Iqhaza Labesifazane Ebandleni LamaKristu (Ingxenye 4): Ingabe Abesifazane Bangathandaza Futhi Bafundise?

Kusukela kumavidiyo amathathu adlule kulolu chungechunge, kungabonakala kucace bha ukuthi amasonto nezinhlangano zeLobukholwa, njengamasonto amaKhatholika namaProthestani namaqembu amancane afana namaMormon noFakazi BakaJehova, abakaqondi kahle indima yabesifazane ebandleni lobuKristu . Kubukeka sengathi bawaphucile amalungelo amaningi anikezwa amadoda ngokukhululeka. Kungabonakala ukuthi abesifazane kufanele bavunyelwe ukufundisa ebandleni kwazise babeprofetha ngezikhathi zamaHeberu nangezikhathi zobuKristu. Kungabonakala sengathi abesifazane abanekhono bangakwazi futhi kufanele basebenzise ukwengamela okuthile ebandleni, njengoba isibonelo esisodwa sibonisa, uNkulunkulu wasebenzisa owesifazane, uDeborah, njengomahluleli, umprofethi, nomsindisi, kanye neqiniso lokuthi uFibhi waye-njengoFakazi engaqondile vuma — inceku ekhonzayo ebandleni noMphostoli uPaul.

Kodwa-ke, labo abaphikisana nokwanda kwezindima zendabuko ezinikezwe abesifazane ebandleni lobuKristu ngokomlando bakhomba amavesi amathathu eBhayibhelini abathi akhuluma ngokusobala ngokuphikisana nalokhu kuthathwa.

Ngokudabukisayo, lezi zindatshana zidale abaningi ukuthi babize iBhayibheli njengelokuthanda ubulili nelokuthanda abesifazane, njengoba kubonakala sengathi libabukela phansi abesifazane, libathatha njengezidalwa eziphansi ezidinga ukukhothamela amadoda. Kule vidiyo, sizobhekana neyokuqala yalezi ziqephu. Siyithola encwadini yokuqala kaPawulu eya ebandleni laseKorinte. Sizoqala ngokufunda eBhayibhelini loFakazi, i INguqulo Yezwe Elisha YemiBhalo Engcwele.

“Ngoba uNkulunkulu [unguNkulunkulu] akayena owesiyaluyalu kepha ngowokuthula.

Njengakuwo wonke amabandla abangcwele, abesifazane mabathule emabandleni, ngoba akuvunyelwe ukuba bakhulume, kodwa mabazithobe, njengoba kusho uMthetho. Uma-ke befuna ukufunda utho, mababuze abayeni babo emakhaya, ngokuba kuyihlazo ukuba owesifazane akhulume ebandleni. ” (1 Korinte 14: 33-35 NWT)

Yebo, lokho kufingqa kahle, akunjalo? Ukuphela kwengxoxo. Sinesitatimende esicacile nesingacacile eBhayibhelini mayelana nokuthi abesifazane kumele baziphathe kanjani ebandleni. Akukho okunye okufanele kushiwo, akunjalo? Asiqhubeke.

Ngolunye usuku, ngithole othile ukuba aphawule kwenye yamavidiyo ami ethi yonke indaba ngo-Eva owenziwe ngobambo luka-Adam ibingumbhedo. Vele, ophawulayo akanikanga bufakazi, ekholwa ukuthi umbono wakhe (yiwo) konke obekudingeka. Cishe bekufanele ngiyishaye indiva, kepha nginokuthile mayelana nabantu ababopha imibono yabo futhi balindele ukuthi bathathwe njengeqiniso levangeli. Ungangizwa kabi. Ngiyakwemukela ukuthi wonke umuntu unelungelo alinikwe nguNkulunkulu lokuveza umbono wakhe nganoma isiphi isihloko, futhi ngiyayithanda ingxoxo enhle ngenkathi ngihleli phambi komlilo ngiphuza imithombo eyodwa yeS Scotch, okungangcono ukuthi ngineminyaka engu-18 ubudala. Inkinga yami inabantu abacabanga imibono yabo ibalulekile, kube sengathi kukhulunywa nguNkulunkulu uqobo. Ngicabanga ukuthi ngibe nokuncane kakhulu kwalesosimo ekuphileni kwami ​​kwangaphambili njengoFakazi KaJehova. Kunoma ikuphi, ngaphendula ngathi, "Njengoba ucabanga ukuthi umbhedo, kumele kube njalo!"

Manje uma engikubhalile bekungaba khona eminyakeni engu-2,000 XNUMX, bese omunye eyihumushela kunoma yiluphi ulimi oluzobe luvamile ngaleso sikhathi, ngabe ukuhumusha bekungadlulisa ukubhuqa? Noma ingabe umfundi wayezocabanga ukuthi ngangithatha uhlangothi lomuntu owayecabanga ukuthi ukulandisa kokudalwa kuka-Eva akunangqondo? Ngokusobala yilokho engakusho. Ukubhuqa kushiwo ukusetshenziswa kwe- "kahle" nephuzu lesibabazo, kepha ngaphezu kwakho konke yividiyo eholele ukuphawula — ividiyo engiveza kuyo ngokusobala ukuthi ngiyakholelwa indaba yendalo.

Uyabona ukuthi kungani singeke sithathe ivesi elilodwa lodwa bese sithi, “Awu, lapho-ke unawo. Abesifazane kufanele bathule. ”

Sidinga umongo, kokubhaliwe kanye nomlando.

Ake siqale ngomongo osheshayo. Ngaphandle kokuya ngaphandle kwencwadi yokuqala eya kwabaseKorinte, sinoPawulu ekhuluma ngokwendikimba yemibuthano yebandla esho lokhu:

“. . .owonke umuntu wesifazane othandazayo noma oprofethayo ikhanda lakhe lingamboziwe uhlazisa ikhanda lakhe ,. . . ” (1 KwabaseKhorinte 11: 5)

“. . Ziboneleni nina: Ingabe kufanelekile yini ukuba owesifazane athandaze kuNkulunkulu engagubuzele? ” (1 KwabaseKorinte 11:13)

Ukuphela kwento edingwa nguPawula ukuthi uma owesifazane ethandaza noma eprofetha, kufanele akwenze lokhu emboze ikhanda. (Ukuthi siyadingeka yini noma cha kulezi zinsuku kuyisihloko esizoxoxa ngaso kuvidiyo ezayo.) Ngakho-ke, sinesibonelelo esishiwo ngokucacile lapho uPaul amukela khona ukuthi abesifazane bayathandaza futhi baprofethe ebandleni kanye nelinye ilungiselelo elishiwo ngokucacile lokuthi ukuthula. Ngabe umphostoli uPaul uyazenzisa lapha, noma ngabe abahumushi beBhayibheli abahlukahlukene balahle ibhola? Ngiyazi ukuthi iyiphi indlela engingabheja ngayo.

Akekho kithi ofunda iBhayibheli lokuqala. Sonke sifunda umkhiqizo wabahumushi ngokwesiko bonke abesilisa. Ukuthi okunye ukukhetha kufanele kungene ku-equation akunakugwenywa. Ngakho-ke, ake sibuyele esikweleni esisodwa bese siqala ngendlela entsha. 

Ukuqaphela kwethu okokuqala kufanele kube ukuthi bekungekho izimpawu zokubhala noma ukuhlukaniswa kwezigaba esiGrekini, njengalokhu esikusebenzisa ngezilimi zanamuhla ukucacisa incazelo nokuhlukanisa imicabango. Ngokunjalo, ukwahlukaniswa kwesahluko akuzange kungezwe kuze kube yi-13^th ikhulu kanye nokuhlukaniswa kwamavesi kwafika ngisho kamuva, nge-16^th ikhulu leminyaka. Ngakho-ke, umhumushi kufanele anqume ukuthi uzobeka kuphi amakhefu ezigaba nokuthi uzosebenzisa ziphi izimpawu zokubhala. Isibonelo, kufanele anqume ukuthi amamaki wokucaphuna abizelwe ukukhombisa ukuthi umbhali ucaphuna okuthile kwenye indawo.

Ake siqale ngokukhombisa ukuthi ukuhlukaniswa kwesigaba, okufakwe ngokubona komhumushi, kungakuguqula kanjani ngokusobala incazelo yendima yomBhalo.

The INguqulo Yezwe Elisha, engisanda kuyicaphuna, ibeka ikhefu lesigaba phakathi kwevesi 33. Maphakathi nevesi. EsiNgisini, nasezilimini eziningi zesimanje zaseNtshonalanga, kusetshenziswa izigaba ukukhombisa ukuthi kwethulwa isitimela esisha somcabango. Lapho sifunda ukuhumusha okunikezwe yi- INguqulo Yezwe Elisha, siyabona ukuthi isigaba esisha siqala ngala mazwi: "Njengakuwo wonke amabandla abangcwele". Ngakho-ke, umhumushi weNew World Translation of the Holy Scriptures eshicilelwe yiWatchtower Bible & Tract Society uthathe isinqumo sokuthi uPaul wayehlose ukudlulisa umqondo wokuthi kwakuyisiko kuwo wonke amabandla osuku lwakhe ukuthi abesifazane kufanele bathule.

Uma uskena izinguqulo ku-BibleHub.com, uzothola ukuthi abanye balandela ifomethi esiyibona ku- INguqulo Yezwe Elisha. Isibonelo, i-English Standard Version iphinde ihlukanise leli vesi kabili ngekhefu lesigaba:

“33 Ngoba uNkulunkulu kayisuye uNkulunkulu wesiphithiphithi kodwa owokuthula.

Njengakuwo wonke amasonto abangcwele, 34 abesifazane kufanele bathule emabandleni. ” (ESV)

Kodwa-ke, uma ushintsha indawo yekhefu lesigaba, ushintsha incazelo yalokho uPaul akubhalile. Ezinye izinguqulo ezinedumela elihle, njengeNew American Standard Version, ziyakwenza lokhu. Qaphela umthelela okuwukhiqizayo nokuthi ukuguqula kanjani ukuqonda kwethu amazwi kaPawulu.

33 ngoba uNkulunkulu kayisuye uNkulunkulu wesiphithiphithi, kodwa owokuthula, njengakuwo wonke amabandla abangcwele.

34 Abesifazane mabathule emabandleni; (NASB)

Kulokhu kufundwa, siyabona ukuthi inkambiso kuwo wonke amasonto kwakungeyokuthula hhayi ukudideka. Akukho lutho olungakhombisa, ngokususelwa kulokhu kuhumusha, ukuthi isiko kuwo wonke amasonto ukuthi abesifazane babethulelwa.

Akuthokozisi yini ukuthi ukunquma nje ukuthi uzophula kuphi isigaba kungabeka umhumushi esimweni sezombusazwe, uma umphumela uphikisana nemfundiso yenkolo yesikhungo sakhe esithile senkolo? Mhlawumbe yingakho abahumushi be- IBHAYIBHELI ELINGCWELE hlukana nomkhuba ojwayelekile wohlelo lolimi ukuze ubambe uthango lwenkolo ngokubeka ikhefu lesigaba phakathi komusho!

33 ngokuba uNkulunkulu kasiye owesiyaluyalu kepha ngowokuthula. Njengakuyo yonke imihlangano yabangcwele,

34 abafazi benu mabathule emihlanganweni;IBHAYIBHELI ELINGCWELE)

Kungakho kungekho noyedwa ongathi, "IBhayibheli lami lisho lokhu!", Kube sengathi ukhuluma izwi lokugcina elivela kuNkulunkulu. Iqiniso lodaba ukuthi, sifunda amagama omhumushi ngokususelwa ekuqondeni nasekuchazeni lokho umbhali ayekuhlosile ekuqaleni. Ukufaka ikhefu lesigaba, kulokhu, ukusungula ukuhunyushwa kwezenkolo. Ngabe leyo ncazelo isuselwa ocwaningweni lweBhayibheli olwehliswayo — ukuvumela iBhayibheli lizitolike ngokwalo — noma kungumphumela wokuchema komuntu noma kwesikhungo — i-eisegesis, ifunda inkolo yakho kulombhalo?

Ngiyazi kusukela eminyakeni engamashumi amane ngisebenza njengomdala Enhlanganweni YoFakazi BakaJehova ukuthi bathambekele kakhulu ekubuseni kwabesilisa, ngakho-ke isigaba sinqamula INguqulo Yezwe Elisha ukufaka akumangazi. Noma kunjalo, oFakazi bayabavumela abesifazane ukuba bakhulume ebandleni — ngokwesibonelo, benikeza izimpendulo eSifundweni Se- Nqabayokulinda — kodwa kungenxa yokuthi owesilisa ungusihlalo womhlangano. Bakuxazulula kanjani ukungaboni ngaso linye phakathi kuka-1 Korinte 11: 5, 13 — esikufundile — no-14: 34 — esisanda kukufunda?

Kukhona okuthile okuwusizo ongakufunda ngokufunda incazelo yabo kwi-encyclopedia yabo, Insight on the Scriptures:

Imihlangano yebandla. Kwakunemihlangano lapho laba besifazane bekwazi ukuthandaza noma ukuprofetha, inqobo nje uma bethwala ekhanda. (1Ko 11: 3-16; bheka UKUVIKELWA KWENHLOKO.) Noma kunjalo, kulokho okwakukhona ngokusobala imihlangano yomphakathi, nini “Lonke ibandla” kanye ne “Abangakholwa” behlangene endaweni eyodwa (1Ko 14: 23-25), abesifazane kwakufanele "Thula." Uma 'befuna ukufunda okuthile, bangabuza abayeni babo ekhaya, ngoba kuyihlazo ngowesifazane ukukhuluma ebandleni .'— 1Ko 14: 31-35. (it-2-E k. 1197 Owesifazane)

Ngingathanda ukugxila kumasu we-eisegetical abawasebenzisayo ukudaka iqiniso. Ake siqale ngegama elithi "ngokusobala". Ngokusobala kusho okusobala noma okusobala; okubonwa ngokucacile noma okuqondakalayo. ” Ngokuyisebenzisa, namanye ama-buzzwords afana nokuthi "ngokungangabazeki", "ngokungangabazeki", futhi "ngokusobala", bafuna umfundi ukuthi amukele okushiwoyo ngeso lengqondo.

Ngikuphonsela inselelo yokuthi ufunde izinkomba zemibhalo abazinikezayo lapha ukubona ukuthi ngabe kukhona yini okukhombisa ukuthi kwakukhona "imihlangano yebandla" lapho kuphela ingxenye yebandla yayihlangana futhi "nemihlangano yomphakathi" lapho ibandla lonke lalihlangana khona, nokuthi lapho abesifazane bangaphambilini babekwazi khona thandaza futhi uprofethe kanti ekugcineni bekufanele bavale imilomo yabo.

Lokhu kufana nezizukulwane ezigqagqanayo ezingenangqondo. Bazenzela nje izinto, futhi okwenza izinto zibe zimbi kakhulu, abayilandeli nokuhumusha kwabo; ngoba ngokusho kwayo, akufanele bavunyelwe abesifazane ukuba baphendule emihlanganweni yabo yomphakathi, njengeSifundo Se-Nqabayokulinda.

Yize kungahle kubonakale sengathi ngibhekise kwi-Watchtower, Bible and Tract Society kuphela lapha, ngiyakuqinisekisa ukuthi idlulela phambili kakhulu kunalokho. Kufanele sixwaye noma imuphi umfundisi weBhayibheli osilindele ukuthi samukele ukutolika kwakhe kwemiBhalo ngokususelwa ekucabangeni okwenziwe ngesisekelo semibhalo embalwa ekhethiwe. Singabantu “abavuthiwe… abathi ngokuwasebenzisa amandla abo okuqonda bawaqeqeshele ukuhlukanisa kokubili okulungile nokungalungile.” (Hebheru 5:14)

Ngakho-ke, ake sisebenzise lawo mandla okuqonda manje.

Asikwazi ukunquma ukuthi ngubani oqinisile ngaphandle kobufakazi obengeziwe. Ake siqale ngombono omncane womlando.

Ababhali beBhayibheli bekhulu lokuqala abanjengoPaul abazange bahlale phansi babhale noma yiziphi izincwadi becabanga ukuthi, “Ngicabanga ukuthi ngizobhala incwadi yeBhayibheli manje ukuze yonke inzalo izuze kuyo.” Lezi kwakuyizincwadi eziphilayo ezibhalwe ukuphendula izidingo zangempela zosuku. UPaul wabhala izincwadi zakhe njengoba kungenza ubaba lapho ebhalela umndeni wakhe okude kakhulu. Ubhale ukukhuthaza, ukwazisa, ukuphendula imibuzo abebuzwa yona ezincwadini ezedlule, nokubhekana nezinkinga abengekho ukuzilungisa. 

Ake sibheke ngaleyo ndlela incwadi yokuqala eya ebandleni laseKorinte.

Kwakufike ekuqapheleni kukaPawulu okuvela kubantu bakaKlowe (1 Co 1:11) ukuthi kunezinkinga ezinkulu ebandleni laseKorinte. Kwakunecala elalaziwa kakhulu lokuziphatha kabi ngokobulili okwakungadingidwa ngalo. (1 Co 5: 1, 2) Kwakukhona ukuxabana, futhi abazalwane babeyisana enkantolo. (1 Co 1:11; 6: 1-8) Wabona ukuthi kunengozi yokuthi abaphathi bebandla kungenzeka bazibone bephakeme ngaphezu kwabo bonke abanye. (1 Co 4: 1, 2, 8, 14) Kubukeka sengathi kungenzeka ukuthi babedlulela ngalé kwezinto ezibhaliwe futhi baziqhayisa. (1 Co 4: 6, 7)

Akunzima ngathi ukubona ukuthi kwakukhona izinsongo ezinkulu kakhulu engokomoya lebandla laseKorinte. UPawulu wazisingatha kanjani lezi zinsongo? Lokhu akuyona into enhle, ake-sonke-sibe ngabangane Umphostoli uPawulu. Cha, uPawuli akaphimisi noma yiliphi igama. Akayikukhathaza izingxabano ezungeze izingqinamba. Lo Paul ugcwele isiyalo esinzima, futhi akesabi ukusebenzisa ukubhuqa njengethuluzi lokugxilisa iphuzu ekhaya. 

“Senanele yini? Usucebile vele? Ngabe niqale ukubusa njengamakhosi ngaphandle kwethu? Ngifisa sengathi ngabe niqale ukubusa njengamakhosi, ukuze nathi sibuse kanye nani njengamakhosi. ” (1 KwabaseKorinte 4: 8)

“Siyiziwula ngenxa kaKristu, kodwa nina nihlakaniphile kuKristu; thina sibuthakathaka, kepha nina ninamandla; ubhekiwe, kepha thina singahlonishwa. ” (1 KwabaseKorinte 4:10)

“Noma anazi yini ukuthi abangcwele bazakwahlulela umhlaba? Futhi uma izwe lizokwahlulelwa yinina, anifanele yini ukuzama izindaba ezingasho lutho? ” (1 KwabaseKorinte 6: 2)

“Anazi yini ukuthi abangalungile abayikulidla ifa lombuso kaNkulunkulu? (1 KwabaseKorinte 6: 9)

“Noma 'ingabe sivusela uJehova umhawu'? Asinamandla kunaye, akunjalo? ” (1 KwabaseKorinte 10:22)

Lesi yisampula nje. Incwadi igcwele ulimi olunjalo. Umfundi uyabona ukuthi umphostoli uyacasulwa futhi ukhathazekile yisimo sabantu baseKorinte. 

Okunye futhi okubaluleke kakhulu kithi ukuthi ithoni yokubhuqa noma eyinselele yala mavesi akuyona yonke into afana ngayo. Ezinye zazo ziqukethe igama lesiGreki eta. Manje eta lingavele lisho ukuthi “noma”, kepha lingasetshenziswa ngokubhuqa noma njengenselelo. Kulezo zimo, kungashintshwa ngamanye amagama; isibonelo, "yini". 

"Ini!? Awazi yini ukuthi abangcwele bazakwahlulela umhlaba? ” (1 KwabaseKorinte 6: 2)

"Ini!? Anazi yini ukuthi abangalungile abayikulidla ifa lombuso kaNkulunkulu ”(1 kwabaseKorinte 6: 9)

"Ini!? 'Ingabe sivusela uJehova umhawu'? ” (1 KwabaseKorinte 10:22)

Uzobona ukuthi kungani konke lokho kufanelekile ngomzuzwana.  Okwamanje, kunesinye isiqeshana sephazili okufanele sisetshenziswe. Ngemuva kokuthi umphostoli uPawulu eluleke abaseKorinte maqondana nezinto ayezwile ngazo ngabantu bakaKloe, uyabhala: “Manje maqondana nezinto enabhala ngazo…” (1 Korinte 7: 1)

Kusukela kuleli phuzu kuya phambili, ubonakala ephendula imibuzo noma ukukhathazeka abakubeke kuye encwadini yabo. Yiphi incwadi? Asinarekhodi lanoma iyiphi incwadi, kodwa siyazi ukuthi ibikhona ngoba uPawulu ubhekisa kuyo. Kusukela ngalesi sikhathi kuqhubeke, sifana nomuntu olalele ingxenye yengxoxo yocingo — uhlangothi lukaPaul kuphela. Kufanele sigxile kulokho esikuzwayo, ukuthi uthini umuntu onqenqemeni lomugqa; noma kulokhu, lokho okwabhalwa abaseKorinte.

Uma unesikhathi njengamanje, ngincoma ukuthi ume kancane le vidiyo bese ufunda yonke eyoku-1 kwabaseKorinte isahluko 14. Khumbula, uPaul ubhekisa imibuzo nezinkinga eziphakanyiswe encwadini ayibhalela abaseKorinte. Amazwi kaPawulu ngabesifazane abakhuluma ebandleni awabhalwanga bodwa, kepha ayingxenye yempendulo yakhe encwadini evela kwabadala baseKorinte. Kungumongo kuphela lapho singakwazi ukuqonda ukuthi usho ukuthini ngempela. Lokho uPaul abhekene nakho ku-1 Korinte isahluko 14 yinkinga yokuphazamiseka kanye nezinxushunxushu emihlanganweni yebandla eKorinte.

Ngakho-ke, uPaul ubatshela kulesi sahluko ukuthi angayilungisa kanjani inkinga. Amavesi aholela kule ndima ephikisanayo afanele ukunakwa ngokukhethekile. Bafunda kanjena:

Manje sizothini, bazalwane? Lapho nihlangana ndawonye, ​​wonke umuntu unehubo noma imfundiso, noma isambulo, noma ulimi, noma ukuhumusha. Konke lokhu kumele kwenziwe ukwakha ibandla. Uma noma ubani ekhuluma ngolimi, ababili, noma okungenani abathathu, kufanele bakhulume ngokulandelana, bese othile ehumusha. Kepha uma kungekho utolika, kufanele athule esontweni futhi akhulume yedwa noNkulunkulu. Abaprofethi ababili noma abathathu kufanele bakhulume, kanti abanye kufanele bakucabangisise kahle okushiwoyo. Futhi uma kufika isambulo kothile ohlezi phansi, isikhulumi sokuqala kufanele sime. Ngoba nonke ningaprofetha ngokulandelana ukuze wonke umuntu afundiswe futhi akhuthazwe. Imimoya yabaprofethi ingaphansi kwabaprofethi. Ngokuba uNkulunkulu kasiye owesiyaluyalu kepha ngowokuthula-njengakuwo onke amabandla abangcwele.
(1 KwabaseKorinte 14: 26-33 IBerean Study Bible)

INew World Translation ihumusha ivesi 32, “Futhi izipho zomoya zabaprofethi kumele zilawulwe ngabaprofethi.”

Ngakho-ke, akekho olawula abaprofethi, kodwa abaprofethi uqobo. Cabanga ngalokho. Futhi sibaluleke kangakanani isiprofetho? UPaul uthi, "Phishekela uthando ngobuqotho futhi ufise ngokulangazela iziphiwo zikamoya, ikakhulukazi isipho sokuprofetha… lowo oprofethayo wakha ibandla." (1 KwabaseKorinte 14: 1, 4 BSB)

Ngiyavuma? Vele siyavuma. Manje khumbula, abesifazane babengabaprofethi futhi kwakungabaprofethi ababelawula izipho zabo. Ungakusho kanjani lokho uPaul bese ngokushesha efaka isifonyo kubo bonke abaprofethi besifazane?   

Kungaleso sizathu-ke lapho kufanele sicabangele amazwi kaPawulu alandelayo. Ngabe zivela kuPaul noma ngabe ucaphuna abuyele kwabaseKorinte okuthile ababekufaka encwadini yabo? Sisanda kubona isixazululo sikaPawulu sokuxazulula inkinga yokungezwani kanye nezinxushunxushu ebandleni. Kodwa kungenzeka yini ukuthi abaseKorinte babenesisombululo sabo futhi yilokhu uPawulu akhuluma ngakho ngokulandelayo? Ingabe amadoda aseKorinte aqhoshayo ayethola lonke icala ngezinxushunxushu ezazikhona ebandleni ngenxa yabesifazane bazo? Kungenzeka yini ukuthi isixazululo sabo ngalesi sifo kwaba ukuvala umlomo abesifazane, futhi lokho ababekufuna kuPaul kwakuwukugunyazwa kwakhe?

Khumbula, ngesiGreki zazingekho izimpawu zokucaphuna. Ngakho-ke kuxhomeke kumhumushi ukuthi ababeke lapho kufanele baye khona. Ngabe abahumushi kwakufanele ngabe bafaka amavesi 33 no-34 kuzimpawu zokucaphuna, njengoba benza ngalawa mavesi?

Manje ngezindaba enibhale ngazo: “Kuhle ukuba indoda ingayi ocansini nowesifazane.” (1 Korinte 7: 1 NIV)

Manje ngokudla okuhlatshelwe izithombe: Siyazi ukuthi "Sonke sinolwazi." Kodwa ulwazi luyakhukhumeza ngenkathi uthando lusakha. (1 Korinte 8: 1 NIV)

Manje uma uKristu emenyezelwa ukuthi uvusiwe kwabafileyo, bangasho kanjani abanye benu ukuthi, “Alukho uvuko lwabafileyo”? (1 KwabaseKorinte 15:14 HCSB)

Ukuphika ubulili? Ukuphika ukuvuka kwabafileyo ?! Kubukeka sengathi abaseKorinte babenemibono ethile exakile, akunjalo? Eminye imibono engajwayelekile, impela! Ngabe babenemibono exakile yokuthi abesifazane kwakufanele baziphathe kanjani? Lapho bezama ukuncisha abesifazane ebandleni ilungelo lokudumisa uNkulunkulu ngezithelo zezindebe zabo?

Kukhona umkhondo ngqo evesini 33 ukuthi la akuwona amazwi kaPawulu uqobo. Bona ukuthi ungayibona yini.

“… Abesifazane akumele bavunyelwe ukukhuluma. Kepha mabathule, balalele njengokusho kukaMose. ” (1 Khorinte 14:33 IContemporary English Version)

Umthetho kaMose awusho lutho olunjalo, futhi noPawulu, njengesifundiswa somthetho owafunda ezinyaweni zikaGamaliyeli, wayezokwazi lokho. Ubengeke enze isimangalo esinjalo esingamanga.

Kunobunye ubufakazi bokuthi lo nguPawulu ucaphuna abuyele kwabaseKorinte okuthile okuyisiphukuphuku abazenzele bona — ngokusobala babenemibono eminingi ewubuphukuphuku uma le ncwadi iyinto ezodlula. Khumbula sakhuluma ngokusetshenziswa kukaPawulu ukubhuqa njengethuluzi lokufundisa kuyo yonke le ncwadi. Khumbula futhi ukusebenzisa kwakhe igama lesiGreki eta kwesinye isikhathi isetshenziswa ngokuhlekisa.

Bheka ivesi elilandela lesi sicaphuno.

Okokuqala, sifunda i-New World Translation:

“. . Ngabe izwi likaNkulunkulu lavela kuwe, noma lafinyelela kuwe kuphela? ” (1 KwabaseKhorinte 14:36)

Manje kubheke ku-interlinear.  

Kungani i-NWT ingafaki ukuhumusha kokuvela kokuqala kwe- eta?

Izinhlobo ze-King James, American Standard, ne-English Revised zihumusha ngokuthi “Ini?”, Kepha ngiyakuthanda lokhu ukuhumusha okuhle kakhulu:

INI? Ingabe iZwi likaNkulunkulu lavela kuwe? Noma ifike kuwe kuphela hhayi omunye umuntu? (Inguqulo Ethembekile)

Cishe ungabona uPaul ephonsa izandla zakhe phezulu emoyeni ephelelwe yithemba ngobuwula bomqondo wabaseKorinte wokuthi abesifazane mabathule. Bacabanga ukuthi bangobani? Ngabe bacabanga ukuthi uKristu wembula iqiniso kubo hhayi omunye umuntu?

Ubeka unyawo phansi evesini elilandelayo:

“Uma umuntu ecabanga ukuthi ungumprofethi noma ukuthi unesiphiwo somoya, kufanele avume ukuthi izinto enginilobela zona zingumyalo weNkosi. Kepha uma umuntu ekushaya indiva lokhu, uyakudalulwa. ” (1 Korinte 14:37, 38 NWT)

UPaul akachithi ngisho nesikhathi ubatshela ukuthi lokhu kungumqondo ophusile. Lokho kusobala. Usevele wabatshela ukuthi bangayilungisa kanjani inkinga manje ubatshela ukuthi uma bengasinaki iseluleko sakhe, esivela eNkosini, bazoshaywa indiva.

Lokhu kungikhumbuza okuthile okwenzeka eminyakeni embalwa emuva ebandleni eligcwele abadala baseBethel asebekhulile — abaneminyaka engaphezu kwengu-20. Babenomuzwa wokuthi kwakungafanelekile ngezingane ukuba ziphawule esifundweni se-Nqabayokulinda ngoba lezi zingane, ngezimpendulo zazo , niyala la madoda avelele. Ngakho-ke, bavimba ukuphawula okuvela ezinganeni zeqembu elithile leminyaka. Vele, kwakukhona umsindo omkhulu nokukhala okuvela kubazali ababefuna kuphela ukufundisa nokukhuthaza izingane zabo, ngakho-ke ukwenqatshelwa kwaphela izinyanga ezimbalwa kuphela. Kepha indlela ozizwa ngayo manje lapho uzwa ngalesi sinyathelo esenziwe ngesandla mhlawumbe indlela uPawulu azizwa ngayo lapho efunda umqondo wabadala baseKorinte ababenawo wokuthulisa abesifazane. Kwesinye isikhathi kufanele unqekuzise ikhanda ezingeni lobulima esikwazi ukukhiqiza thina bantu.

UPaul ufingqa isiyalo sakhe emavesini amabili okugcina ngokuthi, “Ngakho-ke, bazalwane bami, fishekelani ukuprofetha, futhi ningakuvimbeli ukukhuluma ngezilimi. Kodwa zonke izinto kumele zenziwe ngendlela futhi zihleleke. ” (1 Korinte 14:39, 40) I-New American Standard Bible)

Yebo, ningavimbi muntu ukuba akhulume, bazalwane, kodwa qinisekani ukuthi zonke izinto nizenza ngendlela enesizotha futhi ehlelekile.

Ake sifingqe lokho esikufundile.

Ukufundwa ngokucophelela kwencwadi yokuqala eyayisiya emabandleni aseKorinte kukhombisa ukuthi babekhulisa imibono exakile futhi benza izinto ezingezona ezobuKristu. Ukukhungatheka kukaPawulu ngabo kubonakala ngokusebenzisa kwakhe ngokuphindaphindiwe ukubhuqa okulumayo. Enye yezintandokazi zami yile:

Abanye benu bazikhukhumezile, ngathi angizi kini. Kepha ngizoza kuwe kungekudala, uma iNkosi ivuma, khona-ke angizukuthola kuphela ukuthi laba bantu abazidlayo bathini, kodwa namandla abanawo. Ngoba umbuso kaNkulunkulu awukhulumi ngenkulumo kepha ungamandla. Ukhetha muphi? Ngize kini ngenduku, noma ngothando nangomoya omnene? (1 KwabaseKorinte 4: 18-21 BSB)

Lokhu kungikhumbuza umzali osebenzisana nezingane ezithile ezigangile. “Wenza umsindo omkhulu laphaya phezulu. Kungcono uthule uma kungenjalo ngizofika, futhi uzofuna kanjalo. ”

Ekuphenduleni kwakhe incwadi yabo, uPaul wenza izincomo eziningi zokuthola ukuhlobisa okufanele nokuthula nokuhleleka emihlanganweni yebandla. Ukhuthaza ukuprofetha futhi usho ngqo ukuthi abesifazane bangathandaza baphrofethe ebandleni. Isitatimende esisevesini 33 lesahluko 14 sokuthi umthetho ufuna ukuthi abesifazane bathule buthule siveza iqiniso ukuthi besingaqhamuka kuPaul. UPaul ucaphuna amazwi abo abuyele kubo, abese elandela lokho ngesitatimende esisebenzisa kabili isakhi sokuhlangana, eta, kulokhu njengethoni ehlekisayo kulokho akushoyo. Ubasola ngokuthi bacabanga ukuthi kukhona abakwaziyo futhi uqinisa ubuphostoli bakhe obuvela ngqo eNkosini, lapho ethi, “Ini? Ingabe izwi likaNkulunkulu laphuma kini? Noma ifike kuwe wedwa? Uma umuntu ecabanga ukuthi ungumprofethi, noma okomoya, makaqonde lokho engikubhalela kona, ukuthi kungumyalo weNkosi. Kepha uma umuntu engazi, makahlale engazi. ” (1 KwabaseKhorinte 14: 36-38 IBHAYIBHELI ELINGCWELE)

Ngiya emihlanganweni eminingi eku-inthanethi ngesiNgisi nangeSpanish ngisebenzisa i-Zoom njengengxenyekazi yethu. Kade ngenza lokhu iminyaka eminingana. Esikhathini esithile esedlule, saqala ukubheka ukuthi abesifazane bangavunyelwa yini ukuthandaza kule mihlangano. Ngemuva kokuhlola bonke ubufakazi, obunye babo esingakabudaluli kulolu chungechunge lwamavidiyo, kwaba ukuvumelana okujwayelekile okususelwa emazwini kaPawulu akweyoku-1 kwabaseKorinte 11: 5, 13, ukuthi abesifazane bangathandaza.

Abanye besilisa eqenjini lethu bakuphikise kakhulu lokhu futhi bagcina sebelishiyile iqembu. Kwakudabukisa ukubabona behamba, kabili ngoba babelahlekelwe yinto enhle kakhulu.

Uyabona, ngeke sikwazi ukwenza lokho uNkulunkulu afuna sikwenze ngaphandle kokuba kube nezibusiso nxazonke. Akubona abesifazane kuphela ababusiswayo lapho sisusa le mingcele yokufakelwa nengavumelani nemiBhalo ekukhonzeni kwabo. Amadoda nawo abusisiwe.

Ngingasho ngaphandle kokungabaza enhliziyweni yami ukuthi angikaze ngiyizwe imithandazo esuka enhliziyweni futhi eshukumisayo ephuma emilonyeni yamadoda njengoba ngizwile kodadewethu kulemihlangano. Imithandazo yabo ingishukumisile futhi yanothisa umphefumulo wami. Akuzona izinto ezijwayelekile noma ezomthetho, kepha zivela enhliziyweni eshukunyiswa umoya kaNkulunkulu.

Njengoba silwa nengcindezelo ebangelwa isimo senyama sendoda kaGenesise 3: 16 kuphela efuna ukuphatha abesifazane, asikhululi odadewethu kuphela kepha nathi uqobo. Abesifazane abafuni ukuncintisana nabesilisa. Lokho kwesaba amanye amadoda akuveli kumoya kaKristu kepha kusuka emoyeni wezwe.

Ngiyazi ukuthi lokhu kunzima kwabanye ukukuqonda. Ngiyazi ukuthi kuningi okusamele sikucabangele. Ku-video yethu elandelayo sizobhekana namazwi kaPawulu kuThimothewu, okuthi ngemuva kokufundwa nje kubonakale kukhombisa ukuthi abesifazane abavunyelwe ukufundisa ebandleni noma ukusebenzisa igunya. Kukhona nesitatimende esingajwayelekile esibonakala sikhomba ukuthi ukuzala izingane kuyindlela abesifazane abangasindiswa ngayo.

Njengoba senzile kule vidiyo, sizohlola ingqikithi yemibhalo nemibhalo yaleyo ncwadi ukuze sizame ukuthola incazelo yangempela kuyo. Kule vidiyo elandelayo leyo, sizobhekisisa eyoku-1 Korinte isahluko 11: 3 ekhuluma ngobunhloko. Futhi kuvidiyo yokugcina yalolu chungechunge sizozama ukucacisa indima efanelekayo yobunhloko elungiselelweni lomshado.

Sicela nisibekezelele futhi nibe nomqondo ovulekile ngoba wonke la maqiniso azosinothisa futhi asikhulule — abesilisa nabesifazane — futhi azosivikela ekuqhamukeleni ngokweqile kwezepolitiki nezenhlalo okugcwele kulo mhlaba wethu. IBhayibheli alikukhuthazi ukulwela amalungelo abesifazane, futhi alikhuthazi nobudoda. UNkulunkulu wenza owesilisa nowesifazane bahluke, amahafu amabili aphelele, ukuze ngamunye aqedele omunye. Inhloso yethu ukuqonda ilungiselelo likaNkulunkulu ukuze sikwazi ukuhambisana nalo ukuze sizuze sobabili.

Kuze kube yileso sikhathi, ngiyabonga ngokubuka nangokusekela kwakho.