(ULuka 17: 20-37)

Kungenzeka ukuthi uyazibuza, kungani uphakamisa umbuzo onjalo? Ngemuva kwakho konke, i-2 Peter 3: 10-12 (NWT) isho ngokucacile okulandelayo: “Noma kunjalo usuku lukaJehova luzofika njengesela, lapho amazulu ayodlula khona ngomsindo ohlabayo, kodwa izakhi zishisa kakhulu ziyochithwa, nomhlaba nemisebenzi ekuwo izotholakala. 11 Njengoba zonke lezi zinto zizoncibilika ngale ndlela, kufanele nibe ngabantu abanjani ezenzweni ezingcwele zokuziphatha nezenzo zokuzinikela kokuhlonipha uNkulunkulu, 12 nilinde futhi nikukhumbula njalo ukufika kosuku lukaJehova, lapho [amazulu] asemlilweni azoncibilika futhi nezinto [zakhe] zishisa kakhulu zincibilike! ”[i] Ngakho-ke icala selifakazelwe? Kalula nje, cha, akunjalo.

Ukuhlolwa kwe-NWT Reference Bible kuthola okulandelayo: Ku-NWT ngevesi 12 kunenothi lesethenjwa ebinzana elithi “usuku lukaJehova” oluthi "“KukaJehova,” J7, 8, 17; I-CVgc (Gr.), Tou Ky · riʹou; אI-ABVgSyh, "kaNkulunkulu." Bheka uhlelo lokusebenza 1D. "  Ngokufanayo, evesini 10 "usuku lukaJehova" lunenkomba “Bheka i-App 1D". Uhlobo lwesiGreek Interlinear ku-Biblehub ne-Kingdom Interlinear[Ii] ine "usuku lweNkosi (Kyriou)" evesini 10 nevesi 12 ine "eye-day kaNkulunkulu" (Yebo, ayikho typo lapha!), esekelwe emibhalweni ethile yesandla yize i-CVgc (Gr.) ine " kweNkosi ”. Kunamaphuzu ambalwa okufanele uwaqaphele:

  1. Ezinguqulweni zesiNgisi ze28 ezitholakala ku-BibleHub.com, ngaphandle kwe-Aramaic Bible ngesiPlain English[Iii], alikho elinye ibhayibheli elibeka u- 'Jehova' noma alingana evesini 10, ngoba balandela Umbhalo WesiGrikhi njengombhalo wesandla, kunokuba benze elinye igama elithi 'Lord' ngegama elithi 'Jehova'.
  2. I-NWT isebenzisa amaphuzu enziwe ngaphakathi Isithasiselo 1D yohlobo lwe-1984 Reference edition ye-NWT, ebilokhu ivuselelwa ku I-NWT 2013 Edition , njengesisekelo salokhu okufakwa esikhundleni, ngaphandle kokukho okukhona okugcina amanzi kuleli cala.[Iv]
  3. Kungenzeka ukuthi imibhalo yesandla yaseGreek yokuqala ilahlekelwe yigama phakathi kwamagama amabili ahunyushwe ngokuthi “the”. Ukube 'kwakungu-Lord' / 'uKyriou' (futhi lokhu kucatshangelwa) bekungafundeka 'usuku lweNkosi kaNkulunkulu' olunengqondo nomongo. (Usuku lweNkosi okungokukaNkulunkulu uSomandla, noma usuku lweNkosi kaNkulunkulu uSomandla).
  4. Sidinga ukuthi sihlolisise umongo walo mbhalo neminye imibhalo equkethe umusho ofanayo ukuze sihlolisise leli cala ukuze sifumane izizathu zokususa kwalo mbhalo.

Kuneminye imibhalo emine lapho i-NWT ibhekisela “osukwini lukaJehova”. Lokhu kungokulandelayo:

  1. I-2 uThimothi 1: I-18 (NWT) ithi nge-Onesiphorus "INkosi ingamnika ukuthi athole isihawu esivela kuJehova ngalolo suku ”. Isihloko esikhulu sesahluko nesahluko esilandelayo, sikhuluma ngoJesu Kristu. Ngakho-ke, lapho, ngokombhalo wesandla wesiGreek, zonke izinguqulo ze-28 English Bible ku-BibleHub.com zihumusha le ndima ngokuthi "sengathi iNkosi ingamnika ukuthi athole isihe eNkosini ngalolo suku", lokhu ukuqonda okuqondakalayo kumongo . Ngamanye amazwi, umphostoli uPhawuli wayekusho, ngenxa yokucatshangelwa okukhethekile u-Onesiphoro ayemnika kona ngenkathi eboshwe eRoma, wayefisa ukuthi iNkosi (uJesu Kristu) inikeze u-Onesiforasi isihe kuye ngosuku lweNkosi, usuku ababeqonda ukuthi uyeza.
  2. I-1 I-Tesaronika 5: I-2 (NWT) iyaxwayisa "Ngoba nani ngokwenu nazi kahle ukuthi uSuku lukaJehova luza ngokufana ngqo nesela ebusuku". Kepha umongo ku-1 I-Tesaronika 4: I-13-18 eyandulela leli vesi ikhuluma ngokukholwa ekufeni kukaJesu nokuvuka kwakhe. Ukuthi labo abasindayo ebukhoneni beNkosi ngeke kubandulele labo asebafa. Futhi, ukuthi neNkosi uqobo yehle ezulwini,futhi labo abafile ebunyeni noKristu bayovuka kuqala ”. Babezokwazi futhi “Bathathelwe amafu ukuhlangana neNkosi emoyeni, ngakhoke bayohlala bekhona neNkosi”. Uma kuyiNkosi ezayo, kunengqondo ukuqonda ukuthi usuku 'usuku lweNkosi' ngokombhalo wesiGreki, kunokuba “usuku lukaJehova” ngokwe-NWT.
  3. I-2 Peter 3: I-10 okuxoxwe ngayo ngenhla futhi ikhuluma 'ngosuku lweNkosi' eza njengesela. Asinabo ubufakazi obungcono kuneNkosi uJesu Kristu uqobo. KuSambulo 3: 3, ukhulume nebandla laseSardis wathi yena “Uzofika njengesela” naku-Isambulo 16: 15 "Bheka, ngiyeza njengesela ”. Lezi yizimo kuphela zalezinkulumo ezitholakala emibhalweni ekhuluma “ngokuza njengesela” futhi zombili zibhekisela kuJesu Kristu. Ngokusekelwe kwesisindo salobu bufakazi ngakho-ke kunengqondo ukuphetha ngokuthi umbhalo owamukelwe wesiGreek oqukethe 'Lord' uwumbhalo wokuqala futhi akufanele uphazamiswe.
  4. I-2 I-2: I-1-2 ithi "maqondana nokuba khona kweNkosi yethu uJesu Kristu nokuqoqelwa kwethu ndawonye kuyo, sicela ukuba unganyakaziswa masinyane ezicabangeni zakho noma uthokoziswe yinkulumo ephefumulelwe… yokuthi usuku lukaJehova selufikile ”. Nakulokhu futhi, umbhalo wesiGreki une'Kyriou '/' Lord 'futhi ngokomongo kunengqondo ngokwengeziwe ukuthi kufanele kube “usuku lweNkosi” njengoba kungukubakhona kweNkosi, hhayi kukaJehova.
  5. Ekugcineni Izenzo 2: I-20 icaphuna uJoweli 2: I-30-32 ithi “Ngaphambi kosuku lukaJehova olukhulu nolukhazimulayo lufika. Futhi wonke umuntu obiza igama likaJehova uyosindiswa ”. Okungenani lapha, kukhona isizathu sokufaka esikhundleni sombhalo waseGreek elithi 'Lord' no 'Jehova' njengoba umbhalo wokuqala kuJoweli wawunegama likaJehova. Kodwa-ke, lokho kufakazela ukuthi ngaphansi kokuphefumlelwa uLuka wayengasisebenzisi lesi siprofetho kuJesu ngokwebhayibheli ababelisebenzisa (kungaba isiGrikhi, isiHeberu, noma isiAramiki). Zonke ezinye izinguqulo ziqukethe futhi “ngaphambi kokufika kosuku lweNkosi. Futhi wonke umuntu obiza igama leNkosi uzosindiswa ”noma okufanayo. Amaphuzu okufanele ukhumbule okungaxhasa lokhu njengoba ukuhumusha okufanele kufaka phakathi iZenzo 4: 12 uma ubhekisa kuJesu uthi "Ngaphezu kwalokho ayikho insindiso kunoma ngubani omunye, ngoba alikho elinye igama phansi kwezulu… okumele sisindiswe ngalo". (bona futhi nezenzo 16: 30-31, Roma 5: 9-10, Roman 10: 9, 2 Timothy 1: 8-9) Lokhu kuzobonisa ukuthi ukugcizelelwa kwegama lakhe okumele kubizwe ngalo, sekushintshile manje njengoba uJesu wayesenikele impilo yakhe ngenxa yesintu. Ngakho-ke, lapho futhi, sithola akukho sizathu sokushintsha Umbhalo WesiGreki.

Ngokusobala uma sizophetha ukuthi le mibhalo kufanele ihunyushwe ngokuthi "usuku lweNkosi" sidinga ukuphendula lo mbuzo ukuthi ngabe bukhona obunye ubufakazi obuvela embhalweni bokuthi kukhona “usuku lweNkosi”. Yini esiyitholayo? Sithola ukuthi kunemibhalo okungenani eyi-10 ekhuluma “ngosuku lweNkosi (noma uJesu Kristu)”. Ake sibahlole kanye nomongo wabo.

  1. KwabaseFiliphi 1: 6 (NWT) “Ngoba ngiyaqiniseka ngayo yona le nto, ukuthi lowo owaqala umsebenzi omuhle kini uzowenza aze aqede usuku lukaJesu Kristu". Leli vesi liyazikhulumela, linikeza lolu suku kuJesu Kristu.
  2. KwabaseFilipi 1: 10 (NWT) Umphostoli uPawulu wakhuthaza "ukuze ningenasici futhi ningakhubekisi abanye kuze kube lusuku lukaKristu" Leli vesi liyazikhulumela nalo. Futhi, usuku lubelwe ngokuqondile kuKristu.
  3. UFiliphu 2: 16 (NWT) ukhuthaza abaseFilipi ukuba babe “Ngokubambelela ngokuqinile ezwini lokuphila, ukuze [mina Paul] ngibe nesizathu sokwethaba ngosuku lukaKristu". Nakulokhu futhi, leli vesi liyazikhulumela.
  4. I-1 Koric 1: 8 (NWT) Umphostoli uPhawuli wakhuthaza amaKhristu akuqala, "kuyilapho nilindele ngokulangazela ukwambulwa kweNkosi yethu uJesu Kristu. 8 Uyonenza niqine kuze kube sekupheleni, ukuze nibe abangenacala ngosuku lweNkosi yethu uJesu Kristu". Le ndima yombhalo ixhumanisa ukwambulwa kukaJesu nosuku lweNkosi yethu uJesu.
  5. I-1 Korion 5: 5 (NWT) Lapha umphostoli uPawulu wabhala “ukuze umoya usindiswe ngosuku lweNkosi". Futhi, umongo ukhulunywa ngegama likaJesu Kristu nasemandleni kaJesu kanye ne-NWT Reference Bible inombhalo ophikisana ne-1 Korion 1: 8 icashunwe ngenhla.
  6. I-2 Korion 1: 14 (NWT) Lapha umphostoli uPhawuli wayekhuluma ngalabo abase baba ngamaKhristu wathi: “njengoba nje niye naqaphela, ngezinga elithile, ukuthi siyisizathu sokuba niziqhayise, njengoba nje nani niyoba ngathi ngosuku lweNkosi yethu uJesu ”. Lapha uPawulu wayeqokomisa ukuthi bangasho kanjani ukuthi baye basizana ukuthola futhi bahlala othandweni lukaKristu.
  7. I-2 UThimothi 4: 8 (NWT) Ekhuluma ngaye eduze nokufa kwakhe, umphostoli uPhawuli wabhala "Kusukela kulesi sikhathi kuqhubeke ngigcinelwe umqhele wokulunga, othi iNkosi, umahluleli olungileyo, uzonginikeza njengomvuzo ngalolo suku, kodwa hhayi kimi kuphela, kodwa nakubo bonke abathandile ukubonakaliswa kwakhe ”. Lapha futhi, ukuba khona noma ukubonakaliswa kwakhe kuhlobene 'nosuku lweNkosi' uPawulu aqonda ukuthi luzofika.
  8. Isambulo 1: 10 (NWT) Umphostoli uJohane wabhala “Ngokuphefumlelwa ngaba khona ngosuku lweNkosi". Isambulo sanikezwa Nkosi UJesu kuMphostoli uJohane. Ukugxila nesihloko salesi sahluko sokuqala (njengabaningi balabo abalandelayo) nguJesu Kristu. Lesi sibonelo se-'Nkosi 'sihunyushwe ngokufanelekile.
  9. I-2 I-Tesaronika 1: 6-10 (NWT) Lapha uMphostoli uPawulu uxoxa “isikhathi he [UJesu] iza ukukhazinyuliswa maqondana nabangcwele bakhe nokuthi ubhekwe ngalolo suku ngokumangala ngabo bonke ababonisa ukholo, ngoba ubufakazi esabunikeza bahlangana nokholo phakathi kwenu ”. Isikhathi salolu suku 'the ukwambulwa kweNkosi uJesu esezulwini nezingelosi zakhe ezinamandla ”.
  10. Ekugcineni, lapho sesibheke umongo webhayibheli sifika embhalweni wethu wezingqikithi: uLuka 17: 22, 34-35, 37 (NWT) “Wabe esethi kubafundi:“Izinsuku zizokufika lapho niyokwazi isifiso sokubona eyodwa ye izinsuku INdodana yomuntu kodwa ngeke niyibone."" ((bold futhi dwebela wanezela) Ngabe kufanele siliqonde kanjani leli vesi? Kukhombisa ngokusobala ukuthi kuzoba 'nosuku lweNkosi' olungaphezu kweyodwa.

UMathewu 10: 16-23 shows "Ngeke neze uqede ukujikeleza kwemizi yakwa-Israyeli kuze kufike iNdodana yomuntu [kahle: uyeza]". Isiphetho esingasithola kulo mbhalo umongo ukuthi iningi lalaba bafundi elalele uJesu babezokubona “ngolunye lwezinsuku zeNkosi [iNdodana yomuntu] ” beza ngesikhathi sabo sokuphila. Umongo ukhombisa ukuthi bekufanele axoxe isikhathi ngemuva kokufa nokuvuka kwakhe, ngoba ukushushiswa okuchazwe kule ndima kombhalo akuzange kuqale kuze kube sekufeni kukaJesu. Ukulandisa okusencwadini yeZenzo 24: 5 phakathi kokunye kukhombisa ukuthi ukumenyezelwa kwezindaba ezinhle kwase kudlule kude ngaphambi kokuqala kokuvukelwa kombuso wamaJuda ngo-66 AD, kodwa hhayi ngokuphelele kuwo wonke amadolobha akwa-Israyeli.

Ama-akhawunti lapho uJesu anweba khona esiprofethweni sakhe kuLuka 17 afaka uLuka 21 noMathewu 24 noMark 13. Ngayinye yalokhu kulandisa iqukethe izixwayiso mayelana nezehlakalo ezimbili. Umcimbi owodwa kuzoba ukubhujiswa kweJerusalema, okwenzeka nge70 AD. Omunye umcimbi uzoba yisikhathi eside esizayo lapho "ungazi on iNkosi yakho iza ngaluphi usuku ”. (UMathewu 24: 42).

Isiphetho 1

Ngakho-ke kunengqondo ukuphetha ukuthi "usuku lweNkosi" lokuqala luzoba ukwahlulela kuka-Israyeli wenyama ngekhulu lokuqala ngokubhujiswa kweThempeli neJerusalema ngo-70 AD.

Kwakuzokwenzekani ngalolo suku lwesibili? Babeza “fisa ukubona olunye lwezinsuku zeNdodana yomuntu kodwa ngeke nilubone ” UJesu wabaxwayisa. Kungenxa yokuthi kwakuzokwenzeka isikhathi eside ngemuva kokuphila kwabo. Kwakuzokwenzekani-ke? NgokukaLuka 17: 34-35 (NWT) "Ngiyanitshela, ngalobo busuku amadoda amabili ayobe embhedeni owodwa; enye iyothathwa, kepha enye izoshiywa. 35 Kuzoba [nabesifazane] ezimbili ezigaya endaweni eyodwa; enye iyothathwa, kepha enye izoshiywa".

Futhi, uLuka 17: 37 iyanezela: “Ngakho-ke baphendula bathi kuye: “Kuphi, Nkosi?” Wathi kubo: “Lapho kukhona isidumbu, kulapho futhi nezinkozi ziyobuthana khona”. (UMathewu 24: 28) Kwakungubani umzimba? UJesu wayengumzimba, njengoba echaza kuJohn 6: 52-58. Ukubuye wakuqinisekisa lokhu ngesikhathi kufakwa kwisikhumbuzo sokufa kwakhe. Uma abantu badla umzimba wakhe ngokomfanekisonaye lowo uzophila ngami ”. Labo abathathwe ngakho-ke abasindisiwe kungaba yilabo abadla ngomzimba wakhe ngokomfanekiso ngokudla emkhosini wesikhumbuzo. Babezothathwa kuphi? Njengoba nje okokhozi lubuthana emzimbeni, kanjalo nalabo abanokholo kuJesu bayothathwa bayiswe kuye (isidumbu) njengoba nje ne-1 I-Thesalonika 4: I-14-18 ichaza, ukuthi "Bathathelwe amafu ukuhlangana neNkosi emoyeni".

Isiphetho 2

Ngakho-ke, inkomba ukuthi ukuvuswa kwabakhethiweyo, impi ye-Armagedoni nosuku lokwahlulela konke kwenzeka “ngosuku lweNkosi” esizayo. Usuku amaKhristu akuqala ayengeke alubone empilweni yawo. Lolu “suku lweNkosi” alukenzeki futhi ngakho-ke lungabhekelwa phambili. Njengoba uJesu asho kuMathewu 24: 23-31, 36-44 “42 Ngakho-ke, hlalani nilindile, ngoba anazi ukuthi yini usuku iNkosi yenu eza ngalo". (Bheka noMark 13: 21-37)

Abanye bangase bazibuze ukuthi le ndatshana iyindlela yokudambisa noma yokuqeda uJehova. Akunakuba njalo. UnguNkulunkulu uSomandla futhi uBaba wethu. Noma kunjalo, kumele sikhumbule njalo ukuthola ibhalansi efanelekile yemibhalo nokuthi "noma ngabe yini eniyenzayo ngezwi noma emsebenzini, yenzani konke egameni leNkosi uJesu, nibonga uNkulunkulu uYise ngaye ”. (KwabaseKolose 3: 17) Yebo, noma yini iNkosi uJesu Kristu ikwenza ngosuku lwayo, “usuku lweNkosi” iyakuba yinkazimulo kaYise, uJehova. (KwabaseFiliphi 3: 8-11). Usuku lweNkosi luzoba njengoba nje ukuvuswa kukaLazaru kwakusho, ngalo uJesu “Kungenxa yenkazimulo kaNkulunkulu, ukuze iNdodana kaNkulunkulu ikhazinyuliswe ngayo” (John 11: 4).

Uma singazi ukuthi luyeza usuku luni, khona-ke kungaba ngokungazi siziba izici ezibalulekile zokukhulekela kwethu. Njengoba iHubo 2: 11-12 lisikhumbuza ukuthi "ssusa uJehova ngokwesaba futhi ujabule ngokuthuthumela. 12 Bingelelani indodana, ukuze ingathukutheli futhi ingemuki endleleni ”. Ezikhathini zasendulo, ukwanga, ikakhulukazi kweNkosi noma uNkulunkulu kukhombisa ukuthobeka noma ukuzithoba. (Bheka i-1 Samuel 10: 1, 1 Kings 19: 18). Impela, uma singakhombisi inhlonipho efanelekile ngendodana kaNkulunkulu eyizibulo, iNkosi yethu uJesu Kristu, khona-ke uyophetha ngokufanele ngokuthi asibongi iqhaza lakhe elibalulekile nelibalulekile ekufezeni intando kaNkulunkulu.

Ekuphetheni uJohn 14: 6 isikhumbuza “UJesu wathi kuye: “Mina ngiyindlela neqiniso nokuphila. Akekho oza kuBaba ngaphandle kwami. ”

Yebo, 'usuku lweNkosi' luzophinde lube 'usuku lukaJehova' ngoba iNkosi uJesu Kristu yenza konke ukuze kusizakale intando kaYise. Kepha ngophawu olufanayo kubalulekile ukuthi sinikeze inhlonipho efanele ngengxenye uJesu azoyidlala ekwenzeni lokho.

Sikhunjuzwa nokubaluleka kokungaphazamisi umbhalo webhayibheli elingcwele ngenxa ye-ajenda yethu. UBaba wethu uJehova unamandla amakhulu okuqinisekisa ukuthi igama lakhe alikhohlwanga noma lashiywa embhalweni lapho kudingeka khona. Ngemuva kwakho konke, uye waqinisekisa ukuthi lokhu kuyenzeka ngemiBhalo yesiHeberu / iTestamente Elidala. Emibhalweni yesiHeberu kunemibhalo yesandla eyanele yokukwazi ukuthola ukuthi igama elithi 'Jehova' lafakwa nini ngegama elithi 'uNkulunkulu' noma 'Lord.' Kodwa, naphezu kwemibhalo yesandla eminingi yemiGreki / iTestamente eNtsha, ayikho neyodwa equkethe iTetragrammaton noma uhlobo lwesiGrikhi lukaJehova, 'Iehova'.

Impela, masihlale sikukhumbula njalo 'usuku lweNkosi', ukuze kuthi lapho eza njengesela, singatholakali silele. Ngokunjalo-ke, masingakhohliswa ukukhamuluka kokuthi 'nangu uKristu ebusa ngokungabonakali' njengoba uLuka axwayisile “Abantu bazokuthi kini, 'Bhekani laphaya!' noma, 'Bheka lapha!' Ungaphumi noma uzixoshe. ”. (NgokukaLuka 17: 22) Ngoba lapho kufika usuku lweNkosi umhlaba wonke uzokwazi ngalo. “Ngoba njengoba umbani, ngokukhanya kwawo, ukhanya usuka kwenye ingxenye ephansi kwezulu uye kwenye ingxenye ephansi kwezulu, uyoba njalo iNdodana yomuntu ”. (Luka 17: 23)

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[i] I-New World Translation (NWT) Reference Edition (1989)

[Ii] I-Kingdom Interlinear Translation, ekhishwa yi-Watchtower BTS.

[Iii] I- 'Aramaic Bible in Plain English' etholakala ku-Biblehub.com ithathwa njengokuhumusha okungekuhle yizazi. Umbhali akanawo umbono ngalolu daba ngaphandle kokuphawula ngokuqhubeka kocwaningo ukuthi ukuhunyushwa kwalo ezindaweni eziningi kuvame ukwehluka kuzo zonke izinguqulo ezisezingeni eliphakeme ezitholakala ku-Biblehub naku-NWT. Kulesi sikhathi esingajwayelekile, kuvumelana ne-NWT.

[Iv] Umlobi walesi sibuyekezo unombono wokuthi ngaphandle kokuthi umongo ucela lokho ngokucacile, (okuthi kulezi zimo lapho) kungabekwa ndawo 'kweNkosi' ngo 'Jehova'. Uma uJehova engakuboni kufanelekile ukugcina igama lakhe emibhalweni yesandla kulezi zindawo liliphi ilungelo abahumushi okufanele bacabange ukuthi bazi kangcono?

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