Sawubona, nginguMeleti Vivlon.

Labo ababhikisha bebheka kabi kabi ukuhlukunyezwa kwezingane ngokocansi phakathi kobuholi boFakazi BakaJehova bavame ukufaka ihabhu ngalo mthetho wokufakazelwa kwababili. Bafuna ukuthi kudlule.

Manje kungani ngibiza umthetho wofakazi ababili, ihering ebomvu? Ngabe ngivikela isikhundla seNhlangano? Lutho neze! Nginenye indlela engcono? Yebo, ngicabanga kanjalo.

Mangiqale ngokusho ukuthi kufanele ngibancome ngempela labo bantu abazinikele abachitha isikhathi sabo nemali endaweni efanele. Ngifisa impela ukuthi labo bantu baphumelele ngoba abaningi baye bahlupheka futhi basahlupheka, ngenxa yezinqubomgomo zenhlangano ezizibambela ekusingatheni lobu bugebengu ophakathi kwabo. Kodwa-ke, kubonakala sengathi kunzima kakhulu ukukhombisa, lapho ubuholi boFakazi BakaJehova buba buthaka ngokwengeziwe.

Okokuqala, kufanele sivume iqiniso lokuthi uma sizofinyelela isikhundla nefayela, sinemizuzwana embalwa yokwenza lokho. Bahlelelwe ukuvala umzuzu lapho bezwa noma iyiphi inkulumo ephikisayo. Kufana nokuthi kuneminyango yensimbi engqondweni ecija umzuzu lapho amehlo abo ewela kokuthile okungase kuphambane nezimfundiso zabaholi babo.

Cabanga ngalokhu INqabayokulinda funda kusuka emasontweni amabili edlule:

“USathane,“ uyise wamanga, ”usebenzisa labo abangaphansi kwakhe ukusakaza amanga ngoJehova nangabafowethu nodadewethu. (Joh. 8:44) Isibonelo, izihlubuki zishicilela amanga futhi zihlanekezela amaqiniso ngenhlangano kaJehova kumawebhusayithi nangethelevishini nakwezinye izindaba. Lawo manga aphakathi 'kwemicibisholo evuthayo' kaSathane. (Efe. 6:16) Kufanele sisabele kanjani lapho othile esiphatha amanga la? Siyabenqaba! Ngani? Ngoba sinokholo kuJehova futhi siyabethemba abafowethu. Eqinisweni, sikugwema konke ukuxhumana nezihlubuki. Asivumeli noma ngubani noma yini, kubandakanya ilukuluku, ukuba lisisondeze ekuxabaneni nabo. ”(W19 / 11 Article Article 46, ndima 8)

Ngakho-ke, noma ngubani ophikisana nanoma iyiphi inqubomgomo yeNdikimba Ebusayo ungaphansi kolawulo lukaSathane. Konke abakushoyo kungamanga. Yini okufanele yenziwe oFakazi lapho bebhekene 'nemicibisholo evuthayo' abaphikisi nezihlubuki abayiphonsa? Banqabe! Ngoba oFakazi bayabathemba abafowabo. OFakazi bafundiswa ukuthi 'bathembe izikhulu zabo namadodana abantu ngensindiso yabo'. Ngakho-ke ngeke baxoxe nomuntu ongavumelani nenhlangano.

Uma uthole ithuba lokukhuluma noFakazi BakaJehova lapho bengqongqoza emnyango wakho, uzokwazi ukuthi lokhu kuyiqiniso. Noma ngabe uyaqikelela ukuthi ungabashumayezi noma ukhuthaze izinkolelo zakho, kepha ucela kuphela imibuzo esekelwe emiBhalweni bese ubadinga ukuthi baveze okuvela eBhayibhelini noma yini abangahle bayifundise ngaleso sikhathi, maduze uzokuzwa okuye kwaba yiJW. Khulisa: “Asizelanga ukuxoxa nawe.” noma, “Asifuni ukuphikisana.”

Basekela lo mbono ekusetshenzisweni okungafanele kwamazwi kaPawulu kuThimothewu kweyesi-2 Thimothi 2:23.

"Ngaphezu kwalokho, yenqaba imibuzo yobuwula neyokungazi, wazi ukuthi idala ukulwa." (2 Thimothewu 2:23)

Ngakho-ke, noma ikuphi ukuxoxisana okungokomibhalo okubonakalayo kufakwa isitembu njengemibuzo 'yobuwula neyokungazi'. Bacabanga ukuthi ngalokhu, bathobela umyalo kaNkulunkulu.

Futhi lokhu, ngiyakholelwa, kuyinkinga yangempela ngokugxila kumthetho wofakazi ababili. Kubanika amandla. Kubanika isizathu - noma singesamanga - sokukholelwa ukuthi benza intando kaNkulunkulu. Ukufanekisa, bukela le vidiyo:

Manje kunokuthile izihlubuki ezikhuluma ngakho futhi ezizama ukukubeka phambili. Abezindaba bayithathile, nabanye bayithatha; futhi leso yisimo sethu esingokomBhalo sokuba nofakazi ababili — okuyisidingo senkantolo uma kungekho ukuvuma izono. Imibhalo icace bha. Ngaphambi kokuba kubizwe ikomidi lezokwahlulela, kufanele kube nokuvuma icala noma ofakazi ababili. Ngakho-ke, asisoze sashintsha isimo sethu sombhalo ngaleyo ndaba.

UJehova usinikeze ikhono lokucabanga ngezinto; ukukucabangisisa kahle. Ngakho-ke, masenze ingxenye yethu futhi singavumeli ukukholwa kwethu kunyakaziswe ngokushesha. Khona-ke, singaba nokuqiniseka uPawulu akhuluma ngakho evesini lesi-2 kwabaseThesalonika 2 lapho ethi: “Kwangathi iNkosi ingaqhubeka ihola izinhliziyo zenu ngokuphumelelayo othandweni lukaNkulunkulu nasekubekezeleni uKristu.”

Uyalibona iphuzu? UGary ukhuluma ngesikhundla seNdikimba Ebusayo, futhi isikhundla sabo bonke oFakazi BakaJehova bangavumelana naso. Ukhuluma kanjena nje ukuthi laba baphikisi nezihlubuki bazama ukwenza ukuthi oFakazi BakaJehova banciphise ukuthembeka kwabo, baphule umthetho ongcwele kaNkulunkulu. Ngakho-ke, ukuma uqine lapho ubhekene nemibhikisho enjalo kubheka koFakazi BakaJehova njengovivinyo lokholo lwabo. Ngokunganikezeli, bacabanga ukuthi bathola ukuvunyelwa uNkulunkulu.

Ngiyazi ukuthi ukusetshenziswa kwabo komthetho wofakazi ababili akulungile, kepha ngeke sibanqobe ngokuhlanganyela empikiswaneni yezenkolo ngokususelwa ekuchazeni kwabo ngokuqhathanisa nokwethu. Ngaphandle kwalokho, asisoze salithola ithuba lokuxoxa ngalo. Bazobona isibonakaliso esibanjiwe, bazozwa amagama amenyezelwayo, bese bavala umlomo, bacabange, "Angizukuphula umthetho obhalwe ngokucacile oseBhayibhelini."

Esikudingayo kusibonakaliso kuyinto ekhombisa ukuthi abawuthobeli umthetho kaNkulunkulu. Uma singabenza babone ukuthi abamlaleli uJehova, mhlawumbe bazoqala ukucabanga.

Singakwenza kanjani lokhu?

Nali iqiniso lodaba. Ngokungazibiki izigebengu nokuziphatha kobugebengu, oFakazi BakaJehova ababuyiseli uKesari, okungokukaKesari. Lokhu kuvela emazwini kaJesu uqobo kuMathewu 22:21. Ngokungabiko ubugebengu, abalaleli iziphathimandla eziphakeme. Ngokungabiko ubugebengu bazibandakanya nokungalaleli komphakathi.

Ase sifundze Roma 13: 1-7 ngobe lena ngumbuto wendzaba.

“Wonke umuntu makazithobe kumagunya aphakeme, ngoba alikho igunya ngaphandle kukaNkulunkulu; Iziphathimandla ezikhona zibekwe uNkulunkulu ezikhundleni zazo ezilinganiselwe. Ngakho-ke, noma ngubani ophikisana negunya uthathile uhlangothi lukaNkulunkulu; labo abamelene nalo bayozilethela isahlulelo. Kulabo babusi bayinto yesabekayo, hhayi esenzweni esihle, kodwa embi. Ngabe ufuna ukukhululeka ngokwesaba igunya? Qhubeka wenza okuhle, futhi uzoba nodumo oluvela kuyo; ngoba kuyisikhonzi sikaNkulunkulu kuwe ukuze uzuze. Kepha uma wenza okubi, yesaba, ngoba akungenxa yenkemba ukuthi iphathe inkemba. Uyisikhonzi sikaNkulunkulu, umphindiseli wokubonisa ulaka kulowo owenza okubi. Ngakho-ke kunesizathu esiphoqayo sokuba uzithobe, hhayi ngenxa yolaka kuphela kodwa nangenxa kanembeza wakho. Kungakho futhi nikhokha izintela; ngoba bayizisebenzi zikaNkulunkulu zomphakathi ezikhonza njalo le njongo. Nikani bonke okulungele bona: kulowo ofuna intela, intela; kulowo obiza intela, intela; kulowo ofuna ukwesaba, ukwesaba okunjalo; kulowo ofuna udumo, mnikeze udumo olunje. ”(Ro 13: 1-7)

Ubuholi boFakazi beNdikimba Ebusayo, kuze kudlule amahhovisi egatsha nababonisi besifunda, kuze kufike ezinhlakeni zabadala bendawo abawathobeli la mazwi. Ake ngifanekise:

Yini esiyifundile kwi-Australia Royal Commission yaba Izimpendulo zeSikhungo Sokuhlukunyezwa Kwezingane Ngokobulili?

Kwakunamacala angu-1,006 1,800 aleli cala emafayeleni egatsha lase-Australia. Izisulu ezingaphezu kuka-XNUMX XNUMX zazibandakanyekile. Lokho kusho ukuthi bekunamacala amaningi anezisulu eziningi, ofakazi abaningi. Kwakunamacala amaningi lapho abadala babenofakazi ababili noma ngaphezulu. Bakuvumile lokhu ngaphansi kwesifungo. Kwakukhona nezimo lapho babevuma khona izono. Basusa ekuhlanganyeleni abanye abahlukumezi futhi bakhuza abanye obala noma ngasese. Kodwa abakaze — nanini — babike la macala emagunyeni aphakeme, kungqongqoshe kaNkulunkulu, “umphindiseli wokubonisa ulaka kulowo owenza okubi.”

Ngakho-ke, uyabona, umthetho wofakazi ababili uyi-herring ebomvu. Noma beyilahlile, bekungeke kushintshe lutho, ngoba noma benofakazi ababili noma ukuvuma izono, ababiki lezi ziphathimandla. Kepha biza ukuthi kususwe lowo mthetho, futhi bakhwela ihhashi labo eliphakeme lentukuthelo yokuziphatha bethi asisoze saphula umthetho kaNkulunkulu.

Inkolelo yokuthi benza intando kaNkulunkulu isithende sabo sika-Achilles. Babonise ukuthi empeleni abamlaleli uNkulunkulu, futhi ungabashayisa ngehhashi labo eliphakeme. Ungadonsa ukhaphethi wokuziphatha ngaphansi kwezinyawo zabo. (Uxolo ngokuxubanisa izingathekiso.)

Ake sibize lokhu ukuthi kuyini. Akukona ukwengamela inqubomgomo okulula. Lokhu kuyisono.

Kungani singakubiza lokhu ngokuthi isono?

Ukubuyela emazwini kaPawulu kwabaseRoma, wabhala wathi, "Wonke umuntu makathobele amagunya aphakeme". Lowo ngumyalo ovela kuNkulunkulu. Uphinde wabhala, “noma ngubani ophikisana negunya umelene nokuhleleka kukaNkulunkulu; labo abamelene nalo bayozilethela isahlulelo. ” Ukumelana nelungiselelo likaNkulunkulu. Akukhona yini lokho okwenziwa izihlubuki? Abamelene noNkulunkulu na? Ekugcineni, uPawulu wasixwayisa ngokubhala ukuthi ohulumeni bezwe 'bayisikhonzi sikaNkulunkulu, umphindiseli wokubonisa ulaka kulowo owenza umkhuba okubi.'

Umsebenzi wabo ukuvikela umphakathi ezigebengwini. Ukufihla izigebengu kubo kwenza inhlangano kanye nabadala ngabanye babe ngabasizi ngemuva kweqiniso. Ziba nesandla kulobu bugebengu.

Ngakho-ke, lokhu kuyisono zombili ngoba kuphambene nokuhlelwa kukaNkulunkulu nobugebengu ngoba kuvimbela umsebenzi weziphathimandla eziphakeme.

Inhlangano ayimlalelanga uJehova uNkulunkulu. Manje sebemelene nelungiselelo elenziwe uNkulunkulu lokuvikela umphakathi ezigebengwini. Lapho umuntu eyisihlubuki seqiniso — lapho emelene noNkulunkulu — ingabe ucabanga ukuthi ngeke kube namiphumela? Lapho umbhali wamaHeberu ebhala ukuthi, “Kuyesabeka ukuwela ezandleni zikaNkulunkulu ophilayo”, ngabe wayemane ezincokolela nje?

UmKristu weqiniso waziwa ngekhwalithi yothando. UmKhristu weqiniso uthanda uNkulunkulu ngakho ulalela uNkulunkulu, futhi athande umakhelwana wakhe okusho ukuthi uyamkhathalela futhi umvikela ekulimaleni.

UPaul uphetha ngokubhala, "Ngakho-ke kunesizathu esizwakalayo sokuthi uzithobe, hhayi kuphela ngenxa yolaka lelo kodwa nangenxa kanembeza wakho."

"Isizathu esivumayo ... ngenxa kanembeza wakho." Kungani iNdikimba Ebusayo ingazizwa iphoqelekile ukuba ithumele? Onembeza babo bebonke kufanele bashukunyiswe uthando, okokuqala ukulalela umyalo kaNkulunkulu futhi okwesibili ukuvikela omakhelwane babo ezilwaneni eziyingozi. Noma kunjalo, konke okubonakala ngathi sikubona ukuzikhathalela.

Ngokuzimisela, umuntu angazithethelela kanjani ngokungabiki onyawana kubaphathi? Singamvumela kanjani umhlaseli ukuba angalawulwa futhi aqhubeke enonembeza ohlanzekile?

Iqiniso alikho eBhayibhelini elinqabela ukubikwa kobugebengu. Ngokuphambene nalokho. AmaKrestu kufanele abe yizakhamizi eziyisibonelo ezisekela umthetho wezwe. Ngakho-ke noma ngabe uNgqongqoshe kaNkulunkulu engagunyazi ukuthi kubikwe ubugebengu, ukuthanda umakhelwane wakho njengoba uzithanda yena kuyoshukumisela umKrestu ukuthi avikele izakhamizi zakubo lapho azi ukuthi kunomuntu ohlukumeza abanye ngokocansi. Kodwa-ke abakaze bakwenze lokhu, ngisho nakanye, e-Australia, futhi siyazi ngokuhlangenwe nakho ukuthi i-Australia imane nje iyisiqongo seqhwa.

Lapho uJesu egxeka abaholi benkolo bosuku lwakhe, igama elilodwa lalisetshenziswa kaninginingi: bazenzisi.

Singakhombisa ukuzenzisa kwenhlangano ngezindlela ezimbili:

Okokuqala, ngezinqubomgomo ezingahambisani.

Abadala batshelwa ukuthi babike isono ngasinye abaziswa ngaso kuMxhumanisi weNdikimba Yabadala. Umxhumanisi noma i-COBE uba yindawo yokugcina zonke izono ebandleni. Isizathu sale nqubomgomo ukuthi, uma isono sibikwa kufakazi oyedwa, umzimba awukwazi ukwenza okuthile; kepha uma kamuva umdala ohlukile ebika isono esifanayo kufakazi ohlukile, i-COBE noma uMxhumanisi uzobazi bobabili ngakho-ke umzimba ungasebenza.

Ngakho-ke, asidlulisi le nqubomgomo kuNgqongqoshe kaNkulunkulu? Kuyiqiniso, abadala kwelinye ibandla bangaba nobufakazi obubodwa kuphela besenzo sokuhlukumeza ngokocansi, kepha ngokubika ngisho nalesi sehlakalo esisodwa, baphatha abaphathi abaphezulu njengoba benza i-COBE. Kubo bonke abakwaziyo, okwabo kuzoba ngufakazi wesibili. Kungenzeka kube nesigameko esehlukile esibikwe kuziphathimandla.

Kuyazenzisa ukusebenzisa le nqubomgomo ngaphakathi hhayi futhi nangaphandle.

Kodwa-ke, sekuvezwe ubuzenzisi obukhulu.

Ukuze bazisindise esahlulelweni sezigidi ezingama-35 ecaleni laseMontana, badlulisela icala enkantolo ephakeme becela ilungelo lobufundisi nelungelo lokuvuma izono. Bathe banelungelo lokugcina ukuvuma ubugebengu kuyimfihlo futhi kuyimfihlo. Banqobile, ngoba inkantolo ibingafuni ukudlulisa isibonelo esizothinta wonke amasonto. Lapha sibona okubalulekile enhlanganweni. Esikhundleni sokukhokha isijeziso ngokungabibiki ubugebengu, bakhetha imali esikhundleni sobuqotho futhi bazihlanganisa obala neSonto LamaKatolika futhi bamukela enye yezimfundiso zalo ezimbi kakhulu.

Kusukela INqabayokulinda:

"UMkhandlu waseTrent ngo-1551 wanquma" ukuthi ukuvuma izono okuyisidlo esingcwele kuvela kuNkulunkulu futhi kuyadingeka ukuze umuntu asindiswe ngomthetho waphezulu. . . . UMkhandlu wagcizelela ukuthethelelwa kanye nesidingo sokuvuma izono ezindlebeni [ezikhulunywa endlebeni, ngasese] njengoba kwakwenziwa eSontweni 'kusukela ekuqaleni.' ”-INew Catholic Encyclopedia, Umq. 4, ikhasi. 132. ” (g74 11/8 kk. 27-28 Ingabe Kufanele Sivume? —Uma-ke Kufanele Sivume Kubani?)

ISonto LamaKatolika lephula amaRoma 13: 1-7 futhi laziguqula laba yisiphathimandla sezwe ukuze liphikisane namagunya aphakeme amiswe uNkulunkulu. Baba yisizwe sabo ngohulumeni wabo futhi bazibamba ngaphezulu kwemithetho yezizwe zomhlaba. Amandla ayo aba makhulu kangangokuba abeka imithetho yawo kohulumeni bezwe, uNgqongqoshe kaNkulunkulu. Lokhu kubonisa isimo sengqondo soFakazi BakaJehova. Bazithatha "njengesizwe esinamandla", futhi imithetho yeNdikimba Ebusayo, noma ngabe iphikisana nemithetho yezizwe zomhlaba, kufanele ilalelwe noma kungekho sisekelo esingokomBhalo.

Isakramente lokuvuma kungukuqothuka kwegunya lomhlaba. Akukhona eBhayibhelini. NguJesu kuphela omiselwe ukuthethelela izono nokunikeza insindiso. Abesilisa abakwazi ukwenza lokhu. Alikho ilungelo noma isibopho sokuvikela izoni ezenze ubugebengu emalungelweni azo phambi kukahulumeni. Ngokwengeziwe, le nhlangano sekuyisikhathi eside ithi ayinaso isigaba sabefundisi.

Futhi kusuka INqabayokulinda:

“Ibandla labafowethu linqabela ukuba nesigaba sabefundisi abaziqhenyayo abazidumisa ngeziqu ezinomsindo ophakeme futhi baziphakamisa ngaphezu kwesikhungo.” (W01 6/1 k. 14 par. 11)

Bazenzisi! Ukuze bavikele ingcebo yabo, bathole indlela yokuzithoba emagunyeni aphakeme amiswe uNkulunkulu njengomfundisi wakhe ngokwamukela umkhuba ongekho ngokombhalo weSonto LamaKatolika. Bathi iSonto LamaKhatholika liyingxenye ephambili yesifebe esikhulu, iBabiloni Elikhulu, kanti amasonto amancane ngamadodakazi akhe. Yebo, manje sebamukele obala ukutholwa kuloyo mndeni ngokwamukela inkantolo yezwe imfundiso abayisola kudala njengengxenye yenkolo yamanga.

Ngakho-ke, uma ufuna ukuphikisana nezinqubomgomo zabo nokuziphatha kwabo, ngombono wami othobekile, kufanele ukhohlwe ngomthetho wofakazi ababili bese ugxila ekutheni oFakazi baphula kanjani umthetho kaNkulunkulu. Namathisela lokho kuphawu lwakho bese ulukhombisa.

Kanjani nge:

INdikimba Ebusayo ithi kunjalo
kweConcessional yamaKatolika

Noma mhlawumbe:

INdikimba Ebusayo yeqa uNkulunkulu.
Bheka kwabaseRoma 13: 1-7

Lokho kungahle kube noFakazi abafuna amaBhayibheli abo.

Noma mhlawumbe:

OFakazi abalaleli iziphathimandla eziphakeme
Fihla izigqebhezi kuNgqongqoshe kaNkulunkulu
(KwabaseRoma 13: 1-7)

Uzodinga isibonakaliso esikhulu salokho.

Ngokunjalo, uma ufika ohlelweni lwezingxoxo noma intatheli ifaka ikhamera ebusweni bakho bese ikubuza ukuthi kungani ubhikisha, yisho into enjengokuthi: “IBhayibheli kwabaseRoma 13 litshela amaKristu ukuthi alalele uHulumeni futhi lokho kusho ukuthi kufanele amacala asabekayo afana nokubulala, ukudlwengula nokuhlukumeza izingane ngokocansi. OFakazi bathi balandela iBhayibheli, kodwa ngokungaguquguquki abawulaleli lo myalo olula, oqondile kaJehova uNkulunkulu. ”

Manje kukhona ukuluma okuzwakalayo engingathanda ukukuzwa ezindabeni zehora lesithupha.

Siyabonga ngesikhathi sakho.

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