Izimfundiso Nezinkolelo Zabaphostoli - Ingxenye 5

Ezihlokweni zethu ezedlule sixoxe ngokuthi

(1) Ozalo kanye noMose,

(2) amaHubo, uSolomoni nabaProfethi,

(3) i1st AmaJuda Ekhulu Leminyaka,

(4) noJesu Kristu

bakholelwa embuzweni othi “Ithemba lesintu ngekusasa. Kuzoba kuphi? ”Manje sizocubungula isifundo esibalulekile sokuthi abaPhostoli bakukholelwa futhi bakufundisa ngenkathi besemhlabeni.

Lokhu kuzophendula umbuzo wokuthi ngabe ngemuva kokufa kukaJesu nokuvuka kwabaPostoli kamuva bafundisa noma yini ehlukile noma bashintshela enkolelweni yokuthi uvuko luzobuyela emhlabeni? Futhi, uma kunjalo, babenalo igunya lokwenza kanjalo?

Imibhalo yabaphostoli

Isingeniso: Njengomgomo owedlule, konke ukubhalwa kwabaPhostoli, kumele kubhekwe nakho kukholwe ngezinkolelo zabefundisi, amahubo amahubo kanye nama-1st Ama-Century amaJuda futhi ikakhulukazi kufaka phakathi izimfundiso zikaJesu. Ngaphezu kwalokho, sizodinga ukukhumbula iqiniso lokuthi noma yiziphi izinguquko zezinkolelo zaziyofakwa nguJesu Kristu njengenhloko yebandla lobuKristu neNkosi yoMbuso kaNkulunkulu. Ngaphandle kwalokho, abaphostoli ngabe bephula izimiso zabo okwabaseGalathiya 1: 8, lapho uPawulu athi: "noma ngabe thina noma ingelosi evela ezulwini ikumemezele izindaba ezinhle okuthile okungaphezu kwalokho esikumemezele kuwe njengezindaba ezinhle, makaqalekiswe ”. Umcabango osindayo ngempela!

Sizobheka imibhalo yoMphostoli uPaul, Umphostoli uPeter noMphostoli uJohane.

1. Umphostoli uPawulu

Enye yezindima ezibalulekile ezithinta ovukweni yi-1 Korinte 15: 35-57 eyayibhalwe circa 55CE. Lokhu mhlawumbe yindima esetshenziswa kaningi ukusekela ithemba lokuphila ezulwini, ngakho-ke kufanelekile ukuhlolwa ngokucophelela, nangokujulile.

Kusuka kwi-NWT (i-Reference Edition)

"35 Noma kunjalo, omunye uyothi: “Abafileyo bayovuswa kanjani? Yebo, beza naluhlobo luni lomzimba? ” 36 Wena muntu ongenangqondo! Lokho okuhlwanyelayo akwenziwa kuphile ngaphandle kokuthi kufe kuqala; 37 futhi ngokuqondene nalokho okuhlwanyelayo, awuhlwanyeli umzimba ozokhula, kodwa uhlamvu olungenalutho, kungenzeka, lukakolweni noma okunye okunye; 38 kodwa uNkulunkulu uyinika umzimba njengokuthanda kwakhe, ayinike nembewu ngayinye umzimba wayo. 39 Inyama yonke ayifani, kodwa kukhona eyodwa yabantu, futhi kukhona enye inyama yezinkomo, nenye inyama yezinyoni, nenye yezinhlanzi. 40 Futhi kukhona imizimba yasezulwini, nemizimba yasemhlabeni; kodwa inkazimulo yemizimba yasezulwini ingolunye uhlobo, naleyo yemizimba yasemhlabeni ihlukile. 41 Inkazimulo yelanga ingolunye uhlobo, nenkazimulo yenyanga ingolunye uhlobo, nenkazimulo yezinkanyezi ngenye; empeleni inkanyezi yehlukile kunenkanyezi ngenkazimulo. 42 Kunjalo-ke ngokuvuka kwabafileyo. Kuhlwanyelwa kunokonakala, kuvuswa kungonakali. Kuhlwanyelwa kunokudelwa, kuvuswa kunenkazimulo. Kuhlwanyelwa kunobuthakathaka, kuvuselwa emandleni. 43 Kuhlwanyelwa kungumzimba wenyama, kuvuswa kungumzimba womoya. Uma kukhona umzimba wenyama, kukhona nowomoya. 44 Kulotshiwe futhi ukuthi: Umuntu wokuqala u-Adamu waba ngumphefumulo ophilayo. U-Adamu wokugcina waba ngumoya ophilisayo. 45 Noma kunjalo, eyokuqala, akukhona okomoya, kodwa okungokwenyama, bese kuba okomoya. 46 Umuntu wokuqala uvela emhlabeni futhi wenziwe ngothuli; umuntu wesibili uvela ezulwini. 47 Njengalowo wenziwe ngothuli, banjalo nalabo abenziwe ngothuli; futhi njengalokhu ongowasezulwini enjalo, banjalo nabo abasezulwini. 48 Futhi njengoba nje sasinomfanekiso walowo owenziwe ngothuli, siyoba futhi nomfanekiso wowasezulwini. 49 Nokho, lokhu ngiyakusho, bazalwane, ukuthi inyama negazi akunakulidla ifa lombuso kaNkulunkulu, nokubola akulizuzi njengelifa ukungonakali. 50 Bheka! Nginitshela imfihlo engcwele: Ngeke silale sonke [ekufeni], kodwa sonke sizoshintshwa, 51 ngomzuzwana, ngokuphazima kweso, phakathi necilongo lokugcina. Ngoba icilongo liyokhala, futhi abafileyo bayovuswa bengenakonakala, futhi thina siyoshintshwa. 52 Ngoba lokhu okonakalayo kufanele kugqoke ukungonakali, nalokhu okufayo kufanele kugqoke ukungafi. 53 Kodwa lapho [lokhu okonakalayo kugqoka ukungonakali nalokhu okufayo kwembatha ukungafi, khona-ke kuyokwenzeka izwi elilotshiwe lokuthi: “Ukufa kugwinyiwe kuze kube phakade.” 54 “Kufa, kuphi ukunqoba kwakho? Kufa, luphi udosi lwakho? ” Udosi oluveza ukufa yisono, kodwa amandla esono uMthetho. 55 Kepha makabongwe uNkulunkulu, ngokuba usinika ukunqoba ngeNkosi yethu uJesu Kristu. ” (NWT)

Kusuka ku-2001 Ukuhumusha

""35 Kungani, abanye benu bebelokhu bebuza bethi, 'Abafileyo bayovuswa kanjani ngempela… bayobuyela emizimbeni enjani?' 36 Zithutha zabantu! Labo abatshala imbewu bayazi ukuthi ngeke baphile ngaphandle kokuthi bafe kuqala; 37 ngoba noma yini etshaliwe akuyona umzimba ozoba yiyo… kumane nje kuyizinhlamvu zikakolweni ezinqunu, noma yini. 38Ngakho-ke qondani ukuthi uNkulunkulu uzosinika noma yiluphi uhlobo lomzimba Afisa, njengoba nje enika imbewu ngayinye nomzimba wayo.39 Qaphela ukuthi akuyona yonke inyama efana! Kunohlobo oluthile lwenyama yabantu, olunye lwezinkomo, olunye lwezinyoni, nolunye lwezinhlanzi. 40 Kukhona nemizimba yasezulwini nemizimba yasemhlabeni… futhi inkazimulo yemizimba yasezulwini yehlukile kule yemizimba yasemhlabeni. 41 Ngani, inkazimulo yelanga ingolunye uhlobo, inkazimulo yenyanga ingeyenye, nenkazimulo yezinkanyezi kungenye futhi. Eqinisweni, izinkanyezi ziyehluka kwezinye izinkanyezi enkazimulweni yazo. 42 Ngakho-ke, kuzoba njalo nge uvuko kwabafileyo: 
'Utshalwa ngokubola bese uvuswa uhlanzekile. 
43 Utshalwe ngaphandle kokuhlonishwa, bese ukhuliswa ngenkazimulo. 
Utshalwe njengobuthakathaka, bese uvuswa ngamandla. ' 
44 Ngakho-ke, yini etshalwe njenge- umzimba wokuphefumula izovuswa ibe ngumzimba kamoya… njengoba kunomzimba womuntu ophefumulayo, kukhona nowomoya.

45 Kulotshiwe ukuthi umuntu wokuqala (u-Adamu) waba umphefumulo ophilayo. Noma kunjalo, u-Adamu wokugcina waba ngumnikeli wokuphila umoya46 Kanjalo nowokuqala [umzimba] ungowomuntu, hhayi owokomoya, ngoba ongokomoya uyeza kamuva. 47 Ngokunjalo, njengoba umuntu wokuqala evela evela othulini lomhlabathi futhi umuntu wesibili weza evela ezulwini; 48 labo abavela othulini banjengalowo owavela uthuli, kanti labo abasezulwini banjengeyasezulwini. 49Ngakho-ke, njengoba sigqoke isimo salowo owenziwe ngothuli lomhlabathi, sizophinde sigqoke isithombe soMuntu waseZulwini. 50 Ake nginitshele laba bazalwane: Inyama negazi ngeke ifa UMbuso kaNkulunkulu, futhi kungenzeki [okuthile] lokho onokonakala zuza ifa lokuthile okungonakali. 51 Bheka, ngizochaza i- imfihlakalo kini: Akusithi sonke esizolaliswa; kunalokho, sizoshintshwa 52 ngomzuzwana - ngokuqwayiza kwamehlo - ngesikhathi secilongo lokugcina! Ngoba icilongo lizoshaywa futhi abafileyo sizokhuliswa singenakonakala… yebo sizoguqulwa. 53 Lapho-ke okubonakalayo kuyokwembatha ukungonakali, nakho okufayo kuyokugqoka ukungafi54 Kepha lapho okufayo sekwembatha ukungafi, amazwi ayebhaliwe ayakugcwaliseka, athi:Ukufa, okunqobayo, kuyakugwinywa.' 55 'Ngabe ukunqoba kwakho kuphi, kufa, yebo, luphi udosi lwakho, kufa?' 56 Udosi oluletha ukufa yisono, namandla esono avela emthethweni. 57 Kepha makabongwe uNkulunkulu, ozosinisela ngamunye wethu ukunqoba ngeNkosi yethu uJesu Ogcotshiweyo! "  [2001Translation.com]

Okokuqala kudingeka sihlole Ivesi 40, equkethe izwi "Ezulwini ” - IsiGreek sikaStrong: 'ama-epouranios '(2032) ophethe okushiwo "umthelela wamazulu unomthelela esimweni esithile noma kumuntu noma emkhakheni wezinto zokomoya".

Ngalesi sizathu-ke, abahlanganyeli bangabobizo kusukela izulu, hhayi ukubizelwa ezulwini. Bona uJohn 6: 44 "Akekho umuntu ongeza kimi ngaphandle kokuthi ubaba ongithumile amdonse, ngizomvusa ngosuku lokugcina.". Ngakho-ke, sizoqonda futhi leli vesi ukusho umzimba ophelele [owenziwe kabusha] odalwe amazulu hhayi umzimba wasemhlabeni [ongaphelele].

In Amavesi 39 nge-41 UPawulu uqhathanisa imizimba ehlukene, inyama ehlukile, nenkazimulo ehlukile yelanga, inyanga nezinkanyezi naphakathi kwezinkanyezi.

Ngakho-ke, lapho uPawulu esebenzisa lokhu kuqhathaniswa ku ivesi 42, ukhombisa ukuthi labo abavusiwe ngeke bavuswe besesimweni abafa ngaso. Kunalokho uthi, “Kanjalo futhi nokuvuka kwabafileyo. It [umzimba ongaphelele] Kuhlwanyelwe [wazalwa] enkohlakalweni, ivuswa [uvusiwe] ngokungonakali [umzimba ophelele]. " Awukho umqondo oshiwo lapha wokuthi ukhuliswe ungaphelele futhi ukhula waba ukuphelela njengoba abanye befundisa, noma ukukhuliswa ngomzimba womoya, noma ezulwini njengoba abanye befundisa.

In Amavesi 44 no-46 sithola ibinzana "umzimba wemvelo [ngokwenyama] nomzimba ungokomoya", (NgesiGrikhi" soma psychikon "ne" soma pneumatikon ").

Kusukela embewini encane umzimba [womuntu onomqondo] ongaphelele wakhula kancane kancane. Ngokuphambene, lo mzimba ofile ongaphelele [noma umuntu] wayezovuswa ngokushesha noma avuswe emzimbeni ophelele ngokomoya ngokusho kwevesi 46. Umzimba wenyama waba khona kuqala [ongaphelele], bese kuba umzimba ongokomoya [ophelele].

  • Qaphela: Akukho ukuxhumana phakathi komzimba womoya izingelosi ezinawo nomzimba wokomoya. Umzimba womoya ungumuntu ovumela ukuholwa ithonya elilungile, lasezulwini likaMoya oNgcwele. Umzimba womoya uhlukile emzimbeni womoya. Womabili la mavesi 44 ne-46 asho a okungokomoya umzimba. Ngokusho kukaStrong, i- Ama-Greek 'pnematikos' (4152) ihunyushwa ngokuthi "Ngokomoya". Njengoba nje umzimba ongaphelele udinga i-“pneuma”, umoya noma umoya ukuze uphile, ngokufanayo nomzimba womoya umuntu ogcwala futhi ophethwe nguMoya oNgcwele kaNkulunkulu, hhayi umuntu ophakanyiswe njengesidalwa somoya sohlobo oluthile.

Ngemuva kokuthi "Umuntu wokuqala uvela emhlabeni futhi wenziwe ngothuli", ivesi 47 kuyaqhubeka ngesisho esithi “umuntu wesibili uvela ezulwini.” Igama lesiGrikhi "ek" uphethe okushiwo "ukuphuma ku" kanye "no" kuye, ie "umphumela". Lokhu kusisiza ukuba siqonde Ivesi 48.

Ivesi 48 ligcizelela izimpikiswano zangaphambili ngomunye umehluko. “Njengoba kwenzeka owenziwe ngothuli, [Adamu], ngakho-ke lokho kwenziwa ngumhlaba [bonke abantu] nazo; nanjengesinye sezulu (epouranios - singular)[i] is [UJesu Kristu], kunjalo nangempela  wezulu (epouranioi - ubuningi) ” [I-Interlinear]. Ngakho-ke ukuphawula kukaPawulu ukuthi njengoba nje uJesu akhiqizwa izulu [nguJehova] ngokufanayo abakhethiweyo bazoba bezulu, umphumela kwamandla asetshenziswe izulu njengoba kugcizelelwa evesini 51.

Le micabango efanayo isaphinda ichazwa ngolimi olufanayo kuyo Ivesi 49. Lapha lithi iNdoda ezelwe ngomfanekiso wokungapheleli, [njengo-Adamu onesono], iyothwala isithombe sikaJesu ophelele, wasezulwini [ophuma kuJehova] ophelele. Bazophinde bazalwe njengamadodana kaNkulunkulu [aphelele], njengo-Adamu, lapho edalwa njengendodana kaNkulunkulu [ephelele] yomuntu. “Ukuthwala isithombe”Akufani nomzimba onesimo somoya esifanayo nesikaJesu. Esikhundleni salokho kusho "ukusondelana" noma "ukubonakalisa". (Bheka futhi amaRoma 6: 1-7 ngezansi).

UPawulu ube eseqhubeka echaza ukuthi kungani lolu shintsho lufuneka ngaphakathi Ivesi 50. Lokhu kungenxa yokuthi inkohliso [ukungapheleli] ayinakubudla ifa loMbuso kaNkulunkulu. Imizimba engaphelele, eyonakalisiwe kumele iguqulwe ibe yimizimba [engalungisiwe] ukuze ikwazi ukuzuza ilungiselelo loMbuso eliphelele noJesu njengeNkosi yawo.

Lwaluzofezeka kanjani lolu shintsho? UPawula uphendula lo mbuzo kulandelayo Amavesi 51-52. Labo abaphilayo ngaleso sikhathi bayoshintshwa babe yimizimba ephelele ngaleso sikhathi. Ngakho-ke, ngeke besaba ngaphansi komthetho wezono oholela ekufeni, ngenxa yomhlatshelo wesihlengo kaJesu.

Zazokwenzeka nini lezi zigigaba?

Ivesi 52 usazisa, "ngesikhathi secilongo lokugcina ”. Kulapho labo abavusiwe bevuselwa khona njengabantu abaphelele, futhi labo abasaphila benziwe benziwe basebenzise isihlengo, ngokunqwabelana iso, kungakhuli kancane kancane ekupheleleni. Leli vesi lixhumana neSambulo 11: 15-18 lapho kushaywa khona icilongo lesikhombisa nelokugcina, kanti uJesu uMbuso uthatha amandla unikeze abathembekile.

Igama elijwayelekile elisetshenziswe ku Amavesi 43,50,53,54 is "Ukungonakali”- I- 'aphtharsia' yesiGrikhi yesiGrikhi (861))] - ngokungafanele akukho-inkohlakalo (ie ephelele - engakwazi ukuzwa ukonakala). Ngakho-ke leli gama lidlulisela umcabango wokuphila okuphakade njengo-Adamu, yebo waze ona owholela ekuwohlokeni nenkohliso nasekufeni. Ukukhohlakala kuvame ukuhlukaniswa "Inkohliso" - [phthora 'yesiGrik' Strong's - (5356))] - ukucekelwa phansi kwenkohliso yangaphakathi, ukubola. Lokhu kungenye futhi indawo yokuqhathanisa kule ndima ngumphostoli uPawulu.

Lona kanye igama "Uvuko ”- [Strong's Greek 'anastasia' 386] kusho ukuthi yima uqonde - sisuka esikhundleni sokuma, ngaphandle kokuchaza ukuthi uthathwe njengomoya ezulwini. (Bheka futhi i-1 I-Tesaronika 4)

Isiphetho sale ngxenye yombhalo sithi Ivesi 54. Lapha, ngemuva kokuqhathanisa kaningana nenyama, ukonakala, [ukubola] nokufa, ngokomoya, ukungaboli, [akunakubola] nokungafi, kusho uPawulu.Kepha uma lokhu okubonakalayo kufaka ukungonakali, lokhu okufayo kugqoka ukungafi, khona-ke kuzokwenzeka lokho okulotshiweyo ukuthi: 'Ukufa kuginyiwe kuze kube phakade.' ”

Kungabonakala ngokusobala ukuthi ukugxila kwalokhu kuhlukanisa kukhombisa lokho

  1. ukuphelela hhayi ukungapheleli, okungadla ifa lombuso kaNkulunkulu ophelele,
  2. abantu abanomqondo wenyama ngeke balizuze ifa lombuso kuphelawena abanengqondo, futhi
  3. futhi, ukuthi lapho abantu benziwe baphelela khona-ke ukufa [ngesono sika-Adamu] kuyaphela. Lokhu kuguqulwa kusuka kokungapheleli kuye kubantu abaphelele akwenzeki esikhathini eside (isib. Ukubusa konyaka we-1,000) njengoba kufundiswe abanye abangenabufakazi obungokomBhalo, kodwa kunalokho njengoba ivesi 52 lisho: "ngokuqwayiza kwamehlo ngecilongo lokugcina ”.

Ekufuneni kwethu iqiniso ngethemba lesintu ngekusasa, manje siqhubeka isikhathi esingangonyaka siye cishe ku-56CE lapho umphostoli uPawulu ebhalela ibandla laseRoma. AmaRoma 6: I-1-7 ithi:

"1Ngenxa yalokho, sizothini? Sizoqhubeka yini esonweni, ukuze umusa ongafanelwe uvame? 2 Kwangathi kungelokothe ​​kwenzeke lokho! Njengoba sesifile maqondana nesono, sizoqhubeka kanjani nokuqhubeka siphila kuso? 3 Kumbe anazi yini ukuthi sonke thina ababhapathizelwa kuKristu Jesu, sabhabhathizelwa ekufeni kwakhe? 4 Ngakho-ke sangcwatshwa kanye naye ngokubhabhadiswa kwethu ekufeni kwakhe, ukuze kuthi, njengoba nje noKristu avuswa kwabafileyo ngenkazimulo kaYise, nathi nathi kufanele sihambe empilweni entsha. 5 Ngoba uma sihlanganisiwe naye ngokufana nokufa kwakhe, nathi ngokuqinisekile siyohlanganiswa [nathi munye] ngokuvuka kwakhe; 6 ngoba siyazi ukuthi ubuntu bethu obudala babethelwe naye [ukuze] umzimba wethu onesono wenziwe ungasebenzi, ukuthi singabe sisaqhubeka nokuba yizigqila zesono. 7 Ngoba lowo ofile ukhululiwe esonweni sakhe. ”

Wavuswa kanjani uJesu? Wavuswa ezinsukwini ezintathu ngemuva kokufa kwakhe esigxotsheni sokuhlushwa njengesidalwa somoya esinokungafi. Kodwa-ke, ekuqaleni wahlala emhlabeni, enyukela ezulwini ngemuva kwezinsuku ezingamashumi amane. Uma sikhululiwe esonweni lapho sifa (ivesi 7), kungani singavuswa noma sivuswe sinemizimba engaphelele [eyayizokhokhiswa isono] kunokuba nemizimba ephelele? Le ngxenye futhi idlulisa umcabango ofanayo nalowo owakhulunywa ngonyaka owedlule nabaseKorinte e1 Korion 15: 35-57. (Bheka ukuxoxisana ngalo mbhalo ngaphezulu).

UGenesise 1: 26 isikhumbuza ukuthi "UZimu waragela phambili wathi: 'Asenze umuntu kobethu isithombe [isithunzi, ukufana] njengokufana kwethu. '”. Siyaqonda lokhu ngokunengqondo ukusho ngezimpawu ezinjengothando, ukuhlakanipha, ubulungiswa, umusa, njll. Kanjalo futhi u-Adamu wadalwa ephelele futhi enempilo 'yobudala bokuphila', okuwukuphela kwendlela ayengafa ngayo engalaleli.

Umongo wamavesi 1-7 nawo uhlukanisa isono kanye nokuntuleka kwesono ie ukuphelela. Ngakho-ke, ukuqonda okunengqondo ukuthi noma yikuphi ukuvuka kwaba ngaphandle kwesono. Impela uJesu wayengenasono futhi ephelele. Ngakho-ke besizoyiqonda le ndima ukuthi uma sibhaphathizwa egameni likaJesu futhi sifa sithembekile njengoJesu, khona-ke uvuko lwethu luzoba njengoJesu njengomuntu ophelele. Kithi, kungaba njengomuntu ophelele esikhundleni somoya ophelele, angabe zisaba yizigqila zesono. Ukufana nokufana akufani ngokufana, kuyimpinda, kuyafana. Ngakho-ke akukho okushiwo kule ndima yombhalo ukuthi labo abavusiwe babezoba izidalwa zomoya njengoba nje no-Adamu eyisidalwa somoya.

Isambulo 6: I-9-11 nayo isiza ngokuqonda lo mbhalo. Lichaza imiphefumulo yalabo abahlatshwa ngenxa yezwi likaNkulunkulu [njengoba uJesu ayenjalo, futhi babhapathizelwa ekufeni kwakhe], futhi batshelwa ukuthi baphumule kuze kube yilapho isibalo sigcwaliswa yizigqila ezikanye nabo nabafowabo ababezophinde babulawe njengoba babekade. Isambulo 20: 4-6 ithi "4baphila futhi babusa njengamakhosi kanye noKristu iminyaka eyinkulungwane… 5Lokhu ngukuvuka kokuqala. 6Uyajabula futhi ungcwele noma ubani onesabelo ovukweni lokuqala; ukufa kwesibili akunagunya phezu kwalaba ” ie ukungafi.

Bona ukuphawula ku-1 Korion 15: 35-57 eyabhalwa unyaka ngaphambi kwaleli ndima kumaRoma. (circa 55AD ngokungafani ne-circa 56AD).

Amavesi ambalwa nje kamuva kwabaseRoma 6: 21-23 UPawulu wabhala:

“Sasiyini-ke isithelo enaninaso ngaleso sikhathi? Izinto eninamahloni ngazo manje. Ngoba ukuphela kwalezo zinto ngukufa. 22 Nokho, manje, ngenxa yokuthi nakhululwa esonweni kodwa naba yizigqila zikaNkulunkulu, nithela izithelo zenu endleleni yobungcwele, nokuphela kungukuphila okuphakade. 23 Inkokhelo yesono ngukufa, kodwa isipho uNkulunkulu asinikezayo siyikho ukuphila okuphakade ngoKristu Jesu iNkosi yethu. ”

Lapha sibona umphostoli uPhawuli eqhathanisa isimo sesono samaRoma nomphumela waso okukufa, ngokuthola ukuphila okuphakade njengesipho esivela kuNkulunkulu ngenxa yesihlengo esakhokhwa nguKristu Jesu. Akukho kuchazwa kwendawo, kepha njengoba ukufa kusemhlabeni, ngokuzenzakalelayo impilo engapheli iyoqondakala ukuthi isemhlabeni.

UPawulu wabhala ngokufanayo kuTitus kuTitus 1: 1-4.

"1UPawulu, inceku kaNkulunkulu nomphostoli kaJesu Kristu ngokholo lwabakhethiweyo bakaNkulunkulu kanye nolwazi olunembile lweqiniso oluhambisana nokuzinikela kokuhlonipha uNkulunkulu 2 phezu kwesisekelo se ithemba lokuphila okuphakade uNkulunkulu, ongenakuqamba amanga, akuthembisa ngaphambi kwezikhathi ezihlala isikhathi eside, 3 kanti ngezikhathi zakhe ezifanele wenza izwi lakhe labonakala ekushumayeleni engiphathiswe kona, ngaphansi komyalo woMsindisi wethu, uNkulunkulu; 4 kuTitus, ingane yoqobo ngokokholo oluhlanganyelwayo ”.

Lo mbhalo ukhombisa ukuthi cishe eminyakeni engu-30 ngemuva kokufa kukaJesu, abaphostoli bebesaxoxa isithembiso sokuqala sokuphila okuphakade bekholelwa kuma-Israyeli, ithemba iningi lamaJuda lalisazi futhi likholwa ngaphandle kwehlelo labaSadusi.

Lokhu kuhlolwa bekungeke kuphelele ngaphandle kwemibhalo elandelayo efanelekile, yonke edinga ukufundwa ngokucophelela ngaphandle kwemibono.

Okokuqala, ama-Heberu 3: I-1 ibhalwe ku-c61CE. Lapha uPawulu washo la mazwi alandelayo:

"Ngenxa yalokho, bazalwane abangcwele, abahlanganyeli be Ezulwini ukushaya, cabanga ngomphostoli nompristi ophakeme esivuma ngaye — uJesu. ”

Sesihlolile ukuthi kusho ukuthini "Ezulwini",  kepha njengesikhumbuzo lihumusha igama lesiGrikhi (Strong's  'epouranios', 2032)  as "Ukuthinta kwaphezulu - kwezulu kunomthelela esimweni esithile noma kumuntu. Izikhathi zemisebenzi engokomoya. ”

Ngakho-ke, abafowethu abangcwele babahlanganyeli besimemo saphezulu noma ukushaya kusukela izulu, hhayi ukubiza noma ukumema ngokoqobo ezulwini. Hlobo luni lwesimemo olukhonjiswa kithi kuJohn 6: 44 lapho uJesu achaza khona ukuthi: "Akekho umuntu ongeza kimi ngaphandle kokuthi ubaba ongithumileyo amdonse (amdonsele ngaphakathi, amnikeze) ngizomvusa ngosuku lokugcina."

  • “Ngokomoya” - (Ama-Strong's Ama-Greek 'pneumatikos', 4152) -Umuntu ogcwele futhi ophethwe ngumoya kaNkulunkulu.
  • 'Ukushayela' - (Ama-Strong's Isi-Greek 'klesis', 2821) - ukubizwa, amasamanisi, isimemo. Kwenziwe ngokusobala komunye umuntu kumuntu oyedwa, hhayi ukuzikhethela komuntu njengoba 'ngikubizelwe ukuba nguDokotela'.
  • “Abahlanganyeli” - (Ama-Strong's I-Greek 'metochos', 3353) - owabelana, umlingani, umngani.

Leli vesi Ngakho-ke lingahunyushwa ngokuthi 'abafowethu abangcwele, abahlanganyeli besimemo [noma abavela ezulwini], bekhumbula umongo kaMathewu 22: 14 ekhuluma ngomkhosi womshado: “Ngoba baningi abamenyiwe, kepha bambalwa abakhethiweyo”Kungasho ukuthi akubona bonke 'abangcwele' abazokhethwa babe ngamakhosi nabapristi, noma ukuthi abaningi bamenyiwe ukuthi bakhethwe, kodwa ekugcineni bambalwa abakhethwe njengabakulungelayo. Bheka futhi iSambulo 17: 14b “Futhi, labo ababizwa [abamenyiwe] futhi okhethiwe futhi uthembekile kuye ”

Ngakho-ke kubalulekile futhi ukuhlola amaKolose 1: 2, 4, 12, 26 exoxa ngethemba lobuKristu. Lapho uPawulu wabhala i-c60-61CE:

"Pawula, umphostoli waKhristu Jesu ngentando yaNkulunkulu, noThimothi [umfowethu] 2 kwabangcwele nabafowethu abathembekile ebunyeni noKristu eCo · los′sae: Kwangathi ungaba nomusa ongafanelwe nokuthula okuvela kuNkulunkulu uBaba wethu. 3 Sibonga uNkulunkulu uYise weNkosi yethu uJesu Kristu ngaso sonke isikhathi lapho sinithandazela, 4 njengoba sizwile ngokholo lwenu maqondana noKristu Jesu nangothando eninalo ngabo bonke abangcwele 5 ngenxa ithemba oligcinelwe nina emazulwini. …. sibonga uBaba oninikele ukuthi kufanelekile ngokuzibandakanya kwenu efeni lika abangcwele ekukhanyeni. …. imfihlo engcwele eyayifihliwe ezinhlelweni zezinto ezedlule nasezizukulwaneni ezedlule. Kepha manje kubonakalisiwe abangcwele bakhe, 27 uNkulunkulu akujabulele ukwazisa ukuthi iyini lengcebo ekhazimulayo yale mfihlo engcwele phakathi kwezizwe. ”

Ake sihlole ibinzana “Ithemba oligcinelwe wena emazulwini” :

Igama elihunyushwe “Okugciniwe” ngu 'apokeimai '[iStrong's Greek 606] okusho ukuthi "ukubekwa phansi, ukulondolozwa, nokugcinwa ” . Umbhalo uthi ithemba ligciniwe. Lokhu singakuqonda njengokufana nethikithi laseshashalazini eligcinelwe umbukiso. Ithikithi laseshashalazini lizogcinwa egameni lakho, mhlawumbe kwikhompyutha emaphakathi ehhovisi, kepha ithikithi elelohlelo oluthile enkundleni ethile yaseshashalazini ngesikhathi esithile. Akusho ukuthi ithikithi lisenkundleni yemidlalo yaseshashalazini, futhi ngokufanayo akudingi ukuthi indawo yethemba ibe sendaweni efanayo nokubhukha. Ngemuva kwakho konke, nguJehova noJesu abenza ukubhuka (ezulwini) hhayi abantu emhlabeni ngakho-ke kuvikelekile, nguJehova noJesu kuphela abakwazi ukuchitha ukubhukha. Ukubhuka akunakuthathwa noma kukhanselwe abanye, kuphela yilowo omenyiwe nabanikeli besimemo.

  • Isihloko esikuleli vesi 5 nokugcizelela, siku "ithemba", ithemba uqobo ligcinwe emazulwini. Indaba akuyona "amazulu" ngakho-ke ayinakushiwo ukuthi "amazulu" ayindawo noma umphumela wethemba.

2. Umphostoli uPetru

Umpostoli uPitrosi wenza isitatimende esicishe sifane ku-1 Peter 1: 3-5 circa 62-64CE:

 "3 Makabongwe uNkulunkulu uYise weNkosi yethu uJesu Kristu, ngoba ngokomusa wakhe omkhulu wasinika ukuzalwa okusha ethembeni eliphilayo ngokuvuka kukaJesu Kristu kwabafileyo, 4 ifa elingenakonakala nelingangcolile nelingabuni. Ikona ligcinwe emazulwini ngoba nina, enivikelwa ngamandla kaNkulunkulu ngokholo ukuze nisindiswe elungele ukwambulwa esikhathini sokugcina. ”

La mavesi aqukethe amagama afanayo nakumaKolose 1 ahlolwe ngenhla. Umphostoli uPetru ubhala ukuthi ifa labo elingenakonakala laligodliwe (“Kugcinwe” - [Strong's Greek 5083 “tereo”]: gada, uqaphe, uqaphele, ukugcina (uvikelekile)) uqaphe, uqaphe) emazulwini. Lokhu noma kunjalo akusho ukuthi amazulu kwakuyindawo ifa lalikhona, noma lapho ayeyolijabulela khona. Esikhundleni salokho ukuphepha / isiqinisekiso sokuthi bazothola ifa, ngoba uNkulunkulu wayeyilonda. Ifa lalingagcinwanga emhlabeni ngaphansi kwemibono emibi yamadoda akhohlakele futhi angabulawa, izimpi, ushintsho lohulumeni, njll. Lokhu kuqonda kufakazelwa yisisho esilandelayo 'ukuvikeleka ngamandla kaNkulunkulu '.

Ngaphezu kwalokho, kubalulekile ukuqaphela ukuthi lokho ngqo okusindiswa kwakukhona kuphela “Kwembulwa esikhathini sokugcina”, ie ikusasa elikude, hhayi ngaleso sikhathi.

Akukho ngxoxo ngale ndaba ebingaqedwa ngaphandle kwemibhalo yoMphostoli uJohane kusambulo.

3. Umphostoli uJohane

UJesu wanikeza isambulo kuJohane circa 96CE. Ngabe waveza noma yini entsha ngethemba lesintu ngekusasa ngaleso sikhathi? Ake sihlole eminye imibhalo ebalulekile.

Okokuqala isambulo 5: 8-10. Lokhu kufundeka:

 "Lapho sithatha umqulu, izidalwa eziphilayo ezine kanye nabadala abangamashumi amabili nane bawa phansi phambi kweWundlu, yilowo nalowo ephethe ihabhu nezitsha zegolide ezazigcwele impepho, futhi kusho ukuthi [impepho] imikhuleko yabangcwele. 9 Bacula iculo elisha, bethi: "Uyakufanele ukuthatha umqulu uvule izimpawu zawo, ngoba ubulewe futhi ngegazi lakho wathengela uNkulunkulu abantu kuzo zonke izinhlanga nezilimi nabantu nezizwe. 10 wabenza baba ngumbuso nabapristi bakaNkulunkulu wethu, futhi bayobusa njengamakhosi phezu komhlaba. ”(NWT)

"10 Ababekwa njengamakhosi nabapristi kuNkulunkulu wethu, futhi bazobusa njengamakhosi ku (ngesiGreki. 'epi') Umhlaba."  http://www.2001translation.com/Revelation.htm

I-Kingdom Interlinear[Ii] ifundeka nokuthi “futhi bayabusa emhlabeni”Igama lesiGrikhi "Epi" ihunyushwa ngokuyinhloko ngokuthi “on, noma on” njengoba in the “on the surface”. Kusetshenziswa kakhulu ngokomfanekiso wezinto, izinto, umuntu asethwe phezu kwaso, osebenzisa amandla, okusho ukuthi “ngaphezulu” njengoba iNdlovukazi yaseNgilandi ibusa “phezu” kwe-United Kingdom. Noma iyiphi indlela ayikwazi ukufundwa njengendawo okusho ukuthi ezulwini. Lo mbhalo kungenzeka uveze ukuthi lesi sinqumo sisemhlabeni, noma isenzo saso sokubusa ngaphandle kokubonisa ukuthi basuka kuphi. Okunye ukusetshenziswa kwe- “epi” okuqinisekisa lokhu kufaka okulandelayo:

  1. IsAmbulo 5: 1 'esihlalweni sobukhosi',
  2. IsAmbulo 5: 3 'ezulwini noma emhlabeni',
  3. IsAmbulo 5: 7 'ohlezi esihlalweni sobukhosi', Isambulo 5: 13 'ezulwini nasemhlabeni nangaphansi komhlaba'.

Kuyacaca ukuthi wonke la mavesi ahumusha igama elithi “epi” njenge- “on” noma “on”. Ngakho-ke, ukucaciswa okucacile, okungaguquki, okungenangqondo evesini 10 kungaba "emhlabeni ”. Ngempela, ingxenye enkulu kakhulu yezinye izinguqulo zebhayibheli inala mazwizibuse njengamakhosi emhlabeni ”. (I-Biblehub ikhombisa i-25 yezinguqulo ze-28 ezinokuthi "ku-" noma "kwi", ama-3 kuphela "aphelile", kepha konke lokhu kuhunyushwa okwenziwe abahumushi abakholwa ukuthi bazokuya ezulwini.)

Isambulo 11: I-12-13 iyingxenye yombono mayelana nalabo Fakazi ababili. Ekhuluma ngofakazi ababili uthi:

“Kwathi emva kwezinsuku ezintathu nenxenye umoya wokuphila ovela kuNkulunkulu wangena kubo, bema ngezinyawo zabo, nokwesaba okukhulu kwehlela labo ababebabona. Bezwa izwi elikhulu livela ezulwini (Gr: (2) 'Ouranou' - indawo yomoya)[Iii] uthi kubo: “Yenyukelani lapha.” Bakhuphukela ezulwini [s] (Gr: (5) 'E-Ouranon' - isibhakabhaka esibonakalayo)[Iv] efini, nezitha zabo zababona. 13 … Abanye basaba, bakhazimulisa uNkulunkulu wezulu (Gr: (2) 'Ouranou' - indawo yomoya)[V]" (NWT)

12 Khona-ke [ofakazi ababili] bezwa izwi elikhulu livela ezulwini lithi kubo, 'Khuphukelani lapha.' Nezitha zabo zababona khuphukela esibhakabhakeni efwini. 13 Lokhu kwalandelwa ngumuntu omkhulu shaking, futhi okweshumi komuzi ([iSodoma neGibhithe]) kwehlula, kubhubhisa amagama abantu abayizinkulungwane eziyisikhombisa. Lokhu kwabethusa bonke abasele, futhi bakhazimulisa uNkulunkulu we izulu. " http://www.2001translation.com/Revelation.htm

Lo mcimbi ubukeka uxhumekile ne-1 I-4 ye-15: 17-XNUMX ebithe: “Ngoba yilokhu esikutshela kona ngezwi likaJehova, ukuthi thina abaphilayo abasindayo phambi kweNkosi asisoze sibandulele labo abalele [ekufeni]; ngoba iNkosi uqobo iyakuvuma yehla ezulwini ngokubiza okuyalayo, ngezwi lengelosi enkulu nangophondo lukaNkulunkulu, futhi labo abafile bemunye noKristu bayovuka kuqala. Emva kwalokho thina esiphilayo esisindile, kanye nabo, siyosuswa emafwini siyohlangana neNkosi air;[isibhakabhaka] ngakho-ke siyohlala sinenkosi njalo. ”

  • Ngokwayo, ngaphandle kombhalo wokuqala wamaGreek, kungabonakala ukuthi kukhombisa ukuthi ukuphela kwabo kuyizulu, kepha njengoba kunjalo nge-1 I-Thesalonika baya ezulwini kuphela, amazulu asemhlabeni, hhayi isikhala sangaphandle noma ubukhona bukaNkulunkulu. Ngakho-ke, ngokuya kanye neminye imibhalo la mavesi angaqondwa kangcono njengombhalo ngamunye kwabaseThesalonika ie isibhakabhaka noma amazulu asemhlabeni (umkhathi) ngokungafani namazulu wobukhona bukaNkulunkulu.[vi]

Isambulo 20: I-1-6 iqopha ukuvalelwa kukaSathane uDeveli kwalasha. Kufundeka lokhu:

”Ngabona ingelosi yehla ivela ezulwini inesihluthulelo sakwalasha neketanga elikhulu esandleni sayo. 2 Futhi wabamba udrako, inyoka yokuqala, onguDeveli noSathane, wambopha iminyaka eyinkulungwane. 3 Wamjikijela kwalasha, wakuvala, wawopha uphawu phezu kwakhe, ukuze angabe esazidukisa izizwe kuze kuphele iminyaka eyinkulungwane. Emva kwalezi zinto kufanele akhululwe isikhashana. 4Futhi ngabona izihlalo zobukhosi, futhi labo ababehlala phezu kwazo banikezwa igunya lokwahlulela. Yebo, ngabona imiphefumulo yalabo ababulawa ngenxa yobufakazi ababunikeza ngoJesu nangokukhuluma ngoNkulunkulu, nalabo ababengasikhonzi isilo sasendle noma umfanekiso waso futhi abangalutholi uphawu ebunzini labo nasesandleni sabo. Futhi baphila futhi babusa njengamakhosi kanye noKristu iminyaka engu-1,000. 5 (Bonke abanye abafileyo abaphindanga baphila waze kwaphela unyaka we-1,000.) Lokhu ngukuvuka kokuqala. 6 Uyajabula futhi ungcwele noma ubani onesabelo ovukweni lokuqala; ukufa kwesibili akunagunya phezu kwalaba, kepha bayoba ngabaphristi bakaNkulunkulu nabakaKristu, babuse kanye naye iminyaka eyi-1,000. ”

Umongo wala mavesi yizenzakalo emhlabeni ngempi kaJesu ngokumelene namakhosi omhlaba! Ingelosi yehla ivela ezulwini [emhlabeni lapho bekuboshwe khona uSathane ngaphambili], futhi iphonse uSathane kwalasha. (bona ISambulo 12: 7-10). Kube sekuvela izihlalo zobukhosi. Ngokomongo lokhu kuzobonisa ukuthi nabo basemhlabeni!

Ivesi 4 ikhuluma ngalaba bafel 'ukholo abathembekile abazophila (obezoba semhlabeni) bese beqala ukubusa njengamakhosi. Akusho ukuthi bayaphila futhi baye ezulwini.

I-vesi 6 ikhuluma ngovuko lokuqala (ngokuhamba kwesikhathi, ngokuhleleka) okubonisa ukuqhubeka kwenxenye yesibili yovuko. Kunengqondo ukuqonda ukuvusa amakhosi nabapristi okudingekayo emhlabeni ngaphambi kokunye ukuvuswa okwenzekayo ikakhulukazi kwabangalungile. (Uvuko (IStrong's Greek 386 - 'anastasis') 'ukusukuma futhi' hhayi ukuba yisidalwa somoya.)

Ivesi 7 iyaqhubeka nencazelo yokuhlolwa okuzofika ekugcineni kweminyaka ye-1,000, emhlabeni! Ukuhlolwa nakanjani kungaba kwabangalungile. Ngaphezu kwalokho, akunangqondo ukuqonda ukuthi izihlalo zobukhosi zisezulwini ngaphandle kokuthi umbhalo usho kanjalo, kodwa awunawo.

Ukuchazwa kwalesosikhathi sokuhlolwa kutholakala emavesini alandelayo, ISambulo 20: 7-10, okufundekile:

 "7 Lapho nje kuphela iminyaka eyinkulungwane, uSathane uyokhululwa ejele lakhe, 8 futhi uzophuma adukise lezo zizwe emagumbini omane omhlaba, uGogi noMagogi, ukuze abaqoqele ndawonye empini. Isibalo salokhu sinjengesihlabathi solwandle. 9 Benyuka ngobubanzi bomhlaba, bahaqa ikamu lika abangcwele nomuzi othandekayo. Kepha kwehla umlilo uvela ezulwini, wabaqeda. 10 UDeveli owayezidukisa waphonswa echibini lomlilo nesibabule, lapho kwakukhona khona isilo sasendle nomprofethi wamanga; futhi bayohlushwa imini nobusuku kuze kube phakade naphakade. ”

Ngokomongo laba abangcwele kumele babe semhlabeni ngenxa yezizathu ezilandelayo:

(1) Izizwe uSathane aphumela kuzo ukuze adukise zisemhlabeni.

(2) Bazungeza ikamu labangcwele kanye nomuzi, futhi izizwe azihambi ziye ezulwini ukukwenza, ngakho-ke lokhu kufanele kube semhlabeni.

(3) Ngoba umlilo wehla uvela ezulwini futhi uqothule labo abavela emhlabeni wonke ukuzobabhubhisa.

Ngaphezu kwalokho, asikho isizathu esihle sokugcizelela ukuthi laba 'bangcwele' bahlukile 'kwabangcwele' okukhulunywa ngabo kwenye indawo embhalweni wamaGreek (iTestamente elisha).

Isigaba sethu sokugcina esisuka kusambulo ngu-Isambulo 21: 2-3, 7 9-10. Lapho umphostoli uJohane ubhala:

 "2 Ngabona futhi nomuzi ongcwele, iJerusalema eNtsha, wehla uvela ezulwini kuNkulunkulu futhi ulungisiwe njengomakoti ohlotshiselwe umyeni wakhe. 3Kulokho ngezwa izwi elikhulu lithi: Bheka! Itende likaNkulunkulu likubantu, futhi uyohlala nabo, babe ngabantu bakhe. Futhi uNkulunkulu uqobo uzoba nabo. ","7Noma ngubani onqobayo uzodla ifa lalezizinto ”,"9..Hamba lapha, ngizokukhombisa umakoti, umkaWundlu. ..10… Wangikhombisa idolobha elingcwele iJerusalema lehla livela ezulwini livela kuNkulunkulu, ”.

Uma uqala ukubheka, singase sicabange ukuthi le yindawo eyodwa yebhayibheli ekhombisa ukuthi amakhosi nabapristi behla bevela ezulwini, kodwa lapho sifunda umbhalo ngokucophelela futhi sihlola umbhalo wesiGreki, sithola okulandelayo:

  • IJerusalema elisha lehla liphuma the Umbhalo wokuqala unombhalo oqondile "The" (Strong's Greek "tou" 3588)) kuwo womabili amavesi 2 nevesi 10. “Izulu” (“ouranou”)[vii] is isibhakabhaka, (isibhakabhaka esigcwele isibhakabhaka nazo zonke izinto ezibonakalayo kuwo, ngokungafani nomhlaba, amazulu asemkhathini noma isibhakabhaka lapho amafu ahlangana khona, nokuduma nemibani kukhiqizwa).

Ngakho-ke i-New Jerusalem ibonwa ivela emafwini / esibhakabhakeni. Amakhosi nabapristi bathathwa kuphi?

  1. Ku-1 I-Tesaronika 4: I-17 sayisungula (emafwini ukuhlangana neNkosi (umyeni) emoyeni) futhi
  2. KuSambulo 11: 13 (into [] izulu efwini) anD
  3. KuMathewu 24: 30 (indodana yomuntu iza emafwini [the] izulu) iethe Sky.

Yonke le mibhalo nayo inendatshana enegama elithi izulu, okungukuthi izulu. Leli zulu akulona izulus wokuba khona kukaJehova, kepha isibhakabhaka esibhakabhaka.

Isiphetho

Sikwazile ukuthola ukuthi ngenkathi kunemibhalo eye yahunyushwa emakhulwini eminyaka njengokufundisa ngethemba njengesidalwa somoya emazulwini kanye noJesu noJesu, azikho izimfundiso ezicacile ngabaPhostoli nababhali abasele bamaGrikhi Imibhalo (iTestamente eliSha) yokuthi noma yibaphi abantu bazoya emazulwini, ebukhosini bukaJehova, bayobusa njengamakhosi nabapristi kanye noJesu ezulwini. Kunalokho ukubusa kwabo nokuba khona kwabo kuzoba noJesu emhlabeni.

Kuze kube manje, sesihlolile:

  • Izinkolelo nemibhalo kaMose kanye nabefundisi
  • Izinkolelo nemibhalo yamaHubo, uSolomoni kanye nabaProfethi
  • Izinkolelo ze-1st AmaJuda Ekhulu Leminyaka
  • Izinkolelo nezimfundiso zikaJesu Kristu, iNdodana kaNkulunkulu
  • Izinkolelo nezimfundiso zabaPhostoli

Kuze kube manje, zonke lezi zivivinyo zikhombisa lokho

  • Bonke babekholelwa empilweni engapheli.
  • Bonke babekholelwa ekuvukeni kwabafileyo (emhlabeni).
  • Akukho mfundiso ecacile noma umbono ophelele wanoma yiliphi ithemba lokuphila ezulwini.

Ukuqedela lesi sithombe, kudingeka sihlole kafushane ukuqonda nokufundisa ngovuko ngemininingwane emincane. Kuhle futhi ukubona ukuthi yikuphi ukufana okucacile okukhona phakathi kwendlela yokukhulekelwa kweSizwe sakwa-Israyeli neBandla lobuKristu.

Sizohlola lezi zifundo ukubona ukuthi lokhu kuguqula iziphetho zethu ngenhla engxenyeni yethu yesithupha neyokuphetha yalolu chungechunge. “Imfundiso Yovuko Nokufana Kwebhayibheli neminye imiqondo efanelekile.

ISICELO ESIBALULEKILE: Kuyacelwa ukuthi noma yikuphi ukuphawula (okwamukelwa kahle kakhulu) kugcinwe ezincwadini zeBhayibheli kanye nesikhathi esihlanganiswe yile ndatshana. Lonke iBhayibheli lihlanganiswa izingxenye zababhali beBhayibheli nezikhathi. Uyacelwa ukuthi uphawule ngokumelene nendatshana ngesikhathi sombhalo wakho ngoba le kungaba indawo engcono kakhulu yokuphawula okufanele kulezo zingxenye.

___________________________________________________________

[i] Bheka Ingxenye 1 yalolu chungechunge kabusha: Ukuhunyushwa kweGreek kwezulu

[Ii] Ishicilelwe yi-Watchtower Bible and Tract Society

[Iii] Bheka Ingxenye 1 yalolu chungechunge kabusha: Ukuhunyushwa kweGreek kwezulu

[Iv] Bheka Ingxenye 1 yalolu chungechunge kabusha: Ukuhunyushwa kweGreek kwezulu

[V] Bheka Ingxenye 1 yalolu chungechunge kabusha: Ukuhunyushwa kweGreek kwezulu

[vi] Bheka isigaba esilandelayo esidingida Umbuzo: Obani 'ezinye Izimvu' kanye 'nale folda' okukhulunywa ngayo kuJohn 10: 16

[vii] Bheka Ingxenye 1 yalolu chungechunge kabusha: Ukuhunyushwa kweGreek kwezulu

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