Ezihlokweni ezintathu zokuqala zalolu chungechunge sibheka izici zomlando, zezwe nezesayensi ezisemfundisweni yeNo Blood yoFakazi BakaJehova. Esihlokweni sesine, sihlaziye umbhalo wokuqala weBhayibheli osetshenziswa oFakazi BakaJehova ukusekela imfundiso yabo yeNo Blood: UGenesise 9: 4.

Ngokuhlaziya izinhlaka zomlando nezamasiko ngaphakathi kwengqikithi yebhayibheli, saphetha ngokuthi lombhalo awukwazi ukusetshenziselwa ukusekela imfundiso evimbela ukuvikeleka kwempilo ngokusebenzisa ukwelashwa ngokusebenzisa igazi lomuntu noma okuphuma kulo.

Lo mbhalo wokugcina walolu chungechunge uhlaziya imibhalo emibili yokugcina yeBhayibheli esetshenziswa oFakazi BakaJehova emzameni wokuthethelela ukwenqaba kwabo ukumpontshelwa igazi: uLevitikusi 17:14 noZenzo 15:29.

ULevitikusi 17:14 usekelwe eMthethweni KaMose, kanti iZenzo 15:29 zinguMthetho Wabaphostoli.

UMthetho KaMose

Cishe iminyaka eyi-600 ngemuva komthetho ngegazi owanikwa uNowa, uMose, njengomholi wesizwe samaJuda ngaleso sikhathi sokuphuma, wanikezwa ikhodi yomthetho ngokuqondile evela kuJehova uNkulunkulu efaka imithetho yokusetshenziswa kwegazi:

“Futhi yilowo nalowo muntu wendlu yakwa-Israyeli, noma owabafokazi abagogobeleyo phakathi kwenu, odla noma yiluphi uhlobo lwegazi; Ngiyakubeka ubuso bami bumelane nalowo mphetha odla igazi, ngiwunqume phakathi kwabantu bakubo. I-11 Ngoba impilo yenyama isegazini; futhi ngikunikile e-altare ukwenza inhlawulo yemiphefumulo yenu, ngoba yigazi elenzela umphefumulo ukubuyisana. Ngakho-ke ngathi kubantwana bakwa-Israyeli: “Makungabikho muntu kini odla igazi, nomfokazi ogogobeleyo phakathi kwenu angadli gazi. 12 Futhi noma yimuphi umuntu wabantwana bakwa-Israyeli, noma owabafokazi abagogobeleyo phakathi kwenu, ozingela futhi abambe noma yisiphi isilwane noma inyoni edliwayo; Uyakuthulula negazi layo, alimboze ngothuli. I-13 Ngoba ingukuphila kwayo yonke inyama; Igazi lawo lingokuphila kwayo. Ngalokho ngithe kubantwana bakwa-Israyeli: “Aniyikudla igazi lanoma yiluphi uhlobo lwenyama, ngokuba impilo yayo yonke inyama yigazi layo; yilowo nalowo odlayo uyakuqunywa. I-14 Wonke umuntu odla okukubi ngokwayo, noma oklethwe yizilwane, kungaba okwelinye izwe lakho, noma ungumfokazi, wozihlanza izingubo zakhe, ageze ngamanzi, abe ngongcolile kuze kuba yebo uyakuhlambuluka. Kepha uma engazihlambi, angahlambi umzimba wakhe; uyakubuthwala ububi bakhe. "(uLevitikus 15: 16-17)

Ingabe kukhona okusha eMthethweni KaMose okwakungeza noma kuguqula umthetho owanikwa uNowa?

Ngaphandle kokuphinda umthetho owenqatshelwe wokudla inyama ebingabulwanga, futhi uwusebenzise kumaJuda nakwabafokazi, umthetho wawudinga ukuthi igazi lichithwe futhi limbozwe ngenhlabathi (vs. 13).

Ngaphezu kwalokho, noma ngubani ongalaleli le miyalo kwakumelwe abulawe (vs. 14).

Okuhlukile kwenziwa lapho isilwane sesifile ngezimbangela zemvelo noma sibulewe yizilwane zasendle ngoba ukwelashwa okufanele kwegazi bekungeke kwenzeke ezimweni ezinjalo. Lapho othile edla leyo nyama, wayebhekwa njengongcolile okwesikhashana futhi ahlanzwe. Ukwehluleka ukwenza lokho bekuzoba nesijeziso esinzima (v. 15 no 16).

Kungani uJehova eshintsha umthetho ngegazi nama-Israyeli kulawo awunikwa uNowa? Singathola impendulo evesini 11:

"Ngoba impilo yenyama isegazini. Futhi ngikunikile e-altare ukwenza inhlawulo yemiphefumulo yenu, ngoba yigazi elenzela ukubuyisana komphefumlo".

UJehova akazange awushintshe umqondo wakhe. Manje wayesenabantu abamkhonzayo futhi wayemisa imithetho yokugcina ubuhlobo bakhe nabo futhi ebeka isisekelo salokho okwakuzokwenzeka ngaphansi kukaMesiya.

Ngaphansi komthetho kaMose, igazi lezilwane lalisetshenziswa ngendlela yomkhosi: ukuhlengwa kwesono, njengokubona kwevesini 11. Lokhu kusebenzisa kwegazi lezilwane ngomkhosi kwakufanekisela umhlatshelo wokuhlenga kaKristu.

Cabanga ngomongo wezahluko 16 ne-17 lapho sifunda khona ngokusetshenziswa kwegazi lezilwane ngezinjongo zesiko. Kubandakanya:

  1. Usuku lwenkambiso
  2. I-altare
  3. Umpristi ophakeme
  4. Isilwane esiphilayo sokuba ngumhlatshelo
  5. Indawo engcwele
  6. Ukuhlatshwa kwesilwane
  7. Thola igazi lesilwane
  8. Ukusetshenziswa kwegazi lesilwane ngokwemithetho yesiko ngalinye

Kubalulekile ukugcizelela ukuthi uma isiko lingaqhutshwa njengoba kuchaziwe eMthethweni, umPristi Ophakeme anganqunywa njengoba nje omunye umuntu ebenjalo ngokudla igazi.

Uma sikubeka lokhu engqondweni, singabuza, umyalo kaLevitikusi 17:14 uhlobene kanjani nemfundiso yoFakazi BakaJehova ethi 'No Blood? Kungabonakala sengathi ayihlangene ngalutho nayo. Kungani singasho njalo? Ake siqhathanise izakhi ezichazwe kuLevitikusi 17 ngokusetshenziswa kwegazi okujwayelekile ukuhlengwa kwezono njengoba kungasebenza ekufakeni ukumpontshelwa okusindisa impilo ukubona ukuthi kukhona yini ukuhlangana.

Ukumpompela igazi akuyona ingxenye yesiko lokuhlenga isono.

  1. Akukho-altare
  2. Akunasilwane okufanele sihlabelwe.
  3. Alikho igazi lesilwane elisetshenziswayo.
  4. Akukho mpristi.

Ngesikhathi senqubo yezokwelapha esinayo elandelayo:

  1. Isazi sezokwelapha.
  2. Kunikelwe ngegazi lomuntu noma okuphuma kuye.
  3. Umemukeli.

Ngakho-ke, oFakazi BakaJehova abanaso isisekelo esingokomBhalo sokusebenzisa uLevitikus 17: 14 njengokusekelwa kwenqubomgomo yabo yokwenqaba ukumpontshelwa igazi.

OFakazi BakaJehova baqhathanisa ukusetshenziswa kwegazi lesilwane enkambisweni yenkolo ukuhlenga isono nokusetshenziswa kwegazi lomuntu ekwelapheni ukusindisa impilo. Kukhona umhosha omkhulu onengqondo ohlukanisa le mikhuba emibili, yokuthi akukho ukuxhumana phakathi kwayo.

AbeZizwe negazi

AmaRoma ayesebenzisa igazi lezilwane emihlatshelweni yabo kanye nasekudleni. Kwakuvamile ukuthi umnikelo uklinywe, uphekwe bese udliwa. Uma kwenzeka lowo mnikelo wopha, kokubili inyama negazi bekunikelwa esithombeni bese inyama idliwa yilabo abebehambele isiko lelo negazi liphuzwe abapristi. Umkhosi wesiko wawuyinto evamile ekukhulekeleni kwabo futhi uhilela ukudla inyama enikelwe, ukuphuza ngokweqile nemicimbi yobulili. Izifebe zasethempelini, abesilisa nabesifazane, zaziyizici zokukhulekela kobuqaba. AmaRoma ayephuza futhi negazi lama-gladiator abulawa enkundleni okwakucatshangwa ukuthi yelapha isithuthwane futhi isebenza njenge-aphrodisiac. Imikhuba enjalo yayingagcini kumaRoma kuphela, kepha yayivamile kubantu abaningi abangewona ama-Israyeli, njengamaFenike, amaHeti, abaseBabiloni kanye namaGrikhi.

Singasho kulokhu ukuthi uMthetho KaMose nokwenqabela kwawo ukungadli kwegazi kusetshenziselwa ukuhlukanisa umehluko phakathi kwamaJuda namaqaba okwakha udonga lwamasiko olwalukhona kusukela ngesikhathi sikaMose kuqhubeke.

Umthetho wabaphostoli

Ngonyaka wonke we-40 CE, abaphostoli namadoda amadala ebandla laseJerusalema (kufaka phakathi umphostoli uPawulu noBarnaba owayevakashile) babhala incwadi eyayizothunyelwa emabandleni ezinhlanga ezinokuqukethwe okulandelayo:

“Ngoba kwakubonakala kukuhle kuMoya oNgcwele, nakithi, ukungabeki umthwalo omkhulu kuwe kunezinto ezidingekayo; 29Ukuthi nidle inyama enikelwe ezithombeni nasegazini nasezintweni ezihlanganisiwe nasebufebeni. Uma nizigcina, niyakwenza kahle. Hlalani kahle. ”(Izenzo 15: 28,29)

Qaphela ukuthi ngumoya ongcwele oqondisa la maKristu ukuba afundise amaKhristu asezweni ukuthi ahlukane:

  1. Inyama enikelwe ezithombeni;
  2. Ukudla izilwane ezihlangene;
  3. Igazi;
  4. Ubufebe.

Ingabe kukhona okusha lapha, hhayi eMthethweni KaMose? Ngokusobala. Igama “gwema”Isetshenziswa ngabaphostoli futhigwema”Kubukeka sengathi kuyimfihlo futhi kuyikho konke. Kungakho oFakazi BakaJehova besebenzisa igama elithi “gwema”Ukuvuma ukwenqaba kwabo ukusebenzisa igazi lomuntu ngezinjongo zokwelapha. Kepha ngaphambi kokuthi sinikeze imicabango, izincazelo zomuntu uqobo kanye nemibono engaba yimbi, masivumele imibhalo isitshele ngokwayo ukuthi abaphostoli babesho ukuthini ngombono wabo ngokuthi “gwema".

Umongo wesiko ebandleni lobuKhristu bakudala

Njengoba kushiwo, imikhuba yenkolo yobuqaba yayihilela ukudla inyama eyayihlatshelwe emikhosini yethempeli eyayihlanganisa ukudakwa nokuziphatha okubi.

Ibandla lobuKristu labeZizwe lakhula ngemva kuka-36 CE lapho uPetru ebhapathiza umuntu wokuqala ongeyena umJuda, uKorneliyu. Kusukela lapho, ithuba lokuthi abantu bezizwe bangene eBandleni lamaKrestu lavuleka futhi leli qembu lakhula ngokushesha okukhulu (Izenzo 10: 1-48).

Lokhu kuhlala phakathi kwamaKristu abeZizwe namaJuda kwakuyinselelo enkulu. Kungenzeka kanjani ukuthi abantu bezizinda ezahlukahlukene zenkolo bahlale ndawonye njengabazalwane okholweni?

Ngakolunye uhlangothi, sinamaJuda anekhodi yawo yomthetho evela kuMose elawula lokho abangakudla nokukugqoka, ukuthi bangenza kanjani, ukuhlanzeka kwabo, ngisho nalapho bengasebenza khona.

Ngakolunye uhlangothi, izindlela zokuphila zohlanga zephula cishe zonke izici zeKhodi Yomthetho KaMose.

Umongo wasebhayibhelini woMthetho WabaPhostoli

Ngokufunda izahluko ze-15th 15 zencwadi yezEnzo, sithola lolu lwazi olulandelayo kusuka ezimeni ezisebhayibhelini nezomlando:

  • Ingxenyeni yabafowethu abangamaKristu abangamaJuda yaphoqa abafowethu abangamaKristu abeZizwe ukuba basoke futhi bagcine umthetho kaMose (vss. 1-5).
  • Abaphostoli kanye labadala baseJerusalema bayahlangana ukutadisha impikiswano. UPeter, uPawulu noBarnaba bayachaza izimangaliso nezibonakaliso ezenziwa ngamaKristu abeZizwe (vss. 6-18).
  • UPeter ubuza ubuqiniso boMthetho owanikwa ukuthi amaJuda nabeZizwe manje base besindisiwe ngomusa kaJesu (vss. 10,11).
  • UJames wenza isifinyezo esifushane sengxoxo futhi ugcizelela ukuthi bangazithwesi umthwalo ngokuguqukela kwabezizwe ngaphezu kwezinto ezine okukhulunywe ngazo encwadini ukuthi konke kuhlobene nemikhuba yenkolo yobuhedeni (vss. 19-21).
  • Incwadi ibhaliwe futhi yathunyelwa noPaul noBarnaba e-Antiyokiya (vss. 22-29).
  • Incwadi ifundwa e-Antiyokiya futhi wonke umuntu ujabule (vss. 30,31).

Qaphela ukuthi imiphi imibhalo esisitshela yona ngale nkinga:

Ngenxa yokuhluka kwezizinda zamasiko, ukuvumelana phakathi kwamaKristu abeZizwe namaKristu angamaJuda kwakudlula ebunzimeni obuningi.

AmaKhristu angamaJuda ayezama ukuphoqa uMthetho kaMose kwabeZizwe.

AmaKhristu angamaJuda ayemukela ukungabi semthethweni koMthetho kaMose ngenxa yomusa weNkosi uJesu.

AmaKhristu amaJuda ayekhathazekile ukuthi amaKholwa angabeZizwe kungenzeka abuyele ekukhulekeleni kwamanga, ngakho-ke ayenqabela lezo zinto ezihlobene nemikhuba yenkolo yobuhedeni.

Ukukhulekelwa kwezithixo kwase kunqatshelwe kakade kumaKristu. Lokho kwanikezwa. Lokho okwenziwa ibandla laseJerusalema bekuyenqabela ngokusobala imikhuba exhunywe ekukhulekeleni kwamanga, ekukhulekeleni kwamaqaba, okwakungaholela ezizweni kude noKristu.

Manje, siyaqonda ukuthi kungani uJames ebeka izinto ezinjengokudla izilwane eziklinyiwe noma inyama esetshenziselwa umhlatshelo noma igazi ezingeni elifanayo nobufebe. Yonke le kwakuyimikhuba exhumene namathempeli amaqaba futhi ingaholela umKristu wezizwe emuva enkolweni yamanga.

Kusho ukuthini ukuthi “ukudeda”?

Igama lesiGrikhi elalisetshenziswa uJames lithi “apejomai ” futhi njengoba ngamunye Strord`s Concordance izindlela “Ukugcina” or "Ukuba kude".

Igama apejomai kuqhamuka ezimpandeni ezimbili ze-greek:

  • "Apó", izindlela kude, ukwahlukana, ukubuyisela emuva.
  • "Echo", izindlela yidla, ujabulele noma sebenzisa.

Futhi, sithole ukuthi igama elisetshenziswe uJames lihlobene nesenzo sokudla noma sokudla komlomo.

Sinalokhu engqondweni, asiphinde sicabange ngeZenzo 15: 29 sisebenzisa nencazelo yamaGreek yasekuqaleni yokuthi "nqabela":

“Ungadli ukudla okunikelwe izithombe, ungadli igazi elenzelwe izithombe, ungadli okulenga inyama ebunjiweyo (inyama enegazi) ebekelwe izithixo, ungaziphathi ngokobulili, nobufebe obungcwele. Uma nina bazalwane nenza lokhu, nizobusiswa. Ngokuzithoba ”.

Ngemuva kwalokhu kuhlaziya singabuza: Ngabe i-Acts 15: 29 ihlangana ngani nokumpontshelwa igazi? Alikho iphuzu elilodwa lokuxhuma.

Le nhlangano izama ukwenza ukuthi kudliwe igazi lesilwane njengengxenye yesiko lamaqaba elilingana nenqubo yesimanje yezempilo esindisa impilo.

Ngabe Umthetho Wezincwadi Zabaphostoli usasebenza?

Akunasizathu sokucabanga ukuthi akunjalo. Ukukhonzwa kwezithombe kusalahliwe. Ubufebe busalahliwe. Njengoba ukudliwa kwegazi kwalahlwa ngesikhathi sikaNowa, ukuvinjelwa kwaqiniswa esizweni sakwa-Israyeli, futhi kwafakwa futhi kwabezizwe ababa ngamaKrestu, kubonakala sengathi asikho isizathu sokuphakamisa ukuthi akusasebenzi. Kepha futhi, sikhuluma ngokufaka igazi njengokudla, hhayi inqubo yezokwelapha engahlangene nakancane ne-alimission.

Umthetho kaKristu

ImiBhalo icacile ngokukhonza izithombe, ubufebe, nokudla igazi njengokudla. Ngokuphathelene nezinqubo zokwelashwa, bathula ngokuhlakanipha.

Njengoba sesikuqedile konke lokhu okungenhla, kufanele kuphawulwe ukuthi manje sesingaphansi komthetho kaKristu futhi ngenxa yalokho noma yisiphi isinqumo esenziwe ngumKristu ngamunye maqondana nanoma iyiphi inqubo yezokwelapha ayigunyazayo noma eyenqabayo iyindaba kanembeza womuntu siqu hhayi into kudinga ukubandakanyeka kwabanye, ikakhulukazi kunoma yiluphi uhlaka lwenkantolo.

Inkululeko yethu yobuKristu ifaka phakathi isibopho sokungaphoqeleli imibono yethu ezimpilweni zabanye.

Ekuphetheni

Khumbula ukuthi iNkosi uJesu yafundisa:

"Akekho onothando olukhulu kunalolu, ukuthi umuntu adele impilo yakhe ngenxa yabangane bakhe". (Johane 15:13)

Njengoba impilo isegazini, ngabe uNkulunkulu onothando angakusola uma unganikela ngengxenye yempilo yethu (igazi lomuntu) ukusindisa impilo yesihlobo noma umakhelwane wethu?

Igazi lifanekisela impilo. Kepha, ingabe uphawu lubaluleke kakhulu kunalokho olufanekisayo? Ingabe kufanele sidele iqiniso ngokoqobo ngophawu? Ifulegi lifanekisela izwe elimele. Kodwa-ke, ingabe likhona ibutho elingalidela izwe lalo ukuze ligcine ifulegi lalo? Noma bangaze bashise ifulegi uma, ngokwenza kanjalo, besindisa izwe labo?

Siyethemba ukuthi lolu chungechunge lwezihloko lusizile abafowethu kanye nodadewethu boFakazi BakaJehova ukuba bacabangele ngemibhalo ngalolu daba lokufa nokufa nokuthi bazibophezele ngenxa kanembeza wabo esikhundleni sokulandela ngamehlo engqondo iqembu labazimele amadoda.

3
0
Ungathanda imibono yakho, ngicela uphawule.x