Esihlokweni sethu esedlule sixoxe ngalokho obekukholelwa oPatriarchs kanye noMose ngombuzo othi “Ithemba lesintu ngekusasa. Kuzoba kuphi? ”

Kuphi lapho kunezinguquko khona ngesikhathi sokubhalwa kwamaHubo, futhi abaProfethi babhala phansi iziprofetho zabo? Manje sizohlola ukuthi yiziphi izinkolelo zabalobi bamahubo, uSolomoni kanye nabaProfethi ukuthola izimpendulo zale mibuzo.

 

Izinkolelo zamaHubo, uSolomoni nabaProfethi

David

KumaHubo 37: 9, 11, 22, 27, 29, 34 David wabhala incazelo yesikhathi esizayo emhlabeni lapho abantu bezothola izimo ezihluke kakhulu kulokho abantu ababhekana nakho ngaleso sikhathi nalokho eshlangabezana nakho namuhla. La mavesi afundeka kanjena:

"9 Ngoba abenzi bokubi uqobo bayonqunywa, Kepha abathembela kuJehova yibo badle ifa lomhlaba. "

"11 Kepha abamnene uqobo badle ifa lomhlaba, Futhi bayothola injabulo enkulu ngokuchichima kokuthula ”

"22 Kulabo ababusiswa ngaye bazakudla ifa lomhlaba, Kepha labo okubi abizwa ngaye uyakunqunywa. ”

"27 Hlukana nokubi wenze okuhle, Futhi-ke uhlale kuze kube nini nanini. "

"29 Abalungile ngokwabo badle ifa lomhlaba, Futhi bayohlala kuwo kuze kube phakade. ”

"34 Thembela kuJehova ugcine indlela yakhe, uzokuphakamisa lidle ifa lomhlaba. Lapho ababi benqunywa, uyokubona. ” (NWT)

Siyabona ukuthi ingqikithi evamile kulo lonke leli Hubo ukuthi 'abathobekileyo bazodla ifa / lidle ifa lomhlaba'futhi ababi bayosuswa emhlabeni. Akukho lapho kukhulunywa ngezulu ngomqondo wobukhona bukaJehova noma isikhala sangaphandle / indawo yomoya njengokuya kwabalungileyo.

UJesu waphinda lesi sithembiso esifanayo sokuthola umhlaba kuMathewu 5: 5. Igama lesiHeberu elisetshenziswe lapha lithi 'yarash'noma' yaresh ', okusho ukuthi' ukuthatha ifa, ukuzuza ifa ', ikakhulukazi umhlaba futhi kuthatha umqondo wokufaka esikhundleni somnikazi okhona. Njengoba umnikazi okhona ekhona emhlabeni, ngakho-ke ngokulingene futhi umhlaba bekuzoba ngokufa noma ifa.

uSolomoni

Sithola indinyana efanayo kuzAga 2: 20-22 efundeka kanjena: “20Inhloso ukuthi uhambe ngendlela yabantu abalungile nokuthi izindlela zabalungile ungazigcina. 21 Ngoba abaqotho yibo eyohlala emhlabeni, futhi abangasoleki yibo abazosala kulo. 22 Kepha ababi, bayonqunywa emhlabeni; Kepha abakhohlisayo, bayosishulwa kuwo. ” (NWT)

"20Kepha imigwaqo etholwe ngabalungileyo ibushelelezi; kwabamnene kuthanda ifa izwe, futhi abaqotho yilabo abazosala. 21 Lapho-ke kuphela abathembekile abayohlala phakathi the izwe, futhi labo abazosala bangcwele. 22 Izindlela zokungahloniphi ziyosuswa ezweni, futhi labo abaphula imithetho bayochithwa. "(I-2001T).

Mhlawumbe kwakuyinguqulo yeSeptuagint yeZaga 2 uJesu ayekhuluma ngayo lapho enikeza iNtshumayelo yaseNtabeni njengoba kubhalwe kuMathewu 5. Nakulokhu futhi, siyabona ukuthi ithemba elanikwa lona kwakuwukukwazi ukuqhubeka nokuphila (“hlala ku ”) futhi udle ifa lomhlaba.

The Isi-Spanish Interlinear ifundeka ukuthi “ngokuba abaqotho bayakuhlala ezweni, abapheleleyo bahlale kuwo [abhekise ezweni]” futhi elithi “ukuhlala” linencazelo yokuhlala unomphela.

Wathini uJesu kuMathewu 5: 5? Uthe esixukwini esasihlangene: “Babusisiwe abamnene, ngoba bazakudla ifa lomhlaba.”(NWT).

(Incwadi kaMathewu icatshangelwa ngokuningiliziwe kamuva, kepha lo mbhalo ufakiwe lapha ukusiza ukuqonda ibinzana elithi "zuza umhlaba ').

Ibinzana elihunyushwe ngokuthi “zuza umhlaba” livela ku IsiGrikhi (1093): 'gen' okusho ukuthi “umhlaba, izwefuthi IsiGrikhi (2816): 'kleronomeo' okusho 'ifa, isabelo esithile samafa, sahlukaniswa ngenkatho.

Kuyasiza ukufunda ukuthi ukwabiwa komhlaba ngenkatho kwenziwa kanjani lapho ama-Israyeli engena eZweni Lesithembiso. Lokhu kusenza ukuthi siqonde ukunambitheka okugcwele kwesisho 'Badla ifa lezwe'. (Levitikusi 25: 46, Duteronome 1: 37-38, Dutoronomi 3: 28, Duteronomi 19: 14, Joshua 14: 1-5, Ezekiel 47: 13-14)

Kule mibhalo ekhonjiwe nakuMathewu singaphetha ngokuthi ukuqonda kwabafundi abangama-Israyeli beZaga 2 kanye nezilaleli zikaJesu bekuzoba okulandelayo; ukuthi, uma babelungile futhi bemnene, babezoba nethuba lokuthola ifa lomhlaba kanye nababi abasusiwe endaweni yesehlakalo.

Umkhuleko wohluphekayo

Ukuqonda okufanayo bekungatholakala kwiHubo 102: 24-28 efundeka kanjena:

"24"Ngathi: “O Nkulunkulu wami, Musa ukungisusa engxenyeni yezinsuku zami; Iminyaka yakho isezizukulwaneni ngezizukulwane. 25 Kudala wabeka izisekelo zomhlaba ngokwawo, + Futhi amazulu angumsebenzi wezandla zakho. 26 Bona uqobo bayobhubha, kodwa wena uzoqhubeka ume; Futhi bayoguga bonke njengengubo. Njengengubo nje ozozibekisela indawo, futhi ziyoqeda ithuba lazo. 27 Kepha nawe unjalo, iminyaka yakho ngeke iphele. 28 Amadodana ezinceku zakho ayoqhubeka nokuhlala; Phambi kwakho inzalo yabo iyomiswa phambi kwakho. ”

Lapha sibona ngokusobala ukuthi Izinceku zikaNkulunkulu namadodana ezinceku ayephila emhlabeni kanye nenzalo yawo futhi ayezoqhubeka / enza lokho. Ngokwengeziwe, futhi 'indawo yokuhlala' noma 'yokuhlala' kudlulisela isikhathi nesikhathi nendawo.

U-Elija no-Elisha

Manje sesibheka umlando okhuthazayo ngovuko olwenziwa ngu-Elija. Le ndaba yindlela u-Elija ayivusa ngayo indodana yomfelokazi uZarefeti. Lokhu kubhalelwe thina ku-1 Kings 17: 17-23. Lapho, ukulandisa kusitshela khona:

 "Ekugcineni uJehova walilalela izwi lika-Elija, kangangokuba umphefumulo womntwana wabuyela ngaphakathi kuye waphila."

Igama lempande yesiHeberu elihunyushwe ngokuthi 'waphila' lithi 'chayah '[Strong's Hebrew 2421] futhi isetshenziswa lapha kule akhawunti. Kuchaza ukuphinda aphile futhi endaweni ngqo njengoba ingane ilele ishonile.

  • Kusetshenziswe igama elifanayo lesiHeberu elithi 'chayah' kuJobe 14: 13, Isaya 26: 14, 2 Kings 13: 21 noHezekeli 37: 1-14.

I-akhawunti ese-2 Kings 13: I-21 imayelana nokuvuswa okungafaniyo kwendoda okuphonswe ethuneni lika-Elisha. Washeshe waphonswa lapho lapho iqembu labaphangi bakwaMowabi libonwa ngesikhathi lingcwaba le ndoda. Njengoba ukulandisa kwebhayibheli kusho “Lapho lo muntu ethinta amathambo ka-Elisha, waphila masinyane futhi wema ngezinyawo zakhe.” Kwakuyinto ephilayo futhi. Njengoba umuntu efa emhlabeni futhi ephila lapho amathambo akhe ethinta amathambo ka-Elisha khona-ke lokho kuphila kwakukhona nasemhlabeni. 

  • Igama lempande yesiHeberu elihunyushwe ngokuthi 'waphila' lithi 'chayah '[Strong's Hebrew 2421] njengoba futhi isetshenziswe kuJobe 14: 13, Isaya 26: 14, 1 Kings 17: 22 noHezekeli 37: 1-14.

Isaya

Ku-Isaya 26: 19 sithola umprofethi u-Isaya lapha ebikezela isikhathi lapho abafileyo bezilaleli zakhe ngisho nesidumbu sakhe esizayo, babeyobe 'bezelwe kabusha [baphinde baphile] bavuke [basukume, bavuswe] babangele kumenyezwa ngenhlokomo ukuvela kwabo bonke [manje ababekade bekhona] othulini.

 "19Abafileyo bakho bayophila. Isidumbu sami - bayovuka. Vukani nimemeze ngenjabulo nina enakhileyo othulini! Ngoba amazolo akho anjengamazolo ezitolo ezinkulu zomhlaba, nomhlaba uqobo uyakuvumela labo abangenamandla ekufeni bahle bazalwe ”.

  • Igama lempande lesiHeberu elihunyushwe ngokuthi 'uzophila' lithi 'chayah '[Strong's Hebrew 2421], futhi kusetshenziswe igama elifanayo kuJobe 14: 13, 1 Kings 17: 22, 2 Kings 13: 21 noHezekeli 37: 1-14.

Hezekeli

Eminyakeni engamakhulu ambalwa ngemva kwesiprofetho sika-Isaya, uHezekeli waphefumulelwa ukuba aprofethe ngoJesu. Umbhalo okuHezekeli 37: 12-14, 24-25 ucacisa ngokusobala kuJesu (“inceku yami uDavid ”) esikhundleni sakhe njengenkosi no-Israyeli ngaphansi kwakhe njengomalusi munye ohlala ezweni lakwa-Israyeli kuze kube phakade. Amavesi i-12-14 nawo akhuluma ngovuko, ukuvuselwa ekuphileni emhlabeni abafa kuwo. Ivesi 25 ithi “Bayohlala ezweni engalinika inceku yami, uJakobe, lapho okhokho bakho babehlala khona.”Ngokusobala lokhu kubhekisele emhlabeni.

Indima ifundeka kanje:

"Ngakho-ke profetha, uthi kubo, 'Yilokhu iNkosi EnguMbusi uJehova ekushilo: “Bhekani ngivula izindawo zenu zokungcwaba, futhi ngizonikhipha ezindaweni zenu zokungcwaba, nina bantu bami, nginingenise emhlabathini wakwa-Israyeli. 13 Nizokwazi ukuthi nginguJehova lapho ngivula izindawo zenu zokungcwaba nalapho nginikhipha ezindaweni zenu zokungcwaba, bantu bami. ”' 14 'Ngizofaka umoya wami kini, nani phila, ngizonimisa phezu kwenhlabathi yenu; niyokwazi ukuthi mina, Jehova, ngikukhulumile futhi ngikwenzile, 'kusho uJehova. ”

"24 Inceku yami uDavida izaba yinkosi yabo, futhi bonke bazoba nomalusi munye; futhi bazohamba ezinqumweni zami zokwahlulela, futhi bayozigcina izimiso zami, futhi ngokuqinisekile bayofeza. 25 Ngokuqinisekile bayohlala ezweni engalinika inceku yami, kuJakobe, lapho okhokho bakho behlala kulo, futhi bayohlala kulo, bona namadodana abo namadodana amadodana abo kuze kube nini nanini, inceku yami uDavide Yiba yisikhulu sabo kuze kube nini nanini. ”

  • Igama lempande yesiHeberu elihunyushwe ngokuthi 'pila' lithi 'chayah '[Strong's Hebrew 2421], futhi kusetshenziswa igama elifanayo kuJobe 14: 13, 1 Kings 17: 22, 2 Kings 13: 21 no-Isaya 26: 19.

Daniel

Encwadini kaDaniel, sithola izikhombisi-ndlela zokuqala “abangcwele”, noma “abakhethiweyo” njengoba kubhekiselwa kuzo kaningi emibhalweni yesiGreek.

I-akhawunti ekuDaniel 7: 14,18 ilandisa ukuthi abangcwele yemukela umbuso, kepha akukho sitatimende sokuthi ikuphi. Yilapho umongo ubaluleke khona njengomongo, ivesi 17 lidingida izilo ezinkulu, lithi "Four amakhosi azokuma aqhamuka Umhlaba. " Isitatimende esilandelayo sibhekisele kwabangcwele abathola lo mbuso, yize kula makhosi amane asemhlabeni. Ukufundwa kwemvelo ngakho-ke bekungaba ukuqonda ukuthi abangcwele abathola umbuso nawo asemhlabeni futhi abusa lapho esikhundleni salawo makhosi afana nesilo. (Bheka sonke sahluko sikaDaniel 7 ukuthola eminye imininingwane ngabangcwele)

  • "14Futhi (othile onjengendodana yomuntu) wanikwa ubukhosi nesithunzi nobukhosi, ukuze abantu, amaqembu ezizwe nezilimi zonke zimkhonze. Ukubusa kwakhe kungukubusa okungapheli okungayikudlula nombuso wakhe yiwo ongeke uchitheke. "18Kodwa abangcwele oPhezukonke uzokwamukela lo mbuso, futhi bayodla ifa lombuso kuze kube nini nanini, kuze kube nini nanini. ”

Ngaphezu kwalokho kuDaniel 12: 2 sithola inkomba ovukweni oluzayo. Ukulandisa kuthi:

" 2Futhi bayoba baningi balabo abalele emhlabathini wothuli abayovuma Vuka, lezi kuze kube yimpilo ehlala njalo nalezo ezihlanjaliswayo nasekuhlazweni okuhlala njalo. ”

Igama lesiHeberu le "Vuka" ['quts' ngesiHeberu 6974] isetshenziswa futhi ku-2 Kings 4: 31 lapho kukhulunywa ngokuvuselwa ekufeni kwendodana yowesifazane waseShunemi ngu-Elisha. (Futhi "Ungavuki" ngokuhlala ufile kuJeremiya 51: 39, 57).

Umongo wukuthi lo mcimbi wenzeka ngesikhathi esithile ngemuva UMikayeli umela u-Israyeli, futhi u-Israyeli ubhekene nesikhathi sokuhlupheka esingazange sibe khona selokhu kwavela isizwe. Lesi sikhathi sokucabanga ngokunengqondo kufanele kube ukubhujiswa kweJerusalema ngo-70 AD njengoba kusukela ngaleso sikhathi u-Israyeli engazange abekhona njengoba sonke isizwe sasikhona.

Ukuthatha indinyana ngokwezwi layo kukhombisa ukuthi ngemuva kwalesosikhathi sokubhujiswa abaningi babeyovuswa, abanye baye ekuphileni okuphakade, abanye baye ekwahlulelweni, [okokuvuswa kwabalungileyo nabangalungile], kepha abanye [labo abangavuswanga] bazosala ekufeni. Abangalungile kuzodingeka babonise amahloni ngokuziphatha kwabo kwangaphambilini nokwenqaba kwabo ukuthola impilo. Lokhu ukuqonda okuvame ngekhulu lokuqala AD. Amagama kaJesu kuJohane 5: I-28-29 iphinda icishe igama negama, leli vesi kuDaniel[i]. (Bheka futhi nezenzo 24: 14-15).

Amavesi ambalwa kamuva kuDaniel 12: 13, uDaniel unikezwa isithembiso sokuthi uzoba ngomunye walabo abayovuka noma basukume. Leso sithembiso sasithi:

"13Kepha wena [UDaniel], iya ngasekupheleni; futhi uyophumula, [ethuneni], kodwa uzothanda Sukuma [uvuswe emhlabeni] ngoba inkatho yakho ekugcineni kwezinsuku. ”

Ngalesi sithembiso uDaniel wanikezwa isikhuthazo sokuhlala ethembekile kuze kube sekufeni. Wayebe esephumula eShiyoli [ithuna elivamile lesintu njengokungathi lilele] kuze kube “ukuphela kwezinsuku ” [ngosuku lokugcina] lapho eyokuma [avuswe] ngokungafani nokuzithoba ekufeni. UDaniel ngabe wakuqonda lokhu ukuba semhlabeni. Kungaba nokwakhe 'okuningi' okushiwo ingxenye yakhe yomhlaba eyabelwe, kuphinde kubhekiswe efeni lendawo noma isabelo emhlabeni.

 

Isiphetho

AmaHubo, uSolomoni nabaProfethi babekholelwa ekuvukeni kwabafileyo emhlabeni. Azange futhi azise nomqondo wokuvuselwa ezulwini njengesidalwa somoya. Kulokhu bavumelana nezinkolelo zabefundisi kanye noMose.

 

Esihlokweni sesithathu sochungechunge lwethu sizoqhubeka nokubheka izinkolelo ze-1st AmaJuda Ekhulu Leminyaka. Lokhu kubeka isisekelo sendlela amaJuda ayezoqonda ngayo izimfundiso zikaJesu.

ISICELO ESIBALULEKILE: Kuyacelwa ukuthi noma yikuphi ukuphawula (okwamukelwa kahle kakhulu) kugcinwe ezincwadini zeBhayibheli kanye nesikhathi esihlanganiswe yile ndatshana. Lonke iBhayibheli lizombozwa ngezigaba ngakho-ke abalobi beBhayibheli bakamuva nezikhathi bazombozwa ngama-athikili akamuva futhi kungaba yindawo engcono kakhulu yokubeka imibono efanele kulezo zingxenye.

[i] Bona Ingxenye 4 yalolu chungechunge ngengxoxo ejulile

 

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