Nalapha futhi, oFakazi BakaJehova bavimba indlela yakho yokusondela kuNkulunkulu njengoBaba.

Uma, nganoma isiphi ithuba, ubulokhu ulandela uchungechunge lwami lwama-video akhuluma ngoZiqu-zintathu, niyokwazi ukuthi ukukhathazeka kwami ​​okuyinhloko ngemfundiso ukuthi ivimbela ubuhlobo obufanele phakathi kwethu njengabantwana bakaNkulunkulu noBaba wethu osezulwini ngokuhlanekezela ukuqonda kwethu imfundiso kaZiqu-zintathu. ubunjalo bukaNkulunkulu. Ngokwesibonelo, lisifundisa ukuthi uJesu unguNkulunkulu uMninimandla onke, futhi siyazi ukuthi uNkulunkulu uMninimandla onke unguBaba wethu, ngakho uJesu unguBaba wethu, nokho akuyena, ngoba ubhekisela kuBantwana bakaNkulunkulu njengabafowabo. NoMoya oNgcwele futhi unguNkulunkulu uMninimandla onke, futhi uNkulunkulu unguBaba wethu, kodwa uMoya oNgcwele akasiye uBaba wethu noma umfowethu, kodwa ungumsizi wethu. Manje sengiyakwazi ukuqonda uNkulunkulu njengoBaba, noJesu njengomfowethu nomoya ongcwele njengomsizi wami, kodwa uma uNkulunkulu enguBaba noJesu enguNkulunkulu, khona-ke uJesu unguBaba wami, kanjalo nomoya ongcwele. Lokho akunangqondo. Kungani uNkulunkulu engasebenzisa ubuhlobo bomuntu obuqondakalayo nobuhlobene njengobukababa nengane ukuze azichaze, abese echitha konke? Ngiqonde ukuthi ubaba ufuna ukwaziwa yizingane zakhe ngoba ufuna ukuthandwa yizo. Ngokuqinisekile uYahweh uNkulunkulu, ngokuhlakanipha kwakhe okungapheli, angathola indlela yokuzichaza ngamagama thina bantu nje esingawaqonda. Kodwa uZiqu-zintathu udala ukudideka futhi ufiphaze ukuqonda kwethu ukuthi ungubani ngempela uNkulunkulu uMninimandla onke.

Noma yini evimbela noma ehlanekezela ubuhlobo bethu noNkulunkulu njengoBaba wethu iba ukuhlasela ekukhuleni kwenzalo eyathenjiswa e-Edene—inzalo eyayiyochoboza ikhanda lenyoka. Lapho inani eliphelele labantwana bakaNkulunkulu seliphelele, ukubusa kukaSathane kufinyelela ekupheleni, futhi ukuphela kwakhe okungokoqobo nakho akukude, ngakho wenza konke angakwenza ukuze avimbe ukugcwaliseka kukaGenesise 3:15 .

“Ngizobeka ubutha phakathi kwakho nowesifazane naphakathi kwenzalo yakho nenzalo yakhe. Yona izokuchoboza ikhanda bese wena uyilimaze isithende. ”(Genesise 3:15)

Leyo nzalo noma inzalo igxile kuJesu, kodwa uJesu manje usengaphezu kwamandla akhe ngakho ugxila kulabo abasele, abantwana bakaNkulunkulu.

Akukho mJuda noma umGreki, isigqila noma okhululekile, owesilisa noma owesifazane, ngoba nonke nimunye kuKristu Jesu. Futhi uma ningabakaKristu, khona-ke niyinzalo ka-Abrahama nezindlalifa ngokwesithembiso. ( Galathiya 3:28, 29 )

“Udrako wamthukuthelela owesifazane, wahamba wayokulwa nabaseleyo benzalo yakhe, abagcina imiyalo kaNkulunkulu nabanomsebenzi wokufakaza ngoJesu. ( IsAmbulo 12:17 )

Naphezu kwawo wonke amaphutha abo, abaFundi BeBhayibheli kwabangu-19th ekhulwini leminyaka lalizikhululile ezimfundisweni zamanga zikaZiqu-zintathu nesihogo Somlilo. Ngenhlanhla udeveli, kodwa ngeshwa kofakazi bakaJehova abayizigidi ezingu-8.5 emhlabeni wonke namuhla, uthole enye indlela yokuphazamisa ubuhlobo bobuKristu beqiniso noBaba. UJ. F. Rutherford wathatha izintambo zokulawula inkampani enyathelisa i-Watch Tower ngo-1917 futhi ngokushesha wayesesakaza uhlobo lwakhe lwezimfundiso zamanga; mhlawumbe okubi kakhulu okwakuyimfundiso ka-1934 yezinye izimvu zikaJohane 10:16 njengesigaba sesibili esingagcotshiwe sobuKristu. Laba babenqatshelwe ukudla izifanekiselo futhi kwakungafanele bazibheke njengabantwana bakaNkulunkulu, kodwa njengabangane bakhe kuphela futhi babengekho kunoma ibuphi ubuhlobo besivumelwano noNkulunkulu (akukho ukugcotshwa komoya ongcwele) ngoKristu Jesu.

Le mfundiso idala izinkinga eziningi ekomitini lokufundisa lenhlangano ngokuthi akukho ukusekelwa kokuthi uNkulunkulu ebiza amaKristu “ngabangane” bakhe emibhalweni yobuKristu. Konke kusukela emavangelini kuya kusAmbulo kuya kuJohane kukhuluma ngobudlelwane bukababa/nomntwana phakathi kukaNkulunkulu nabafundi bakaJesu. Uphi umbhalo lapho uNkulunkulu ebiza amaKristu ngokuthi abangane bakhe? Okuwukuphela kwakhe ambiza ngokuthi umngane ngokukhethekile kwakungu-Abrahama futhi wayengeyena umKristu kodwa engumHebheru ngaphansi kweSivumelwano Somthetho KaMose.

Ukukhombisa ukuthi kungaba inhlekisa kangakanani lapho ikomiti lokubhala endlunkulu ye-Watch Tower lizama ukufaka uphondo emfundisweni yalo ethi “Abangane BakaNkulunkulu,” ngikunikeza umagazini kaJulayi 2022 othi. INqabayokulinda. Ekhasini lama-20 siza esihlokweni sokufunda 31 “Lazise Ilungelo Lakho Lokuthandaza”. Umbhalo oyisihloko uthathwe kumaHubo 141:2 futhi ufundeka kanje: “Umthandazo wami mawulungiswe njengempepho phambi kwakho.”

Esigabeni 2 sesifundo, sitshelwa ukuthi, “Ukukhuluma kukaDavid impepho kusikisela ukuthi wayefuna ukucabangisisa ngalokho ayezokusho uYise osezulwini. "

Nanku umthandazo ophelele njengoba uhunyushwe kuyi-Nguqulo Yezwe Elisha.

O Jehova, ngibiza wena.
Woza ngokushesha uzongisiza.
Naka lapho ngikubiza.
2 Umkhuleko wami mawube njengempepho phambi kwakho;
izandla zami ziphakamisile njengomnikelo wakusihlwa.
3 Beka umlindi emlonyeni wami, O Jehova,
Beka umlindi emnyango wezindebe zami.
4 Inhliziyo yami mayingathambekeli kokubi,
Ukuhlanganyela ezenzweni ezimbi nabantu ababi;
Ngingaze ngizitike ngezibiliboco zabo.
5 Uma olungileyo engishaya, kungaba isenzo sothando;
Uma engisola, kuyakuba njengamafutha ekhanda lami;
Okungasoze kwanqaba ikhanda lami.
Umthandazo wami uyoqhubeka ngisho nasezinhlekeleleni zabo.
6 Noma abahluleli babo bephonswa phansi eweni;
Abantu bayakunaka amazwi ami, ngokuba amnandi.
7 Njengalapho umuntu elima ewubhidliza umhlabathi.
Ngakho amathambo ethu ahlakazekile emlonyeni Wethuna.
8 Kodwa amehlo ami abheke kuwe, O Nkosi EnguMbusi Jehova.
Ngiphephele kuwe.
Ungasusi ukuphila kwami.
9 Ngivikele emihlathini yogibe abangicuphe ngalo.
Ezingibeni zabenzi bokubi.
10 Ababi bayakuwela emanetheni abo kanyekanye
Ngisadlula ngokuphepha.
(IHubo 141: 1-10)

Ingabe uyalibona igama elithi “Baba” noma kuphi? UDavide ubhekisela kuNkulunkulu ngegama izikhathi ezintathu kulo mthandazo omfushane, kodwa akalokothi athandaze kuye embiza ngokuthi “Baba”. (Ngaphandle kwalokho, igama elithi “Mbusi” aliveli olimini lwesiHebheru sokuqala.) Kungani uDavide engabhekiseli kuJehova uNkulunkulu njengoYise wangempela kunoma yimaphi amaHubo akhe? Kungenzeka yini ukuthi kwakungenxa yokuthi indlela yokuba abantu babe abantwana bokutholwa kaNkulunkulu yayingakafiki? Lowomnyango wavulwa nguJesu. UJohane uyasitshela:

“Nokho, bonke abamamukelayo wabapha amandla okuba babe ngabantwana bakaNkulunkulu, ngoba babonisa ukholo egameni lakhe. Futhi abazalwanga ngegazi noma ngentando yenyama noma ngentando yomuntu kodwa nguNkulunkulu.” ( Johane 1:12, 13 )

Kodwa umlobi wesihloko esifundwayo se- Nqabayokulinda uhlala enganaki lelo qiniso futhi ufuna sikholwe ukuthi, “Ukubhekisela kukaDavide ngempepho kusikisela ukuthi wayefuna ukucabangisisa ngalokho ayezokusho kuye. uYise osezulwini. "

Manje yini inkinga enkulu? Ingabe ngenza intaba ngemvukuzane? Ngibekezelele. Khumbula, sikhuluma ngendlela inhlangano evimbela ngayo oFakazi ukuba babe nobuhlobo bomndeni obufanele noNkulunkulu, kungakhathaliseki ukuthi ngokuqonda noma ngokungazi. Ubudlelwane, engingase ngengeze, bubalulekile ekusindisweni kwabantwana bakaNkulunkulu. Ngakho manje siza esigabeni 3.

“Lapho sithandaza kuJehova, kufanele sikugweme ukujwayeleka ngokweqile. Kunalokho, sithandaza ngesimo sengqondo senhlonipho ejulile.”

Ini? Njengengane akufanele ijwayele kakhulu ubaba wayo? Awufuni ukujwayelana ngokweqile nomphathi wakho. Awufuni ukujwayelana ngokweqile nomholi wezwe lakini. Awufuni ukujwayelana kakhulu neNkosi. Kodwa ubaba wakho? Uyabona, bafuna ucabange ngoNkulunkulu njengobaba ngendlela engokomthetho kuphela, njengesiqu. NjengomKatolika angabiza umpristi wakhe ngokuthi Baba. Kuwumthetho. Okufunwa yinhlangano ngempela ukuthi wesabe uNkulunkulu njengoba ubungenza inkosi. Qaphela ukuthi bathini esigabeni 3 saleso sihloko:

Cabanga ngemibono emangalisayo eyatholwa u-Isaya, uHezekeli, uDaniyeli noJohane. Leyo mibono ihlukile komunye nomunye, kodwa kunokuthile abafana ngakho. Bonke bayabonisa UJehova uyiNkosi ebabazekayo. U-Isaya “wabona uJehova ehlezi esihlalweni sobukhosi esiphakeme nesiphakeme.” (Isaya 6:1-3) UHezekeli wabona uJehova ehlezi enqoleni yakhe yasezulwini, [Eqini- sweni, akukhulunywa ngenqola, kodwa leso esinye isihloko solunye usuku] ezungezwe “ukukhanya . . . njengothingo lwenkosazana.” ( Hez. 1:26-28 ) UDaniyeli wabona “oMdala Wezinsuku” embethe izingubo ezimhlophe, namalangabi omlilo evela esihlalweni saKhe sobukhosi. ( Dan. 7:9, 10 ) UJohane wabona uJehova ehlezi esihlalweni sobukhosi esizungezwe okuthile okunjengothingo oluhle oluluhlaza njengesimaragidu. ( IsAm. 4:2-4 ) Njengoba sicabanga ngenkazimulo kaJehova engenakuqhathaniswa, sikhunjuzwa ngelungelo elimangalisayo lokukhuluma naye ngomthandazo nokubaluleka kokwenza kanjalo ngenhlonipho.

Yebo siyamhlonipha uNkulunkulu futhi simhlonipha ngokujulile, kodwa ungayitshela yini ingane ukuthi lapho ikhuluma noyise, akufanele ijwayele ngokweqile? Ingabe uJehova uNkulunkulu ufuna sicabange ngaye kuqala njengombusi wethu ophakeme, noma njengobaba wethu othandekayo? Hmm...Asibone:

"Aba, Baba, zonke izinto zingenzeka kuwe; susa le ndebe kimi. Nokho kungabi njengokuba ngithanda mina, kodwa njengokuba uthanda wena. ”(Marku 14:36)

“Ngoba anamukelanga umoya wobugqila obangela ukwesaba futhi, kodwa namukele umoya wokutholwa njengamadodana, umoya esikhamuluka ngawo sithi: “Abba, Baba!” 16 Umoya ngokwawo ufakazelana nomoya wethu ukuthi singabantwana bakaNkulunkulu. ( Roma 8:15, 16 )

“Manje ngenxa yokuthi ningamadodana, uNkulunkulu uye wathumela umoya weNdodana yakhe ezinhliziyweni zethu futhi ukhamuluka: “Abba, Baba!” 7 Ngakho-ke, awusesona isigqila kodwa usuyindodana; futhi uma uyindodana, futhi uyindlalifa ngoNkulunkulu.” ( Galathiya 4:6, 7 )

Abba igama lesi-Aramu lokusondelana. Ingase ihunyushwe ngokuthi Ubaba or Ubaba.  Uyabona, iNdikimba Ebusayo idinga ukusekela umbono wayo wokuthi uJehova uyinkosi yendawo yonke (umbusi wendawo yonke) futhi ezinye izimvu zingabangane bakhe, okungenani, futhi bayoba izikhonzi zombuso, futhi kungenzeka, mhlawumbe, uma bathembeke kakhulu eNdikimbeni Ebusayo, bangakwenza konke ukuthi babe ngabantwana bakaNkulunkulu ekupheleni kokubusa kukaKristu kweminyaka eyinkulungwane. Ngakho batshela abantu babo ukuba bangajwayeli kakhulu uJehova lapho bethandaza kuye. Ingabe bayaqaphela nokuthi igama elithi “abajwayelekile” lihlobene negama elithi “umndeni”? Futhi ubani okhona emndenini? Abangane? Cha! Izingane? Yebo.

ESigabeni 4, babhekisela emthandazweni oyisibonelo lapho uJesu asifundisa khona indlela yokuthandaza. Umbuzo wendima uthi:

  1. Sifundani ku amagama okuvula womthandazo oyisibonelo otholakala kuMathewu 6:9, 10 ?

Bese isigaba siqala ngokuthi:

4 Funda uMathewu 6:9, 10 .

Kulungile, masenze lokho:

“Khona-ke, kumelwe nithandaze ngale ndlela: “‘Baba wethu osemazulwini, malingcweliswe igama lakho. 10 Umbuso wakho mawuze. Intando yakho mayenzeke nasemhlabeni, njengasezulwini.” ( Mathewu 6:9, 10 )

Kulungile, ngaphambi kokuqhubeka, phendula umbuzo wesigaba: 4. Sifundani encwadini amagama okuvula womthandazo oyisibonelo otholakala kuMathewu 6:9, 10 ?

Amazwi okuvula athi “Baba wethu osemazulwini…” Ufundani kulokho? Angazi ngawe, kodwa kubonakala kusobala kimi ukuthi uJesu utshela abafundi bakhe ukuba babheke uJehova njengoYise. Ngisho ukuthi, ukube bekungenjalo, ubeyothi, “Nkosi yethu EnguMbusi wasezulwini,” noma “Umngane Wethu Omuhle esibhakabhakeni.”

INqabayokulinda ilindele ukuba siphendule ini? Ukufunda esigabeni:

4 Funda uMathewu 6:9, 10 . ENtshumayelweni YaseNtabeni, uJesu wafundisa abafundi bakhe indlela yokuthandaza ngendlela ejabulisa uNkulunkulu. Ngemva kokuba ethi, “Khona-ke, kumelwe nithandaze ngale ndlela,” uJesu waqala wakhuluma ngezindaba ezibalulekile ezihlobene ngokuqondile nenjongo kaJehova: ukungcweliswa kwegama laKhe; ukufika koMbuso, oyobhubhisa bonke abamelene noNkulunkulu; kanye nezibusiso zesikhathi esizayo anazo engqondweni ngomhlaba nangesintu. Ngokufaka izindaba ezinjalo emithandazweni yethu, sibonisa ukuthi intando kaNkulunkulu ibalulekile kithi.

Uyabona, zidlula ngokuphelele isici sokuqala nesibaluleke kakhulu. AmaKristu kufanele azibheke njengabantwana bakaNkulunkulu. Akumangalisi yini lokho? Bantwana bakaNkulunkulu!!! Kodwa ukugxila kakhulu kulelo qiniso kuyaphazamisa eqenjini lamadoda elifuqa imfundiso yamanga yokuthi u-99.9% womhlambi wawo ungafisa ukuba abangane bakaNkulunkulu kulesi sikhathi samanje. Uyabona-ke, kumele baphushe lawo manga ngoba babala isibalo sabantwana bakaNkulunkulu ukuthi singu-144,000 kuphela ngoba basichaza lesi sibalo esikusAmbulo 7:4 njengesangempela. Ibuphi ubufakazi abanabo bokuthi ingokoqobo? Lutho. Ukuqagela okumsulwa. Hhayi-ke, ingabe ikhona indlela yokusebenzisa umbhalo ukuze ubonise ukuthi ayiphutha. Hmm, ake sibone.

“Ngitsheleni nina enifuna ukuba phansi komthetho, aniwuzwa yini uMthetho? Ngokwesibonelo, kulotshiwe ukuthi u-Abrahama wayenamadodana amabili, enye ngencekukazi nenye yowesifazane okhululekile; kodwa leyo yencekukazi empeleni yazalwa ngokozalo lwemvelo, enye ngowesifazane okhululekileyo ngesithembiso. Lezi zinto zingase zithathwe njengedrama engokomfanekiso; [Ooh, lapha sinokufanekisela okusetshenziswe embhalweni. Inhlangano iyazithanda izifaniso zayo, futhi lena ingeyangempela. Ake siphinde sithi:] Lezi zinto zingase zithathwe njengedrama engokomfanekiso; ngoba laba besifazane basho izivumelwano ezimbili, esinye ngeseNtabeni iSinayi, esizala abantwana bobugqila, esinguHagari. Manje uHagari usho iSinayi, intaba yase-Arabiya, futhi ufana neJerusalema lanamuhla, ngoba lisebugqileni nabantwana balo. Kodwa iJerusalema eliphezulu likhululekile, futhi lona lingumama wethu.” ( Galathiya 4:21-26 )

Ngakho-ke yini iphuzu? Sifuna ubufakazi bokuthi inani labagcotshiweyo alilinganiselwe ku-144,000 wangempela, kodwa inani elikusAmbulo 7:4 lingokomfanekiso. Ukuze sithole lokho, kudingeka siqale siqonde ukuthi yimaphi amaqembu amabili umphostoli uPawulu abhekisela kuwo. Khumbula, lokhu kuwumfuziselo ongokwesiprofetho, noma njengoba uPawulu ekubiza, idrama engokwesiprofetho. Ngakho, uveza iphuzu eliphawulekayo, hhayi elingokoqobo. Uthi inzalo kaHagari amaIsrayeli osuku lwakhe ayezungeza inhloko-dolobha yawo, iJerusalema, futhi ekhulekela uJehova ethempelini lawo elikhulu. Kodwa-ke, ama-Israyeli awazange abe ozalo lukaHagari, isigqilakazi sika-Abrahama nesancinza. Ngokofuzo, baphuma kuSara, owesifazane oyinyumba. Iphuzu uPawulu alivezayo liwukuthi ngomqondo ongokomoya, noma ngomqondo ongokomfanekiso, amaJuda ayinzalo kaHagari, ngoba ‘ayengabantwana bobugqila. Babengakhululekile, kodwa balahlwa ngomthetho kaMose okungekho muntu owayengawugcina ngokuphelele, ngaphandle kweNkosi yethu uJesu. Ngakolunye uhlangothi, amaKristu—kungakhathaliseki ukuthi angamaJuda ngokozalo noma abeZizwe njengabaseGalathiya—ayeyinzalo engokomoya yowesifazane okhululekile, uSara, owazala ngesimangaliso sikaNkulunkulu. Ngakho-ke amaKristu angabantwana benkululeko. Ngakho lapho ekhuluma ngabantwana bakaHagari, “incekukazi,” uPawulu usho ama-Israyeli. Lapho ekhuluma ngabantwana bowesifazane okhululekile, uSara, usho amaKristu agcotshiwe. Lokho oFakazi abakubiza ngokuthi, abangu-144,000 1,600. Manje, ngaphambi kokuba ngiqhubekele phambili, ake nginibuze umbuzo owodwa: Mangaki amaJuda ayekhona ngesikhathi sikaKristu? Zingaki izigidi zamaJuda ezaphila futhi zafa phakathi neminyaka engu-70 XNUMX kusukela esikhathini sikaMose kuya ekubhujisweni kweJerusalema ngo-XNUMX CE?

Kulungile. Manje sesilungele ukufunda amavesi amabili alandelayo:

“Ngokuba kulotshiwe ukuthi: “Jabula wena mfazi oyinyumba ongazali; qhumuka ngokukhamuluka kwenjabulo, wena wesifazane ongenayo imihelo; ngoba abantwana bowesifazana olahliwe banengi kulalabo lowendoda.“Manje nina, bazalwane, ningabantwana besithembiso njengo-Isaka.” ( Galathiya 4:27, 28 )

Abantwana bowesifazana olahliwe, uSara, owesifazana okhululekileyo, banengi kulabantwana besigqilikazi. Lokho kungaba yiqiniso kanjani uma lelo nani lilinganiselwe ku-144,000 kuphela? Lelo nani kufanele libe ngumfanekiso, ngaphandle kwalokho sinokuphikisana emBhalweni. Kuphakathi kokuthi siyakholelwa ezwini likaNkulunkulu noma izwi leNdikimba Ebusayo.

“. . .Kodwa uNkulunkulu makatholakale eneqiniso, noma wonke umuntu engatholwa engumqambimanga. . .” ( Roma 3:4 )

INdikimba Ebusayo iye yabethela imibala yayo ensikeni ngokuqhubeka ibambelele emfundisweni engenangqondo kaRutherford yokuthi bangu-144,000 kuphela abayokhethwa ukuba babuse noJesu. Imfundiso eyodwa ewubuwula idala enye futhi enye, ngakho manje sinezigidi zamaKristu ezenqaba ngokuzithandela isipho sensindiso esitholakala ngokwamukela igazi nenyama kaKristu njengoba imelelwa yizifanekiselo. Nokho, lapha sithola ubufakazi obuqinile bokuthi inombolo engu-144,000 ayinakuba ngokoqobo, hhayi uma sizoba neBhayibheli elingaziphikisi. Yebo, bayakushaya indiva lokhu, futhi kufanele baqhubekisele phambili imfundiso engasekelwe emiBhalweni yokuthi uJesu akayena umlamuleli wezinye izimvu. Batshela umhlambi wabo ukuba ucabange ngoJehova njengenkosi nombusi wabo. Ukuze nje badide umhlambi, bayophinde babize uJehova ngokuthi ubaba, ngaso sonke isikhathi beziphikisa ngokuthi ungumngane wezinye izimvu. OFakazi BakaJehova abavamile bafundiswe kangangokuthi abaqapheli ngisho nalokhu kungqubuzana kangangokuthi ukukholelwa kwabo kuJehova njengomngane wabo kusula noma yimuphi umcabango wokuthi unguyise. Abasibo abantwana bakhe, kodwa bambiza ngokuthi uBaba. Kungenzeka kanjani lokho?

Ngakho-ke manje sinesiqondiso—awulithandi yini lelo gama—“isiqondiso”—igama elikhulu kangaka le-JW. I-euphemism ngempela-isiqondiso. Hhayi imiyalo, hhayi imiyalo, isiqondiso nje. Isiqondiso esimnene. Ngathi umisa imoto, wehlisa iwindi, futhi ubuza umuntu wendawo ukuze aqonde lapho uya khona. Lezi kuphela okungezona izikhombisi-ndlela. Kuyimiyalo, futhi uma ungayilaleli, uma uphambana nayo, uzokhishwa eNhlanganweni. Ngakho manje sinesiqondiso sokungajwayelani noNkulunkulu ngomthandazo.

Bashaywe amahloni. Bahlazeke!

Kufanele ngikusho ukuthi iphuzu engisanda kukutshela lona kwabaseGalathiya ku-4: 27,28 akuyona into engazitholela yona ngedwa, kodwa kunalokho ifike kimi ngomlayezo wombhalo ovela kumfowethu we-PIMO engisanda kuhlangana naye. Lokhu okubonisayo ukuthi inceku ethembekileyo neqondayo kaMathewu 24:45-47 ayiyona indoda noma iqembu lamadoda noma abaholi benkolo, kodwa ingumntwana kaNkulunkulu ovamile—umKristu oshukunyiswa umoya ongcwele uhlanganyela ukudla nezinceku ezikanye naye. ngakho ngamunye wethu angaba nengxenye ekunikezeni ukudla okungokomoya ngesikhathi esifanele.

Nakulokhu, ngiyabonga ngokubuka nokusekela lo msebenzi.

UMeleti Vivlon

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