UDaniel 7: 1-28

Isingeniso

Ukuphinda kubuye ukulandisa okukuDaniyeli 7: 1-28 wephupho likaDaniel, kwavuselelwa ukuhlolwa kukaDaniel 11 no-12 ngeNkosi yasenyakatho neNkosi yaseningizimu nemiphumela yayo.

Lo mbhalo uthatha indlela efanayo nezindatshana ezandulele encwadini kaDaniel, okungukuthi, ukusondela ekuhlolweni ngocwaningo, kuvumela ibhayibheli lizitolika. Ukwenza lokhu kuholela esiphethweni esingokwemvelo, kunokuba usondele ngemibono engaphambili. Njengaso sonke isikhathi kunoma yisiphi isifundo seBhayibheli, umongo wawubaluleke kakhulu.

Kwakungobani ababukeli ababehlosiwe? Wanikezwa ingelosi kuDaniel ngaphansi koMoya oNgcwele kaNkulunkulu, kulokhu ngaphandle kokuchazwa ukuthi yimiphi imibuso ngayinye eyayikhona, kepha njengakuqala kwalotshelwa isizwe samaJuda. Wanikezwa uDaniel ku-1st unyaka kaBelishasari.

Ake siqale ukuhlolwa kwethu.

Isendlalelo kumbono

UDaniel wanikezwa omunye umbono ebusuku. UDaniel 7: 1 uloba lokho akubona “Ngabona emibonweni yami ebusuku, bheka! imimoya yomine yamazulu yayinyakazisa ulwandle olukhulu. 3 Izilo ezine ezinkulu zazikhuphuka ziphuma olwandle, ngasinye sihlukile kwezinye. ”.

Kubalulekile ukuqaphela ukuthi njengoba kwenzeka kuDaniel 11 no-12, nakuDaniel 2, kwakukhona imibuso emine kuphela. Kungalesi sikhathi lapho imibuso iboniswa njengezilo.

UDaniel 7: 4

“Eyokuqala yayinjengengonyama, futhi inamaphiko okhozi. Ngiqhubeke nokubheka kuze kube yilapho amaphiko ayo ekhishwa, futhi yaphakanyiswa emhlabeni futhi yenziwa yema ngezinyawo ezimbili njengendoda, yanikwa inhliziyo yomuntu. ”.

Le ncazelo ingebhubesi elihle ngokubabazekayo elingandiza phezulu ngamaphiko anamandla. Kepha izimpiko zawo zagqokwa ngempumelelo. Yehliselwa emhlabeni yanikezwa inhliziyo yomuntu, esikhundleni sebhubesi elinesibindi. Imuphi umbuso wezwe owathinteka kanjalo? Kumele sibheke kuDaniel isahluko 4 kuphela ukuze uthole impendulo, ukuthi kwakunguBabiloni, ikakhulukazi uNebukadinesari, owokwehliswa masinyane esikhundleni sakhe esiphakeme, wazithoba.

IBabiloni lalikhululekile ngamaphiko ukuya lapho lalifuna khona futhi lihlasele lowo owayefuna, kepha uNebukadinesari wahlupheka waze wafunda "nokuthi oPhezukonke ungumbusi embusweni wesintu, nokuthi umnika lowo athanda ukumnika yena. ” (UDaniel 4: 32)

Isilo 1: Ibhubesi elinamaphiko: iBabele

UDaniel 7: 5

"Futhi, bheka lapho! esinye isilo, esesibili, sifana nebhere. Futhi ngakolunye uhlangothi lwaphakanyiswa, kwakukhona izimbambo ezintathu emlonyeni walo phakathi kwamazinyo alo; yilokhu abebekutsho kuyo, 'Sukuma, udle inyama eningi' ”.

Uma iBabiloni bekuyisilo sokuqala, khona-ke kuzoba nengqondo ukuthi iMedo-Persia yayingeyesibili, efana nebhere. Ukuchazwa ngakolunye uhlangothi kukhuliswe ngokusobala okuhambisana nenyunyana yeMedia nePheresiya eyodwa ebusayo. Ngesikhathi sokuprofethwa kukaDaniels, kwakunguMedia, kepha ngesikhathi sokuwa kweBabiloni kuKoresi, iPheresiya lase likhuphuka futhi laba yingxenye ebusayo yeNyunyana. UMbuso WamaMede namaPheresiya wadla inyama eningi njengoba wawudla uMbuso WaseBabiloni. Iphinde yathatha iGibhithe yaya ngaseningizimu kanye namazwe aqonde eNdiya empumalanga naseAsia Minor naseziQhingini zoLwandle i-Aegean. Izimbambo ezintathu kungenzeka zisho izinkomba ezintathu lapho zanda khona, ngoba amathambo ezimbambo asala lapho kushwabadelwa inyama eningi.

2nd Isilwane: Bear: Medo-Persia

UDaniel 7: 6

"Ngemuva kwalokhu ngaqhubeka ngabheka, bheka! esinye [isilo], esinye sifana nengwe, kepha sasinamaphiko amane esidalwa ezindizayo emhlane waso. Isilo sasinamakhanda amane, sanikwa ubukhosi kuso ”.

Ingwe ishesha ekubambeni inyamazane yayo, futhi ngamaphiko ingahle isheshe kangakanani. Ukwanda kombuso omncane waseMakedoniya ngaphansi kuka-Alexander the Great embusweni kwashesha. Akuphelanga iminyaka eyi-10 ihlasela i-Asia Minor ukuthi wonke umbuso wamaMede namaPheresiya wawungaphansi kokubusa kwakhe.

Indawo ayithathile yayihlanganisa iLibya nase-Etiyopiya, nasezingxenyeni ezisentshonalanga ye-Afghanistan, intshonalanga nePakistan, kanye neNdiya esenyakatho nentshonalanga. Ukubusa ngempela!

Kodwa-ke, njengoba sazi kusuka kuDaniel 11: 3-4 wafa efa kuqala futhi umbuso wakhe wahlukaniswa phakathi kwabanejenene bakhe, amakhanda amane.

3rd Isilo: Ingwe: IGrisi

UDaniel 7: 7-8

"Ngemuva kwalokhu ngaqhubeka ngibona emibonweni yasebusuku, bheka! Isilo sesine, esesabekayo futhi esesabekayo futhi esinamandla ngokungajwayelekile. Futhi yayinamazinyo ansimbi, amakhulu. Lalidla futhi lichoboza, futhi okusele kwakunyathela ngezinyawo zalo. Futhi kwakuyinto ehlukile kuzo zonke ezinye izilo ezazingaphambi kwaso, futhi yayinezimpondo eziyishumi. Ngaqhubeka ngicabanga ngezimpondo, bheka! Kwavela olunye uphondo, oluncane, phakathi kwazo, futhi kwakukhona ezintathu zezimpondo zokuqala ezazikhishwe ngaphambi kwalo. Futhi bheka! kwakukhona amehlo anjengamehlo omuntu kule phondo, futhi kwakukhona umlomo okhuluma izinto ezinkulu. ”

UDaniel 2:40 ukhulume ngabayi-4th Umbuso uzoqina njenge-Iron, uchoboze futhi ushaye konke ngaphambi kwaso, futhi lesi yisici sikaDaniel 7: 7 -8 lapho isilo sasisesabeka, sinamandla ngokungajwayelekile, sinamazinyo ansimbi, sidla, sichitha, sinyathela ngezinyawo zaso. Lokhu kusinikeza inkomba yokuthi kwakuyiRoma.

4th Isilo: Esesabekayo, eqinile, njengensimbi, enezimpondo eziyi-10: iRoma

Siziqonda kanjani izimpondo eziyishumi?

Uma sibheka umlando waseRoma, sithola ukuthi iRoma yayingumbuso isikhathi eside kuze kufike isikhathi sikaJulius Caesar (uKhesari wokuqala kanye noMashiqela) kuqhubeke. Futhi siyabona ukuthi kusukela ku-Augustus kuqhubeke, bathatha isihloko soMbusi, noKesari, njengenkosi. Eqinisweni, uTzar… uMbusi waseRussia ulingana nesiRussia ngalesi sihloko esithi Kesari. AmaKhesari waseRoma atholakala njengalawa:

  1. UJulius Caesar (c.48BC - c.44BC)
  2. I-Triumvirate (UMark Antony, uLepidus, Octavian), (c.41BC - c.27BC)
  3. U-Augustus (u-Octavian uthatha isihloko sika-Augustus Kesari) (c.27BC - c.14 AD)
  4. UTiberius (c.15AD - c.37AD)
  5. UGaius Caligula (c.37AD - c.40AD)
  6. I-Claudius (c.41AD - c.54AD)
  7. I-Nero (c.54AD - 68AD)
  8. UGalba (sekwephuzile 68AD - ekuqaleni kuka-69AD)
  9. U-Otho (ekuqaleni kuka-69AD)
  10. UVitellius (maphakathi kuze kube sekupheleni kuka-69AD)
  11. UVespasian (sekwephuzile 69AD - 78AD)

I-69AD yaqanjwa unyaka wenkosi yama-4 Emperors. Ngokulandelana okusheshayo, u-Otho wahlwitha uGalba, uVitellius wakhipha u-Otho, uVespasian wakhipha uVitellius. UVespasian wayengumuntu omncane [uphondo], hhayi owayeyinzalo eqondile kaNero kodwa weza phakathi kwezinye izimpondo.

AmaKhesari, nokho, eza ngokulandelana, kanti uDaniel wabona izimpondo eziyishumi zikhona ndawonye, ​​ngakho-ke lokhu kuqonda akuyona into efanelekile.

Kunokunye ukuqonda, okungenzeka, futhi okufanelana kangcono nezimpondo ukuba zikhona ngasikhathi sinye nezimpondo eziyishumi zidlula olunye uphondo.

Akukaziwa kahle ukuthi uMbuso WaseRoma wahlukaniswa waba izifundazwe, eziningi zazo ezafika ngaphansi koMbusi, kepha kwakukhona isibalo esasibizwa ngokuthi izifunda zeSenator. Njengoba izimpondo ngokujwayelekile zingamakhosi, lokhu bekuyofanela njengoba ababusi babevame ukubizwa ngokuthi ngamakhosi. Kuyathakazelisa ukuphawula ukuthi bekunezifundazwe eziyi-10 ezinjalo zeSenatorial iningi lekhulu lokuqala. NgokukaStrabo (Incwadi 17.3.25) bekukhona izifundazwe eziyishumi ezinje ngo-10AD. Kwakungama-Achaea (Greece), Afrika (Tunisia kanye neWestern Libya), i-Asia (West Turkey), i-Bithynia et Pontus (North Turkey, i-Kreta et Cyrenaica (i-Eastern Libya), iCyprus, iGallia Narbonesis (eseningizimu yeFrance), i-His Spain Baetica (iSpain eseningizimu) ), EMakedoniya, naseSicilia.

UGalba wayengumbusi wase-Afrika cishe ngo-44AD kuze kube ngu-49AD futhi wayengu-Mbusi we-Spain ngesikhathi ethatha ubukhosi njengo-Emperor.

U-Otho wayengumbusi waseLusitania futhi wasekela imashi kaGalile eRoma, kepha wabe esebulala uGalba.

UVitellius wayengumbusi wase-Afrika ngonyaka ka-60 noma u-61 AD.

UVespasian waba yi-Governor of Africa ngonyaka ka-63AD.

Ngenkathi uGalba, u-Otho, noVitellius bengabaphathi bemisebenzi abavela emindenini ecebile, uVespasian waba nesiqalo esithobekile, empeleni kwakukhona uphondo oluncane olwalukhuphuka phakathi kwezinye “izimpondo ezijwayelekile”. Ngenkathi abanye ababusi abathathu befa ngokushesha nje bengasenaso isikhathi sokuzibiza ngokuthi bangamakhosi, uVespasian waba yiMbusi futhi wasigcina waze washona ngemuva kweminyaka eyishumi. Waphinde futhi walandelwa ngamadodana akhe amabili, ekuqaleni uTitus, owabe enguDomitian, ngaleso sikhathi, wasungula uhlu lozalo lukaFlavian.

Izimpondo eziyishumi zesilo sesine zibhekisa eziFundazweni eziyi-10 zeSenatorial ezazibuswa Ababusi baseRoma, ngenkathi uMbusi ebusa wonke uMbuso WaseRoma.

Umlomo wophondo

Singakuqonda kanjani ukuthi lolu phondo oluncane lwalunomlomo owakhuluma izinto ezinkulu noma zobudlabha. Simcaphune kakhulu uJosephus kule ndatshana nokuthi ngoDaniel 11 no-12, njengoba abhala omunye umlando omncane walezi zehlakalo. Umlomo ungaba yilokho okushiwo uVespasian uqobo noma okushiwo ngumlomo wakhe. Ngubani owaba ngumlomo wakhe? Akekho omunye ngaphandle kukaJosephus!

Ukwethulwa kohlelo lukaWilliam Whiston lukaJosephus olutholakala ku- www.ultimokwaytobis.com kufanele kufundwe. Ingxenye yayo ithi "UJosephus kwakudingeka alwe impi yokuzivikela ngokumelene namandla amakhulu ngenkathi kunompempe abahlaseli be-internecine ezinhlwini zamaJuda. Ngo-67 CE uJosephus nezinye izihlubuki bavalelwa emhumeni ngesikhathi sokuvinjezelwa kweJotapata futhi benza isivumelwano sokuzibulala. Kodwa-ke, uJosephus wasinda, futhi wathunjwa amaRoma, eholwa uVespasian. Ngobuqili uJosephus wazichaza kabusha iziprofetho eziphathelene noMesiya. Ubikezele ukuthi uVespasian uzoba ngumbusi 'womhlaba wonke'. UJosephus wajoyina amaRoma, okwathiwa umkhapheli ngawo. Wasebenza njengomxhumanisi kumaRoma futhi waba ngumxhumanisi nabavukeli. Engakwazi ukukholisa amavukelambuso ukuthi azinikele, uJosephus wagcina ngokubuka ukubhujiswa kwesibili kweThempeli kanye nokuhlulwa kwesizwe samaJuda. Isiprofetho sakhe sagcwaliseka ngo-68 CE lapho uNero ezibulala futhi uVespasian eba nguKesari. Ngenxa yalokho, uJosephus wakhululwa; wathuthela eRoma futhi waba yisakhamuzi saseRoma, ethatha isibongo somndeni waseVespasian uFlavius. UVespasian wathuma uJosephus ukuba abhale umlando wempi, ayiqeda ngo-78 CE, iMpi YamaJuda. Umsebenzi wakhe wesibili omkhulu, i-Antiquities of the Jews, waqedwa ngo-93 CE Wabhala u-Against Apion cishe ngo-96-100 CE nethi The Life of Josephus, umlando wakhe, cishe eyikhulu. Washona ngemva nje kwalokho. ”

Ngamafuphi, uJosephus wathi iziprofetho zikaMesiya zobuJuda ezaqala iMpi yokuQala yamaJuda-amaRoma, zasho ukuthi uVespasian waba uMbusi waseRoma. Ngokuqinisekile, lezi kwakuyizimangalo eziyinqaba noma ezinkulu.

Esikhundleni sokuphinda isifingqo esibhalwe kahle sicela ufunde okulandelayo ku https://www.livius.org/articles/religion/messiah/messianic-claimant-14-vespasian/

Okugqamile kwaleyo ndatshana ukuthi bekukhona izimangalo ezenziwe nguJosephus ukuthi:

  • UVespasian wagcwalisa isiprofetho sikaBalami esikuNumeri 24: 17-19
  • UVespasian wavela eJudiya wabusa umhlaba (njengo-Emperor waseRoma) njengoMesiya

UVespasian weseka uJosephus osakaza isimangalo sokuthi uVespasian unguMesiya, ukubusa umhlaba futhi ugcwalisa nesiprofetho sikaBalami, ngaleyo ndlela ekhuluma izinto ezinkulu.

UDaniel 7: 9-10

“Ngaqhubeka ngabheka kwaze kwabekwa izihlalo zobukhosi kwathi oMdala Wezinsuku bahlala phansi. Izingubo zakhe zazimhlophe njengeqhwa, izinwele zekhanda lakhe zazinjengoboya obuhlanzekile. Isihlalo sakhe sobukhosi sasingamalangabi omlilo; amasondo alo kwakungumlilo ovuthayo. 10 Kwakukhona umfudlana womlilo ugeleza futhi uphuma phambi kwakhe. Kwakukhona izinkulungwane eziyinkulungwane ezazilokhu zimsebenzela, nezinkulungwane eziyishumi eziphindwe kayizinkulungwane eziyishumi ezazilokhu zime phambi kwakhe ngqo. Inkantolo yahlala, kwavulwa nezincwadi. ”

Ngalesi sikhathi kulo mbono, sithuthelwa ebukhosini bukaJehova lapho kuzoqala khona inkantolo. Kukhona izincwadi [zobufakazi] ezivuliwe. Le micimbi ibuyela emavesini 13 no-14.

UDaniel 7: 11-12

“Ngaqhubeka ngabheka ngaleso sikhathi ngenxa yomsindo wamazwi amakhulu ayekhuluma uphondo; Ngiqhubeke nokubheka kuze kube yilapho kubulawa isilo nomzimba waso ubhujisiwe wanikezwa umlilo ovuthayo. 12 Kepha zonke ezinye izilo, imibuso yazo yathathwa, kwaba khona ukwandiswa kokuphila kwayo, kwaba isikhathi nesikhathi nenkathi.

NjengakuDaniel 2: 34, UDaniel uqhubeke nokubona,kuze kubulawe isilo nomzimba waso ubhujiswe wanikezwa umlilo ovuthayo ” ekhombisa inkathi yesikhathi phakathi kwemicimbi. Ngempela, kunesikhathi esidlule ngaphambi kokuba amandla wesilo sesine abhujiswe. Umlando ukhombisa ukuthi iRoma inhlokodolobha yaphangwa amaVisigoths ngonyaka ka-410AD kanye namaVandals ngo-455AD. Unyaka izazi unikeza njengoba ukuphela koMbuso WaseRoma in 476AD. Bekulokhu kuncipha kusukela ekuqaleni kwekhulu lesibili. Amandla wezinye izilo, iBhabheli, iMediya-nePheresiya kanye neGrisi nawo asuswa yize ayevunyelwe ukusinda. Eqinisweni, la mazwe aba yingxenye yoMbuso WaseRoma WaseMpumalanga, owaziwa ngokuthi uMbuso WaseByzantium ogxile eConstantinople, waphinde wabizwa ngokuthi iByzantium. Lo mbuso ugcine iminyaka eyinkulungwane ngaphezulu kuze kube ngo-1,000AD.

Isilo sesine ukuhlala isikhathi esithile emva kophondo oluncane.

Ezinye izilo zadlula isilo sesine.

UDaniel 7: 13-14

“Ngaqhubeka ngibheka emibonweni yasebusuku, bheka! eza ngamafu amazulu othile onjengendodana yomuntu; wafinyelela kuMdala wezinsuku, futhi bamsondeza ngisho nangaphambi kwaleyo. 14 Wanikwa ububusi nesithunzi nobukhosi, ukuze abantu, amaqembu ezizwe nezilimi zonke zimkhonze. Ukubusa kwakhe kungukubusa okungapheli okungayikudlula, nombuso wakhe yiwo ongeke uchithwe. ”.

Umbono manje ubuyela esimweni esisetshenziswe kuDaniel 7: 11-12. The “Othile onjengendodana yomuntu” angakhonjwa njengoJesu Kristu. Ufika emafwini ezulu futhi ungene phambi koMdala Wezinsuku [uJehova]. KuNdodana yomuntu 'Banikezwe ubukhosi nesithunzi nombuso, ukuthi”Bonke kufanele "Mkhonze". Ubukhosi bakhe buzobaukubusa okungapheli okungayikudlula ”.

Omunye onjengendodana yomuntu: UJesu Kristu

UDaniel 7: 15-16

“Kepha mina Daniyeli, umoya wami wakhathazeka phakathi ngenxa yalokho, le mibono yekhanda lami yangethusa. 16 Ngakhuphuka eduze komunye wababemi, ukuze ngicele kuye imininingwane ethembekile kukho konke lokhu. Futhi wathi kimi, lapho eqhubeka nokungazisa yona incazelo yalezi zinto, ”

UDaniel waphazanyiswa yilokho ayekubonile ngakho wacela eminye imininingwane. Kunikezwe imininingwane ethe xaxa.

UDaniel 7: 17-18

“Kepha lezi zilwanyana ezinkulu, ngoba zine, kukhona amakhosi amane azokuma emhlabeni. 18 Kepha abangcwele boPhezukonke bazokwamukela umbuso, bawudle ifa lombuso kuze kube nini nanini, yebo kuze kube nini nanini. ”

Izilo ezinkulu zaqinisekiswa njengamakhosi amane ayezokuma aqhamuke emhlabeni. Umbono ngakho-ke ucacile ngokubusa. Lokhu kufakazelwa evesini elilandelayo lapho uDaniel ekhunjuzwa ukuthi abakhethiweyo, abahlukanisiwe, abangcwele boPhezukonke babezowuthola umbuso, umbuso waphakade. (Bheka noDanyeli 2: 44b)

Lokhu kubonakala sengathi kwenzeka ngonyaka ka-70AD noma we-74AD lapho kubhujiswa umbuso owawukhona nowakhethwa kwa-Israyeli ngabangu-4th Isilo njengoba besingakufanelekele ukuthola umbuso waphakade.

UMbuso unikezwe abangcwele, amaKristu, hhayi isizwe sakwa-Israyeli.

UDaniel 7: 19-20

“Kwathi lapho ngifisa ukwenza isiqiniseko sesilo sesine, esasihluke kubo bonke abanye, besaba ngokwesabekayo, amazinyo aso ayinsimbi nezihlanza zazo ezazingezethusi, ezazishwabadela [futhi] ichotshozwa, futhi eyayinyathela phansi okwakusele ngezinyawo zayo; 20 futhi ngokuqondene nezimpondo eziyishumi ezazisekhanda laso, nolunye uphondo olwavela ngaphambi kwalo lwawa ezintathu, yebo lolo phondo olwalunamehlo nomlomo lukhuluma izinto ezinkulu nokuvela kwalo lwalukhulu kunolo lwabathile . ”

Lesi isifinyezo esiphindaphindwayo se-4th Isilo nolunye uphondo, okuthakazelisa ukuthi alushiwo njengo-11th uphondo, nje “olunye uphondo ”.

 

UDaniel 7: 21-22

“Ngaqhubeka ngabheka lapho lona lolo phondo lwalwa nabangcwele, lwalohlula, 22 aze afike oMdala Wezinsuku futhi kwahlulelwe uqobo lwabangcwele boPhezukonke, futhi isikhathi esinqunyiwe safika lapho abangcwele bawuthatha umbuso uqobo. ”

Impi kaVespasian kumaJuda kusukela ngo-67AD kuya ku-69AD yathinta namaKristu ayebhekwa ngaleso sikhathi njengehlelo lamaJuda. Kodwa-ke, iningi lasilalela isixwayiso sikaJesu labalekela ePella. Ngokubhujiswa kwabantu abangamaJuda njengesizwe, kanye nesizwe, nenani elikhulu lifile futhi bonke abanye bathathwa ebugqilini, kwaphela ngokuphelele ukuba khona futhi nesithembiso sokuba ngumbuso wamakhosi nabapristi saya kumaKristu okuqala. Lokhu kungenzeka kwenzeka ngo-70AD ngokubhujiswa kweJerusalema noma ngo-74AD ngokuwa kokugcina ukumelana namaRoma eMasada.

UDaniel 7: 23-26

“Yilokhu akusho, 'Kepha isilo sesine, kukhona umbuso wesine oyoba khona emhlabeni, oyohluka kuyo yonke eminye imibuso; uyoshwabadela wonke umhlaba, uyinyathele phansi, uyiqhekeze. 24 Kepha izimpondo eziyishumi, kulowo mbuso kunamakhosi ayishumi ayovuka; kushiye enye futhi emva kwabo, yena ngokwakhe uzohluka kwabokuqala, futhi uyohlazisa amakhosi amathathu. 25 Uyokhuluma ngisho namazwi amelana noPhezukonke, futhi uyohlukumeza njalo abangcwele uqobo boPhezukonke. Futhi uyohlose ukuguqula izikhathi nomthetho, zinikelwe esandleni sakhe isikhathi nezikhathi nenxenye yesikhathi. 26 INkantolo yahlala, ekugcineni umbuso wayo wasusa, ukuze bayibhuqe futhi bayibhubhise ngokuphelele. ”

Igama lesiHeberu elihunyushwe ngokuthi Ihlazisiwe [i] ku-Reference edition ye-NWT ihunyushwa kangcono ngokuthi "thobekile" noma "thobisa". Ngokuphakama kukaVespasian waba nguMbusi futhi wamisa umbuso wamakhosi waphakama phezulu futhi wathobisa ikakhulukazi ababusi beSanatorial ababephuma emindenini emihle futhi okwakungakhethwanga kubo oMbusi kuphela kepha kwakunguMbusi. Umkhankaso kaVespasian lapho ahlasela khona amaJuda, awunikezwe kuye isikhathi esiyizi-10 noma iminyaka engu-3.5 uhambelana nesikhathi sokufika kwakhe eGalile ekuqaleni kuka-3.5AD kulandela ukuqokwa kwakhe uNero ngasekupheleni kuka-67AD kuze kube sekupheleni kokuwa kweJerusalema ngo-Agasti 66AD.

Indodana kaVespasian, uTitus yamlandela, eyalandela enye indodana kaVespasian, uDomitian. UDomitian wabulawa ngemuva kokubusa iminyaka engu-15 eqeda ubukhosi bukaFlavian bukaVespasian namadodana akhe. “Ekugcineni bambusa umbuso wakhe”.

Isilo sesine: UMbuso WaseRoma

Uphondo oluncane: UVespasian uhlazisa ezinye izimpondo ezi-3, uGalileba, u-Otho, uVitellius

UDaniel 7: 27

“Futhi umbuso nokubusa nobukhazikhazi bemibuso engaphansi kwawo wonke amazulu kwanikwa abantu abangcwele boPhezukonke. Umbuso wabo ungumbuso waphakade, futhi bonke ababusi bazobakhonza futhi babathobele ”.

Futhi kugcizelelwa ukuthi ukubusa kwakususwa kumaJuda futhi kunikezwa amaKhristu manje aseyingcwele (ekhethiwe, ehlukanisiwe) enye emva kokubhujiswa kwesizwe samaJuda.

Ifa lesizwe sakwa-Israyeli / isizwe samaJuda sokuba ngumbuso wabaphristi nesizwe esingcwele (u-Eksodusi 19: 5-6) manje selidluliselwe kulabo abamukela uKristu njengoMesiya.

UDaniel 7: 28

"Kuze kube manje ukuphela kwendaba. ”

Lokhu kwaba ukuphela kwesiprofetho. Saphetha ngokufakwa esikhundleni kwesivumelwano sikaMose nesivumelwano esabikezelwa kuJeremiya 31:31 esithi "Ngoba yilesi isivumelwano engiyosenza nendlu ka-Israyeli emva kwalezo zinsuku, kusho uJehova. “Ngizofaka umthetho wami ngaphakathi kubo futhi ngiwubhale ezinhliziyweni zabo. Futhi ngizoba uNkulunkulu wabo, bona babe ngabantu bami. ” Umphostoli uPawulu ngaphansi kokuphefumlelwa komoya ongcwele wakuqinisekisa lokhu kumaHeberu 10:16.

 

 

[i] https://biblehub.com/hebrew/8214.htm

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