“Ngaphezu kwakho konke okuqashile, vikela inhliziyo yakho.” - Iziyema 4: 23

 [Kusuka ku-ws 01 / 19 p.14 Article Article Study 3: Mashi 18-24]

Ngemuva kokuqokomisa ukuthi ukudla ngendlela efanele kusisiza kanjani ukugcina siphilile, isigaba 5 sithi: “Ngokufanayo, ukuze sizigcine sesimweni esihle ngokomoya, kufanele sikhethe ukudla okunempilo kokudla okungokomoya futhi sisebenzise ukholo lwethu njalo kuJehova. Lolo hlobo lokuvivinya umzimba lubandakanya ukusebenzisa lokho esikufundayo nokukhuluma ngokholo lwethu. (Rom. 10: 8-10; Jas. 2: 26) ”

Ngokusobala, amaRoma 10: I-8-10 ikhonjelwe ukukhuthaza umsebenzi wokushumayela ngokwezimfundiso zeNhlangano. Kodwa-ke, ngenkathi mhlawumbe bahlose ukuthi u-James 2: 26 njenge-backup yesidingo sabo sokushumayela, ukushumayela, ukushumayela, ingqikithi kaJames 2: 26 ikhombisa ukuthi lokhu ukusetshenziswa kabi. Leli vesi lithi “Ngempela, njengoba umzimba ngaphandle komoya ufile, kanjalo nokholo ngaphandle kwemisebenzi lufile.” Ngakho-ke, hlobo luni lwemisebenzi esikhuluma ngalo? Umongo uyasisiza. UJames 2: I-25 ixoxa ngokuthi uRahabi kwathiwawe ulungile ngemisebenzi kanjani. Kwakuyini? "Ubamukele kahle lezi zithunywa futhi wazithumela ngenye indlela". Qaphela, kwakuwukungenisa izihambi nokusiza izinhloli zakwa-Israyeli ukuba zisinde ngezimpilo zazo.

Kuthiwani ngamaRoma 10: 8-10? Ngabe kuyakusiza ngempela ukushumayela njengoba kufundiswa yiNhlangano? Okokuqala, ake sicabangele okwasemuva kumphostoli uPawulu ngokubhalela abaseRoma ngo-circa 56 AD wase-Korinthe. Insight on the Scriptures Vol 2, i-p862 ithi kahle, "Kusobala ukuthi inhloso yakhe bekuwukulungisa ukungaboni ngaso linye phakathi kwamaKristu angamaJuda nabeZizwe futhi abalethe kubumbano oluphelele njengendoda eyodwa kuKristu Jesu. ”

Okwesibili, uPaul kuRoma ucaphuna kuDuteronomi 30: 11-14 lapho ifundeka khona, "Ngoba lo myalo engikuyala ngawo namuhla awunzima kakhulu kuwe, futhi awukude. Akukho emazulwini, ukuze kuthiwe, 'Ngubani oyosikhuphukela emazulwini asitholele wona, ukuze asizwe sikwenze?' Futhi alukho ngakolunye uhlangothi lolwandle, ukuze kuthiwe, 'Ngubani oyosidlulela kolunye uhlangothi lolwandle asitholele lona, ​​ukuze asivumele sizwe ukuthi sikwazi ukukwenza ? ' 14 Ngoba leli zwi liseduze kakhulu kwakho, lisemlonyeni wakho nasenhliziyweni yakho ukuba ulenze. ”

Lawa maphuzu azosisiza ukuba sizwisise uma i-NWT ihumushe indinyana kumaRoma kahle.

AmaRoma 10: 6-8 ithi “Kepha ukulunga okuvela ekukholweni kukhuluma ngale ndlela: “Ungasho enhliziyweni yakho ukuthi: Ngubani oyakukhuphukela ezulwini na? okungukuthi, ukwehlisa uKristu; noma: 'Ngubani oyakwehlela kwalasha na?' okungukuthi ukukhuphula uKristu kwabafileyo. ” Kodwa lithini? “Izwi liseduze nawe, lisemlonyeni wakho nasenhliziyweni yakho”; okungukuthi, "izwi" lokholo, esilishumayelayo. ”

Igama lesiGrikhi elihunyushwe ngokuthi eshumayela yi-NWT isho "ukwazisa noma ukumemezela" njengomlayezo onegunya, esikhundleni sokuthi "ukushumayela" "okumemezelayo". Ngakho-ke, umyalezo odluliswa lapha kwabaseRoma uthi, ungakhathazeki ngezinto ezingeke zenzeke, futhi azibalulekile, kodwa kunalokho esikwaziyo. Kunalokho khathalela umyalezo onawo khona lapho emlonyeni wakho, ezindebeni zakho futhi uyamemezela lapho ukhuluma nabantu. Inkulumo efanayo namuhla ingaba “amazwi ayesezindebeni zakhe, noma encamini yolimi” okusho ngaphambili kwengqondo yakhe, ilungele ukukhuluma ngokuzwakalayo. Lokhu kudlulisa umcabango ofanayo namazwi kaMose akuDuteronomi lapho ayeyale ama-Israyeli ukuthi akwenze lokho asebekujwayele.

KwabaseRoma 10: 9 i-Kingdom Interlinear ifundeka ngokuthi “Ukuthi uma kwenzeka uvuma izwi elisemlonyeni wakho lokuthi iNkosi uJesu (futhi), futhi ukholwe enhliziyweni yakho ukuthi uNkulunkulu amvusa kwabafileyo, uyosindiswa; ” Uwubonile umehluko. Yebo, i-Greek Interlinear ithi "vuma". Igama elithi “amakhaya asekhaya"- Ukuvuma, kuphakama okushiwo" ukukhuluma okufanayo, ukuveza isiphetho esifanayo ". Namuhla, sine-Homologous (isakhiwo esifanayo) ne-homogenise (yenza umfaniswano noma ifane).

Siphawulile phambilini inhloso yonke yoMphostoli uPhawuli ebhala incwadi yabaseRoma kwakuwukuhlanganisa amaKhristu angamaJuda kanye namaKhristu abeZizwe emcabangweni nasenhlosweni. Ngakho-ke "ukuvuma", kunokuba "kumenyezelwe obala" kuyisihumusho kakhulu kakhulu nokuhambisana nomongo.

Evesini 10, i-Kingdom Interlinear ifundeka kanje: “enhliziyweni ngoba kukholelwa ekubeni ukulunga, kumlomo kepha kuvunywa kwathiwa kube wukusindiswa;"Leli vesi liphinda umcabango ofanayo nevesi 9 lapho lithi inhliziyo inenkolelo enikeza ukulunga futhi umlomo ukhuluma uvumelane nabanye ngeqiniso ngoKristu ngokuhambisana nomyalezo wezindaba ezinhle abazitholile.

Isigaba 8 sikhuluma ngokudlula, sikhuluma ngemithetho yasekhaya esekelwe ezindinganisweni eziseBhayibhelini, ithi: “Tshela izingane zakho ukuthi yini ezingakwazi nokubuka kuzo futhi uzisize ziqonde izizathu zezinqumo zakho. (Math. 5: 37) Njengoba izingane zakho zikhula, ziqeqeshe ukuba zizibonele ngokwazo ukuthi yikuphi okulungile nokungalungile ngokwezindinganiso zikaJehova ”.

Ekuhlolweni kombhali iningi labazali abangoFakazi lenza "Tshela izingane ukuthi yini ezingakwazi nokubuka engingayiboni", kepha iningi liyahluleka ngalesi siphakamiso sonke “Basize baqonde izizathu zezinqumo zakho” futhi "Baqeqeshele ukuba bazitholele bona okulungile nokungalungile". Ukuphela kwezizathu ezinikeziwe zibonakala zinjengokuthi, “ngoba ngishilo” noma, “ngoba uJehova usho njalo”, okungeke futhi kunikeze noma yimuphi umntwana ukuhlakanipha kokulandela imithetho. Ukufinyelela inhliziyo, ngenkathi kuvuma kunzima, okuyisixazululo esihle kunazo zonke sabazali nezingane ngokuvamile kubonakala kungavami ukuzama. Ngokuqondene nabazali ababeka isibonelo okufanele basilandele, njengoba izingane zizofunda “Okuningi kusuka kulokho okwenzayo” Lokhu futhi akuvamile ukutholakala, kulandela inkambiso yezwe yokuthi “yenza engikushoyo, unganaki engikwenzayo”.

Isigaba 15 sinikeza izeluleko ezinhle ngempela, amaphuzu avelele ambalwa alandelayo: "Zuza kakhulu ngokufunda kwethu ibhayibheli", "Umkhuleko ubalulekile", "Sidinga ukuzindla ngalokho esikufundayo". Lokhu konakaliswe ipulaki yokuqanjwa kwendima 16 ethi: “Enye indlela esivumela ngayo ukucabanga kukaNkulunkulu ukuba isithonye, ​​ukubuka izinto ezitholakala kwiJW Broadcasting”, kanye nesitatimende esisheshayo sokwazisa okuvela kumbhangqwana ongoFakazi. Ukuphela kokucabanga okubonakala sengathi kubonakaliswa ngobuningi be-JW Broadcasting ngukuthi kweNdikimba Ebusayo, hhayi uJehova. Njenge, "Ngeke sicele noma sicela imali" bese uqhubeka ukukhumbuza nokucela iminikelo yamaphrojekthi angacacisiwe angaqinisekiswa ngesidingo noma noma ngabe imali isetshenziselwa leyo njongo. UJehova akadingi mali, ngaphezu kwalokho njengoba incwadi yezEnzo 17: i-24 isithi “INkosi yezulu nomhlaba, ayihlali emathempelini enziwe ngezandla” noma amaHholo Omhlangano, noma amahholo ombuso, noma amabhele. Futhi awukho umhlahlandlela ongokomBhalo wokunikeza izindawo ezinjalo zemihlangano.

Kodwa-ke, isigaba sokuphetha (i-18) sikufanele ukushiwo.

"Ngabe sizowenza amaphutha? Yebo, asiphelele. ” UHezekiya wenza amaphutha "Kepha waphenduka, waqhubeka ekhonza uJehova 'ngenhliziyo ephelele'." "Masithandaze ukuthi sihlakulele 'inhliziyo elalelayo'” kuJehova noJesu Kristu, kunokuba amadoda anjengeNdikimba Ebusayo. “Singahlala sithembekile kuJehova, "NoJesu Kristu, "Uma, ngaphezu kwakho konke okunye, sivikela izinhliziyo zethu." (IHubo 139: 23-24).

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