"Qhubekani nithwalisana imithwalo yenu, futhi ngaleyo ndlela niyogcwalisa umthetho kaKristu." - Galathiya 6: 2.

 [Kusuka ku-ws 5/19 p. 2 Study Article 18: Julayi 1-7, 2019]

Le ndatshana yokufunda ngukuqhubeka kochungechunge owaqala ngalo Funda i-9 ws 2 / 19 Ephreli 29th -May 5th.

Isigaba 2 sikhombisa inkinga ngesimo lapho sithi, "Ngaphansi kwalo mthetho, labo abanegunya kufanele babaphathe kanjani abanye? ” Manje khumbula umongo lokhu kukhuluma ngebandla lobuKristu. Ngakho-ke, ingabe kukhona ukusekelwa okungokomBhalo kwanoma ubani ukuba abe negunya phezu kwamanye amaKristu ebandleni?

Kalula nje, cha, akukho.

Ukubuyekezwa kwayo yonke imibhalo equkethe igama elithi “igunya” kwembula le mibhalo eyisihluthulelo elandelayo:

UMathewu 20: 25-28 - Igunya lokuphatha liyinto yomhlaba, amaKrestu asebenzela abafowabo, ukuhlanekezela komhlaba.

UMathewu 28: 18 - UJesu unikezwe lonke igunya nguNkulunkulu.

UMark 6: 7, uLuka 9: 1 - UJesu wanikeza abanye babafundi bokuqala igunya lokukhipha amadimoni nokwelapha ukugula.

Izenzo 14: 3 - Igunya leNkosi ukushumayela ngesibindi. Umbhalo waseGrikhi woqobo awunawo igama elithi “igunya”. Lokhu ukwengeza okungenakulungiseka ku I-NWT Reference Edition. (I-ESV: "ukukhuluma ngesibindi ngenxa yeNkosi", kuzoba ngokunemba kakhudlwana)

I-1 Korion 7: 4 - Indoda inegunya phezu komzimba womfazi futhi inkosikazi inegunya phezu komzimba womyeni. Igama lesiGrikhi elihunyushwe ngokuthi “ Igunya"Kudlulisela okushiwo" igunya eliphathisiwe "hhayi igunya eliphelele. Ngubani ohambisa leligunya? Kungaba uNkulunkulu Yebo, kodwa okunye ukuqonda okunengqondo ukuthi yi-molekane. Kanjani? Ngenxa yesivumelwano somshado lapho umlingani ngamunye ethutha igunya elithile kumlingani wabo ukuze bathinte imizimba yabo ngezindlela zabo uqobo ngeke bavumele abanye. Igunya elithunyelwe futhi lidlulisa umcabango wokuthi lingahlehliswa. Lokhu kuqonda kuyahambisana nomthetho wothando. Kuhluke kanjani ekuchazeni okwandile emhlabeni ukuthi indoda ingenza izinto eziningi ezilimazayo kumkayo, ngokomzimba nangokwengqondo, ngoba unelungelo, amandla negunya (elivela kuNkulunkulu futhi kwesinye isikhathi umbuso) ukwenza lokho.

UTitus 2: 15 - NWT UPawula ekhuluma noThithu uthi, "Qhubeka ukhulume lezi zinto futhi unxuse futhi ukhuze ngegunya eligcwele lokuyala". Lapha igama lesiGreki elihunyushwe ngokuthi “Igunya”Yehlukile futhi idlulisela okushiwo ukukhuluma ngokulandelana okuhlela izinto ngakho bakha phezu (kwe-“ epi ”ngesiGreki) omunye komunye ukufeza inhloso edingekayo. IZE izinto ezazishiwo nguThithu zaziyokuba igunya kuzo ngokwazo. Akusho ukuzithiba ngenkani nokuphoqa abanye ukuba benze intando yomuntu.

Ngokufingqa, awukho umbhalo owodwa osebenzisa igama elithi igunya futhi onikeza noma yimuphi umuntu umKristu igunya phezu kwanoma yimuphi omunye umKristu noma omunye umuntu ngaleyo ndaba. Ngakho-ke, laboegunyeni ” Emabandleni OFakazi BakaJehova (kanye nanoma iyiphi enye inkolo yobuKristu ngaleyo ndaba) abanasisekelo esingokomibhalo sokufuna nokusebenzisa igunya phezu kwamanye amaKristu.

"Uyini umthetho kaKristu? ” Ingqikithi yezindima 3-7 futhi isingeniso esamukelekayo.

Izigaba 8-14 zidingida "Umthetho osekelwe othandweni".

Kukhona ukukhuluma okuphindwe kabili esigabeni 12 lapho ithi:

“Izifundo: Singalulingisa kanjani uthando lukaJehova? (Efesu 5: 1, 2) Sibona ngamunye wabafowethu nodadewethu njengabalulekile futhi eyigugu, futhi samukela ngenjabulo “imvu elahlekile” ebuyela kuJehova. ”

Yebo, impela lowo ngumbono ofanele okumele ube nawo, kepha-ke kufanele sibuze umbuzo, “Kungani iNdikimba Ebusayo igunyaza ukwenziwa nokushicilelwa kwamavidiyo neziphakamiso kwezinye izindatshana ezikhuthaza ngobuqili ukwenqatshelwa kwalabo ababhekwa“ njengababuthakathaka ngokomoya ”Ngenxa yokuphuthelwa imihlangano noma inkonzo yasensimini? Lesi simo sengqondo esidlangile ngendlela ebesingakaze sibe ngayo eminyakeni eyi-10 nangaphezulu eyedlule, akusona esobuKrestu kuphela — siphikisana nabase-Efesu 5 esicashunwe esigabeni, phakathi kweminye imibhalo — kepha futhi siyaphikisana kakhulu. Uma othile ekhubekile, ngokwesibonelo, le nqubomgomo yokugwema izomqedela, idale ukuvimba okukhulu ekubuyeni kwabo ebandleni. Sicela ubheke ividiyo ye-Lego animation kaKevin McFree, "Amanqamu ayisithupha okugwema”Ukuthola isifinyezo esihle futhi esinembile salo mkhuba.

Yebo, mhlawumbe sifuna ukuthi oFakazi bavukele “iqiniso ngeqiniso”, kodwa okubaluleke kakhulu asifuni ukuthi bakhubeke, njengoba kwenzeka kaningi, kuze kube sezingeni lokuthi baphelelwe ukholo lwabo kuNkulunkulu nakuJesu. Umgomo ongahlelekile, ongabhaliwe wokugwema noma ngubani obuthaka okholweni eNhlanganweni, noma onobunzima bokwenza imikhuba yobuKristu ngokuphelele, uyanengeka ngokokuziphatha futhi kufanele ayekiswe ngokushesha. Ngaphezu kwalokho, ukuqondisa okucacile kokuphambene kufanele kunikezwe njengokubalwa kwevidiyo okudumisayo okukukhuthazile.

Futhi akumelwe sikhohlwe okushiwo amagama athi “futhi samukela ngenjabulo “imvu elahlekile” ebuyela kuJehova. (IHubo 119: 176)”(Par.12).

Lokhu okuhumushelwa kukho ukuthi kwamukelwa umuntu obuyela eNhlanganweni. Eme- nzweni iningi loFakazi, ukushiya noma ukubuyela eNhlanganweni kufana nokushiya noma ukubuyela kuJehova. Noma kunjalo, njengoba sazi, akunjalo. Umbhali ubezothathwa yibandla njengokuthi ngabe limshiye uJehova ukube nje bayazi engikwenze kulesi siza. Kepha ngingasho ngokweqiniso ukuthi, ngenza isifundo seBhayibheli esithe xaxa kunalokho engake ngakwenza njengoFakazi futhi ngisakholelwa ekutheni uJehova unguMdali. Futhi, kuyo yonke impikiswano mayelana nokuphinyiselwa kwamagama, lelo kuseyigama engilisebenzisa kanye nelithi “Baba”, ngoba lokho kumveza njengoNkulunkulu weBhayibheli kubantu abaningi abakhuluma isiNgisi. Kungenzeka ukuthi sengicishe ngashiya ibandla, kodwa ngizizwa ngisondelene kakhulu nobaba njengoJehova kunangaphambili.

Isigaba 13 ne-14 zixoxa ngoJohn 13: 34-35. Ivesi 35 lithi, "Ngalokho bonke bazokwazi ukuthi lingabafundi bami, uma ninothando phakathi kwenu."

Ngokusho kwalezi ndima, lolu thando lubonakaliswa “lapho sivame ukwenza umzamo wokuthola umfowethu noma udadewethu osekhulile emhlanganweni, noma sinikela ngokuzithandela ngokuthanda kwethu ukuze sijabulise othandekayo, noma sinikeze isikhathi sokuziphilisa ukusiza ukusiza lapho kunenhlekelele ” .

Ingabe yilokho ngempela uJesu ayecabanga lapho ebanikeza umyalo omusha? Ukubeka lokhu ngokwe-James 1: 27 abathintekayo "Uhlobo lokukhuleka oluhlanzekile futhi olungangcolile ngokombono kaNkulunkulu noBaba wethu yilokhu: ukunakekela izintandane nabafelokazi osizini lwabo, nokuzigcina ungenabala lomhlaba. ”

Konje uJesu noma uJames babehlose ukuthi amagama abo ahunyushwe njengokuthatha abantu asebekhulile baye emhlanganweni obekiwe noma oyalelwe yiNhlangano njengebalulekile ekusindisweni kwabo ukuze bahlanganiswe nezimfundiso zamanga ezinjenge-1914, i-1975 kanye nezizukulwane ezidlulayo. Imizamo yokusiza inhlekelele ebusweni bayo iyancomeka, yize seyehliswe kakhulu ngenxa yezizathu ezingakaze zichazwe.

Isigaba 15-19 sicabangela ukuthi umthetho kaKhristu ukhuthaza kanjani ubulungiswa. Amanye amaphuzu afanele ukuphindwa ukuthi awafani nabaholi benkolo bangaleso sikhathi, “Kodwa-ke, uJesu wayengenacala futhi engakhethi lapho esebenzelana nabo bonke ” futhi "wayehlonipha futhi enomusa kwabesifazane ”.

Ukukhombisa ukuthi abadala neNhlangano basebenzisana kanjani ngokungakhethi nangokungakhethi abasolwa benzi bokubi futhi abafelokazi asebekhulile, chofoza izixhumanisi zamavidiyo we-YouTube abonisa iqiniso. Bobabili u-Eric noChristine bayaziwa kumbhali futhi uma ngikhuluma iqiniso ukwelashwa kwabo kuyethusa, ngisho nezinkantolo zeziphathimandla zomhlaba zingabaphatha kangcono kakhulu. Nakulokhu futhi, iNhlangano ikhokha imilomo kuphela ezimfundisweni zikaJesu. Amazwi kaJesu akuMathewu 15: 7-9 asifingqa kahle isimo sabo lapho ethi, “Bazenzisi, u-Isaya waprofetha ngokufanele ngani, lapho ethi 'Lesi sizwe singidumisa ngezindebe zomlomo, kepha inhliziyo yaso ikude nami. Baqhubeka bengikhonza ngeze, ngoba bafundisa imiyalo yabantu njengezimfundiso ”.

Ingxenye yokugcina yezigaba 20-25 inindikimba:Labo abanegunya kufanele babaphathe kanjani abanye? ” Njengoba kuxoxwe ekuqaleni kwalokhu kubukezwa, okuwukuphela kwegunya elinikezwe umKristu ukwenza izinto ezithile, akukho kuzo okubandakanya ukuba negunya phezu kwabanye, thina ngokwethu.

Izigaba 20-22 zenza imisindo efanele mayelana nokuthi amadoda kufanele abaphathe kanjani omkawo, kepha futhi ayikwenzi kucace ukuthi ukuphatha kabi abalingani babo kunganciphisa noma yimaphi amalungelo ebandla nokumiswa kanye nokuma kwabo phambi kukaKristu. Amazwi kaJesu akuMathewu 18: 1-6 bekufanele ngabe ashiwo, aze axoxwe. Lapha, uJesu waxwayisa ukuthi noma ngubani okhubekisa ingane encane ukuthi ingamkhonzi (njengoba izisulu eziningi zokunukubezwa kwezingane bezikhona) kungcono ukucwila olwandle ngetshe lokusila entanyeni yabo. Amagama aqinile impela!

Isigaba 23 senza isitatimende: “Bayazi ukuthi abaphathi bezwe banomthwalo wemfanelo awunikezwe uNkulunkulu wokuphatha amacala obugebengu nawobugebengu. Lokho kufaka hlangana igunya lokuphoqa lezo zinhlawulo ezinjengokuhlawuliswa noma ukuboshwa. — Roma. I-13: 1-4 ”.

Okuphawuleka kakhulu ukuthi le ndima kayithini, okusho ukuthi noma yiziphi izinsolo zokuziphatha kabi kwelunga lebandla kufanele ziqondiswe ngqo kwiziphathimandla zezwe. Uma ngabe ufakaze noma ngubani, kufaka omunye umuntu ofakazi naye, ebulala umuntu, ubungeke yini ube nesibopho sokuziphatha kwabezomthetho? Ukuhlukunyezwa kwezingane ngokocansi nokukhwabanisa nokudlwengula akuhlukile. Ngenkathi ziyizono ezisebhayibhelini, ziyizenzo zobugebengu futhi asikho isidingo esingokomBhalo noma isiphakamiso sokugcina lezo zenzo kuphela phakathi kwebandla. Umbhalo ohlanekezelwe kabanzi ovame ukusetshenziselwa ukungabiki ukubikwa yi-1 Korion 6: 1-8, kodwa lokhu kukhulunywa ngo “izinto ezingasho lutho"Futhi"izigwegwe"Okuyimicimbi yomphakathi yokuthola isinxephezelo kwezezimali, ezingabiki izenzo ezinkulu zobugebengu kwiziphathimandla zomhlaba.

Isigaba 24 sivele sigxile ekutheni abadala bayibheka kanjani ngokucophelela imibhalo ukuze bahlole izinto futhi benze izinqumo! Ukube-Ngabe! I-Misogyny, ukukhetha, nokungakwazi ukusebenza kuyizimpawu ezinhle kakhulu zokwahlulela kwabadala kulwazi lwami. Ngaphezu kwalokho, uyakubona ukucatshangelwa okubaluleke kakhulu kwesokunxele kulokhu okulandelayo:

“Bahlala bekhumbula ukuthi uthando luyisisekelo somthetho kaKristu. Uthando lushukumisela abadala ukuba bacabangele: Yini okudingeka yenziwe ukuze kusizwe noma yibaphi ebandleni abaye baba yizisulu zokona? Ngokuphathelene nomenzi wobubi, uthando lushukumisela abadala ukuba bacabangele: Ingabe uphendukile? Singamsiza yini ukuba alulame ngokomoya? ” 

Akukho okushiwo ngokubheka ukuphepha kwebandla ngaphezu kwenhlala-kahle yomuntu oyedwa.

Ngoba nje umuntu ephendukile akusona isizathu sokuthola izindaba ezimnyama kule nkinga. Impela, uma kuyisono esingathi sína nesenzo sobugebengu kungenzeka ukuthi baphinde benze icala. Lokhu kwamukelwa yiziphathimandla zezwe emhlabeni jikelele. Okungenani, emazweni amaningi okuqala emhlabeni kulezi zinsuku, abaphathi bezwe bavame ukuvala labo abonile ukuthi bababeke engcupheni enkulu yokuphinda benze ububi, futhi lokhu kufaka phakathi ababulali nabanukubezi bezingane. Impela, izingane ezihlukumeza izingane ziyaziwa ukuthi zisengozini enkulu yokuphinda zone kangangokuba amazwe amaningi manje azibhalisa futhi azivimbe ukuba nethuba lokusebenza ezindaweni lapho zingakwazi ukuxhumana nezingane.

Isigaba 25 siyaphetha: “Ibandla lobuKristu lingabukhombisa kanjani ubulungisa bukaNkulunkulu lapho luphathwa gadalala kwezingane? Isihloko esilandelayo sizowuphendula lowo mbuzo. ”

Le ndatshana elandelayo izofakwa ngaphansi kwesibonakhulu ukuze babone ukuthi ngabe kukhona yini abakhulume ngakho okuphakanyiswe yiKhomishini Ephakeme yase-Australia mayelana nokuhlukumeza izingane. Musa ukubamba umoya wakho uthemba ushintsho. Akukho lutho kuleli ndatshana olukhombisa ukushintshwa okukhulu kwenhliziyo yabenzi bezinqubomgomo ngaphakathi kwenhlangano, ngaphandle kwalokho le ndatshana bekungaba ngokuqondile nangokucacile kwizitatimende zayo.

 

 

 

 

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