[Lokhu ukuqhubeka kwesihloko ku- Indima Yabesifazane Ebandleni.]

Le ndatshana iqale njengamazwana ukuphendula umcabango ka-Eleasar, ucwaningwe kahle amazwana encazelweni ka kephalē ku-1 Korion 11: 3.

"Kepha ngifuna nazi ukuthi inhloko yawo wonke amadoda nguKristu, nenhloko yowesifazane indoda, nenhloko kaKristu nguNkulunkulu." (1 Co 11: 3 BSB)

Isizathu sokuthi ngithathe isinqumo sokuyiguqula ibe i-athikili bekuwukuqaphela ukuthi iziphetho zika-Eleasar zabiwa ngabanye abaningi. Njengoba lokhu sekungaphezu kwendaba yezemfundo, futhi manje kunamandla okuhlukanisa ibandla lethu elisanda kuvela, ngabona kungcono ukubhekana nakho njengendatshana. Akuwona wonke umuntu ofunda ukuphawula, ngakho-ke okubhalwe lapha kungahle kuphuthelwe. Ngalokho engqondweni, ngingamema bonke ukuthi bafunde incwadi ka-Eleasar amazwana ngaphambi kokuqhubeka nalesi sihloko.

Impikiswano yangempela phambi kwebandla ukuthi abesifazane kufanele bathandaze yini ngokuzwakalayo emhlanganweni webandla lapho amadoda ekhona. Lokho kungabonakala njengokungeyona inkinga ngoba kucace kakhulu kwi1 Korion 11: 4, 5 ukuthi abesifazane abangamaKristu babekhuleka ebandleni ngekhulu lokuqala. Ngeke sibenqabele ilungelo elasungulwa ebandleni lokuqala ngaphandle kokuthile okucacile emiBhalweni ukugunyaza leso sinqumo.

Ngakho-ke, kubonakala sengathi-uma ngifunda kahle imibono ehlukahlukene, ama-imeyili kanye namazwi omhlangano engiwabonile nengikuzwile — ukuthi inkinga abanye abazizwa ngayo ihlobene nendaba yegunya. Banomuzwa wokuthi ukuthandaza ebandleni kusho isilinganiso segunya phezu kweqembu. Okunye ukuphikisa engikuzwile ukuthi kungaba yiphutha ukuthi owesifazane athandaze egameni labantu. Labo abagqugquzela lo mbono banomuzwa wokuthi imithandazo yokuvula nokuphetha iwela esigabeni semikhuleko egameni lebandla. Laba bantu babonakala behlukanisa le mithandazo emibili emithandazweni engahle yenzelwe izimo ezikhethekile-ukuthandazela abagulayo, ngokwesibonelo-ngaphakathi komhlangano. Futhi, ngihlanganisa konke lokhu kusuka ezintweni ezahlukahlukene ezibhaliwe futhi zashiwo, yize kungekho noyedwa ochaze ngokunembile izizathu ezingokomBhalo zokungavumi kwabo ukuvumela abesifazane ukuba bathandaze ngaphakathi kwelungiselelo lomhlangano webandla.

Isibonelo, ukubhekisa emuva ku-Eleasar's amazwana, okuningi kwenziwa ngenkolelo yokuthi ukusetshenziswa kukaPawulu kwegama lesiGreki kephalē (inhloko) ku-1 Korinte 11: 3 iphathelene "negunya" kunokuthi "umthombo". Kodwa-ke, akukho ukuxhumana okwenziwayo ekuphawuleni phakathi kwalokhu kuqonda neqiniso elishiwo ngokusobala emavesini alandelayo (vs. 4 no-5) ukuthi abesifazane babethandaza ngempela ebandleni. Njengoba singeke siliphike iqiniso lokuthi bathandaza, umbuzo uba-ke: Ngabe uPaul wayekhawulela ngandlela thile ukuzibandakanya kwabesifazane ekuthandazeni (futhi masingakhohlwa ngokuprofetha) ngokubhekisa kwakhe ebunhlokweni? Uma kunjalo, kungani engasho ngokusobala ukuthi lowo mkhawulo uyini? Kungabonakala kungalungile uma singalinganisela isici esibaluleke kangako sokukhulekela ngokuncike kuphela ekuthatheni.

Isi-Kephalē: Umthombo noma igunya?

Ngokwalokho okushiwo ngu-Eleasar, kubonakala sengathi ukubonwa kuqala kwezazi zeBhayibheli kuyabukwa kephalē njengokukhomba "egunyeni" hhayi "umthombo". Vele, iqiniso lokuthi iningi likholelwa kokuthile akusona isisekelo sokucabanga ukuthi liyiqiniso. Singasho ukuthi ososayensi abaningi bakholelwa ekuziphendukeleni kwemvelo, futhi akukho kungabaza ukuthi iningi lamaKrestu likholelwa kuZiqu-zintathu. Kodwa-ke, ngiyaqiniseka ukuthi lokho akulona iqiniso.

Ngakolunye uhlangothi, angisho ukuthi kufanele sehlise okuthile ngoba iningi liyakholelwa.

Kuphinde kube nodaba lokuthambekela kwethu ekwamukeleni okushiwo ngumuntu ofunde ukwedlula thina. Akusona yini isizathu ukuthi umuntu ojwayelekile “osemgwaqweni” amukele ukuziphendukela kwemvelo njengeqiniso?

Uma ubheka emuva ngabaprofethi bakwa-Israyeli wasendulo kanye nabadobi ababumba abaphostoli beNkosi, uyabona ukuthi kaningi uJehova wayekhetha ukunganaki, ukuthobeka nokudelelekile kwabantu ukwenza amahloni amadoda ahlakaniphile. (ULuka 10: 21; 1 Korion 1: 27)

Ngokunikezwe lokhu, senza kahle uma sizibheka thina ngokwethu emiBhalweni, senze ucwaningo lwethu, bese sivumela umoya usiqondise. Ngemuva kwakho konke, le ukuphela kwendlela yethu yokuqonda ukuthi yini esishukumisayo, noma ngabe owesilisa noma owesifazane.

Isibonelo, cishe zonke izazi ezihunyushwe ngeBhayibheli ziye zahunyushwa AmaHeberu 13: 17 ngokuthi “Lalelani abaholi benu”, noma amagama enza lokho — i-NIV iyinto ehlukile. Igama lesiGreki elihunyushwe kuleli vesi ngokuthi “lalela” lithi peithó, futhi ichazwa ngokuthi "ukuncenga, ukuzethemba, ukunxusa". Manje kungani lezi zazi zeBhayibheli zingakuhumushi ngaleyo ndlela? Kungani ihunyushwe kuyo yonke indawo ngokuthi “lalela”? Benza umsebenzi omuhle ngayo kwenye indawo emiBhalweni yamaKrestu, ngakho-ke kungani bengasebenzi lapha? Kungenzeka yini ukuthi ukuchema kwesigaba esibusayo kuyasebenza lapha, kufuna ukusekelwa okuthile okuvela emiBhalweni ngegunya abalisebenzisayo ukuphatha umhlambi kaNkulunkulu?

Inkinga ngokuchema ubunjalo bayo obucashile. Sivame ukubandlulula singaqondile. O, siyibona kalula ngokwanele kwabanye, kepha imvamisa siyizimpumputhe kithi.

Ngakho-ke, lapho iningi lezazi lenqaba okushiwo kephalē “njengomthombo / umsuka”, kepha esikhundleni salokho ukhetha “igunya”, lokhu kungenxa yokuthi kulapho imibhalo iholela khona, noma yingoba yilapho bafuna ukuba baholele khona?

Kungaba yinto engenabulungiswa ukuchitha ucwaningo lwala madoda ngenxa nje yokuchema kwabesilisa. Ngokufanayo, kungaba ubuwula ukwamukela ucwaningo lwabo ngokucabanga ukuthi akunabandlululo olunjalo. Ukuchema okunjalo kungokoqobo futhi kufakwe ngaphakathi.

UGenesise 3:16 uthi ukulangazelela kowesifazane kuzoba ngowesilisa. Lokhu kulangazelela okungalingani kubangelwa ukungalingani okubangelwa isono. Njengamadoda, siyalivuma leli qiniso. Kodwa-ke, ingabe futhi siyavuma ukuthi kithi, ubulili besilisa, kukhona okunye ukungalingani okudala ukuthi sibuse abesifazane? Ngabe sicabanga ukuthi ngenxa yokuthi sizibiza ngamaKrestu, asikhululekile nakancane kulokhu kungalingani? Lokho kungaba umbono oyingozi kakhulu, ngoba indlela elula yokuwela ebuthakathakeni ukukholwa ukuthi sikunqobe ngokuphelele. (1 KwabaseKorinte 10:12)

Idlala Ummeli KaDeveli

Ngiye ngathola kaningi ukuthi indlela engcono yokuhlola ukungqubuzana ukwamukela isisekelo sayo bese ngiyithatha ngokwedlulele ngokunengqondo ukuze ngibone ukuthi isazobamba yini amanzi, noma iqhume ivulekile.

Ngakho-ke, ake sithathe lesi simo kephalē (ikhanda) ku-1 Korinte 11: I-3 isho ngempela igunya eliphethe ikhanda ngalinye eliphethe.

Owokuqala nguJehova. Unalo lonke igunya. Igunya lakhe alinamkhawulo. Lokho akunakuphikiswa.

UJehova unike uJesu “lonke igunya ezulwini nasemhlabeni”. Igunya lakhe, ngokungafani nelikaJehova lilinganiselwe. Unikezwe igunya eligcwele isikhathi esilinganiselwe. Kwaqala ngalokhu kuvuka, futhi kuphela lapho efeza umsebenzi wakhe. (Matewu 28:18; 1 Khorinte 15: 24-28)

Kodwa-ke, uPawulu akaliqapheli leli zinga legunya kuleli vesi. Akasho ukuthi uJesu uyinhloko yendalo yonke, uyinhloko yazo zonke izingelosi, uyinhloko yebandla, uyinhloko yabo bobabili abesilisa nabesifazane. Usho nje ukuthi uyinhloko yendoda. Ukhawulela igunya likaJesu kulo mongo negunya analo kubantu. UJesu akukhulunywa ngaye njengenhloko yabesifazane, kodwa kukhulunywa ngamadoda kuphela.

Kubukeka sengathi uPawulu ukhuluma ngomzila okhethekile wegunya noma ngoxhaxha lomyalo, ngomqondo ongokomfanekiso. Izingelosi azibandakanyeki kulokhu, yize uJesu enegunya phezu kwazo. Kungabonakala lelo yigatsha elihlukile leziphathimandla. Abantu abanalo igunya ezingelosini futhi izingelosi azinamandla phezu kwabantu. Noma kunjalo, uJesu unegunya phezu kwakho kokubili.

Luhlobo luni lwaleli gunya?

KuJohane 5:19 uJesu uthi, “Ngiqinisile, ngiqinisile ngithi kuwe, iNdodana ayinakwenza lutho ngokwayo, kodwa yenza lokho ebona uYise ekwenza. Ngoba noma yini uYise ayenzayo, neNdodana iyayenza kanjalo. ” Manje uma uJesu engenzi lutho ngokusuka kwakhe, kodwa enza lokho abona uYise ekwenza, kulandela ukuthi amadoda akufanele athathe igunya lobunhloko asho ukuthi babusa isithunzi, ngomqondo ongokomfanekiso. Esikhundleni salokho, umsebenzi wabo — umsebenzi wethu — ufana nalowo kaJesu, owokubona ukuthi lokho uNkulunkulu akufunayo kuyenziwa. Uchungechunge lomyalo luqala ngoNkulunkulu futhi ludlule kithi. Akuqali ngathi.

Manje, sicabangela ukuthi uPawulu usebenzisa kephalē ukusho igunya hhayi umthombo, lokho kuwuthinta kanjani umbuzo wokuthi abesifazane bangakhuleka yini ebandleni? (Masingaphazanyiswa. Lona ngumbuzo kuphela esifuna ukuwuphendula lapha.) Ngabe ukuthandaza ebandleni kudinga ukuthi lowo othandazayo abe namandla okuphatha phezu kwabanye? Uma kunjalo, khona-ke “inhloko” yethu efaniswa “negunya” izosusa abesifazane ekuthandazeni. Kepha nangu umqubuko: Kungasusa nabesilisa ekuthandazeni.

"Bafowethu, akekho noyedwa kini oyikhanda lami, ngakho-ke kungenzeka kanjani ukuthi noma ubani kini angimelele ngomkhuleko?"

Uma ukuthandazela ibandla — okuthile esikushoyo kusebenza lapho sivula futhi sivala ngomkhuleko — kusho igunya, ngakho-ke abantu abakwazi ukukwenza. Yizinhloko zethu kuphela ezingakwenza, yize ngingasitholanga isikhathi emiBhalweni lapho uJesu akwenza khona lokho. Noma kunjalo, akukho okubonisa ukuthi amaKristu ekhulu lokuqala aqoka umzalwane ukuba eme athandazele ibandla. (Zifunele usebenzisa lolu phawu - thandaza * - ohlelweni lweWatchtower Library.)

Sinobufakazi bokuthi amadoda athandazile in ibandla ngekhulu lokuqala. Sinobufakazi bokuthi abesifazane bathandaze in ibandla ngekhulu lokuqala. Sine cha ubufakazi bokuthi noma ngubani, owesilisa noma owesifazane, uthandazile esikhundleni sika ibandla ngekhulu lokuqala.

Kubukeka sengathi sikhathazekile ngesiko esilizuze njengefa enkolweni yethu yangaphambili, nalo eliyizuza kweLobukholwa. Ukuthandazela ibandla kusho izinga legunya engingenalo, ngicabanga ukuthi “ikhanda” lisho “igunya”. Njengoba ngingeyona inhloko yanoma iyiphi indoda, ngingaqagela kanjani ukuthi ngimele amanye amadoda futhi ngithandaze kuNkulunkulu esikhundleni sawo?

Uma abanye bethi ukuthandazela ibandla akusho ukuthi indoda ethandazayo isebenzisa igunya (ubunhloko) ebandleni nakwamanye amadoda, pho-ke bangasho kanjani ukuthi kuyenzeka uma kungowesifazane othandazayo? Uyini usoso we-gander usoso wehansi.

Uma samukela ukuthi uPawulu usebenzisa kephalē (ikhanda) ukubhekisa kubaphathi beziphathimandla nokuthi ukuthandazela ibandla kuhilela ubunhloko, khona-ke ngiyakwamukela ukuthi owesifazane akufanele athandazele uNkulunkulu egameni lebandla. Ngiyakwamukela lokho. Ngiyabona manje ukuthi amadoda aphikise leli phuzu aqinisile. Kodwa-ke, abakahambi ngokwanele. Asikahambi ngokwanele.  Manje sengiyabona ukuthi nayo indoda akufanele yithandazele ibandla.

Akekho umuntu wami kephalē (ikhanda lami). Ngakho-ke yiliphi ilungelo umuntu angacabanga ukuthi angangithandazela?

Ukube uNkulunkulu ubekhona ngokwenyama, futhi sonke besihleli phambi kwakhe njengabantwana bakhe, owesilisa nowesifazane, umfowethu nodadewabo, ngabe ukhona ongacabangayo ukuthi uzosikhulumela noBaba, noma sonke besingathanda ukukhuluma naye ngqo?

Isiphetho

Kuphela ngomlilo lapho insimbi icwengwa futhi amaminerali ayigugu avalelwe ngaphakathi angaphuma. Lo mbuzo ubulokhu uyisilingo kithi, kepha ngicabanga ukuthi kukhona okuhle okuhle okuvelile kuwo. Inhloso yethu, njengoba sishiye inkolo elawula kakhulu, ebuswa ngabesilisa, kube ngukuphindela emuva enkolweni yokuqala eyasungulwa yiNkosi yethu futhi yenziwa ebandleni lokuqala.

Kubukeka sengathi abaningi bakhulumile ebandleni laseKorinte futhi uPaul akakudikibali lokho. Iseluleko sakhe kuphela kwakungukuthi akwenze ngendlela ehlelekile. Akukho lizwi lomuntu elizothuliswa, kepha zonke izinto bezizokwenziwa ukwakhiwa komzimba kaKristu. (1 KwabaseKorinte 14: 20-33)

Esikhundleni sokulandela imodeli yeLobukholwa futhi ucele umzalwane ovuthiwe, ovelele ozovula ngomthandazo noma avale ngomkhuleko, kungani ungaqali umhlangano ngokubuza ukuthi ukhona yini umuntu ongathanda ukuthandaza? Futhi ngemuva kokuthi athwale umphefumulo wakhe ngomkhuleko, singabuza ukuthi ukhona yini omunye ongathanda ukuthandaza. Futhi emva kwalokho omunye uthandazile, singaqhubeka nokubuza kuze kube yilapho bonke labo ababefisa ukuthi babe nezwi labo. Ngamunye ngabe akathandazeli ibandla kodwa ubezobe ezwakalisa imizwa yakhe ngokuzwakalayo ukuze bonke bezwe. Uma sithi “amen”, kumane kusho ukuthi siyavumelana nalokho okushiwoyo.

Ngekhulu lokuqala, sitshelwa:

"Baqhubeka nokuzinikela emfundisweni yabaphostoli, ukuhlangana ndawonye, ​​ukudla kanye nemikhuleko." (Izenzo 2: 42)

Badla ndawonye, ​​okubandakanya ukukhumbula isidlo seNkosi sakusihlwa, bahlangana, bafunda futhi bakhuleka. Konke lokhu bekuyingxenye yemihlangano yabo, ukukhulekelwa.

Ngiyazi ukuthi lokhu kungabonakala kungaqondakali, kuza njengoba sisuka endleleni yokukhonza eyenziwe ngokwedlulele. Amasiko asenesikhathi eside kunzima ukugqashuka kuwo. Kepha kufanele sikhumbule ukuthi ngubani owasungula lawo masiko. Uma bengaveli kuNkulunkulu, futhi okubi kakhulu, uma bengena endleleni yokukhonza iNkosi yethu eyayihlose ngathi, khona-ke kufanele siyilahle.

Uma umuntu, ngemuva kokufunda lokhu, eqhubeka nokukholelwa ukuthi abesifazane akufanele bavunyelwe ukuthandaza ebandleni, sicela usinike okuthile kokhonkolo okufanele kuqhubeke emBhalweni, ngoba kuze kube manje, sisasala neqiniso elisungulwe ku-1 Korion 11 : I-5 ukuthi abesifazane bathandaze bobabili futhi bathandaza ebandleni lekhulu lokuqala.

Kwangathi ukuthula kukaNkulunkulu kungaba nathi sonke.

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