Kuvidiyo yami yokugcina ekhuluma ngoZiqu-zintathu, ngangibonisa ukuthi mingaki imibhalo yobufakazi esetshenziswa abakholelwa kuZiqu-zintathu ayiwona nhlobo umbhalo wobufakazi, ngoba ayicacisi. Ukuze umbhalo wobufakazi uhlanganise ubufakazi bangempela, kufanele usho into eyodwa kuphela. Ngokwesibonelo, ukube uJesu ubengathi, “NginguNkulunkulu uMninimandla onke,” khona-ke besiyoba nenkulumo ecacile, ecacile. Lokho kungaba umbhalo wobufakazi bangempela osekela imfundiso kaZiqu-zintathu, kodwa awukho umbhalo onjalo. Kunalokho, sinamazwi kaJesu uqobo lapho ethi,

"Baba, ihora selifikile. Khazimulisa iNdodana yakho, ukuze iNdodana yakho ikukhazimulise wena, njengalokho uyinike amandla phezu kwenyama yonke, ukuze bonke oyinike yona, ibaphe ukuphila okuphakade. Futhi lokhu ukuphila okuphakade, ukuze bazi Wena, owukuphela kukaNkulunkulu weqiniso, noJesu Kristu omthumileyo.” ( Johane 17:1-3, New King James Version )

Lapha sinobufakazi obucacile bokuthi uJesu ubiza uBaba ngowukuphela kukaNkulunkulu weqiniso. Akabhekiseli kuye njengowukuphela kukaNkulunkulu weqiniso, noma lapha noma kwenye indawo. Abakholelwa kuZiqu-zintathu bazama kanjani ukugwema ukungabikho kwemiBhalo ecacile nengacacile esekela imfundiso yabo? Njengoba ingekho imibhalo enjalo esekela imfundiso kaZiqu-zintathu, incike ekucabangeni okuhunyushwayo ngokuvamile okusekelwe emiBhalweni engase ibe nencazelo engaphezu kweyodwa. Le mibhalo bakhetha ukuyihumusha ngendlela esekela ukufundisa kwabo kuyilapho behlisa noma iyiphi incazelo ephikisana nenkolelo yabo. Kuvidiyo yokugcina, ngiphakamise ukuthi uJohane 10:30 wayeyivesi nje elingacacile. Kulapho uJesu athi: “Mina noBaba simunye.”

Usho ukuthini uJesu lapho ethi umunye noYise? Ingabe usho ukuthi unguNkulunkulu uMninimandla onke njengoba kusho abakholelwa kuziqu-zintathu, noma ukhuluma ngendlela engokomfanekiso, njengokuba nengqondo eyodwa noma ukuba nenjongo eyodwa. Uyabona, awukwazi ukuphendula lowo mbuzo ngaphandle kokuya kwenye indawo emBhalweni ukuze uxazulule ukungaqondakali.

Nokho, ngaleso sikhathi, lapho ngethula ividiyo yami yokugcina ingxenye yesi-6, angizange ngilibone iqiniso lensindiso elijulile nelifinyelela kude elivezwa yileyo nkulumo elula: “Mina noBaba simunye.” Angizange ngibone ukuthi uma wamukela uziqu-zintathu, empeleni ugcina usubukela phansi isigijimi sezindaba ezinhle zensindiso uJesu asidlulisela kithi ngalawo mazwi alula: “Mina noBaba simunye.”

Lokho uJesu akwethula ngalawo mazwi kuwukuba isihloko esiyinhloko sobuKristu, esishiwo nguye bese kuba ababhali beBhayibheli okufanele basilandele. Abakholelwa kuZiqu-zintathu bazama ukwenza imfundiso kaZiqu-zintathu igxile ebuKristwini, kodwa akunjalo. Baze bathi awukwazi ukuzibiza ngokuthi ungumKristu ngaphandle kokuba wamukele uZiqu-zintathu. Ukube bekunjalo, imfundiso kaZiqu-zintathu ibiyovezwa ngokucacile emiBhalweni, kodwa akunjalo. Ukwemukelwa kwemfundiso kaZiqu-zintathu kuncike ekuzimiseleni ukwamukela ukuhunyushwa komuntu okuphithene kahle okuholela ekusonteni incazelo yemibhalo. Okuvezwa ngokucacile nangokucacile emiBhalweni YamaKristu ubunye bukaJesu nabafundi bakhe omunye nomunye kanye noYise wasezulwini, onguNkulunkulu. UJohane uveza lokhu:

“…bonke bangaba munye, njengalokhu Wena, Baba, ukiMi, nami ngikini. Kwangathi nabo babe Kithi, ukuze izwe likholwe ukuthi wena ungithumile.” ( Johane 17:21 )

Ababhali beBhayibheli bagxila esidingweni sokuba umKristu abe munye noNkulunkulu. Kusho ukuthini ngomhlaba jikelele? Kusho ukuthini ngesitha sikaNkulunkulu esiyinhloko, uSathane uDeveli? Kuyizindaba ezinhle kimi nawe, kanye nomhlaba wonke, kodwa izindaba ezimbi kakhulu kuSathane.

Uyabona, bengilokhu ngilwa nalokho okushiwo umcabango kaziqu-zintathu ngempela kuBantwana bakaNkulunkulu. Kukhona labo abafuna sikholelwe ukuthi yonke le mpikiswano ngesimo sikaNkulunkulu—uZiqu-zintathu, hhayi uZiqu-zintathu—ayiyona into ebucayi kangako. Bazobuka lawa mavidiyo njengafundisayo ngokwemvelo, kodwa angabalulekile ngempela ekuthuthukisweni kwempilo yobuKristu. Abanjalo bangathanda ukuba ukholelwe ukuthi ebandleni ungaba nabakholelwa kuZiqu-zintathu nabangakholelwa kuZiqu-zintathu abahlangana ihlombe nehlombe futhi “konke kuhle!” Akunandaba ngempela. Okubalulekile nje ukuthi sithandane.

Nokho, angiwatholi amazwi eNkosi yethu uJesu asekela lowo mbono. Kunalokho, sibona uJesu ethatha indlela emnyama nemhlophe kakhulu ekubeni ngomunye wabafundi bakhe beqiniso. Uthi: “Ongenami umelene naMi, nongabuthi kanye nami uyahlakaza.” ( Mathewu 12:30 )

Ungowami noma uyangiphikisa! Ayikho indawo engathathi hlangothi! Uma kukhulunywa ngobuKristu, kubonakala sengathi awukho umhlaba ongathathi hlangothi, ayikho iSwitzerland. O, futhi ukusho nje ukuthi unoJesu ngeke kukunqamule, ngoba iNkosi futhi ithi kuMathewu,

“Xwayani abaprofethi bamanga abeza kini bembathise okwezimvu, kepha ngaphakathi beyizimpisi eziphangayo. Niyakubazi ngezithelo zabo….Akusibo bonke abathi kimi, Nkosi, Nkosi, abayakungena embusweni wezulu, kuphela owenza intando kaBaba osezulwini. Abaningi bayakuthi kimi ngalolo suku: Nkosi, Nkosi, asiprofethanga yini ngegama lakho, sakhipha amademoni ngegama lakho, senza izimangaliso eziningi ngegama lakho, na? Khona ngiyakubatshela ukuthi: 'Angizange nginazi; sukani Kimi, nina eningenamthetho!’” ( Mathewu 7:15, 16, 21-23 NKJV )

Kodwa umbuzo uwukuthi: Kufanele sithathe kude kangakanani le ndlela emnyama nemhlophe, lo mbono omuhle nombi? Ingabe amazwi eqisayo kaJohane ayasebenza lapha?

“Ngokuba abakhohlisi abaningi baphumele ezweni, bengafuni ukuvuma ukuza kukaJesu Kristu enyameni. Noma yimuphi umuntu onjalo ungumkhohlisi nomphikukristu. Ziqapheleni nina, ukuze ningalahlekelwa lokho esikusebenzele, kodwa ukuze nivuzwe ngokugcwele. Noma ubani ogijimela phambili engahlali emfundisweni kaKristu akanaye uNkulunkulu. Ohlala emfundisweni yakhe unabo bobabili uYise neNdodana. Uma kufika umuntu kini kodwa engalethi le mfundiso, ningamamukeli endlini yenu noma nimbingelele. Obingelela onjalo uhlanganyela naye emisebenzini yakhe emibi.” (Funda eyesi-2 Johane 7-11.)

Izinto ezinamandla kakhulu lezo, akunjalo! Izazi zithi uJohane wayekhuluma nenhlangano yamaGnostic eyayingena ngokunyenya eBandleni LobuKristu. Ingabe abakholelwa kuZiqu-zintathu ngemfundiso yabo yokuthi uJesu ungunkulunkulu-umuntu, ofa njengomuntu, bese ephila ngesikhathi esisodwa njengonkulunkulu ukuze azivuse, bayafaneleka njengenguqulo yosuku lwanamuhla yobuGnostic uJohane ayilahlayo kula mavesi?

Lena imibuzo osekunesikhathi ngilwa nayo, futhi izinto zabe sezicaca kakhulu njengoba ngijula ​​kule ngxoxo kaJohane 10:30 .

Konke kwaqala lapho umuntu okholelwa kuZiqu-zintathu ethatha isikhashana ekucabangeni kwami ​​- ukuthi uJohane 10:30 akacacile. Le ndoda yayikade inguFakazi KaJehova futhi ikholelwa kuziqu-zintathu. Ngizombiza ngokuthi “David.” UDavid wangisola ngokwenza yona kanye le nto engangisola abakholelwa kuziqu-zintathu ngokuyenza: Ukungacabangi umongo wevesi. Manje, ukukhuluma kahle, uDavide wayeqinisile. Bengingacabangi umongo wamanje. Ngasekela ukucabanga kwami ​​kwezinye iziqephu ezitholakala kwenye indawo evangelini likaJohane, njengalena:

“Angisayikuba sezweni, kepha bona basezweni, mina ngiza kuwe. Baba oNgcwele, bavikele ngegama lakho, igama onginike lona, ​​ukuze babe munye, njengalokhu thina simunye.” ( Johane 17:11 )

UDavid wangimangalela nge-eisegesis ngoba angizange ngicabangele umongo wamanje athi ufakazela ukuthi uJesu wayezembula njengoNkulunkulu uMninimandla onke.

Kuhle ukuphonselwa inselelo ngale ndlela ngoba kuyasiphoqa ukuthi sijule ukuze sivivinye izinkolelo zethu. Lapho senza kanjalo, sivame ukuvuzwa ngamaqiniso ebesingawageja ngenye indlela. Kunjalo lapha. Lokhu kuzothatha isikhathi esincane ukuthuthukisa, kodwa ngiyakuqinisekisa ukuthi kuzosifaneleka ngempela isikhathi ositshalayo ukuze ungizwe.

Njengoba ngishilo, uDavid wangisola ngokungabuki umongo oseduze athi wenza kucace bha ukuthi uJesu wayekhuluma ngaye njengoNkulunkulu uSomandla. UDavide wabonisa ivesi 33 elithi: “‘Asikukhandi ngamatshe ngomsebenzi omuhle,’ kusho amaJuda, ‘kodwa ngenxa yokuhlambalaza, ngokuba Wena, ongumuntu, zisho ukuthi unguNkulunkulu.’”

AmaBhayibheli amaningi ahumusha ivesi 33 ngale ndlela. “U…zisho ukuthi unguNkulunkulu.” Qaphela ukuthi “Wena,” “Wena,” kanye “noNkulunkulu” wonke abhalwe ngosonhlamvukazi. Njengoba isiGreki sasendulo singenazo izinhlamvu ezincane nezinkulu, osonhlamvukazi yisethulo somhumushi. Umhumushi uvumela ukuchema kwakhe ezimfundisweni kubonakale ngoba ubengawabhala ngosonhlamvukazi lawo magama amathathu kuphela uma ekholelwa ukuthi amaJuda ayebhekisela kuYahweh, uNkulunkulu uMninimandla onke. Umhumushi wenza isinqumo esisekelwe ekuqondeni kwakhe imiBhalo, kodwa ingabe lokho kufaneleka ngohlelo lolimi lwesiGreki lokuqala?

Khumbula ukuthi lonke iBhayibheli okhathalela ukulisebenzisa kulezi zinsuku empeleni akulona iBhayibheli, kodwa liyinguqulo yeBhayibheli. Eziningi zibizwa ngokuthi izinguqulo. Sine-New International VERSION, i-English Standard VERSION, i-New King James VERSION, i-American Standard VERSION. Ngisho nalezo ezibizwa ngebhayibheli, njenge-New American Standard BIBLE noma i-Berean Study BIBLE, kuseyizinguqulo noma izinguqulo. Kufanele zibe izinguqulo ngoba kufanele ziguqule umbhalo kwezinye izinguqulo zeBhayibheli ngaphandle kwalokho zizobe zephula imithetho yokukopisha.

Ngakho-ke kungokwemvelo ukuthi ukuchema okuthile kwemfundiso kuzongena embhalweni ngoba zonke izinguqulo ziwukubonakaliswa kokuthakasela okuthile kokuthile. Noma kunjalo, njengoba sibheka phansi eziningi, izinguqulo eziningi zeBhayibheli ezitholakala kithi ku-biblehub.com, siyabona ukuthi zonke ziye zahumusha ingxenye yokugcina kaJohane 10:33 ngokungaguquguquki, njengoba iBerean Study Bible ikubeka kanje: “Wena, ungumuntu, zimemezele ukuthi unguNkulunkulu.”

Ungase uthi, njengoba izinguqulo eziningi zeBhayibheli zivumelana, lokho kumelwe kube inguqulo enembile. Ubungacabanga kanjalo, akunjalo? Kodwa-ke uzobe ushaya indiva iqiniso elilodwa elibalulekile. Eminyakeni engaba ngu-600 edlule, uWilliam Tyndale wanyathelisa inguqulo yeBhayibheli yokuqala yesiNgisi eyenziwe ngemibhalo yesandla yokuqala yesiGreki. Inguqulo ye-King James yaba khona eminyakeni engaba ngu-500 edlule, eminyakeni engaba ngu-80 ngemva kokuhumusha kukaTyndale. Kusukela ngaleso sikhathi, kuye kwaba nezinguqulo eziningi zeBhayibheli ezikhiqizwayo, kodwa cishe zonke, futhi ngokuqinisekile lezo ezithandwa kakhulu namuhla, ziye zahunyushwa futhi zanyatheliswa amadoda wonke afika emsebenzini kakade esefundiswe imfundiso kaZiqu-zintathu. Ngamanye amazwi, balethe ezabo izinkolelo emsebenzini wokuhumusha izwi likaNkulunkulu.

Manje nansi inkinga. NgesiGreki sasendulo, awukho umunci ongacacile. Akukho “a” ngesiGreki. Ngakho lapho abahumushi be- English Standard Version behumusha ivesi 33 , kwadingeka bafake umunci ongacacile:

AmaJuda amphendula athi: “Akusikho okwa a umsebenzi omuhle ukuthi sizakukhanda ngamatshe, kodwa ngenxa yenhlamba, ngoba wena uyikho a muntu, zenze uNkulunkulu.” (Johane 10:33)

Lokho amaJuda akusho ngempela ngesiGreki kwakuyoba “Akusikhona umsebenzi omuhle ukuthi sizakukhanda ngamatshe, kodwa ngenxa yenhlamba, ngoba wena unguye eyodwa, zenze wena uNkulunkulu. "

Abahumushi kwadingeka bafake umunci ongacacile ukuze uvumelane nohlelo lolimi lwesiNgisi ngakho “umsebenzi omuhle” waba “umsebenzi omuhle,” futhi “ukuba ngumuntu,” kwaba “ukuba ngumuntu.” Ngakho kungani ‘ungazenzanga uNkulunkulu,’ ‘uzenze uNkulunkulu.

Ngeke ngikucike manje ngohlelo lolimi lwesiGreki, ngoba kunenye indlela yokufakazela ukuthi abahumushi babechemile lapho behumusha lesi siqephu ngokuthi “uzenza uNkulunkulu” kunokuthi “uzenze unkulunkulu.” Eqinisweni, kunezindlela ezimbili zokufakazela lokhu. Esokuqala siwukucabangela ucwaningo lwezazi ezihlonishwayo—izazi ezikholelwa kuZiqu-zintathu, nginganezela.

I-Young's Concise Critical Bible Commentary, p. 62, ngomfundisi ohlonishwayo onguZiqu-zintathu, uDkt. Robert Young, iqinisekisa lokhu: “uzenza unkulunkulu.”

Esinye isazi esikholelwa kuZiqu-zintathu, uCH Dodd siyanikeza, “ukuzenza unkulunkulu.” - Ukuhunyushwa KweVangeli Lesine, p. 205, Cambridge University Press, 1995 ukuphrinta kabusha.

Abakholelwa kuZiqu-zintathu uNewman noNida bayavuma ukuthi “ngakho-ke, ngokwesisekelo sombhalo wesiGreki, kungenzeka ukuhumusha [uJohane 10:33] ngokuthi ‘unkulunkulu,’ njengoba kwenza NEB, kunokuba kuhunyushwe uNkulunkulu, njenge-TEV nezinye izinguqulo eziningana. yenza. Omunye angase aphikise ngesisekelo sakho kokubili isiGreki nomongo, ukuthi amaJuda ayemangalela uJesu ngokuthi ‘ungunkulunkulu’ kunokuba ‘unguNkulunkulu.’ “- p. 344, United Bible Societies, 1980.

I-WE Vine ehlonishwa kakhulu (futhi ekholelwa kakhulu kuziqu-zintathu) ikhombisa ukuhumusha okufanele lapha:

“Igama elithi [theos] lisetshenziswa kubahluleli abamiswe ngokwaphezulu kwa-Israyeli, njengabamele uNkulunkulu egunyeni Lakhe, Johane 10:34″ - p. 491, An Expository Dictionary of New Testament Words. Ngakho, ku-NEB kufundeka kanje: “ ‘Asiyikukukhanda ngamatshe ngenxa yanoma yisiphi isenzo esihle, kodwa ngenxa yokuhlambalaza kwakho. Wena, muntu nje, uzishaya unkulunkulu.’”

Ngakho ngisho nezazi ezidumile ezikholelwa kuZiqu-zintathu ziyavuma ukuthi kungenzeka ngokuvumelana nohlelo lolimi lwesiGreki ukuhumusha lokhu ngokuthi “unkulunkulu” kunokuthi “uNkulunkulu.” Ngaphezu kwalokho, i-United Bible Societies icashunwa yathi, “Umuntu angase aphikise ngesisekelo sawo womabili amaGreki. kanye nomongo, ukuthi amaJuda ayemangalela uJesu ngokuthi ‘ungunkulunkulu’ kunokuba ‘unguNkulunkulu.’”

Kulungile. Umongo wamanje uyakuphikisa lokho okushiwo uDavide. Kanjani?

Ngoba impikiswano uJesu ayisebenzisayo ukuze aphikisane nokumangalelwa okungamanga kokuhlambalaza isebenza kuphela ngenguqulo ethi “Wena, muntu nje, uthi ungunkulunkulu”? Masifunde:

“UJesu waphendula wathi: “Akulotshiwe yini emthethweni wenu ukuthi: ‘Ngithé ningonkulunkulu’? Uma wababiza ngokuthi onkulunkulu okwafika kubo izwi likaNkulunkulu—futhi imiBhalo ayinakwephulwa— pho-ke kuthiwani ngalowo uBaba amngcwelisayo futhi wamthumela emhlabeni? Pho ningangimangalela kanjani ngokuhlambalaza, ngokuba ngizisho ukuthi ngiyiNdodana kaNkulunkulu na?” ( Johane 10:34-36 )

UJesu akaqinisekisi ukuthi unguNkulunkulu uMninimandla onke. Ngokuqinisekile bekungaba ukuhlambalaza nganoma yimuphi umuntu ukuba athi unguNkulunkulu uMninimandla onke ngaphandle uma kukhona okuthile okuvezwe ngokucacile emiBhalweni okumnika lelo lungelo. Ingabe uJesu uthi unguNkulunkulu uMninimandla onke? Cha, uvuma kuphela ukuthi uyiNdodana kaNkulunkulu. Nokuzivikela kwakhe? Cishe ucaphuna iHubo 82 elithi:

1UNkulunkulu umi ebandleni laphezulu;
Uyakhipha isahlulelo phakathi konkulunkulu:

2"Uzokwehlulela isikhathi esingakanani ngokungalungi
futhi ubonise ukukhetha kwababi?

3Mela ababuthakathaka nezintandane;
gcina amalungelo ohluphekile nabacindezelweyo.

4Khulula ababuthakathaka nabampofu;
basindise esandleni sababi.

5Abazi noma baqonde;
bazulazula ebumnyameni;
zonke izisekelo zomhlaba zithuthumela.

6Ngithe,'Ningonkulunkulu;
nonke ningamadodana oPhezukonke
. '

7Kodwa uzofa njengabantu,
niyokuwa njengababusi.”

8Vuka, Nkulunkulu, wahlulele umhlaba;
ngokuba zonke izizwe ziyifa lakho.
(IHubo 82: 1-8)

Ukubhekisela kukaJesu kumaHubo 82 akunangqondo uma ezivikela ecaleni lokuzenza uNkulunkulu uMninimandla onke, uYahweh. Amadoda la babizwa ngokuthi onkulunkulu futhi amadodana oPhezukonke awabizwa ngokuthi uNkulunkulu uMninimandla onke, kodwa ngonkulunkulu abancane kuphela.

UJehova angenza noma ubani amthandayo abe unkulunkulu. Ngokwesibonelo, ku-Eksodusi 7:1 , siyafunda: “UJehova wathi kuMose, Bheka, ngikwenzé unkulunkulu kuFaro, u-Aroni umfowenu uyakuba ngumprofethi wakho.” (King James Version)

Umuntu ongakwazi ukuguqula umfula iNayile ube igazi, ongehlisa umlilo nesichotho ezulwini, ongabiza inhlupho yesikhonyane futhi ehlukanise uLwandle Olubomvu ngokuqinisekile ubonisa amandla kankulunkulu.

Onkulunkulu okukhulunywa ngabo kumaHubo 82 kwakungamadoda—ababusi—abahlulela abanye kwa-Israyeli. Isahlulelo sabo sasingenabulungisa. Babonisa ukukhetha kwababi. Abazange bavikele ababuthakathaka, izintandane, abahluphekayo nabacindezelwe. Nokho, uJehova uthi evesini 6: “Ningonkulunkulu; nonke ningamadodana oPhezukonke.

Manje khumbula ukuthi amaJuda amabi ayemangalelani uJesu. Ngokomlobi wethu okholelwa kuZiqu-zintathu, uDavid, basola uJesu ngokuhlambalaza ngokuzibiza ngokuthi uNkulunkulu uMninimandla onke.

Cabanga ngalokho okwesikhashana. Uma uJesu, ongakwazi ukuqamba amanga futhi ozama ukuzuza abantu ngezizathu ezinengqondo ezingokomBhalo, ngempela ubenguNkulunkulu uMninimandla onke, ingabe lokhu kubhekisela bekuyoba nengqondo? Ingabe bekuyofinyelela ngisho nasekumeleleni okuqotho nokungagwegwesi kwesimo sakhe sangempela, uma ngempela ubenguNkulunkulu uSomandla?

“Hhawu bakithi. Impela, nginguNkulunkulu uSomandla, futhi lokho kulungile ngoba uNkulunkulu wabiza abantu ngokuthi onkulunkulu, akunjalo? Unkulunkulu ongumuntu, uNkulunkulu uSomandla… Sonke silungile lapha.”

Ngakho, okuwukuphela kwenkulumo ecacile uJesu ayishoyo ukuthi uyindodana kaNkulunkulu, okuchaza ukuthi kungani esebenzisa iHubo 82:6 lapho ezivikela, ngoba uma ababusi ababi bebebizwa ngokuthi onkulunkulu namadodana oPhezukonke, kangakanani-ke? UJesu walibiza kufanele leli gama Ndodana kaNkulunkulu? Kakade, lawo madoda awenzanga misebenzi yamandla, akunjalo? Ingabe baphulukisa abagulayo, benza ukuba izimpumputhe zibone, nezithulu zizwe? Ingabe babavusa abafileyo? UJesu, nakuba engumuntu, wakwenza konke lokhu nokunye okwengeziwe. Ngakho uma uNkulunkulu uMninimandla onke ayengabhekisela kulabo babusi bakwaIsrayeli ngokuthi kokubili onkulunkulu namadodana oPhezukonke, nakuba bengenzanga imisebenzi yamandla, yiliphi ilungelo amaJuda ayengasola ngalo uJesu ngokuhlambalaza ngokuzisholo kwakhe ukuthi uyiNdodana kaNkulunkulu?

Uyabona ukuthi kulula kangakanani ukwenza umqondo womBhalo uma ungangeni engxoxweni nge-ajenda yemfundiso efana nokusekela imfundiso yamanga yeSonto LamaKatolika yokuthi uNkulunkulu unguZiqu-zintathu?

Futhi lokhu kusibuyisela ephuzwini ebengizama ukulenza ekuqaleni kwale vidiyo. Ingabe yonke le ngxoxo kaZiqu-zintathu/okungeyona ekaZiqu-zintathu ingenye nje inkulumo-mpikiswano yezemfundo engenakubaluleka kwangempela? Asikwazi nje ukuvuma ukungavumelani futhi sonke siyezwana? Cha, ngeke sikwazi.

Ukuvumelana phakathi kwabakholelwa kuZiqu-zintathu ukuthi imfundiso iwumgogodla wobuKristu. Eqinisweni, uma ungamamukeli uZiqu-zintathu, awukwazi ngempela ukuzibiza ngokuthi ungumKristu. Kuthiwani-ke? Ingabe ungumphikukristu ngokwenqaba ukuvuma imfundiso kaZiqu-zintathu?

Akuwona wonke umuntu ongavumelana nalokho. KunamaKrestu amaningi anomqondo weNkathi Entsha akholelwa ukuthi inqobo nje uma sithandana, akunandaba ukuthi yini esiyikholelwayo. Kodwa lokho kuvumelana kanjani namazwi kaJesu okuthi uma ungekho naye uphambene naye? Wayesamile kwelokuthi ukuba naye kusho ukuthi ukhonza ngomoya nangeqiniso. Futhi-ke, unempatho enzima kaJohane kunoma ubani ongahlali emfundisweni kaKristu njengoba sibonile ku-2 Johane 7-11.

Isihluthulelo sokuqonda ukuthi kungani uZiqu-zintathu ebhubhisa kangaka insindiso yakho siqala ngamazwi kaJesu akuJohane 10:30, “Mina noBaba simunye.”

Manje cabanga ukuthi lowo mcabango ubaluleke kangakanani ensindisweni yobuKristu nokuthi ukukholelwa kuZiqu-zintathu kuwululaza kanjani umyalezo walawo mazwi alula: “Mina noBaba simunye.”

Ake siqale ngalokhu: ukusindiswa kwakho kuncike ekuthathweni kwakho njengomntwana kaNkulunkulu.

Ekhuluma ngoJesu, uJohane uyabhala: “Kepha bonke abamamukelayo wabapha amandla okuba babe ngabantwana bakaNkulunkulu, bonke abamamukelayo, labo abakholwa egameni lakhe, abangazalwanga ngegazi, nankanuko, noma ngentando yendoda, abazelwe nguNkulunkulu.” ( Johane 1:12, 13 )

Qaphela ukuthi ukukholwa egameni likaJesu akusiniki ilungelo lokuba baNtwana bakaJesu, kodwa kunalokho, abantwana bakaNkulunkulu. Manje uma uJesu enguNkulunkulu uSomandla njengoba abakholelwa kuziqu-zintathu besho, khona-ke singabantwana bakaJesu. UJesu uba ubaba wethu. Lokho bekungeke kumenze angabi nguNkulunkulu iNdodana kuphela, kodwa uNkulunkulu uYise, ukusebenzisa igama likaziqu-zintathu. Uma ukusindiswa kwethu kuncike ekubeni kwethu abantwana bakaNkulunkulu njengoba lelivesi lisho, futhi uJesu unguNkulunkulu, khona-ke siba ngabantwana bakaJesu. Kufanele futhi sibe ngabantwana bakaMoya oNgcwele njengoba uMoya oNgcwele unguNkulunkulu. Sesiqala ukubona ukuthi ukukholelwa kuZiqu-zintathu kuhlangana kanjani nalesi sici esiyinhloko sensindiso yethu.

EBhayibhelini ubaba noNkulunkulu bangamagama angashintshana. Eqinisweni, igama elithi “uNkulunkulu uBaba” livela ngokuphindaphindiwe emiBhalweni YamaKristu. Ngibale izikhathi ezingama-27 ekusesheni engikwenzile ku-Biblehub.com. Uyazi ukuthi “uNkulunkulu iNdodana” uvela izikhathi ezingaki? Hhayi kanye. Akukho nesisodwa isenzakalo. Mayelana nenani lezikhathi “uNkulunkulu uMoya oNgcwele” avela ngazo, woza…uyadlala akunjalo?

Kuhle futhi kusobala ukuthi uNkulunkulu unguBaba. Futhi ukuze sisindiswe, kumelwe sibe abantwana bakaNkulunkulu. Manje uma uNkulunkulu enguBaba, khona-ke uJesu uyindodana kaNkulunkulu, into yena ngokwakhe ayivuma kalula njengoba sesibonile ekuhlaziyeni kwethu uJohane isahluko 10. Uma wena nami singabantwana bokutholwa bakaNkulunkulu, futhi uJesu uyiNdodana kaNkulunkulu, lokho uzomenza, ini? Umfowethu, akunjalo?

Futhi kunjalo. AmaHeberu ayasitshela:

Kodwa siyambona uJesu, owenziwe waba mncinyane kancane kunezingelosi, manje ethweswe umqhele wenkazimulo nodumo, ngokuba wahlupheka ngokufa, ukuze ngomusa kaNkulunkulu ezwe ukufa ngenxa yabo bonke. Ekuletheni amadodana amaningi enkazimulweni, kwakufaneleka ukuba uNkulunkulu, okukhona kwakhe konke, futhi okukhona ngaye, ukuba aphelelise uMsunguli wensindiso yawo ngokuhlupheka. Ngokuba ongcwelisayo nabangcweliswayo baphuma emndenini owodwa. Ngakho uJesu akanamahloni okubabiza ngokuthi abazalwane. ( Hebheru 2:9-11 )

Kuwubuwula futhi kuwukugabadela okungakholakali ukuthi ngingazibiza ngomfowabo kaNkulunkulu, noma wena ngaleyo ndaba. Kuyahlekisa futhi ukuphikisa ukuthi uJesu angaba uNkulunkulu uSomandla ngesikhathi esifanayo ephansi kunezingelosi. Abakholelwa kuZiqu-zintathu bazama kanjani ukubhekana nalezi zinkinga ezibonakala zingenakuxazululeka? Ngike ngabaphikisa ngokuthi ngoba enguNkulunkulu angenza noma yini ayifunayo. Ngamanye amazwi, uZiqu-zintathu uyiqiniso, ngakho-ke uNkulunkulu uzokwenza noma yini engidinga ukuba ayenze, ngisho noma iphikisana nomqondo onikezwe uNkulunkulu, ukuze nje enze lo mbono we-cockamamy usebenze.

Ingabe uyaqala ukubona ukuthi uZiqu-zintathu ululaza kanjani insindiso yakho? Ukusindiswa kwakho kuncike ekubeni ngomunye wabantwana bakaNkulunkulu, nokuba noJesu njengomfowenu. Kuncike ebuhlotsheni bomndeni. Uma sibuyela kuJohane 10:30, uJesu, iNdodana kaNkulunkulu munye noNkulunkulu uBaba. Ngakho uma nathi singamadodana namadodakazi kaNkulunkulu, kufanele futhi sibe munye noBaba. Nalokho kuyingxenye yensindiso yethu. Lokhu yikho kanye uJesu asifundisa kona ku-17th isahluko sikaJohane.

Angisekho ezweni, kodwa bona basezweni, futhi mina ngiza kuwe. Baba oNgcwele, bavikele ngegama lakho onginike lona, ​​ukuze babe munye, njengalokhu thina simunye…Angikhulekeli laba kuphela, kodwa nalabo abakholwa yimi ngezwi labo. Kwangathi bonke babe munye, njengoba wena, Baba, ukimi, nami ngikini. Kwangathi nabo bangakithi, ukuze izwe likholwe ukuthi wena ungithumile. Ngibanikile inkazimulo onginike yona, ukuze babe munye, njengathi simunye. Mina ngikubo, wena ukimi, ukuze benziwe babe munye ngokupheleleyo, ukuze umhlaba wazi ukuthi ungithumile, lokuthi ubathandile njengoba nje ungithandile. Baba, ngithanda ukuba labo onginike bona babe nami lapho ngikhona, ukuze babone inkazimulo yami onginike yona, ngokuba wangithanda kungakasekelwa umhlaba. Baba olungileyo, izwe alikwazanga. Nokho, mina ngikwazile, futhi bayazi ukuthi ungithumile. Ngibazisile igama lakho futhi ngizoqhubeka ngilazisa, ukuze uthando ongithande ngalo lube kubo, nami ngibe kubo. ( Johane 17:11, 20-26 )

Uyabona ukuthi kulula kangakanani lokhu? Akukho lutho oluvezwe iNkosi yethu lapha esingeke salubamba kalula. Sonke sithola umqondo wobudlelwane bukababa/wengane. UJesu usebenzisa amagama kanye nezimo ezingaqondwa yinoma yimuphi umuntu. UNkulunkulu uBaba uyayithanda iNdodana yakhe, uJesu. UJesu uyamthanda uYise futhi. UJesu uyabathanda abafowabo nathi siyamthanda uJesu. Siyathandana. Siyamthanda uBaba futhi uBaba uyasithanda. Siba munye nomunye, noJesu, kanye noBaba wethu. Umndeni owodwa obumbene. Umuntu ngamunye emndenini uhlukile futhi uyabonakala futhi ubudlelwano esinabo nomuntu ngamunye yinto esingayiqonda.

Usathane uyabuzonda lobu budlelwano bomndeni. Waxoshwa emndenini kaNkulunkulu. E-Edene, uJehova wakhuluma ngomunye umndeni, umndeni wesintu owawuyosukela kowesifazane wokuqala futhi owawuyogcina ubhubhise uSathane udeveli.

“Ngiyakubeka ubutha phakathi kwakho nowesifazane, naphakathi kwenzalo yakho neyakhe; uyakuchoboza ikhanda lakho…” (Genesise 3:15, NIV)

Abantwana bakaNkulunkulu bayinzalo yalowo wesifazane. USathane ubelokhu ezama ukuqeda leyo nzalo, leyo nzalo yowesifazane, kusukela ekuqaleni. Noma yini angayenza ukuze asivimbe ukuba sibe nesibopho esifanelekile sikababa/ somntwana noNkulunkulu, sibe ngabantwana bakaNkulunkulu bokutholwa, uyokwenza ngoba uma sekuqediwe ukubuthwa kwabantwana bakaNkulunkulu, izinsuku zikaSathane zibaliwe. Ukwenza abantwana bakaNkulunkulu bakholwe imfundiso engamanga emayelana nesimo sikaNkulunkulu, edida ngokuphelele ubudlelwano bukababa/nomntwana kungenye yezindlela eziphumelela kakhulu uSathane akufeza ngayo lokhu.

Abantu badalwe ngomfanekiso kaNkulunkulu. Mina nawe singaqonda kalula ukuthi uNkulunkulu ungumuntu oyedwa. Singaqondana nombono kaBaba osezulwini. Kodwa uNkulunkulu onobuntu obuthathu obuhlukene, oyedwa kuphela kubo okukababa? Uwusonga kanjani umqondo wakho kulokho? Uhlobana kanjani nalokho?

Kungenzeka ukuthi uzwile nge-schizophrenia kanye nesifo sobuntu abaningi. Lokho sikuthatha njengohlobo lokugula ngengqondo. Umuntu okholelwa kuZiqu-zintathu ufuna sibheke uNkulunkulu ngaleyo ndlela, abantu abaningi. Yilowo nalowo wehlukene futhi wehlukene kwabanye ababili, nokho ngamunye ungumuntu munye—yilowo nalowo uNkulunkulu munye. Uma uthi koziqu-zintathu, “Kodwa lokho akuwenzi umqondo. Akukhona nje okunengqondo.” Bayaphendula, “Kufanele sihambe nalokho uNkulunkulu asitshela kona ngobunjalo bakhe. Asikwazi ukuqonda isimo sikaNkulunkulu, ngakho kufanele nje sikwamukele.”

Kuvunyelwene. Kufanele samukele lokho uNkulunkulu asitshela kona ngobunjalo bakhe. Kodwa asitshela khona akukhona ukuthi unguNkulunkulu onguziqu-zintathu, kodwa ukuthi unguBaba uMninimandla onke, ozele iNdodana engeyena ngokwakhe uNkulunkulu uMninimandla onke. Usitshela ukuba silalele iNdodana yakhe nokuthi ngeNdodana singasondela kuNkulunkulu njengoBaba wethu siqu. Yilokho asitshela khona ngokucacile nangokuphindaphindiwe emiBhalweni. Ukuthi ingxenye enkulu yesimo sikaNkulunkulu isemandleni ethu ukuba sikuqonde. Singaluqonda uthando lukababa ngezingane zakhe. Futhi uma sesikuqonda lokho, singakwazi ukuqonda incazelo yomthandazo kaJesu njengoba usebenza mathupha komunye nomunye wethu:

Bonke mababe munye, njengalokhu wena, Baba, ukimi, nami ngikini. Kwangathi nabo bangakithi, ukuze izwe likholwe ukuthi wena ungithumile. Ngibanikile inkazimulo onginike yona, ukuze babe munye, njengathi simunye. Mina ngikubo, wena ukimi, ukuze benziwe babe munye ngokupheleleyo, ukuze umhlaba wazi ukuthi ungithumile, lokuthi ubathandile njengoba nje ungithandile. ( Johane 17:21-23 )

Umcabango kaZiqu-zintathu uhloselwe ukufihla ubuhlobo futhi upende uNkulunkulu njengemfihlakalo enkulu ngaphezu kokuqonda kwethu. Kufinyeza isandla sikaNkulunkulu ngokusikisela ukuthi akakwazi ngempela ukuzenza aziwe kithi. Ngempela, uMninimandla onke umdali wazo zonke izinto akakwazi ukuthola indlela yokuzichaza kimina esikhulile kanye nawe omncane?

Angicabangi!

Ngiyakubuza: Ubani ekugcineni ozuzayo ngokuphula ubuhlobo noNkulunkulu uBaba okungumvuzo onikezwa aBantwana bakaNkulunkulu? Ubani ozuzayo ngokuvimbela ukukhula kwenzalo yowesifazane ekuGenesise 3:15 ekugcineni echoboza ikhanda lenyoka? Ingubani ingelosi yokukhanya esebenzisa izikhonzi zayo zokulunga ukuze isakaze amanga ayo?

Impela lapho uJesu ebonga uYise ngokufihlela izazi ezihlakaniphile nezihlakaniphi nezazi zefilosofi iqiniso, wayengalahli ukuhlakanipha noma ukuhlakanipha, kodwa ongqondongqondo mbumbulu abathi babhula izimfihlakalo eziyimfihlo zemvelo kaNkulunkulu futhi manje sebefisa ukuhlanganyela lezi zinto. lokho okuthiwa ngamaqiniso embulwe kithi. Bafuna singanciki kulokho iBhayibheli elikushoyo, kodwa ekuchazeni kwabo.

“Sithembe,” zisho. "Sithole ulwazi lwe-esoteric olufihliwe emiBhalweni."

Kuyindlela yesimanje nje yobuGnoticism.

Njengoba ngivela eNhlanganweni lapho iqembu lamadoda lalithi linolwazi olwambuliwe ngoNkulunkulu futhi lilindele ukuthi ngizikholwe izincazelo zalo, ngingasho nje ukuthi, “Uxolo. Ubekhona. Ukwenzile lokho. Uthenge isikibha.”

Uma kufanele uthembele encazelweni yomuntu othile ukuze uqonde umBhalo, khona-ke awunakuzivikela kubefundisi bokulunga uSathane abafake kuzo zonke izinkolo. Mina nawe, sineBhayibheli namathuluzi okucwaninga iBhayibheli ngobuningi. Asikho isizathu sokuthi siphinde sikhohliswe. Ngaphezu kwalokho, sinomoya ongcwele oyosiholela kulo lonke iqiniso.

Iqiniso limsulwa. Iqiniso lilula. Ukuhlanganiswa kokudideka okuyimfundiso kaZiqu-zintathu kanye nenkungu yemicabango yezincazelo ezisetshenziswa abakholelwa kuziqu-zintathu ukuze bazame ukuchaza “imfihlakalo yaphezulu” yabo ngeke kukhange inhliziyo eholwa umoya nefisa iqiniso.

UJehova ungumthombo walo lonke iqiniso. Indodana yakhe yathi kuPilatu:

“Ngizalelwe lokhu, futhi ngizele lokhu ezweni, ukuze ngifakazele iqiniso. Wonke umuntu ongabeqiniso uyalizwa izwi Lami.” ( Johane 18:37 ) Berean Literal Bible

Uma ufuna ukuba munye noNkulunkulu, kufanele ube “weqiniso.” Iqiniso kumele libe kithi.

Ividiyo yami elandelayo ekhuluma ngoZiqu-zintathu izokhuluma ngenguqulo eyimpikiswano kaJohane 1:1. Okwamanje, ngiyabonga nonke ngokusekela kwenu. Awungisizi nje kuphela, kodwa amadoda nabesifazane abaningi abasebenza kanzima beshumayela izindaba ezinhle ngezilimi eziningi.

 

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