Ingabe Uyoqhubeka Ulungiswa?

“Ekugcineni, bazalwane, qhubekani nijabula, nilungiswa.” 2 KwabaseKhorinte 13:11

 [Study 47 from ws 11/20 p.18 Januwari 18 - Januwari 24, 2021]

Ngaphambi kokuba siqale ukubukeza kwethu, kungakuhle ukuhlola umongo wombhalo okhethelwe ingqikithi yeNhlangano. Lapho sifunda eyesi-2 kwabaseKorinte 13: 1-14 sibona okulandelayo:

Kweyesi-2 kwabaseKorinte 13: 2, uMphostoli uPawulu uyabhala: “… Nginikeza isexwayiso sami kusengaphambili kulabo abonile phambilini nakubo bonke abanye, ukuthi uma kwenzeka ngiphinda ngibuya ngeke ngibalekele… ”.

Yiziphi izono lawo maKristu okuqala aseKorinte ayedinga ukulungiswa kuzo?

I-2 Korinte 12: 21b isitshela ukuthi bekuyindaba yokuthi “Abaningi balabo abona ngaphambili kepha abangaphendukanga ekungcoleni nasekuziphatheni okubi kobulili nasekuziphatheni kwabo okuyihlazo abakwenzile.”. Uma sibheka emuva ku-1 Korinte 5: 1 sithola lokho “Empeleni kubikwa ubufebe phakathi kwenu, futhi ubufebe obunjalo obungekho ngisho nasezizweni, ukuthi indoda ethile inomfazi kayise.”

Qaphela: Kwakungubufebe obungatholakali ngisho naphakathi kwezizwe (ezingaziphethe kahle).

Ngokuqinisekile, ukulungiswa kwakudingeka hhayi ngenxa yalabo abonayo kuphela kodwa nalabo abamukela imikhuba enjalo ebandleni laseKorinte.

Kwakunezinye izingqinamba ezifana nokuyisa omunye nomunye enkantolo izindaba ezingasho lutho, obekufanele ngabe baxazululwa bodwa ngendlela engokomBhalo. Kwakukhona neseluleko sokushada kunokufeba.

Unalokhu engqondweni, hlobo luni lokulungiswa isihloko sendatshana esikhuluma ngaso?

Kumayelana nokumisa ukukhwabanisa, ukusebenzisa kabi igunya, ukuhlukumeza izingane okungase kube khona, ukuziphatha okubi, noma ezinye izono ezinkulu ebandleni? Uma ucabanga kanjalo, ungadumala.

Isigaba 2 sithi “Sizoxoxa ngokuthi iBhayibheli lingasisiza kanjani ukuba silungise izinyathelo zethu nokuthi abangane abavuthiwe bangasisiza kanjani ukuba sihlale endleleni eya ekuphileni. Sizobuye sicabangele ukuthi kungaba nini ukulandela inselele enikezwa yinhlangano kaJehova. Sizobona ukuthi ukuthobeka kungasisiza kanjani ukuba sishintshe inkambo yethu ngaphandle kokulahlekelwa injabulo yethu ekukhonzeni uJehova. ”.

Qaphela ukuthi le ndatshana ayilutho mayelana nokuyeka ukwenza okubi okungathi sína, kunalokho imayelana nokuhlala koFakazi (kubhekwe njengokuwukuphela kwendlela eya ekuphileni), ukulalela iNhlangano (kanye nezinkombandlela zayo eziguqukayo njalo), nokuthobeka ngokwamukela noma yini esiyitshelwa yiNhlangano (ngoba ukukhonza iNhlangano kukhonza uJehova).

Kuyakhathaza impela ukubona ukuzikhukhumeza kweNhlangano kuza kule ndatshana lapho ithi: “Kodwa kumele sithobeke uma sifuna ukuzuza eselulekweni esisithola eBhayibhelini noma Abamele uNkulunkulu." (Bold eyethu) (isigaba 3). Ngokusho “Abamele uNkulunkulu” balindele ukuthi ucabange noma ufunde “iNdikimba Ebusayo” nabadala bendawo.

Ngabe lesi simangalo sihlukile kulesi sitatimende esilandelayo, esivela eSontweni LamaKatolika? “UPapa uyinhloko yeSonto LamaKatolika. Ungummeleli kaNkulunkulu eMhlabeni. ”. [i]

Kuthiwani ngesakhiwo?

ISonto LamaKatolika linesakhiwo esilandelayo:

1. Pope
2. Amakhadidi
3. Ababhishobhi abakhulu
4. Ababhishobhi
5. Abaphristi
6. Amadikoni
7. Laity \ Abantu

Inhlangano YoFakazi BakaJehova yehlukile ngamagama kuphela! Kepha kusekhona ukwakheka okulandelanayo.

1. Indikimba Ebusayo (uPapa)
2. Abasizi BeNdikimba Ebusayo (Amakhadinali)
3. Amakomidi Amagatsha (Ababhishobhi Abakhulu)
4. Ababonisi Bezifunda (Ababhishobhi)
5. Abadala (Abapristi)
6. Izinceku Ezikhonzayo (Abadikoni)
7. Amalungu Ebandla (Laity)

 

Ingxenye yokuqala ye-Nqabayokulinda efundwayo inesihloko esithi “Vumela izwi likaNkulunkulu likulungise ”. “Udokotela, ziphulukise” kuyafika engqondweni. INdikimba Ebusayo kufanele ivumele izwi likaNkulunkulu liwalungise, esikhundleni sokuhumusha ngokukhohlakala iBhayibheli nokwenza iziphrofetho zamanga zokuthi i-Armagedoni iza nini.

Isigaba sesibili sinelungelo “Lalela abangane abavuthiwe”. Lokhu kuyiseluleko esihle kakhulu njengomamukeli nanjengomngane ovuthiwe onikeza izeluleko. Kodwa-ke, iNhlangano ayikwazanga ukumelana nokumba kulabo abababheka njengezihlubuki ngoba, ngokombono wabo, abanye “suka ekulaleleni iqiniso. 2 Thimothewu 4: 3-4) ”. Inkinga yangempela lapha nokho ukuthi ungachaza kanjani “Izindaba ezingamanga” futhi "iqiniso ”. Ingabe yindaba engamanga, indaba engamanga ngoba othile athi kithi, 'ungayifundi leyo ndaba, ingamanga', noma ngoba omunye umuntu athi leyo ndaba ingamanga ngoba ithi x, y, z futhi nabu ubufakazi bokuthi x, y , futhi z akulungile? Ngabe okuthile "kuyiqiniso" ngoba othile athi kuyiqiniso, noma ngoba unobufakazi bokusekela isimangalo sakhe?

Isibonelo, yindaba engamanga yini ukuthi indlela iNhlangano ephatha ngayo izicelo zokuhlukunyezwa ngokocansi kwezingane ayinandaba kangako ngalowo ohlukunyeziwe nommangalelwa kunendlela iningi lezinhlangano zezenkolo nezasemhlabeni eziphatha ngayo amacala anjalo?[Ii]

Ngabe kuyindaba engamanga ukuthi iJerusalema alizange libhujiswe ngabaseBabiloni ngo-607BCE? Isisekelo sesimangalo seNdikimba Ebusayo “Abamele uNkulunkulu” ekugcineni kusekelwe ku-1914CE okungunyaka wokubuya okungabonakali kukaKristu, okubuye kusekelwe ekuweni kweJerusalema kwabaseBabiloni kube yiminyaka eyi-2,520 607 ngaphambili ku-XNUMXBCE. Kungani ungazihloleli le ndaba? Ngemuva kwakho konke, uma le ndaba okuthiwa ingamanga iyiqiniso ngempela, khona-ke iNhlangano ayinakuba yiNhlangano kaNkulunkulu noma "abameleli bakaNkulunkulu" emhlabeni, akunjalo? Ukusiza uphenyo lwakho siqu kungani ungahloli ukuhlolwa okujulile okungokomBhalo kobufakazi kulolu chungechunge olulandelayo “Uhambo Lokuthola Isikhathi Sonke” [Iii].

Ingxenye yesithathu inesihloko esithi “Landela inkombandlela enikezwa yiNhlangano kaNkulunkulu".

Isigaba 14 senza izimangalo ezilandelayo ezingenasiqiniseko: "UJehova usiqondisa endleleni eya ekuphileni ngengxenye esemhlabeni yenhlangano yakhe, enamavidiyo, izincwadi, nemihlangano esisiza sonke sisebenzise iseluleko esiseZwini likaNkulunkulu. Lokhu kwaziswa kusekelwe ngokuqinile emiBhalweni. Lapho inquma ukuthi umsebenzi wokushumayela ungafezwa kangcono kanjani, iNdikimba Ebusayo incike emoyeni ongcwele. Noma kunjalo, iNdikimba Ebusayo ibukeza njalo izinqumo zayo maqondana nokuthi umsebenzi uhlelwe kanjani. Kungani? Ngoba “isimo saleli zwe siyashintsha,” futhi inhlangano kaNkulunkulu kufanele ivumelane nezimo ezintsha. - 1 KwabaseKhorinte 7:31 ”.

Ukusho ukuthi okuqukethwe kumavidiyo eNhlangano, ezincwadini nasemihlanganweni kusekelwe ngokuqinile emiBhalweni akunangqondo. “Okususelwe ngokwengxenye emibhalweni” kungaba yiqiniso elikhulu kakhulu.

Ngandlela-thile iNdikimba Ebusayo incike emoyeni ongcwele ukuze yenze izinqumo zokuthi umsebenzi wokufeza ungafezwa kanjani kangcono, kodwa phawula, bayabuyekeza izinqumo zabo ngokuthi umsebenzi uhlelwe kanjani. Ngakho-ke, ingabe umoya ongcwele ubaqondisa ekwenzeni izinqumo ezifanele noma ingabe bayazenzela izinqumo? Yikuphi lokho?

Okunye ukudla okucatshangelwayo ukuthi, ingabe ukhona umlando wokuthi abaphostoli namaKristu ekhulu lokuqala babuyekeza indlela umsebenzi wokushumayela owawuhlelwe ngayo? Noma ingabe uJesu wanikeza abaphostoli iziyalezo ezanele zokubhekana nanoma yiziphi izimo ababehlangabezana nazo? Ucabangani? Okubaluleke kakhulu, imibhalo itshengisani?

 

AmaHholo OMbuso: Isigaba 15. Unquma: Indaba Yeqiniso Noma Amanga?

“Isibonelo, eminyakeni yamuva izindleko zokwakha nokunakekela izindawo zokukhonzela zikhuphuke kakhulu. Ngakho-ke iNdikimba Ebusayo iyale ukuba kusetshenziswe amaHholo OMbuso. Ngenxa yalolu shintsho, amabandla ahlanganisiwe kwathengiswa namanye amaHholo OMbuso. Imali isetshenziselwa ukusiza ukwakha amahholo ezindaweni eziwadinga kakhulu. ”

Kungahle kube yiqiniso ukuthi izindleko zokwakha zikhuphuke kakhulu, kepha impela kuphela kwezinye izindawo, hhayi yonke indawo. Kepha izindleko zokondla zikhuphuke kanjani kakhulu? Usebenzisa umsebenzi wamahhala futhi udinga kuphela izinto ezinomkhawulo ukugcina ukwakheka okuhle, kubiza kanjani lokho? Ngaphezu kwalokho, lokho kufanele kanjani ukuthi kuthengiswe amaHholo OMbuso, ikakhulukazi lawo akhokhelwe ngokuphelele? Futhi, izindleko ezihlangene zokunakekelwa kwehholo, noma ngabe kubiza njengoba kusolwa, kubiza kakhulu kunezindleko ezengeziwe ezihlanganisiwe nokuphazamiseka kwamalungu amabandla manje asebethengiswe amahholo abo embuso futhi manje sekufanele bahambe amabanga amade. Ngemuva kwakho konke, izindleko zokuhamba zibiza cishe yonke indawo emhlabeni futhi zisebenzisa isikhathi esiyigugu.

Futhi asikwazi ukushiya lesi sihloko ngaphandle kokubuza: Ziyephi izimali ezivela emaHholo OMbuso athengisiwe? Awekho ama-akhawunti anikezwa ngohlu lwemali engenayo evela kulawo mahholo athengisiwe kanye nezindleko eziphelele zehholo ngalinye ekwakhiweni kwamahholo kwezinye izindawo. Kulindeleke kuphi kumaKristu eqiniso ukungafihli izinto nokwethembeka nokwenza izinto obala? Esikhundleni salokho, sitshelwa nje ukuthi sithembe iNhlangano. Obani abakhuluma izindaba ezingamanga futhi bafihle iqiniso? Akuyona yini iNhlangano?

 

Yebo, ukuze 'sihlale endleleni enyinyekile eya ekuphileni', kungadingeka 'silungise' izinyathelo zethu. Kepha hhayi ngendlela iNhlangano efuna ukuthi senze ngayo. Uma sithanda iqiniso, kuzofanele sicabangele ukushiya, kuqala engqondweni, bese emzimbeni, Inhlangano esebenzisa inkohliso nolwazi olungelona iqiniso.

 

 

 

[i] https://www.bbc.co.uk/bitesize/guides/zv9yd6f/revision/1#:~:text=The%20Pope%20is%20the%20head,is%20God’s%20representative%20on%20Earth.&text=When%20the%20Pope%20dies%20or,of%20churches%20in%20one%20area.

[Ii] Ukubuyekezwa Kwemibhalo ye-Watchtower:

Uthando Nobulungiswa - Ingxenye 1 https://beroeans.net/2019/04/28/love-and-justice-in-ancient-israel-part-1-of-4/

Uthando Nobulungiswa - Ingxenye 2 https://beroeans.net/2019/06/30/love-and-justice-in-the-christian-congregation-part-2-of-4/

Uthando Nobulungiswa - Ingxenye 3 https://beroeans.net/2019/07/07/love-and-justice-in-the-face-of-wickedness-part-3-of-4/

Ukunikeza Induduzo Kwizisulu Zokuhlukunyezwa - Ingxenye 4 https://beroeans.net/2019/07/14/providing-comfort-for-victims-of-abuse-part-4-of-4/

[Iii] 607BCE Iqiniso Noma Akunjalo? Ingxenye 1: https://beroeans.net/2019/06/12/a-journey-of-discovery-through-time-an-introduction-part-1/