“Njengoba nje umzimba umunye kodwa unamalungu amaningi, futhi wonke amalungu omzimba, nakuba emaningi, angumzimba owodwa, unjalo noKristu.” - 1 Korinte 12:12

 [Study 34 From ws 08/20 p.20 Okthoba 19 - Okthoba 25, 2020]

Indawo eBandleni

Lesi sigaba senza isitatimende esilandelayo esigabeni 5. “Uma ucabanga ngalabo abanezikhundla ebandleni, ingqondo yakho ingaphendukela ngokushesha kulabo abaholayo. (1 Thesalonika 5:12; Hebheru 13:17) ”.

Manje kulesi sitatimende, kukhombisa ingxenye yenkinga ngazo zombili izimfundiso ezicacile nezicashile zeNhlangano neNdikimba Ebusayo. Ucabangani bafowethu nodadewethu abafunda le nkulumo “Unendawo Enhlanganweni KaJehova” sizocabanga ngokushesha? Akukhona yini ukuthi banomphetho kuphela, indawo ephansi ebandleni futhi abadala banayo "indawo" okufanele babe nayo? Kungani? Ngenxa yokubaluleka okungafanele iNhlangano ekubeka kubantu abadala. Vele, iNhlangano idinga ukwenza lokhu, ukugcina igunya layo. Kodwa ingabe kwakuyinhloso kaJesu noMphostoli uPaul ukuthi sibheke phezulu futhi sesabe amandla wabadala ezimpilweni zethu?

KuLuka 22:26 uJesu wathi kubafundi bakhe (ngemuva kokubakhumbuza ukuthi amakhosi ezizwe abusa phezu kwawo) “Kodwa-ke aniyikuba njalo (kunalokho), esikhundleni salokho omkhulu kunani nonke, makabe njengomncane, nalowo oholayo abe njengokhonzayo ”. (IBibleHub Interlinear)[i].

Zibuze le mibuzo:

  • Ngabe osebenzayo utshela labo abakhonzayo ukuthi benzeni, noma uyabasiza?
  • Ngabe abadala bakho bakutshela okufanele ukwenze nokungafanele ukwenze noma bakusize nje ukuthi wenze lokho ofuna ukukwenza (inqobo nje uma kungokombhalo!)?

Konke ukusungulwa kweNhlangano ukuthi batshele abadala ukuthi benzeni futhi bona, abadala batshela umhlambi ukuthi wenzeni, akusizi futhi akusikiseli. Njengomdala, ngangivame ukubophezeleka ukuphoqa abanye ukuthi bahambisane nemiyalo yeNhlangano, kunokuba ngibasize ngendlela engangifisa ngayo.

Bangasho ukuthi bonke bayalingana, kepha empeleni eNhlanganweni, lesi sicaphuno esilandelayo encwadini kaGeorge Orwell “Ipulazi Lezilwane” (isiqubulo sezingulube) kuzwakala kuyiqiniso, "Zonke izilwane ziyalingana, kodwa ezinye izilwane ziyalingana kunezinye". [Ii]

Ukwengamela Noma Ukuhola?

Embhalweni wokuqala ocashunwe ku-1 Thesalonika 5:12, i-NWT Reference Bible (Rbi8) ithi “Manje thina isicelo NINA, bafowethu, ukuze nibe no-rmaqondana kulabo abasebenza kanzima phakathi kwenu futhi owengamele phezu kwenu eNkosini futhi nginiyala;".

Ukuhunyushwa okungokoqobo kwe-interlinear njenge-Biblehub kufundeka ngokuhlukile ngokuhlukile. Uyalubona ushintsho ekugcizeleleni?

Okokuqala, ake sihlole incazelo yamanye amagama avela enguqulweni ye-NWT abhalwe ngokugqamile ngenhla.

  • A “Cela” sichazwa “njengesenzo sokucela okuthile ngesizotha noma ngokusemthethweni (ngokusemthethweni)”.
  • Ukuze ube “Naka” ichazwa ngokuthi “ukucabanga noma ukucabanga ngendlela ebekiwe”.
  • “Wengamele” kuchazwa ngokuthi “ukuba sesikhundleni segunya emhlanganweni noma embuthanweni”.

Ngakho-ke, i-NWT idlulisa lo mcabango olandelayo:

"Manje ngokusemthethweni futhi sicela ukuthi ubacabangele ngendlela ecacisiwe labo abasebenza kanzima phakathi kwenu nabasesikhundleni sokuphatha phezu kwenu eNkosini."

Manje ake sihlole umbhalo wokuqala wesiGreki. I-Interlinear iyafundeka[Iii] "Thina nxusa kodwa-ke nina bazalwane bayakwazisa abakhandlekayo phakathi kwenu futhi ukuhola phezu kwakho eNkosini nokukuyala ”.

  • "Ncenga" kusho ukuthi "ncenga umuntu ngobuqotho".
  • “Kwazise” lisho ukuthi “ukubona inani eligcwele le-”.
  • “Ukuhola” kusho ukuthi "ukuba ngowokuqala ukuqala ukwenza okuthile noma ukukhuthalela ukwenza okuthile".

Ngokuphambene, ngakho-ke, umbhalo wokuqala udlulisela le ncazelo elandelayo:

Manje siyanincenga ngobuqotho ukuthi nikubone ngokugcwele ukubaluleka kwalabo abasebenza kanzima phakathi kwenu nokuba matasa kakhulu ekwenzeni izinto eNkosini.

Ingabe i-NWT akuyona eyokugunyazwa kwethoni?

Ngokuphambene, umbhalo wokuqala uyakhanga kubafundi bawo.

Kuhle ukuzindla ngalesi sibonelo esilandelayo abafundi abaningi abazokwazi ngaso:

Lapho izinyoni zifuduka ebusika, zivame ukwakha ukwakheka okwenziwe nge-'v '. Inyoni eyodwa izohola ekugcineni 'v'. Enhlokweni yokwakhiwa kwe-'v ', kudinga amandla amakhulu kanti ezinye ezindiza ngemuva kwayo ziyazuza emzamweni owenzayo futhi labo abalandelayo bayakwazi ukusebenzisa amandla amancane kunalawo aholayo. Eqinisweni, lezozinyoni ezindiza ngemuva bese ziyashintshana esikhundleni salowo oholayo, ngakho-ke ingabuyisa amandla ayo kancane ngokuzuza ngokuba semgudwini wenyoni entsha ehamba phambili.

Kodwa ingabe kukhona enye yezinyoni eziholayo eyengamele futhi ibe negunya phezu komhlambi wonke? Lutho neze.

Izipho ezingamadoda noma Izipho esintwini?

Umbhalo wesibili ocashuniwe amaHeberu 13:17 “Lalelani abaholayo phakathi kwenu futhi nizithobe, ngoba baqapha imiphefumulo yenu njengabayolandisa; ukuze bakwenze lokhu ngenjabulo hhayi ngokububula, ngoba lokhu bekuyonilimaza nina. ”.

Igama lesiGrikhi elihunyushwe “Lalelani” ku-NWT (futhi ukungakhethi kwezinye izinguqulo eziningi zeBhayibheli) empeleni kusho "ukuncengwa ngu", noma "ukuthembela ku".[Iv] Ukulalela esiNgisini sanamuhla kuletha umqondo wesibopho sokwenza njengoba utshelwa, ngaphandle kokungabaza. Lokhu kukude kakhulu nokuba nokuzethemba. Ukuze lokho kwenzeke labo abaholayo kudingeka benze ngendlela umuntu angabethemba ngayo. Futhi kufanele sikhumbule ukuthi umbonisi akafani nomholi.

Isigaba 5 esifanayo ku-athikili ye-Nqabayokulinda bese sithi,”Kuyiqiniso ukuthi ngoKristu, uJehova unikeze ibandla laKhe“ izipho ezingabantu ”. (Kwabase-Efesu 4: 8) ”.

Lokho kanye okushiwo ekuqaleni kucabanga ukuthi uNkulunkulu wayezowabusisa amabandla oFakazi BakaJehova nokuthi bangabantu bakhe emhlabeni namuhla, abakhethwe ngo-1919 ngendlela ethile engachazeki nengavunyelwe.

Kodwa-ke, okubaluleke kakhulu, lesi yisibonelo sakudala sombhalo okhishwe kumongo yiNhlangano. Kwabase-Efesu 4: 7 (okungakhonjiswanga ukuthi kufundwe, noma kucashunwe ngezizathu ezizocaca) uMphostoli uPawulu uthi “Manje ukuze ngamunye wethu umusa ongafanelwe wanikelwa ngokwendlela uKristu asilinganise ngayo lesi sipho sesihle. ” Lapha uMphostoli uPhawuli wayekhuluma nawo wonke amaKrestu, wayelokhu ethi “Munye umzimba futhi munye umoya, njengoba nabizelwa ethembeni elilodwa enabizelwa kulo; inye iNkosi, yinye inkolo, munye umbhapathizo ” (Kwabase-Efesu 4: 4-5), kubhekiswa kuwo wonke amaKrestu, abesilisa nabesifazane.

Igama lesiGreki elihunyushwe ngokuthi "amadoda" lingahunyushwa futhi ngesintu (isb. Owesilisa nowesifazane) ngokususelwa kumongo. Ngaphezu kwalokho, lapha uPawule ubuye acaphune kuHubo 68:18, elihunyushwa emaBhayibhelini amaningi ngokuthi “abantu” okusho ukuthi “amadoda” ngomqondo “wesintu”. AmaHubo 68 athi ngaphezu kwenguqulo eyodwa, “… uthole izipho kubantu, ngisho nabahlubukayo … ”((I-NIV)[V], hhayi kusuka emadodeni njengaku, ikakhulukazi abesilisa. UMpostoli uPaul wayekade ekhuluma nawo wonke amaKrestu ngakho-ke ngokomongo, ngokususelwa esicaphunweni esikumaHubo kufanele ifundeke ngokuthi “izipho kubantu”. Iphuzu umPhostoli uPawulu ayezama ukulenza lokuthi uNkulunkulu wayesenikeza abantu izipho, esikhundleni sokuthola izipho kubantu.

Yiziphi izipho uMphostoli uPawulu ayengakhuluma ngazo? Embhalweni ofanayo amaRoma 12: 4-8 akhuluma ngezipho zokuprofetha, inkonzo, ukufundisa, ukukhuthaza, ukusabalalisa, njll. 1 KwabaseKorinte 12: 1-31 imayelana nezipho zomoya, ivesi 28 libala lezi zipho, abaphostoli, abaprofethi , othisha, imisebenzi yamandla, izipho zokuphulukisa, izinkonzo eziwusizo, amakhono okuqondisa, izilimi ezahlukene. Lezi kwakuyizipho ezazinikezwa wonke amaKristu okuqala, abesilisa nabesifazane babezithola. UPhillip umvangeli ubhalwe kuZenzo 21: 8-9 njengo “… amadodakazi amane, izintombi, ezaprofethayo. ".

Vele, iNhlangano, ngemuva kokuthi isontekile futhi yakhipha imibhalo emibili ngaphandle komongo, yaqhubeka yakhela kuleso sisekelo esenziwe ngesihlabathi futhi yafuna okulandelayo: “Lezi 'zipho ezingabantu' zifaka phakathi amalungu eNdikimba Ebusayo, abasizi abaqokiwe beNdikimba Ebusayo, amalungu amaKomiti Amagatsha, ababonisi besifunda, abafundisi bezinsimu, abadala bamabandla nezinceku ezikhonzayo ”(isigaba 5). Yebo, phawula isigaba sabaphathi futhi, i-GB kuqala, bese kuba ngabasizi, kwehle kuma-MS aphansi. Impela, kuyamangaza yini ukuthi eNhlanganweni “Uma ucabanga ngalabo abanezikhundla ebandleni, ingqondo yakho ingaphendukela ngokushesha kulabo abaholayo.”? Bayayiqinisa, khona lapha esigabeni esifanayo.

Noma kunjalo ibandla lekhulu lokuqala lahlelwa kanjena? Sesha ngangokunokwenzeka, ngeke uthole lutho olubhekisela kumalungu eNdikimba Ebusayo nabasizi, amalungu eKomiti Yegatsha, ababonisi besifunda, nabafundisi bezinsimu. Empeleni, ngeke uthole ngisho "nabadala bebandla", (uzothola "abadala" kusAmbulo, kepha nalapha igama elithi "abadala" alisetshenzisiwe maqondana nebandla). Okuwukuphela kwegama elisetshenzisiwe elithi "amadoda amadala", okwakuyincazelo, hhayi isihloko, ngoba babengamadoda amadala ngempela, amadoda anolwazi lokuphila. (Bheka Izenzo 4: 5,8, 23, Izenzo 5:21, Izenzo 6:12, Izenzo 22: 5 - Amadoda amadala angamaJuda angewona amaKrestu; Izenzo 11:30, Izenzo 14:23, Izenzo 15: 4,22 - Amadoda amadala angamaKristu).

Umiswe nguMoya oNgcwele?

Manje sifika esigwebeni sokugcina esigabeni 5! (Bekunemisho emine kuphela!) Kusho isihloko se-Nqabayokulinda “Bonke laba bazalwane baqokwe ngomoya ongcwele ukuthi banakekele izimvu zikaJehova eziyigugu futhi bafeze izidingo zebandla. 1 Petru 5: 2-3. ”.

Manje lesi simangalo, umbhali akakaze akholwe mathupha, hhayi selokhu umbhali esemusha, kuyo yonke iminyaka eminingi edlule. Lo mbono waqiniswa ngokwengeziwe ngenkathi ukhonza njengenceku ekhonzayo bese kuba ngumdala. Ukuqokwa, nokususwa, kwakukhona futhi kukhona, konke ngentando yoMbonisi Owengamele noma ngobunye ubuntu obuqinile emzimbeni Wabadala, hhayi ngoMoya oNgcwele. Uma ekuthanda, ungaba inceku ekhonzayo ezinyangeni eziyisithupha (noma umdala). Kepha uma engakuthandi, mhlawumbe ngoba ungavumelani naye kwesinye isikhathi futhi wasukuma wamelana naye, khona-ke wenza konke ukukukhipha. (Futhi lokhu kuvela emabandleni angaphezu kwelilodwa. Imvamisa umthandazo wawungekho emihlanganweni eyayincoma othile ukuba aqokwe noma asuswe. Kufundwa izincwadi zikaRay Franz[vi] kokuhlangenwe nakho kwakhe njengelungu leNdikimba Ebusayo, kukhombisa ukuthi abahlukile.

Abaningi emabandleni bakholelwa ukuthi ngandlela thile uNkulunkulu uthumela umoya wakhe ongcwele endikimbeni yabadala futhi bashukunyiswa umoya ongcwele ukuba babeke othile. Kodwa-ke, yize lowo kungumbono iNhlangano ekhuthazayo, akuyona into efundiswayo empeleni. “Umbuzo Ovela Kubafundi” kuyi-Nqabayokulinda Efundwayo ka-November 15th, 2014 ikhasi 28 lithi “Okokuqala, umoya ongcwele washukumisela abalobi beBhayibheli ukuba babhale izimfanelo zabadala nezinceku ezikhonzayo. Zingu-1 izimfuneko ezahlukahlukene zabadala ezibalwe kweyoku-3 Thimothewu 1: 7-1. Ezinye izimfanelo zitholakala emiBhalweni enjengoThithu 5: 9-3 noJakobe 17: 18-1. Izimfanelo zezinceku ezikhonzayo zichazwe kweyoku-3 Thimothewu 8: 10-12, 13-5. Okwesibili, labo abatusa futhi babeke abamisiwe ngokukhethekile bathandazela umoya kaJehova ukuba ubaqondise lapho bebukeza ukuthi umzalwane uyahlangabezana yini nezimfuneko ezingokomBhalo ngezinga elithile. Okwesithathu, lowo okunconywayo kudingeka abonise izithelo zomoya ongcwele kaNkulunkulu empilweni yakhe. (Galathiya 22: 23-XNUMX) Ngakho umoya kaNkulunkulu ubandakanyekile kuzo zonke izingxenye zenqubo yokuqokwa. ”.

Umthombo 1 uvumelekile, kepha kuphela uma indikimba yabadala iqhathanisa ngokufanelekile izimfanelo zomzalwane nemibhalo. Lokho akuvamile ukwenzeka.

Umthombo 2 uthembele ezintweni eziningi. Okokuqala, kuncike ekutheni uJehova uyazamukela izimfundiso zoFakazi BakaJehova. Uma kungenjalo, uzobe engawuthumeli umoya wakhe ongcwele. Okwesibili, okuthusayo ukuthi, ukucela umkhuleko enkambisweni akunikezwa, futhi nomthandazo oqotho osuka enhliziyweni hhayi owokucwilisa nje. Okwesithathu, futhi kuncike ekutheni abadala bamukele ukuholwa umoya ongcwele.

Umthombo 3 uthembele kumzalwane othintekayo ukuhlangabezana nezimfuneko ezingabhalwanga zeNhlangano zamahora ayishumi enkonzo yasensimini ngenyanga, kanye nezinye izinto “ezingokomoya” ezifana nokuba yiphayona elisizayo kanye ngonyaka. Akunandaba uma ephumelela ezinhlelweni zomoya ongcwele uma engazifezi lezi zidingo ezingabhalwanga.

Umthwalo kubo bonke abafowabo nodadewabo

Isigaba 7 sisikhumbuza ukuthi abanye babheka okubaluleke kakhulu “Indawo ebandleni” Ngokulandelayo: Abanye ebandleni bangaqokwa ukuba bakhonze njengezithunywa zevangeli, amaphayona akhethekile noma amaphayona avamile. ” Emibhalweni yamaKhristu yesiGrikhi, awukho umbhalo oqukethe noma ngubani kubalwa noMphostoli uPaul, owabekwa kunoma yisiphi isikhundla esinjalo. Umoya ongcwele wanikela ngemiyalo yokuba uPaul noBarnaba babekelwe umsebenzi abawubizelwe nguKristu, futhi bakujabulela ukuwenza (Izenzo 13: 2-3), kepha ababekwanga ngabantu. Futhi awekho amaKristu ekhulwini lokuqala leminyaka ayesekelwa ezikhundleni ezinjalo lonke ibandla lokuqala lobuKristu. (Kuyiqiniso ukuthi abanye abantu namabandla babenikeza usizo kwabanye ngezikhathi ezithile, kepha kwakungalindelekile futhi kungafuneki kubo.)

Namuhla, eNhlanganweni, lokho okubizwa nge- “'Izipho ezingabantu' zihlanganisa amalungu eNdikimba Ebusayo, abasizi abamisiwe beNdikimba Ebusayo, amalungu amaKomiti Amagatsha, ababonisi besifunda, abafundisi bezinsimu, ”kanye“ nezithunywa zevangeli, amaphayona akhethekile ” konke kusekelwa yiminikelo yoFakazi, iningi labo elimpofu futhi elinemali encane kunezindleko zokulungiselela ukudla, indawo yokuhlala kanye nemali yokugqoka ngayinye yalezi okuthiwa izipho ezingabantu. Ngokuphambene, uMphostoli uPawulu wakhumbuza i- AbaseKorinte “Angibanga ngumthwalo nakoyedwa,… Yebo, kuzo zonke izindlela ngazigcina ngiwumthwalo kini futhi ngizozigcina nginjalo” (2 KwabaseKorinte 11: 9, 2 KwabaseKorinte 12:14). UMpostoli uPhawuli wayezondla ngokwenza amatende phakathi neviki abuye aye esinagogeni ngesabatha ayofakaza kumaJuda nakumaGriki (Izenzo18: 1-4). Ngakho-ke, ingabe umKristu kufanele abeke umthwalo wezezimali kwamanye amaKrestu akanye nawo? Umphostoli uPawuli wawuphendula lowo mbuzo ku-2 Thesalonika 3: 10-12 ngesikhathi ebhala "Uma noma ubani engafuni ukusebenza, makangadli." [noma uphuze iwhiskey ebizayo!]  “Ngoba sizwa ukuthi abathile bahamba ngokungahlelekile phakathi kwenu, bengasebenzi nhlobo kodwa begxambukela kokungabathinti.”

Kunezinkinga ezinkulu kule ndatshana yeSifundo Se-Nqabayokulinda:

  1. Ukugcina isiphakamiso sokuthi "zonke izilwane ziyalingana, kodwa ezinye izilwane ziyalingana kunezinye".
  2. Ukuhunyushwa ngokungeyikho kwe-1 Thesalonika 5:12, kulandelwa ukusetshenziswa kabi (okunye ukuphinda kokusebenzisa kabi).
  3. Ngaphezu kwalokho, lo mbhalo wasetshenziswa ngaphandle komongo.
  4. Kugcinwa isithombe esingelona iqiniso sokuthi amadoda aqokiwe aqokwa kanjani ngempela.
  5. Ikhuthaza ukufinyelela `` indawo ebandleni '' futhi ikubheka njengesenzo somqondo ongokomoya, kepha, kubandakanya ukungasebenzi nokubekwa umthwalo obizayo wezezimali kubafowethu nodadewethu, okuphambene nesibonelo soMphostoli uPawulu imibhalo.

Sinikeza iNdikimba Ebusayo lo myalezo:

  • Yenza njengoMpostoli uPaul, uzisekele ngokusebenza, ungaphili ngokuphila kwabanye.
  • Yeka ukweqa okungalotshiwe bese ungeza imithwalo kubafowethu nodadewenu.
  • Lungisa ukuhumusha okungalungile kwe-NWT.
  • Yeka ukusebenzisa kabi imishwana evela emibhalweni, usebenzisa ingqikithi ukuqonda imibhalo esikhundleni salokho.

Uma iNdikimba Ebusayo ithobeke ngokwanele ukuthi icubungule la maphuzu angenhla futhi iwasebenzise, ​​khona-ke, ngokungangabazeki, kuzoba nesizathu esincane sokugxeka amalungu eNdikimba Ebusayo ethenga amabhodlela kagwayi obizayo, osezingeni eliphezulu ngeSonto ekuseni.[vii] Imithwalo yabafowethu nodadewethu izoba phansi, futhi isimo sabo sezimali (okungenani sabancane) singathuthuka ngokuba nemfundo eqhubekayo, edingekayo ukuze bakwazi ukuzondla ezweni lanamuhla.

 

[i] https://biblehub.com/interlinear/luke/22-26.htm

[Ii] https://www.dictionary.com/browse/all-animals-are-equal–but-some-animals-are-more-equal-than-others#:~:text=explore%20dictionary-,All%20animals%20are%20equal%2C%20but%20some%20animals%20are%20more%20equal,Animal%20Farm%2C%20by%20George%20Orwell. "Isimemezelo sezingulube ezilawula uhulumeni ku inoveli Ipulazi lezilwane, nguGeorge Orwell. Lesi sigwebo siphawula ngokuzenzisa kohulumeni abamemezela ukuthi izakhamuzi zabo zilingana ngokuphelele kodwa zinika amandla namalungelo kwabathile abambalwa. ”

https://en.wikipedia.org/wiki/Animal_Farm

[Iii] https://biblehub.com/interlinear/1_thessalonians/5-12.htm

[Iv] https://biblehub.com/greek/3982.htm

[V] https://biblehub.com/niv/psalms/68.htm

[vi] “Inkinga Kanembeza” “Nokufuna Inkululeko YobuKristu”

[vii] Thayipha i- “bottlegate jw” ku-google noma ku-youtube ukuze uthole ividiyo yalokho okwenziwa ngu-Anthony Morris III ngeSonto ekuseni.

 

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