“Akufanele yini sizithobe kalula kuBaba?” - KumaHeberu 12: 9
[Kusuka ku-ws 9 / 19 p.14 Article Article Study 37: Novemba 11 - Novemba 17, 2019]
Le ndatshana yokufunda ye-Nqabayokulinda isuselwa eqinisweni okufanele silithobele indlela kaJehova yokubusa ngoba enguMdali wethu futhi unelungelo lokusetha izindinganiso zokulungile nokungalungile (Isambulo 4: 11). Ngakho-ke, lapho sibona ukubaluleka kokubusa kwakhe okuhlakaniphile, kufanele sizithobe esiqondisweni sikaJehova ngokuzithandela ngoba indlela yakhe yokubusa iyona ehamba phambili futhi ngoba Abantu bakaNkulunkulu ababheki umqondo wokuzithoba ngendlela engemihle. UPawula uyachaza ukuthi kufanele "Sizithobe kuBaba 'ngoba usifundisa" ukuze sizuze. "Ama-Heberu 12: 9-11. Okuqukethwe yilesi sihloko kuphula umbono wokuthi ukuzithoba kuJehova kungaba yinselele ngoba sinemikhuba yokuvukela (UGenesise 3: 22) ezidinga ukugaywa. Le ndatshana ingabukwa njengenhloso yokuncenga amalungu enhlangano ukuthi athobele igunya layo elibusayo, njengoba kubekwe ngabadala. Singayibona indlela le ndatshana ephehla ngayo isikhundla bese ifayela umfowethu nodadewethu ukuthi bahambisane kakhulu neNhlangano nezinqubomgomo zayo ngokwenza lezo zinqubomgomo zihambisane noJehova? Singabona ukuthi ukuhunyushwa kwe- “Jehova”Izidingo ”empeleni ziyizidingo zamadoda afuna amandla ngaphezu kwabanye?
Enye iplagi ye-ajenda yemfundo ephikisana nemfundo, ekhokha kahle.
Ngokomongo nokufundwa kwezigaba i-6 ne-7 kanye "nesipiliyoni" sikaMariya esingenakuqinisekiswa, sokuba "Umsebenzi okhokha kakhulu emsebenzini ohlonishwayo" is "Kungqubuzana nentando kaJehova". Yimuphi umbhalo kuphela onikezwe ukwenza isipele lesi simangalo? UMathewu 6: 24 okusho ngokwengxenye “Awusoze waba yizigqila zikaNkulunkulu nezeNgcebo”. Ukuhlonishwa kwendatshana yeNqabayokulinda okunikezwayo ukuthi "umsebenzi okhokha kakhulu emsebenzini ohlonishwayo ” Ingabe ukugqilazelela ingcebo, kepha lokhu akukhona ukweqisa okusobala?
Umfowethu (owaziwa kakhulu kumbuyekezi odinga ukuhlala engaziwa) okwamanje unomsebenzi okhokha kahle emsebenzini. Ngokuvamile akakaze asebenze isikhathi esengeziwe kulowo msebenzi, futhi kuphela ngaso sonke isikhathi ngenxa yesicelo esiphuthumayo sabasebenzi. Ngakolunye uhlangothi, lapho ayesemsebenzini okhokha kancane, okungeyena owobuchwepheshe, wayevame ukusebenzela isikhathi esengeziwe. Ngani? Ngoba wayengeke afeze izibopho zomndeni wakhe ezingeni eziyisisekelo ngaphandle kokuthola imali eyengeziwe ayeyinikeza. Ufana nabanye ofakazi abaningi abasebasha, akazange athole ukuqeqeshwa noma iziqu zemisebenzi efanelekile, ekhokha kahle ngoba akholelwa ukuthi i-Inhlangano isasaza ukuthi i-Amagedoni "izofika kungekudala" kuma-1980's. Ngenxa yalokho, wazisola ngaleso sinqumo lapho eshada futhi ngisho nangaphezulu lapho enezingane.
Kungani kunikezwa lokhu okuthiwa “isipiliyoni”? Akungatshazwa ukuthi kungenxa yokuthi lapho uMariya ethi, "Kufanele ngicele uJehova ukuba angisize ngivikele isilingo sokwamukela umsebenzi ongangisusa enkonzwen yami", iqiniso liqiniso ukuthi umsebenzi okhokha kahle angavele amsuse ekukhonzeni umyalezo wamanga weNhlangano, njengephayona, noma anikeze abasebenzi mahhala ukukhulisa iphothifoliyo yempahla yeNhlangano. Kuyangabaza kakhulu ukuthi uchitha isikhathi esiningi esiza abagugile noma abagulayo. Impela, umbuyekezi uyazi udade oyiphayona osekuyiminyaka engaphezu kwe-30, engenayo imiphumela, futhi umatasa kakhulu ukuchitha isikhathi esiningi enakekela umzali wakhe osekhulile.
Zithobe egunyeni labadala
Lesi yingqikithi yeParagraph 9 ethi "UJehova uphathise abadala umthwalo wemfanelo obalulekile wokwalusa abantu bakhe ” bese kubhekiswa i-1 Peter 5: 2. I-NWT yamanje (isiliva grey) ifundeka ngokuthi “Yalusa umhlambi kaNkulunkulu ngaphansi ukunakekela kwakho, sikhonza njengababonisi, hhayi ngaphansi kokucindezelwa, kodwa ngokuzithandela phambi kukaNkulunkulu; hhayi ukuthanda inzuzo yokungathembeki, kodwa ngokulangazela; ” kanti i-NWT Reference Edition ifundeka kanjena "Yalusani umhlambi kaNkulunkulu eniwuphathisiwe, hhayi ngokucindezelwa, kodwa ngokuzithandela; hhayi ukuthanda inzuzo yokungathembeki, kodwa ngokulangazela; ”. Uyakubona umehluko? Yebo, okungeziwe ku-NWT kwakamuva ngokugqamile. Azikho embhalweni wokuqala wamaGreek, kodwa kunalokho izincazelo ezifakiwe zeNhlangano.
Masifunde ivesi elifanayo ku Ukuhumusha kwe-Interlinear , ngaphandle kokubandlulula ngenhloso ngenhloso yokufaka nokuphoqelela igunya layo emhlambini. Ifundeka kanjena: “Yalusani umhlambi kaNkulunkulu phakathi kwenu, niqaphe, kungabi ngokucindezelwa kodwa ngokuzithandela, hhayi ngenjongo yokuthola inzuzo eyisisekelo, kodwa ngentshiseko."
Uyabona yini ukuthi ukunambitheka okuhlukile kokuqonda lokhu kuhumusha kumnika kanjani umfundi? Kuyisicelo ukwelusa (ukuqapha, ukuqondisa), ukubheka ngokukhathalela kwangempela, umhlambi okuzungezile, ngokuzithandela, hhayi ngemali, kepha ngentshiseko eboniswe ngaphambili.
Ngabe umngani okhathazekile ngeke akwenzele lokhu umngani akanye naye? Umngani akanalo igunya phezu kwakho, kepha uma enendaba nawe, angakuxwayisa uma ecabanga ukuthi uthatha isinqumo esingalungile. Kepha ubengalindela ukuba umlalele?
Uhluke kanjani kumaNhlangano “Sikhonza njengababonisi”, "Ngaphansi kokunakekelwa kwakho" ngalo lonke igunya elishiwoyo. Futhi, ibinzana elifakiwe “Phambi kukaNkulunkulu” kungangezelelwa nje ukuzama futhi ukungeza ubuqiniso kwigunya njengokunikezwe uNkulunkulu, noma okuhlelwe uNkulunkulu. Isisho sendatshana, "UJehova uphathise abadala", konke kuyingxenye yokufunwa kwegunya laphezulu ngokwale Nhlangano. Esikhathini esedlule, Amakhosi awashongo yini ukuthi abusa ngeLungelo Laphezulu? Noma kunjalo, abukho ubufakazi bokuthi bukhona ngokomzimba (noma obubhalwe eBhayibhelini) bokuthi uNkulunkulu wanika noma iyiphi inkosi ilungelo lokubusa, noma noma yimuphi umdala ilungelo lokusebenzisa igunya phezu kwebandla.
Ngokuphambene, umbono kaJesu ubhalwe kuMathewu 20: 25-27: Uyazi ukuthi ababusi bezizwe bazenza izingqongqo phezu kwazo nabantu abakhulu basebenzisa igunya phezu kwazo. Lokhu akufanele kube njalo phakathi kwenu; kepha noma ngubani ofuna ukuba mkhulu phakathi kwakho kufanele abe yisikhonzi sakho [NgesiGrikhi “Diakonos” - inceku] futhi noma ngubani ofuna ukuba ngowokuqala phakathi kwakho kufanele abe inceku yakho. " Isigqila noma inceku ayinagunya phezu kwayo, futhi ayisebenzisi njengombonisi phezu, engeyona izigqila.
Ezigabeni 10-13 kuneseluleko esingasindi sabadala kanye nokuphawula okuthile okuvela kubadala. “Omunye umdala osenesikhathi eside, ogama lakhe linguTony, uyaphawula: “Ngizama ukusebenzisa izeluleko ezikuFiliphi 2: 3 futhi ngisebenza njalo ukubheka abanye njengabakhulu kunami. Lokhu kuyangisiza ukuba ngigweme ukwenza njengomashiqela. ”
Kunzima ukwazi ngokuqinisekile uma lokhu kungumbono 'owenziwe' noma amazwana angempela. Zonke izindlela, zibonisa inkinga yokuqhosha iningi labadala enayo kulezi zinsuku. Isiphi isigqila sangempela esingalokotha sicabange, ake sithi, “lokhu kungisiza ukuthi ngigweme ukwenza njengobushiqela”? Udinga ukulungiswa kwesimo esibucayi futhi ngeke asizwe yilesi sihloko se-Nqabayokulinda sokuzama ukuphoqelela igunya lakhe phezu kwabafowabo akhuleliswa bona ukuthi babakhonze esikhundleni sokubusa.
Isigaba 13 siqukethe amazwana azwakala elungile avela kumdala obizwa ngokuthi “U-Andrew, ocashunwe ekuqaleni, uthi: “Ngezikhathi ezithile, ngike ngizwe ngathi ukuphendula ngokungaziphathi kahle kumfowethu noma udadewethu obebonakala engenanhlonipho. Kodwa-ke ngicabange ngezibonelo zamadoda athembekile asebhayibhelini, futhi lokho kungisizile ukuthi ngifunde ukubaluleka kokuthobeka nokuba mnene ”. Ngokusobala, u-Andrew kusenokuningi okufanele akufunde ngokuthobeka nobumnene, kepha yena (uma eyiqiniso) kuyinto ejwayelekile ngokwesimo esiphakeme esiboniswe abadala abaningi.
Nge-Paragraph 15, amagama angihluleki. Ngenkathi iKosi uDavida beyiyisibonelo esihle ngezindlela ezinengi, ngeze yabizwa ngokuba yisibonelo esihle kobaba. Masikhumbuleni imiphumela emihle ayithola nezingane zakhe!
Amanye amadodana akhe kwakungu:
- U-Abisalomu: Wadala impi yombango ngokuhlubuka kuyise futhi wabamba ubukhosi isikhashana impela futhi wadlwengula izancinza zikayise wabulala u-Amnoni umfowabo. (I-2 Samuweli 16)
- U-Amnoni: wadlwengula udadewabo uTamari ongudadewabo. (I-2 Samuweli 13)
- U-Adonija: Ngokuphindaphindiwe waphonsela inselelo isimemezelo sikaJehova sokuthi uSolomoni uzongena esikhundleni sikaDavide njengenkosi. (Amakhosi we-1 1, ama-1 Kings 2)
- USolomoni: Le ndodana yayilungile kwaze kwaba yilapho, lapho eyiNkosi, kamuva yaqala ukungawunaki umyalo kaJehova wokungashadi nabesifazane bezinye izizwe, abebemenza ukuba akhonze uJehova.
Ngenkathi izono zabo zonke zingasolwa kuDavide, njengoba namadodana akhe ayesegugile lapho enza lezo zono, impela ukukhuliswa kwabo kwakumelwe okungenani kubekwe ezinyaweni zikaDavide.
Izigaba 17-20 zixoxa ngesibonelo sikaMariya, umama kaJesu wasemhlabeni. Lithi “UMariya wayeyazi kahle imiBhalo. Wayehlakulele inhlonipho ejulile ngoJehova futhi wayesakhe ubungane obuqinile naye. Wayezimisele ukuthobela isiqondiso sikaJehova, noma ngabe kwakubandakanya ukuguqula impilo yakhe yonke. — uLuka 1: 35-38, 46-55 ”.
Onke amaphuzu eyenziwe kulesi sicaphuni anembile ngaphandle kwesitatimende esibhalwe ngokugqamile (ngesibindi sethu). Lokhu kuyisihloko kuphela futhi akuwona umkhiqizo wokuzazi kahle imibhalo futhi inhlonipho ejulile nokuzimisela ukulandela ukuqondisa kweNgelosi. Ingabe leli phuzu lenziwa ukuze kugcizelelwe imfundiso yeNhlangano mayelana nesixuku esikhulu ukukwazi ukuba abangane bakaNkulunkulu?
"Namuhla, siyakwazi ukubona umehluko phakathi kwalabo abazithoba kuJehova nalabo abenqaba iseluleko sakhe sothando. Labo abazithoba kuJehova 'bamemeza ngenhliziyo enhle ngenxa yesimo senhliziyo enhle.' —Funda u-Isaya 65: 13, 14 ”. Lesi sitatimende esigabeni 21 sizwakala njengokuthi kuzwakale kahle ukuluma okushiwo ngaphandle kokuzizwa nokuqiniseka. Ingabe amabandla endawo owaziyo awakujabuli nakancane? Kubonakala sengathi bavele nje bathembela ethembeni lokuthi i-Amagedoni izofika maduze, nababanjiwe abaningi abangathanda ukuhamba kodwa bangavumi.
Ekuphetheni, ingabe le Nqabayokulinda ayikho entweni yangempela? Kukhuluma ngamanani ogwadule olungokomoya iNhlangano eseyikho kanye nesidingo esibonisa ukusizakala sokuthola ukulawula kwabantu ngokumelene nesibonelo nokufundiswa kukaJesu.
Ngiyabonga uTadua, Ngenkathi abanye engizihlanganisa nabo bathola ukuthi le ndatshana ayinacala, ngacasuka kakhulu ngalokho okwashiwo nokuthi kwakuphakathi kwemigqa. Ngazizwa kabi kubesifazane ikakhulukazi ezigabeni 18 no-19. Bayalwa ukuba 'bazimisele ukuguqula impilo yabo yonke ukuze bathokozise uJehova'. Kanjani? Ngokusobala ukusetshenziswa okuvame kakhulu kwalokhu kuzoba semcabangweni 'wencazelo' womuntu wesilisa wentando kaNkulunkulu. (Indoda, umdala, umbonisi wesifunda). Ngizibonele mathupha odade abangamaphayona abangashadile konakalisa iminyaka yempilo yabo ngoba umdala noma i-CO ibatshele ukuthi bathuthele eflethini elisha... Funda kabanzi "
Bonjour to tous En français, selon la concordance de Strong je lis bien dans 1 Pierre 5: 2 le mot grec "episkopountes" (Exercer une surveillance unice) et "kata theon" selon Dieu. "I-Selon Dieu": Isichasiselo sombhalo sibuyisela emuva 1 I-imeyili 5: 2 de la bible uLouis Segond (umthengisi wezinto ezithengiswayo) "ukubheka" Yini ongayenza. C'est le rôle d'un berger de surveiller son troupeau. C'est une protection de le faire selon Dieu. Ainsi c'est un service que l'on fait... Funda kabanzi "
Wenze kahle uTadua. Ubukhali bakho buqokomise ukuhunyushwa okungekuhle kwe-1 Petru 5: 2, okungenzeka ngangingeke ngikuqaphele. Njengoba usho, "phambi kukaNkulunkulu" ayikho embhalweni, ngenkathi "ukusebenzisa ukwengamela" (Greek episkopeo) kungaveli ku-Kingdom Interlinear. Amagama athi “njengombonisi” nelithi “phambi kukaNkulunkulu” awekho kwireferensi yakudala ye-NWT kodwa akwi (NW) anconyelwe). Kubukeka sengathi amagama athi "ukusebenzisa ukwengamela 'asuselwa kweminye imibhalo yesiGreki. yize kusafanele ngithole ukuhumusha okusekela inkulumo ethi “phambi kukaNkulunkulu”. Uhlu lwami lwezingcezu dodgy... Funda kabanzi "
I-interlinear ye-1 Peter 5: 2 itholakala ku-https: //biblehub.com/interlinear/1_peter/5.htm Leli khasi libonisa "i-kata Theon" abayihumusha ngokuthi "ngokusho uNkulunkulu" kunokuba bathi "phambi kukaNkulunkulu", kodwa bekungeke kube okunembile ukusho ukuthi amagama avela "awekho embhalweni nakancane". Noma kunjalo, "ngokusho" kusho ukuthi abadala kufanele bathobele imithetho nezimiso zikaNkulunkulu, ngenkathi “phambi kukaNkulunkulu” kuzwakala sengathi uNkulunkulu uqobo lwaKhe wenza laba bantu abadala, ngaleyo ndlela enikeza igunya labo isisindo esikhulu kunesifanele. Leli khasi libuye libonise “ama-episkopountes” ahunyushwe ngokuthi “ukwengamela”. Kodwa-ke, ireferensi yeStrong ichaza leli gama ngokuthi "ukubheka,... Funda kabanzi "
Ngiyabonga, JA ngokuveza ukuthi “phambi kukaNkulunkulu” kumbhalo. Akunjalo, nokho, ngo-1985 Kingdom Interlinear, futhi akubanga ngohlobo lwe -inter4all.org interlinear, okuyi-line yokuqala engiyibhekile. Umuntu ubengacabanga ukuthi i-WT ngabe isebenzise eyayo i-Interlinear njengesisekelo, esikhundleni sokushiya abanye bedidekile ngokuphelele ukuthi bazosebenzisa muphi umbhalo ngokuzayo lapho sithola ukuhumusha okungabazekayo. Umuntu ukwazi kanjani ukuthi usebenzisa muphi umbhalo? Noma ikhona i-Kingdom Interlinear engiyenzayo... Funda kabanzi "
Eqinisweni bekukhona izinhlobo ezimbili ezihlukile ze-KI. Owokuqala wayenesembozo esimfushane futhi owesibili waba mnyama. Angisenalo elidala. Kungenzeka bashintshe umsuka wombhalo wamaGreek ngandlela thile phakathi kwezinguqulo. Kepha-ke i-KI iyithuluzi lokutadisha elibi kangangokuba akunandaba. Ngithola amasayithi we-inthanethi we-interlinear angcono kakhulu kune-WT ngale njongo. I-KI, kimi, iyadumaza kangako. Emcabangweni, kufanele ukwazi ukuqhathanisa i-KI ne-NWT futhi ubone ukuthi iWT izithethelela kanjani izinqumo zayo zokuhumusha ze-NWT. Kepha... Funda kabanzi "