IBible Book of Genesis - Geology, Archaeology and Theology - Ingxenye 5

Umlando ka-Adam (UGenesise 2: 5 - UGenesise 5: 2) - Ukudalwa kuka-Eva Nensimu yase-Edene

NgokukaGenesise 5: 1-2, lapho sithola khona i-colophon, ne-tol^eichashazi, lengxenye yamaBhayibheli ethu anamuhla kaGenesise 2: 5 kuya kuGenesise 5: 2, “Le yincwadi yomlando ka-Adamu. Ngosuku lokudala kukaNkulunkulu u-Adamu wamenza wafana noNkulunkulu. ² Wabadala owesilisa nowesifazane. Ngemva kwalokho wababusisa waqamba igama labo ngokuthi uMuntu ngosuku lokudalwa kwabo ”.

Sibona iphethini eqokonyiswe lapho kukhulunywa ngoGenesise 2: 4 phambilini, okungukuthi:

IColophon kaGenesise 5: 1-2 imi kanjena:

Incazelo: “Wabadala kwaba owesilisa nowesifazane. Emva kwalokho [uNkulunkulu] wababusisa wababiza ngokuthi uMuntu ngosuku lokudalwa kwabo ”.

Nini: “Ngosuku lokudala kukaNkulunkulu u-Adamu, wamenza wafana noNkulunkulu ”okukhombisa ukuthi umuntu wenziwa waphelela ngokufana noNkulunkulu ngaphambi kokuba bone.

Umbhali noma Umnikazi: “Le yincwadi yomlando ka-Adamu”. Umnikazi noma umbhali walesi sigaba kwakungu-Adam.

 Kuyisifinyezo sokuqukethwe nesizathu salesi sigaba esizohlola ngokuningiliziwe manje.

 

UGenesise 2: 5-6 - Isimo Sokudalwa Kwemifino phakathi kwe-3^rd Usuku kanye no-6^th Day

 

“Kwakungakabi bikho sihlahla sasendle esasitholakala emhlabeni futhi kwakungekho luhlaza lwasendle olwalusamila, ngoba uJehova uNkulunkulu wayengakenzi imvula ingene emhlabeni futhi kwakungekho muntu wokulima umhlabathi. ⁶ Kodwa kwakukhuphuka inkungu emhlabeni futhi inisele bonke ubuso bomhlaba ”.

Siwavumelanisa kanjani la mavesi noGenesise 1: 11-12 maqondana ne-3^rd Usuku Lokudala olwaluthi utshani buzoqhuma, izimila ezithela imbewu nezihlahla zezithelo ezinezithelo? Kubukeka sengathi isihlahla samasimu kanye nohlaza lwasendle lapha kuGenesise 2: 5-6 kubhekisa ezinhlotsheni ezilinywayo njengasemshweni ofanayo ukulandisa kuthi, “kwakungekho muntu wokulima umhlabathi ”. Igama elithi “amasimu” libuye lisho nokulima.  Iphinde yengeze iphuzu lokuthi kwakukhuphuka inkungu ivela emhlabeni eyanisela ubuso bomhlaba. Lokhu kuzogcina zonke izimila ezidaliwe ziphila, kepha ukuze izimila ezilinywayo zikhule ngempela zidinga imvula. Sibona into efanayo ezinkangala eziningi namuhla. Umbethe wasebusuku ungasiza ukugcina imbewu iphila, kepha idinga imvula ukubangela ukukhula okusheshayo kwezimbali notshani, njll.

Lesi futhi isitatimende esiwusizo ikakhulukazi ekuqondeni ubude bezinsuku zokudalwa. Ukube izinsuku zokudalwa bekuyiminyaka eyinkulungwane noma eyizinkulungwane noma ngaphezulu, lokho bekuyosho ukuthi uhlaza belusaphila kuleso sikhathi eside ngaphandle kwemvula, okuyisimo esingalindelekile. Ngaphandle kwalokho, ukudla izilwane ezazinikwe ukuba zikudle kwakunguhlaza (yize kwakungaveli emasimini), kanti uhlaza oludliwayo lwaluzoqala ukuphela uma lungakwazanga ukukhula futhi lukhiqize ngokushesha ngenxa yokuntuleka kwemvula nomswakama.

Ukuntuleka kwezimila ezidliwayo kungasho nokuthi indlala yezilwane ezazisanda kudalwa ekuqaleni kosuku lwesithupha. Akufanele futhi sikhohlwe ukuthi ezinyonini nasezinambuzaneni ezidalwe ngosuku lwesihlanu, eziningi zithembele ku-umpe nempova evela ezimbalini futhi ziqale ukulamba uma uhlaza lungakhuli masinyane noma luqale ukubuna. Zonke lezi zidingo ezihlanganayo zinika isisindo eqinisweni lokuthi usuku lokudala bekufanele lube ngamahora angama-24 ubude kuphela.

Elinye iphuzu lokugcina ukuthi nanamuhla, impilo njengoba siyazi iyinkimbinkimbi ngokumangazayo, kunokuthembela kokuningi, okuningi. Sishilo okunye okungenhla, kepha njengoba izinyoni nezinambuzane (nezinye izilwane) zincike ezimbalini, kanjalo nezimbali nezithelo kuncike ezinambuzaneni nasezinyonini ukuze kuthunyelwe impova nokusabalalisa kwazo. Njengoba ososayensi abazama ukuphindaphinda umqhele wamakhorali e-aquarium enkulu betholile, uphuthelwe inhlanzi eyodwa kuphela noma esinye isidalwa esincane noma uhlaza lwamanzi futhi kungaba nezinkinga ezinkulu ukugcina umqhele uqhubeka njengedwala elisebenza kahle nganoma yisiphi isikhathi eside.

 

UGenesise 2: 7-9 - Ukuvakashela kabusha ukudalwa komuntu

 

“UJehova uNkulunkulu wambumba umuntu ngomhlabathi, waphefumulela emakhaleni akhe umoya wokuphila; umuntu waba ngumphefumulo ophilayo. ⁸ Ngaphezu kwalokho, uJehova uNkulunkulu watshala insimu e-Edene, ngasempumalanga, wabeka lapho umuntu ayembumbile. ⁹ Kanjalo uJehova uNkulunkulu wenza ukuba kumile emhlabathini yonke imithi efiselekayo emehlweni omuntu nelungele ukudliwa kanye nomuthi wokuphila ophakathi nensimu nomuthi wolwazi lokuhle nokubi. ”.

Kule ngxenye yokuqala yomlando olandelayo, sibuyela ekudalweni koMuntu futhi sithola imininingwane eyengeziwe. Le mininingwane ifaka phakathi ukuthi umuntu wayenziwe ngothuli nokuthi wabekwa ensimini yase-Edene, enezihlahla zezithelo ezifiselekayo.

Yenziwe Ngothuli

Isayensi namuhla ikuqinisekisile ukuba yiqiniso kwalesi sitatimende, ukuthi umuntu wakhiwa “Ngothuli lomhlabathi.”

[i]

Kuyaziwa ukuthi izakhi eziyi-11 ziyadingeka empilweni yomzimba womuntu.

I-oksijeni, i-carbon, i-hydrogen, i-nitrogen, i-calcium ne-phosphorus yakha u-99% wesisindo, kuyilapho izinto ezinhlanu ezilandelayo zakha cishe u-0.85%, okuyi-potassium, isulfure, i-sodium, i-chlorine ne-magnesium. Kukhona okungenani izakhi zokulandela ngomkhondo okungenani eziyi-12 okukholelwa ukuthi ziyadingeka ezikonke ezinesisindo esingaphansi kuka-10 amagremu, ngaphansi kwenani le-magnesium. Ezinye zalezi zinto zokulandela umkhondo yi-silicon, i-boron, i-nickel, i-vanadium, i-bromine ne-fluorine. Inani elikhulu le-hydrogen ne-oxygen lihlanganisiwe ukwenza amanzi angaphezulu nje kuka-50% womzimba womuntu.

 

Ulimi lwesiShayina nalo luqinisekisa ukuthi umuntu wenziwe ngothuli noma ngomhlaba. Izinhlamvu zasendulo zamaShayina zibonisa ukuthi umuntu wokuqala wenziwa ngothuli noma ngomhlaba wabe esenikwa impilo, njengoba kusho uGenesise 2: 7. Ngemininingwane eqondile sicela ubheke i-athikili elandelayo: Ukuqinisekiswa kweRekhodi kaGenesise kusuka kumthombo ongalindelekile - Ingxenye 2 (nolunye uchungechunge) [Ii].

Kumele futhi sazi ukuthi leli vesi lisebenzisa “ukwakheka” kunokuthi “kudaliwe”. Ukusetshenziswa okujwayelekile kwegama lesiHeberu “Yatsar” uvame ukusetshenziselwa ukuxhumana nombumbi ongumuntu lapho ebumba isitsha sobumba, ephethe okusikisela ukuthi uJehova wakunakekela ngokwengeziwe lapho edala umuntu.

Lokhu futhi kukhulunywa okokuqala ngensimu e-E'den. Ingadi iyalinywa noma inakekelwe futhi inakekelwe. Kuwo, uNkulunkulu wabe ebeka zonke izinhlobo zemithi ebukeka kahle enezithelo ezifiselekayo zokudla.

Kwakukhona nezihlahla ezimbili ezikhethekile:

1. “Umuthi wokuphila phakathi nensimu”
2. “Umuthi wolwazi lokuhle nokubi.”

 

Sizobabheka ngokuningiliziwe kuGenesise 2: 15-17 nakuGenesise 3: 15-17, 22-24, noma kunjalo, ukuhunyushwa lapha bekungafundeka ngokunembe kakhudlwana uma kungathiwa, “Naphakathi nensimu, umuthi wokuphila, nomuthi wokwazi okuhle nokubi” (Bheka uGenesise 3: 3).

 

UGenesise 2: 10-14 - Incazelo Yezwe Lase-Edene

 

“Manje kwakukhona umfula owawuphuma e-Edene wokunisela insimu, futhi ukusuka lapho waqala ukuhlukaniswa waba amakhanda amane, njengokungathi, ¹¹ Owokuqala igama lakhe lunguPishoni; yiwo ozungeza lonke izwe laseHavila, lapho kukhona igolide. ¹² Futhi lihle igolide lalelo zwe. Kukhona nenhlaka yebhedola kanye netshe le-onikisi. ¹³ Igama lomfula wesibili iGihoni; yiyo ezungeza lonke izwe laseKushe. ¹⁴ Igama lomfula wesithathu kwakunguHidekedi; yilowo oya empumalanga ye-Asiriya. Futhi umfula wesine yi-Ewuphra ”.

Okokuqala, umfula waphuma esifundeni sase-Edene wageleza wadlula engadini u-Adamu no-Eva ababekwa kuyo, ukuyinisela. Bese kulandela incazelo engajwayelekile. Ngemuva kokunisela insimu, umfula uhlukane waba ezine futhi waba yisiphethu semifula emine emikhulu. Manje kufanele sikhumbule ukuthi lokhu kwakungaphambi kukaZamcolo wosuku lukaNowa, kepha kubonakala sengathi enye yayibizwa nge-Ewufrathe nangaleso sikhathi.

Igama langempela "i-Ewufrathe" liyindlela yakudala yesiGreki, ngenkathi umfula ubizwa kanjalo "Perat" ngesiHeberu, ngokufana ne-Akkadian "IPurattu". Namuhla, i-Ewufrathe ikhuphuka eziNtabeni zase-Armenia eduze neLake Van egeleza cishe eningizimu-ntshonalanga ngaphambi kokujika eningizimu bese eningizimu-mpumalanga eSyria iqhubekela ePersian Gulf.

IHiddekel kuzwisiseka ukuthi yiTigris eqala manje eningizimu yezingalo ezimbili ze-Ewufrathe futhi iqhubeke ngaseningizimu-mpumalanga ize iyofika ePersian Gulf iya empumalanga ye-Asiriya (naseMesopotamiya - Izwe eliphakathi kwemifula emibili).

Le eminye imifula emibili kunzima ukuyibona namuhla, okungamangalisi neze ngemuva kukaZamcolo wosuku lukaNowa kanye nokuphakanyiswa komhlaba okwalandela.

Mhlawumbe umdlalo osondele kakhulu namuhla weGi'hon nguMfula i-Aras, ophuma phakathi kogu oluseningizimu-mpumalanga yoLwandle Olumnyama neLake Van, enyakatho-mpumalanga yeTurkey ngaphambi kokugeleza ikakhulu ngasempumalanga ekugcineni kuLwandle iCaspian. I-Aras yayaziwa ngesikhathi sokuhlasela kwamaSulumane eCaucasus ngekhulu lesishiyagalombili njengeGaihun nangamaPheresiya ngesikhathi se-19^th njengeJichon-Aras.

UDavid Rohl, isazi seGibhithe, ukhombe iPishon ne-Uizhun, ebeka iHavilah enyakatho-mpumalanga yeMesopotamia. I-Uizhun yaziwa endaweni njengoMfula iGolide. Njengoba sinyuka eduze kwe-stratovolcano Sahand, sidabula phakathi kwezimayini zasendulo zegolide nezindawo zama-lapis lazuli ngaphambi kokondla uLwandle iCaspian. Imithombo yemvelo enjalo ihambelana naleyo ehambisana nezwe laseHavilah kule ndima kuGenesise.[Iii]

Cishe Indawo Yase-Edene

Ngokususelwa kulezi zincazelo, kubonakala sengathi singakwazi ukuthola indawo eyayiyiNsimu yase-Edene endaweni esesigodini empumalanga yeLake Urmia yanamuhla eboshwe imigwaqo engu-14 no-16. Izwe laseHavilah ngaseningizimu-mpumalanga yalesi sikhangiso semephu, silandela umgwaqo 32. Izwe laseNod cishe lalisempumalanga yeBakhshayesh (ngenxa empumalanga yeTabriz), kanye neZwe laseKushi lisuka ebalazweni elisenyakatho-ntshonalanga-mpumalanga yeTabriz. I-Tabriz itholakala esifundazweni sase-East Azerbaijan e-Iran. Ummango wentaba osenyakatho-mpumalanga yeTabriz waziwa namuhla njengeKusheh Dagh - intaba yaseKush.

 

Imininingwane yemephu © 2019 Google

 

UGenesise 2: 15-17 - U-Adamu wazinza eNsimini, Umyalo Wokuqala

 

“UJehova uNkulunkulu wayesemthatha umuntu, wambeka ensimini yase-Edene ukuba ayilime, ayigcine. ¹⁶ Futhi uJehova uNkulunkulu wabeka lo myalo kumuntu: “Kuyo yonke imithi yensimu ungadla usuthe. ¹⁷ Kodwa ngokuqondene nomuthi wolwazi lokuhle nokubi ungadli kuwo, ngoba ngosuku oyodla ngalo kuwo uyokufa nokufa. ”

Umsebenzi wokuqala womuntu kwakuwukulima ingadi futhi ayinakekele. Watshelwa nokuthi angadla kuyo yonke imithi yensimu, efaka phakathi isihlahla sempilo, ngaphandle kwento eyodwa ngaphandle kwesihlahla sokwazi okuhle nokubi.

Singabona futhi ukuthi manje u-Adamu kufanele ukuthi wayesazi ngokufa kwezilwane nezinyoni, njll. akunangqondo.

Ingabe u-Adamu wayezokufa kungakapheli amahora angama-24 edlile emthini wolwazi lokuhle nokubi? Cha, ngoba igama elithi “usuku” lifanelekile kunokuma lodwa njengakuGenesise 1. Umbhalo wesiHeberu ufundeka kanjena "Beyowm" okuyinkulumo ethi, “ngosuku”, okusho inkathi yesikhathi. Umbhalo awusho ukuthi “ngosuku”, noma “ngalo kanye lolo suku” obekuzokwenza ngokusobala usuku lube usuku lwamahora angama-24.

 

UGenesise 2: 18-25 - Ukudalwa kuka-Eva

 

^"18 Futhi uJehova uNkulunkulu waqhubeka wathi: “Akukuhle ukuba umuntu azihlale yedwa. Ngizomenzela umsizi, abe ngumphelelisi wakhe. ” ¹⁹ Manje uJehova uNkulunkulu wabumba ngomhlabathi zonke izilo zasendle nazo zonke izidalwa ezindizayo zamazulu, futhi waziletha kumuntu ukuze abone ukuthi zizombiza zithini ngasinye; noma yini umuntu ayeyibiza ngakho, umphefumulo ngamunye ophilayo, lelo kwaba yigama lawo. ²⁰ Ngakho umuntu wayebiza amagama azo zonke izilwane ezifuywayo nezidalwa ezindizayo zamazulu nazo zonke izilwane zasendle zasendle, kodwa umuntu akatholakalanga umsizi onjengomphelelisi wakhe. ²¹ Ngakho-ke uJehova uNkulunkulu wehlisela umuntu ubuthongo obunzima, kwathi lapho elele, wathatha olunye lwezimbambo zakhe wavala inyama endaweni yalo. ²² UJehova uNkulunkulu wakha ubambo ayeluthathe kumuntu lwaba ngowesifazane, wamletha kumuntu.

²³ Indoda yathi: “Ekugcineni usekhona oyithambo lamathambo ami Nenyama yenyama yami. Lo uzobizwa ngokuthi uMfazi, Ngoba uthathwe kumuntu. ”

²⁴ Yingakho indoda izoshiya uyise nonina inamathele kumkayo babe nyamanye. ²⁵ Bobabili baqhubeka behamba-ze, indoda nomkayo, nokho abanamahloni ”. 

Umphelelisi

Umbhalo wesiHeberu ukhuluma "ngomsizi" nangokuthi "okuphambene" noma "umlingani" noma "umphelelisi". Ngakho-ke owesifazane akaphansi, noma isigqila, noma impahla. Umphelelisi noma uzakwabo yinto eqeda konke. Umphelelisi noma uzakwethu uvame ukwehluka, anikeze izinto hhayi kolunye uhlangothi ukuze kuthi lapho zihlanganiswa ndawonye yonke iyunithi iphakeme kunezingcezu zombili.

Ukube omunye ubengadabula inothi lemali ngesigamu, uhhafu ngamunye ungumlingani komunye. Ngaphandle kokuwahlanganisa womabili, amahafu amabili awalifanele uhhafu wokuqala, empeleni, inani lawo lehla kakhulu ngokwabo. Impela ivesi 24 liyakuqinisekisa lokhu uma kukhulunywa ngomshado lithi, “Yingakho indoda izoshiya uyise nonina inamathele kumkayo babe nyamanye. ”. Lapha “umzimba” uyashintshana “nenyama”. Ngokusobala, lokhu akwenzeki ngokomzimba, kepha kufanele babe munye, babumbene ezinhlosweni uma bezophumelela. UMpostoli uPawuli waveza iphuzu elicishe lifane lapho kamuva ekhuluma ngebandla lobuKrestu elidinga ukubumbana ku-1 Korinte 12: 12-31, lapho athi khona umzimba wenziwe ngamalungu amaningi nokuthi onke ayadingana.

 

Zadalwa nini izilwane nezinyoni?

I-Interlinear Hebrew Bible (ku-Biblehub) iqala ngoGenesise 2:19 “Futhi wabumba uJehova uNkulunkulu ngomhlabathi…”. Lokhu kungubuchwepheshe obuncane kepha kususelwa ekuqondeni kwami ​​inkathi 'engaphelele' elandelanayo engaphelele, ephathelene nesenzo sesiHeberu esithi "way'yiser" kufanele ihunyushwe ngokuthi "futhi yakha" kunokuthi "futhi yakha" noma "yayakha". Ukuhlangana kwe-'waw 'kuhlobene nokudalwa komuntu okusanda kushiwo ekuletheni izilwane nezinyoni ezidalwe ekuqaleni kwango-6 ofanayo^th usuku lokudala, kumuntu azomqamba igama. Ngakho-ke leli vesi belizofundeka ngokunembe kakhudlwana: “Manje nguJehova uNkulunkulu kwakwakhiwe [okwedlule, ekuqaleni kwalolo suku] zonke izilo zasendle nazo zonke izidalwa ezindizayo zamazulu, wakuletha kumuntu ukuze abone ukuthi zizombiza zithini ngasinye; ” Lokhu kuzosho ukuthi leli vesi lizovumelana noGenesise 1: 24-31 okhombisa ukuthi izilwane nezinyoni zadalwa kuqala ngomhlaka 6^th day, elandelwa ngumvuthwandaba wendalo yakhe, indoda (nowesifazane). Ngaphandle kwalokho, uGenesise 2:19 ngabe uphikisana noGenesise 1: 24-31.

I-English Standard Version ifundeka ngendlela efanayo “UJehova uNkulunkulu wabumba ngomhlabathi zonke izilwane zasendle, nezinyoni zonke zezulu, wakuletha kumuntu ukubona ukuthi uzakuzibiza ngokuthini”. Ezinye izinguqulo eziningi ziphathelene nalokhu njengemicimbi emibili ehlukene exhumene ethi iBerean Study Bible “UJehova uNkulunkulu wabumba ngomhlabathi zonke izilo zasendle nezinyoni zonke zezulu, waziletha kumuntu ukuba abone ukuthi uzakuzibiza ngokuthini” ngaleyo ndlela ephinda imvelaphi yezilwane nezinyoni ezalethwa kulo mlisa ukuba aqanjwe.

 

Ukufika kuka-Eva

Ukuqanjwa kwezilwane nezinyoni kwenza konke kwacaca kakhulu ku-Adam ukuthi wayengenamsizi noma umphelelisi, ngokungafani nezilwane nezinyoni zonke ezazinabasizi noma abaphelelisi. Ngakho-ke, uNkulunkulu wagcwalisa indalo yakhe ngokunika u-Adam umlingani nomphelelisi.

Isigaba sokuqala salokhu bekungukuthi “UJehova uNkulunkulu wehlisela umuntu ubuthongo obukhulu, kwathi elele, wathatha olunye lwezimbambo zakhe wavala ngenyama endaweni yalo.”

Igama elithi "ukulala okujulile" ngu “Tardemah”[Iv] ngesiHeberu nalapho lisetshenziswa kwenye indawo eBhayibhelini imvamisa kuchazwa ukulala okujule kakhulu okwehlela umuntu ngokuvamile ngumuntu onamandla angaphezu kwawemvelo. Ngokwesimanje, kungafana nokufakwa ngaphansi kwe-anesthetic ephelele yokuhlinzwa ukuze kususwe ubambo bese kuvalwa futhi kuvale imbobo.

Ubambo bese lusebenza njengesisekelo lapho kwakhiwa khona owesifazane. “UJehova uNkulunkulu wabe eselwakha ubambo ayeluthathe kumuntu lwaba ngowesifazane, wamletha kumuntu”.

U-Adamu manje wayesenelisekile, wazizwa ephelele, wayesenomphelelisi njengazo zonke ezinye izidalwa eziphilayo ayeziqambe igama. Wamqamba nangokuthi owesifazane, “Ish-shah” ngesiHeberu, ngoba kuvela kumuntu “Ish”, wathathwa.

“Bobabili baqhubeka behamba-ze, indoda nomkayo, nokho abanamahloni”.

Ngalesi sikhathi, babengadlanga emthini wolwazi lokuhle nokubi, ngakho-ke babengenamahloni ngokuhamba-ze.

 

UGenesise 3: 1-5 - Isilingo sika-Eva

 

“Manje inyoka yabonakala ukuthi iqaphe kunazo zonke izilwane zasendle ezazenziwe nguJehova uNkulunkulu. Ngakho yathi kowesifazane: “Ingabe uNkulunkulu ushilo ngempela ukuthi akumelwe nidle kuyo yonke imithi yensimu?” ² Owesifazane wathi enyokeni: “Singadla izithelo zemithi yensimu. ³ Kepha ngokuqondene nokudla isithelo somuthi ophakathi nensimu, uNkulunkulu uthé, 'Akumelwe nidle kuwo, cha, akumelwe niwuthinte ukuze ningafi.' ” ⁴ Inyoka yathi kowesifazane: “Ngokuqinisekile ngeke nife. ⁵ Ngoba uNkulunkulu uyazi ukuthi ngalo kanye usuku enidla ngalo kuwo nakanjani amehlo enu ayovuleka futhi nakanjani niyoba njengoNkulunkulu, UKWAZI okuhle nokubi. ”

UGenesise 2: 9 wathi isihlahla sempilo sasiphakathi nensimu, lapha okukhombisa ukuthi isihlahla solwazi sasiphakathi nensimu.

Isambulo 12: 8 sikhomba uSathane uDeveli njengezwi ngemuva kwenyoka. Ithi, “Wayesephonswa phansi udrako omkhulu, inyoka yokuqala, lowo obizwa ngokuthi uDeveli noSathane, odukisa umhlaba wonke owakhiwe;”.

USathane uDeveli, ngokunokwenzeka esebenzisa amazwi ukuze enze inyoka ibonakale ikhuluma, wayenobuqili endleleni ayisingatha ngayo le ndaba. Akazange atshele u-Eva ukuthi adle kulowo muthi. Ukube ubekwenzile lokho kungenzeka ubekulahlile esandleni. Esikhundleni salokho, wadala ukungabaza. Wabuza empeleni wathi, “Uzwe kahle ukuthi akufanele udle kuyo yonke imithi”? Kodwa-ke, u-Eva wayewazi lo myalo ngoba wawuphinda enyokeni. Empeleni wathi: "Singadla kuzo zonke izihlahla zezithelo esizithandayo ngaphandle kwesihlahla esisodwa esiphakathi nensimu lapho uNkulunkulu ethe ungadli kuso noma usithinte, ngoba uzokufa".

Kwakungalesi sikhathi lapho uSathane wabe esephikisana nalokho u-Eva ayekuphindile. Kusho inyoka: “Ngokuqinisekile ngeke nife. ⁵ Ngoba uNkulunkulu uyazi ukuthi ngalo kanye usuku enidla ngalo kuwo nakanjani amehlo enu ayovuleka futhi nakanjani niyoba njengoNkulunkulu, UKWAZI okuhle nokubi. ” Ngokwenza njalo uDeveli wayesho ukuthi uNkulunkulu wayegodlela u-Adamu no-Eva okuthile okuyigugu nokuthi ukudla isithelo kwaheha u-Eva.

 

UGenesise 3: 6-7 - Ukuwela Esilingweni

 “Ngenxa yalokho, owesifazane wabona ukuthi umuthi wawukulungele ukudliwa nokuthi wawungokuthile okulangazelelekayo emehlweni, yebo, umuthi wawufiseleka ukuba ubukeke. Ngakho, wathatha isithelo sawo wadla. Kamuva wanika nomyeni wakhe lapho esekanye naye futhi naye wakudla. ⁷ Lapho-ke amehlo abo bobabili avuleka base bebona ukuthi bahamba ze. Ngakho, bathunga amaqabunga omkhiwane bazenzela izembozo ezinkalweni ”

 

Ngaphansi kokuphefumulelwa, uMphostoli uJohane wabhala ku-1 Johane 2: 15-17 “Ningalithandi izwe noma izinto ezisezweni. Uma umuntu ethanda umhlaba, uthando lukaYise alukho kuye; ¹⁶ ngoba konke okusezweni — isifiso senyama nesifiso samehlo nokugabisa ngalokho umuntu aziphilisa ngakho — akuveli kuBaba, kodwa kuvela ezweni. ¹⁷ Ngaphezu kwalokho, umhlaba uyadlula kanye nenkanuko yawo, kodwa lowo owenza intando kaNkulunkulu uhlala kuze kube phakade ”.

Ngokudla emthini wolwazi lokuhle nokubi, u-Eva wavumela inkanuko yenyama (ukunambitheka kokudla okumnandi) nesifiso samehlo (umuthi wawufiseleka ukubukwa). Wayefuna nendlela yokuphila okwakungeyona eyakhe. Wayefuna ukufana noNkulunkulu. Ngakho, ngesikhathi esifanele, wadlula emhlabeni, njengoba nje leli zwe elibi lizokwenza ngesikhathi sikaNkulunkulu esifanele. Wehlulekile ukukwenza “Intando kaNkulunkulu” futhi uhlale kuze kube phakade. Yebo, “waqala ukuthatha isithelo sawo wadla ”. U-Eva wawa ekupheleleni kuya ekungaphelelweni ngalowo mzuzu. Akuzange kwenzeke ngoba wadalwa engaphelele kodwa ngenxa yokuthi wehluleka ukuchitha leso sifiso nomcabango ongalungile futhi njengoba uJakobe 1: 14-15 esitshela "Kodwa yilowo nalowo ulingwa ngokuhehwa nangokuhungwa yisifiso sakhe siqu. ¹⁵ Khona-ke isifiso, lapho sesakhekile, sizala isono; isono-ke, lapho sesifeziwe, siveza ukufa ”. Lesi isifundo esibalulekile esingasifunda, njengoba singabona noma sizwe okuthile okusilingayo. Lokho kukodwa akuyona inkinga, inkinga kuba lapho singasilahli leso silingo bese ngaleyo ndlela senqaba ukuhlanganyela kulokho kungalungi.

Isimo siqhubeke nokuba nzima ngoba “Emuva kwalokho wanika nomyeni wakhe [isithelo] ngesikhathi enaye futhi naye wasidla”. Yebo, u-Adamu wajoyina ngokuzithandela ekoneni uNkulunkulu nasekungalalelini umyalo wakhe owodwa. Kungaleso sikhathi lapho baqala khona ukubona ukuthi babenqunu yingakho bazenzela izembozo zokhalo ngamaqabunga omkhiwane.

 

UGenesise 3: 8-13 - Ukutholwa Nomdlalo Wecala

 

"⁸ Kamuva bezwa izwi likaJehova uNkulunkulu ehamba ensimini ngesikhathi sokuphumula sosuku, indoda nomkayo bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu. ⁹ UJehova uNkulunkulu wayelokhu embiza umuntu, wathi kuye: “Uphi?” ¹⁰ Ekugcineni wathi: “Ngizwe izwi lakho ensimini, kodwa ngesaba ngoba ngihamba ze ngakho ngacasha.” ¹¹ Kulokho wathi: “Ngubani okutshele ukuthi uhamba ze? Udlile kulowo muthi engakuyala ngawo ukuthi ungadli kuwo? ” ¹² Indoda yaqhubeka yathi: “Owesifazane onginike yena ukuba abe nami, unginikile [isithelo] esihlahleni ngadla.” ¹³ Ngalokho uJehova uNkulunkulu wathi kowesifazane: “Yini le oyenzile?” Owesifazane waphendula wathi: “Inyoka — ingikhohlisile ngadla.”

Kamuva ngalolo suku u-Adamu no-Eva bezwa izwi likaJehova uNkulunkulu ensimini lapho kushaya umoya. Manje bobabili babenonembeza abanecala, ngakho-ke bahamba bayocasha phakathi kwemithi yensimu, kodwa uJehova waqhubeka ebabiza, ebabuza "Ukuphi?". Ekugcineni, u-Adam wakhuluma. Ngokushesha uNkulunkulu wabuza ukuthi ngabe badlile yini emthini ayebayale ukuthi bangadli kuwo.

Yilapho izinto okungenzeka ukuthi zavela ngokuhlukile, kepha asisoze sazi.

Esikhundleni sokuvuma lokho, yebo, u-Adamu weqa umyalo kaNkulunkulu kepha wazisola ngokwenza njalo wacela intethelelo, kunalokho, wasola uNkulunkulu ngokuphendula kwakhe "Owesifazane onginike yena ukuba abe nami, unginikile [isithelo] sesihlahla ngadla ke". Ngaphezu kwalokho, wahlanganisa iphutha lakhe njengoba ekhombisa ngokusobala ukuthi wayazi ukuthi u-Eva wayesithathe kuphi isithelo. Akachazanga ukuthi wadla lokho u-Eva amnika kona engazi ukuthi kuvelaphi futhi waqaphela noma watshelwa ngu-Eva ngemvelaphi yesithelo.

Vele-ke, uJehova uNkulunkulu wabe esecela incazelo ku-Eva, yena owasola inyoka, wathi iyamkhohlisa ngakho-ke yadla. Njengoba sifundile ekuqaleni kuGenesise 3: 2-3,6, u-Eva wazi ukuthi akwenzayo akulungile ngoba watshela inyoka ngomyalo kaNkulunkulu wokuthi bangadli esihlahleni kanye nemiphumela uma bekwenza.

Ngenxa yalokhu ukungalaleli umyalo kaNkulunkulu onengqondo wokuthi ungadli emthini owodwa kuzo zonke izihlahla eziseNsimini kuzoba nemiphumela eminingi.

 

Le miphumela kuzokhulunywa ngayo engxenyeni elandelayo (6) yochungechunge lwethu ehlola okusele komlando ka-Adam.

 

 

[i] Ngu-OpenStax College - Le nguqulo efushanisiwe yefayela: 201 Elements of the Human Body-01.jpg, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=46182835

[Ii] https://beroeans.net/2020/03/17/16806/

[Iii] Ukuze uthole umdwebo wesikimu sicela ubheke i-p55 “Inganekwane, The Genesis of Impucuko ”kaDavid Rohl.

[Iv] https://biblehub.com/hebrew/8639.htm