosi [Ii] igama, ukuthi thina abaphilayo abasindayo ebukhoneni beNkosi asisoze sibandulele abalele ukufa; I-16 ngoba nayo iNkosi uqobo izokwehla ezulwini nayo ucingo oluyalayo, ngezwi lengelosi enkulu futhi Icilongo likaNkulunkulu, futhi labo abafile ebunyeni noKristu bayovuka kuqala.[Iii] I-17 Bese[Iv] / Lapho[V]/ Ngemuva kwethu abaphilayo abasindayo, ndawonye[vi] nabo, bathathelwe amafu ukuhlangana neNkosi air; …".

Lapha uPawulu wayekhuluma ngokuthi labo abafile ebunyeni noKristu bayovuka kuqala, ukuze bajoyine labo abalandela uKristu (nabakhethiweyo) abaye basinda kuze kube yileso sikhathi. Bobabili labo bantu abakhethiwe abavusiwe nalabo abakhethiwe abasaphila ngesikhathi sokuba khona kukaKristu, bayobanjiswa ndawonye emafwini ukuze bahlangane noJesu emoyeni (amazulu asemkhathini, noma isibhakabhaka).

Labo abakhethiweyo abasindayo ebukhoneni beNkosi babezoba lapha emhlabeni. Uma labo abalele ekufeni bevuswa futhi kanye nalabo abaphilayo, babanjiswe emafwini, khona-ke uvuko noma ukuvuswa kufanele kube semhlabeni lapho abaphilayo behlala khona.

Ukuguqulwa kwabakhethiweyo.

Ngabe laba babeyothathwa esibhakabhakeni bakusiphi isimo? UPawulu wakhuluma ngalabo abasaphila ngalesi sikhathi esiguqulwa ekuqeshweni kwamehlo kube izidalwa eziphelele [ezingonakali] ngesikhathi secilongo lokugcina. Uchaze nalolu shintsho ku I-1 Korinte 15: 50-52.

"Ngikutshela imfihlo engcwele: thina ngeke konke ulale [ekufeni], (ikhefu) kepha thina konke kuzoshintshwa, ngomzuzwana, ngokuqwayiza kwamehlo ngesikhathi icilongo lokugcina. Okwe kuzokhala icilongo, futhi abafileyo bayovuswa bengonakali [ngaphandle kokubola, ukungapheleli], futhi thina siyoshintshwa. ”

La mavesi akhombisa ukuthi kusazobakhona abakhethiweyo abaphilayo ebukhoneni bukaKristu. Labo abavusiwe babeyovuswa bephelele futhi labo abasaphilayo, babeyoshintshwa isikhashana, benziwe baphelele futhi bangonakali.

Ngokufingqa amaqiniso aqondakala lapha yile:

  • Abanye bakhethiwe ngabe baphila ngalesi sikhathi
  • Uvuko,abafileyo bayovuswa bengonakali”(Ivesi 52)
  • Ngemuva kwalokho, labo abakhethiweyo abaphilayo babeyoshintshwa, umongo uthi ukungonakali nokungafi.

Noma kunjalo akukhulunywa ngovuko lwabantu abangalungile noma labo abahlulelwa ngalesi sikhathi.

Isiphetho semfihlo engcwele.

Isambulo 10: I-7 ikhombisa ukuthi lesi sikhathi yisiphetho semfihlo engcwele ekuqaleni eyathenjiswa kuGenesise 3: 15.

"Kepha ezinsukwini lapho ingelosi yesikhombisa isizoshaya icilongo layo, imfihlo engcwele uNkulunkulu ayememezela ukuthi iyizindaba ezinhle ezincekwini zakhe abaprofethi iyabhalwa. ”.

USathane uphonswa phansi emhlabeni isikhashana

(Bona Isambulo 12: 7-12)

I-Amagedoni iyenzeka

(Bheka Isambulo 16: 14, ISambulo 18: 2, ISambulo 19: 19-21)

USathane kwalasha wenza isiphetho nge-Amagedoni

(Bona Isambulo 20: 1-3)

Abakhethiweyo babekwa esihlalweni sobukhosi.

Ngokulandelayo abakhethiweyo babekwa esihlalweni sobukhosi njengoba kuboniswe emavesini alandelayo.

Isambulo 20: 4-6 ifundeka kanje:

“Futhi ngabona izihlalo zobukhosi, futhi abahleli kuzo banikwa igunya lokwahlulela. Yebo, ngabona imiphefumulo yalabo ababulawa ngenxa yobufakazi ababunikeza ngoJesu nangokukhuluma ngoNkulunkulu, nalabo ababengasikhonzi isilo sasendle noma umfanekiso waso futhi abangalutholi uphawu ebunzini labo nasesandleni sabo. Futhi baphila futhi babusa njengamakhosi kanye noKristu iminyaka engu-1,000. (Bonke abanye abafileyo abaphindanga baphila waze kwaphela unyaka we-1,000.) Lokhu ngukuvuka kokuqala. Uyajabula futhi ungcwele noma ubani onesabelo ovukweni lokuqala; ukufa kwesibili akunagunya phezu kwalaba, kepha bayoba ngabaphristi bakaNkulunkulu nabakaKristu, babuse kanye naye iminyaka eyi-1,000. ”

Lendima ichaza ukubekwa esihlalweni kwabakhethiweyo abayoba amakhosi nabapristi kanye noKristu. Bangabantu kuqala[vii] uvuko, oluyolingana novuko lwabalungileyo nokuvuka kwabangalungile emhlabeni lube yingxenye yesibili elandelayo.

KwabaseFilipi 3: 11 UPaul ukhuluma ngaye

"uma kungenzeka ngifinyelele ovukweni[viii]  kwabafileyo".

Lapha i-NWT inesisho esithi “uvuko lwangaphambilini”. Kodwa-ke, angikwazanga ukuthola noma yisiphi isizathu sangaphandle sokufakwa kwe- “phambilini” kwinguqulo. I-NWT isebenzisa igama lesiGreek lapha ngokuhumusha okungokoqobo kwe-'manje-ukuvuka 'ukusekela lokhu. Kodwa-ke, ayikho inguqulo yeBhayibheli lesiNgisi ku-Biblehub.com (i-28 yazo) equkethe igama elithi “ngaphambili”, noma ngabe bonke labo bahumushi bakholelwa ukuvuselwa ezulwini. Zonke izinguqulo ezisanda kufundwa njengoba zicashunwe ngenhla. Ngakho-ke lokhu kubonakala kungenye njengolunye ushintsho ngokuxhaswa okungabazisayo noma okungekho, okwenziwe kumbhalo weBhayibheli ngabahumushi be-NWT ukusekela imfundiso yabo yomhlambi omncane nesixuku esikhulu. Ukuhunyushwa okungokoqobo kwesiGreki kufundeka kanje:uma ngandlela thile ngingathola ukuvuswa (kwabafileyo) kwabafileyo." [ix]

Abakhethiweyo bangabalungile.

Isambulo 19: I-7-9 lapho ixoxa ngomshado weWundlu (uJesu) nomakoti kaKristu ikhuluma ukuthi bagqoke ilineni elimhlophe elicwengekile, elimelela isenzo sokulunga sabangcwele [abakhethiweyo]. Lokhu futhi kuhambisana nesambulo 6: 11 okuxoxwe ngayo ngenhla.

Abakhethiweyo yiJerusalema eNtsha.

Le mibhalo elandelayo ihlangana neSambulo 19: 7-9, okubonakala ngathi kukhombisa ukuthi abakhethiweyo, njengomakoti kaKristu bayangqamana neNew Jerusalem.

  • Isambulo 3: 12 lapho iJerusalema eNtsha lehla ezulwini [emazulu asemkhathini, isibhakabhaka]
  • Isambulo 21: 2 lapho iJerusalema eNtsha lehla ezulwini [emazulu asemkhathini, isibhakabhaka] njengomakoti womyeni wakhe.

Kwa-Israyeli wasendulo, ama-Israyeli kwakudingeka enze imihlatshelo yezithelo zokuqala zesivuno. Ingxenye engcono kakhulu. KuSambulo 14: 1-5 a okungokomfanekiso 144,000 (hhayi inombolo engokoqobo) zichazwa ngokuthi:

“Lokhu kwathengwa phakathi koluntu njengolibo kuNkulunkulu nakwiWundlu"Futhi kufanelekile"akukho manga atholakala emilonyeni yabo; azinasici. ”

Kubonakala kukhona ukufana lapha no-Israyeli wasemhlabeni lapho isizwe sakwaLevi sahlukaniswa khona njengezithelo zokuqala ukukhonza njengabapristi.

"Ukuvuka kwabangalungile", kanye 'nokuvuka kokwahlulelwa'

Ibhayibheli lisho okuncane kakhulu mayelana 'nokuvuselwa ekwahlulelweni' 'nangovuko lwabangalungile', ngaphandle kwalokho okuzokwenzeka. Akusho futhi ngokucacile ukuthi kwenzeka nini lokhu ngqo. Konke kugxilwe kuvuko lwabalungileyo, abakhethiweyo, nokuvuka kwabavuko. Inkomba okuyiyo kuphela esinayo esikhathini i-Revelation 20: 5 okushoyo

"(Abanye abafileyo abaphindanga baphila waze kwaphela unyaka we-1,000.) ”

 okungukuthi ngemuva kokuvuka kwabalungile.

Kusho ukuthini ngempela lokhu ukuthi kuzodingeka silinde futhi sizobona.

UJohn 5: I-28-29 inika omunye wale mikhondo embalwa, usho lokho “Labo abenze izinto ezinhle” bavuselwa “ovukweni lokuphila”, kanti labo abenze izinto ezimbi banikezwa “uvuko lokwahlulela.” Ngaphezu kwalokho, isambulo 20: 12-13 ithi emva kokuba uSathane ekhululwe ngasekupheleni kweminyaka ye-1,000, futhi anqotshwe futhi wabhujiswa, "abafileyo, abakhulu nabancane ” yima phambi kwesihlalo sobukhosi, futhi umqulu wokuphila uvulwe. “Abafileyo bahlulelwa ngalezo zinto ezibhalwe emiqulwini ngokwezenzo zabo ”.

Kodwa-ke, noma ngabe laba abangalungile, sebephile iminyaka eyi-1,000 yokwahlulelwa, benikezwa kuphela impilo engapheli ngalesi sikhathi, ekupheleni kweminyaka ye-1,000, akunakwenzeka ukusho nganoma yisiphi isiqiniseko. Lokhu kuyosho ukuba ngophilayo ngokomfanekiso ngaleso sikhathi kunokuba ufe ngokomfanekiso (kunokuba kube ngokoqobo). Lokhu kungabangelwa ukunganikezwa phambilini iphakade ngokungafani nabakhethiweyo abathola impilo ngokuvuswa kwabo. Cishe ukuqonda ukuqonda okungenzeka kunakho konke, kepha kunokuba ucabange ngokwengeziwe kungcono ukuthi umane ulinde ubone.

Izimo ngemuva kokuvuka kwabakhethiweyo

Izimo ezisemhlabeni zalabo abavusiwe zachazwa embonweni kuMphostoli uJohane kusambulo 21: 3,4, lapho ngemuva kokuchaza abakhethiweyo (i-New Jerusalem) yehlela emhlabeni ivela ezulwini, wabhala:

“Ngemva kwalokho ngezwa izwi elikhulu livela esihlalweni sobukhosi lithi:“ Bheka! Itende likaNkulunkulu likanye nesintu, iyohlala nabo, bona babe ngabantu bakhe. Futhi uNkulunkulu uqobo uzoba nabo. Uyosula zonke izinyembezi emehlweni abo, ukufa ngeke kusaba khona, noma ukulila noma ukukhala noma ubuhlungu ngeke kusaba khona. Izinto zangaphambili zidlulile. ”

Ngemuva 'kovuko lokuphila nokuvuswa kwesahlulelo' ngeke kusaba khona ukuvuswa, ngoba ukufa kuzosuswa ngemuva kokubusa kweminyaka eyi-1,000 (Isambulo 20: 12-14). Futhi, ngeke kube khona ukuvuswa kwalabo abafayo esivivinyweni sokugcina ekupheleni kokubusa konyaka we-1,000 noma okuzobe kufanele kususwe epharadesi nguJehova phakathi nokubusa konyaka we-1,000 ngenxa yokuzama ukuqhubeka ububi njengoba buhlongozwe ngu-Isaya 65: 20.

iziphetho

Ibhayibheli kufanele ukuthi liphefumulelwe uNkulunkulu futhi inenzuzo yazo zonke izinto, njengoba nje uPawulu asho kuThimothe (bona u-1 uThimothi 3: 16). Ababhali bamaKhosi, noMathewu, uMarku, uLuka noJohane babengazi ngaleso sikhathi sokubhala ukuthi babefaka isandla kuleyo akhawunti ephelele esesabekayo, ebonakalayo kuphela lapho singasesha wonke umlando ophefumulelwe we Ibhayibheli. Ngenkathi zibhala le micimbi, inhloso yazo yokwenza lokho ibingahlobene ngqo naleli themba elihle lesikhathi esizayo lovuko.

Lezo ze-1st AmaKristu ekhulu ayekholelwa ngokuqinile futhi enokholo lokuthi uJesu uvusiwe. Ngenxa yalokho, abaningi babezimisele ukufa ngokubi ngenkathi begcina lokho kukholwa. Ngabe babekulungele ukufa ukube babenokungabaza? Impela akunjalo.

Abaningi bethu namuhla, uma kungebona bonke, cishe ngeke babhekane nokufa okubuhlungu kubashushisi. Noma kunjalo, kukhona okuthile sonke okufanele sibhekane nakho, esidinga ukholo olufana nolwakho.

Uma ungakadabuki ngokudabukisayo ukulahlekelwa abantu obathandayo, khona-ke kungenzeka ukuthi uzokwenza kanjalo phakathi kwamanje nesikhathi sokuthi “uvuko ngosuku lokugcina” lwenzeka nini. Ngakho-ke MANJE yisikhathi sokwakha ukholo lwethu nokuqiniseka kulesi sithembiso esimangalisayo esivela kuJehova esizofezeka ngendodana yakhe evukile uKristu Jesu amnike lonke igunya (Mathewu 28:18). Ukufunda nokuzindla ngezindaba zokuvuswa kwabantu ezirekhodelwe thina kuzosisiza ekuqinisekiseni futhi kuqinise ukuqiniseka kwethu ukuthi uvuko alunakwenzeka nje kuphela, kodwa umcimbi ozokwenzeka ngokuqiniseka maduze ngesikhathi sikaJehova esifanele.

Yebo, abathandekayo bethu balele ngokuthula balindele lesi sikhathi esikhazimulayo, lapho bayovuka, bavuseleleke ukuze bajabulele konke uNkulunkulu noJesu Kristu ngesihlengo sakhe nokuvuka kwabo okwenziwe ukuba kwenzeke. Isambulo 21: I-3-4 iyalandisa:

“Ngalokho ngezwa izwi elikhulu livela esihlalweni sobukhosi lithi: Bheka! Itende likaNkulunkulu likanye nabantu, futhi uyohlala nabo, babe ngabantu bakhe. NoNkulunkulu uqobo uyoba nabo. Uyosula zonke izinyembezi emehlweni abo, ukufa ngeke kusaba khona, noma ukulila noma ukukhala noma ubuhlungu (benhliziyo) ngeke kusaba khona. Izinto zangaphambili zidlulile ”.

“Amen! Woza, Nkosi Jesu. ”  (IsAmbulo 22: 20)

______________________________________________________________________________________

[i] Imfundiso yamanje yoFakazi BakaJehova ngokweWT 1 / 1 / 2007 p28 para 12 is “Ngakho-ke, kungenzeka yini ukuthi kube njengoba uJesu abekwa esihlalweni sobukhosi ekwindla ye1914, ukuvuswa kwabalandeli bakhe abagcotshiweyo kwaqala eminyakeni emithathu nengxenye kamuva, entwasahlobo ye-1918? Lokho kungenzeka. Yize lokhu kungenakuqinisekiswa ngokuqondile eBhayibhelini, akuhambelani neminye imibhalo ekhombisa ukuthi uvuko lokuqala lwaqala ngokushesha nje lapho kuqala ukuba khona kukaKristu. ”

[Ii] Imibhalo yesandla yesiGreek yokuqala ifundeka kanje: “kweNkosi” hhayi ukuthi “kukaJehova”. Elithi “Lord” lingcono futhi ngokuhambisana nomongo, futhi konke okunye ukuhumusha ngaphandle kwe-NWT.

[Iii] I-1 I-4: I-16 "yokuqala" (ngesiGrikhi: "Izithombe”Isibizo -“ okokuqala ngokulandelana kwezikhathi ”,“ ngesikhathi ”,“ indawo ”,“ ukuhleleka ”, noma“ ukubaluleka ”) -“ ngaphambi ”,“ ekuqaleni ”)

[Iv] Izinguqulo ezingama-21 kwezingu-23 ezijwayelekile zesiNgisi zifundeka ngokuthi “Bese”, noma, “bese”. I-Weymouth ne-NIV kuphela abafunda "Ngemuva kwalokho noma Ngemuva kwalokho" njenge-NWT. Bona futhi umbhalo osekugcineni olandelayo.

[V] I-Kingdom Interlinear: khona-ke (ngesiGrikhi = Strong's 1899 I-"épeita" (isaga esakhiwe 1909 / epí, “on, fitting” futhi 1534 / eíta, inhlayiya yakudala esho ukuthi “ke, ukuqhubeka ku”) - kahle, kuphela lapho (kugcizelela okwandulelayo okuyisandulela esidingekayo). Umcimbi ochazwe ku-v15-16 uyisandulela somcimbi ku-v17, njengoba labo abakhuliswe ku-v15-16 bephelezela abaphilayo futhi bobabili babanjwa emafini ukuhlangabezana neNkosi.

[vi] "Ndawonye" (ngesiGrikhi = Strong's 260 Elithi “hama” lisho ukuthi “ngasikhathi sinye”, ngakhoke “ngasikhathi sinye, kanye, kanye no”.

[vii] Isambulo 20: I-5b "yokuqala" (ngesiGreek = Strong's 4413 “Prote” yisichasiso esisho - “kuqala ochungechungeni”, “kuqala”, “phambili”, okusho ukuqala kochungechunge lwemicimbi ehambisanayo, kulokhu: ukuvuswa kwabafileyo)

[viii] (Ngokweqiniso "ukuvuka") isiGreki = Strong's 1815 : "Exanastasin")

[ix] https://biblehub.com/interlinear/philippians/3-11.htm

 

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