Ngemva kokukhululwa kwevidiyo yami yokugcina ngesiNgisi nangeSpanishi embuzweni wokuthi kulungile yini ukuthandaza kuJesu noma cha, ngithole ukuhlehla kancane. Manje, ngangikulindele lokho enhlanganweni kaZiqu-zintathu ngoba, ngemva kwakho konke, kwabakholelwa kuziqu-zintathu, uJesu unguNkulunkulu uMninimandla onke. Ngakho, yiqiniso, bafuna ukuthandaza kuJesu. Nokho, kwakukhona futhi amaKristu aqotho okuthi, nakuba engamemukeli uZiqu-zintathu njengokuqonda okufanelekile kwesimo sikaNkulunkulu, asanomuzwa wokuthi ukuthandaza kuJesu kuyinto okufanele bayenze abantwana bakaNkulunkulu.

Kungenze ngazibuza ukuthi kukhona yini engikushodayo lapha. Uma lokho, kimina, kuzwakala kungalungile nje ukukhuleka kuJesu. Kodwa akufanele siqondiswe imizwa yethu, nakuba ibalulekile. Kumelwe siqondiswe umoya ongcwele uJesu athembisa ukuthi uyosiholela kulo lonke iqiniso.

Kepha nxa esefikile lowo, uMoya weqiniso, uyakuniholela kulo lonke iqiniso, ngokuba akayikuzikhulumela ngokwakhe, kodwa lokho akuzwayo uyakukukhuluma. Futhi kuyonazisa izinto ezizayo. ( Johane 16:13 )

Ngakho-ke ngazibuza ukuthi ingabe ukuyekelela kwami ​​ukuthandaza kuJesu kwakumane nje kuwukwedlula zonke izinsuku zami njengoFakazi BakaJehova? Ingabe ngangivumela ukuchema okugqitshwe ngokujulile? Ngakolunye uhlangothi, ngabona ngokucacile ukuthi igama lesiGreki elisho “umthandazo” nelithi “ukuthandaza” alisetshenziswa nakancane emiBhalweni YamaKristu ngokuqondene noJesu, kodwa ngokuqondene noBaba wethu kuphela. Ngakolunye uhlangothi, njengoba inqwaba yababhalelayo yangibonisa, sibona izikhathi eBhayibhelini lapho amaKristu athembekile ebiza futhi enxusa iNkosi yethu uJesu.

Ngokwesibonelo, siyazi ukuthi uStefanu, kuzEnzo 7:59, wenza isicelo kuJesu ambona embonweni ekhandwa ngamatshe aze afe. “Ngesikhathi bemkhanda ngamatshe, uStefanu udlulise icala, “Nkosi Jesu, yemukela umoya wami.” Ngokufanayo, uPetru waba nombono futhi wezwa izwi likaJesu livela ezulwini limnika iziyalezo futhi wasabela eNkosini.

“…kwafika kuye izwi: “Sukuma, Petru; hlaba udle.” Kepha uPetru wathi: “Cha, Nkosi; ngoba kangizange ngikudle okungcolileyo lokungcolileyo. Lase lifika futhi kuye izwi ngokwesibili, lithi: "Lokho uNkulunkulu akuhlambululileyo, ungasho ukuthi kungcolile." Lokhu kwenzeka kathathu, futhi le nto yanyuselwa ezulwini ngaso leso sikhathi. ( IzEnzo 10:13-16 )

Bese kuba nomphostoli uPawulu owathi, nakuba engasinikezi izimo, asitshela ukuthi wanxusa uJesu kathathu ukuba akhululwe iva elithile enyameni yakhe. “Kathathu Ngazincenga neNkosi ukuba iwususe kimi.” ( 2 Korinte 12:8 )

Nokho kuzo zonke lezi zimo, igama lesiGreki elisho “umthandazo” ayisetshenziswa.

Lokho kubonakala kubalulekile kimi, kodwa-ke, ingabe ngenza kakhulu ukungabibikho kwegama? Uma isimo ngasinye sichaza izenzo ezihlobene nokuthandaza, ingabe igama elithi “umthandazo” kufanele lisetshenziswe emongweni ukuze ubhekwe njengomthandazo? Umuntu angacabanga ukuthi akunjalo. Omunye angase acabange ukuthi uma nje lokho okuchazwayo kuwumthandazo, akudingekile ngempela ukuba sifunde ibizo elithi “umthandazo” noma isenzo “sokuthandaza” ukuze sakhe umthandazo.

Noma kunjalo, kwakukhona okwakungihlupha engqondweni yami. Kungani iBhayibheli lingalokothi lisebenzise isenzo esithi “ukuthandaza” noma ibizo elithi “umthandazo” ngaphandle kokukhuluma noNkulunkulu uBaba wethu?

Kwase kungishaya. Ngangiphula umthetho oyinhloko we-exegesis. Uma uzokhumbula, i-exegesis iyindlela yokufunda iBhayibheli lapho sivumela imiBhalo izihumushe yona. Kunemithetho eminingana esiyilandelayo futhi eyokuqala eyokuqala ucwaningo lwethu singenakho ukwenzelela nokucabanga kusengaphambili.

Yikuphi ukuchema kwami, imuphi umbono engangiwuletha kulesi sifundo somkhuleko? Ngabona ukuthi kwakuyinkolelo yokuthi ngiyazi ukuthi umthandazo uyini, ukuthi ngangiyiqonda ngokugcwele incazelo yeBhayibheli yaleli gama.

Lokhu ngikubona njengesibonelo esihle kakhulu sokuthi inkolelo noma ukuqonda kungagxiliswa kanjani kangangokuthi asicabangi nokukungabaza. Sivele sikuthathe njengokunikiwe. Ngokwesibonelo, umthandazo uyingxenye yesiko lethu lenkolo. Kungakhathaliseki ukuthi sivela kuyiphi isizinda senkolo, sonke siyazi ukuthi uyini umthandazo. Lapho amaHindu ebiza igama lonkulunkulu bawo abaningi ekukhulekeleni, ayathandaza. Lapho amaSulumane ebiza uAllah, asuke ethandaza. Lapho orabi abangama-Orthodox begeqa amagula kaningi phambi kodonga olukhalayo lwaseJerusalema, bayathandaza. Lapho amaKristu akholelwa kuZiqu-zintathu ecela ubuNkulunkulu bawo obuthathu, asuke ethandaza. Lapho amadoda nabesifazane abathembekile basendulo, njengoMose, uHana, noDaniyeli, bebiza igama elithi “Yahweh,” babethandaza. Kungakhathaliseki ukuthi uya kuNkulunkulu weqiniso noma konkulunkulu bamanga, umthandazo uwumthandazo.

Eqinisweni, i-SSDD. Okungenani inguqulo ye-SSDD. Inkulumo Efanayo, UbuNkulunkulu Obuhlukile.

Ngabe siqondiswa amandla esiko?

Into eyodwa ephawulekayo ngokufundisa kweNkosi yethu ukunemba kwayo nokusebenzisa kwayo ulimi ngokuhlakanipha. Ayikho inkulumo ewubudlabha noJesu. Ukube bekufanele sithandaze kuye, ubengasitshela ukuba senze lokho, akunjalo? Phela, kuze kube yileso sikhathi, ama-Israyeli ayemane ethandaza kuJehova. U-Abrahama wathandaza kuNkulunkulu, kodwa akazange athandaze egameni likaJesu. Wayengakwenza kanjani? Kwakungakaze kube khona ngaphambili. UJesu ubengeke afike enkundleni eminye iminyaka eyizinkulungwane ezimbili. Ngakho uma uJesu wayethula isici esisha emthandazweni, ikakhulukazi, okufanele simhlanganise naye, kwakuyodingeka asho kanjalo. Eqinisweni, kwakuzodingeka akwenze kucace lokho, ngoba wayenqoba ubandlululo olunamandla kakhulu. AmaJuda ayethandaza kuJehova kuphela. Amaqaba ayethandaza konkulunkulu abaningi, kodwa hhayi amaJuda. Amandla omthetho okuthinta ukucabanga kwamaJuda nokudala ukucwasa—nakuba, okulungile—abonakala eqinisweni lokuthi iNkosi—iNkosi yethu uJesu Kristu, inkosi yamakhosi—kwadingeka itshele uPetru, hhayi kanye, hhayi kabili, kodwa kathathu. izikhathi lapho manje wayesengadla inyama yezilwane ama-Israyeli ayebhekwa njengezingcolile, njengengulube.

Ngakho-ke, kusobala ukuthi uma uJesu manje wayesezotshela la maJuda abambelele emasikweni ukuthi angathandaza kuye futhi kufanele athandaze, wayeyoba nobandlululo olukhulu ayengaluqeda. Izitatimende ezingacacile zazingeke ziwunqamule.

Wethula izici ezimbili ezintsha emthandazweni, kodwa wakwenza ngokucacile nangokuphindaphinda. Kokunye, wabatshela ukuthi manje kwakuyodingeka imithandazo yenziwe kuNkulunkulu egameni likaJesu. Olunye ushintsho emthandazweni uJesu alwenza lushiwo kuMathewu 6:9 .

“Ngakho-ke anokhuleka kanje, nithi: “Baba wethu osezulwini, malingcweliswe igama lakho; . . .

Yebo, abafundi bakhe manje baba nelungelo lokuthandaza kuNkulunkulu, hhayi njengoMbusi wabo, kodwa njengoYise wabo siqu.

Ucabanga ukuthi lowo myalelo wawusebenza ezilalelini zakhe eziseduze kuphela? Vele akunjalo. Ucabanga ukuthi wayesho abantu bazo zonke izinkolo? Ingabe wayebhekisele kumaHindu noma amaRoma ayekhulekela onkulunkulu bamaqaba? Vele akunjalo. Ingabe wayebhekisela kumaJuda ewonke? Cha. Wayekhuluma nabafundi bakhe, nalabo ababemamukela njengoMesiya. Wayekhuluma nalabo ababeyokwakha umzimba kaKristu, ithempeli elisha. Ithempeli elingokomoya elaliyothatha isikhundla sethempeli elingokoqobo eliseJerusalema, ngoba kakade lase liphawulelwe ukubhujiswa.

Lokhu kubalulekile ukukuqonda: UJesu wayekhuluma nabantwana bakaNkulunkulu. Labo abakha uvuko lokuqala, ukuvuselwa ekuphileni ( IsAmbulo 20:5 ).

Umthetho wokuqala wocwaningo lwebhayibheli oluchazayo uthi: Qala ucwaningo lwakho ngomqondo ongenakho ukuchema kanye nemibono. Kudingeka sibeke yonke into etafuleni, singacabangi lutho. Ngakho-ke, asinakugabadela sazi ukuthi uyini umthandazo. Asikwazi ukuyithatha kalula incazelo evamile yegama, sithatha ngokuthi lokho okuchazwa ngokwesiko izwe likaSathane nasezinkolweni ezibusa imiqondo yabantu yilokho uJesu ayekucabanga. Kudingeka siqinisekise ukuthi sinencazelo efanayo naleyo uJesu akhuluma ngayo nathi. Ukunquma lokho, kufanele sisebenzise omunye umthetho we-exegesis. Kufanele sicabangele izilaleli. Wayekhuluma nobani uJesu? Wayewembulela obani la maqiniso amasha? Sesivumelene kakade ukuthi isiqondiso sakhe esisha sokuthandaza egameni lakhe futhi sikhulume noNkulunkulu njengoba uBaba wethu kwakuyiziyalo ezihloselwe abafundi bakhe ababezoba abantwana bakaNkulunkulu.

Nginalokho emqondweni, futhi ngokuphazima kweso, ngacabanga ngomunye umBhalo. Omunye wemibhalo yeBhayibheli engiyithanda kakhulu, eqinisweni. Ngiyaqiniseka ukuthi abanye benu senikhona kakade nami. Kwabanye, lokhu kungase kubonakale kungenamsebenzi ekuqaleni, kodwa maduzane uzobona uxhumo. Ake sibheke eyoku-1 Korinte 15:20-28.

Kodwa manje uKristu uvusiwe kwabafileyo, ulibo lwalabo asebelele. Ngokuba njengoba ukufa kweza ngomuntu, nokuvuka kwabafileyo kweza ngomuntu. Ngokuba njengalokhu ku-Adamu bonke bayafa, kanjalo nakuKristu bonke bayakuphiliswa. Kodwa yilowo nalowo ngesigaba sakhe: uKristu, ulibo; ngasemuva, ekufikeni Kwakhe, labo abangabakaKristu. Khona-ke ukuphela, lapho enikela umbuso kuNkulunkulu uBaba, lapho eqeda konke ukubusa nawo wonke ubukhosi namandla. Ngokuba umelwe ukubusa, aze abeke zonke izitha zakhe phansi kwezinyawo zakhe. Isitha sokugcina esiyakuchithwa singukufa; Ngokuba uNkulunkulu ubeke konke phansi kwezinyawo zakhe. Kodwa uma kuthiwa “konke” kubekwe ngaphansi Kwakhe, kusobala ukuthi Lowo obeka zonke izinto ngaphansi Kwakhe uyehluka. Futhi lapho zonke izinto sezingaphansi kukaKristu, khona-ke iNdodana ngokwayo iyozithoba ngaphansi kwaLowo owabeka zonke izinto ngaphansi Kwakhe, ukuze uNkulunkulu abe yikho konke kukho konke. (Funda eyoku-1 Korinte 15:20-28.)

Lesi sisho sokugcina besilokhu singijabulisa. "Ukuze uNkulunkulu abe yikho konke kukho konke." Izinguqulo eziningi zithatha igama nezwi nezwi elisho ukuhumusha kwesiGreki. Abanye nokho bahlanganyela ekuchazeni okuncane:

I-New Living Translation: "izoba ngaphezu kwakho konke yonke indawo."

I-Good News Translation: “UNkulunkulu uyobusa ngokuphelele phezu kwakho konke.”

I-Contemporary English Version: “Khona-ke uNkulunkulu uyosho yonke into kuwo wonke umuntu.”

INguqulo Yezwe Elisha: “ukuze uNkulunkulu abe yikho konke kuwo wonke umuntu.”

Asikho isizathu sokuba sidideke ngokuthi kusho ukuthini ukuthi uNkulunkulu uyoba “yikho konke kubo bonke.” Bheka umongo oseduze, omunye umthetho we-exegesis. Esikufunda ngakho lapha kuyikhambi eliwujuqu losizi lwesintu: Ukubuyiselwa kwazo zonke izinto. Okokuqala, uJesu uyavuswa. “Izithelo zokuqala.” Khona-ke, labo abangabakaKristu. Bangobani?

Ngaphambili, kulencwadi eya kwabaseKorinte, uPawulu wembula impendulo:

“. . .zonke izinto ngezakho; nina ningabakaKristu; UKristu yena ungokaNkulunkulu.” ( 1 Korinte 3:22, 23 )

UPawulu ukhuluma nabaNtwana bakaNkulunkulu abangabakhe. Bavuselwa ekuphileni okungenakufa lapho uKristu ebuya, phakathi nokufika kwakhe noma ubukhosi parousia. (Bala u-1 Johane 3:2.)

Ngokulandelayo, uPawulu weqa ukubusa kweminyaka eyinkulungwane kuze kube sekupheleni, lapho konke ukubusa komuntu sekuqediwe futhi ngisho nokufa okuwumphumela wesono sekuqediwe. Ngaleso sikhathi, azikho izitha zikaNkulunkulu noma zoMuntu ezisele. Kungaleso sikhathi kuphela, ekugcineni, lapho iNkosi uJesu izithoba khona kulowo owabeka zonke izinto ngaphansi kwayo, ukuze uNkulunkulu abe yikho konke kuwo wonke umuntu. Ngiyazi ukuthi INguqulo Yezwe Elisha igxekwa kakhulu, kodwa zonke izinguqulo zeBhayibheli zinamaphutha azo. Ngicabanga ukuthi kulesi sibonelo, ukuhumusha kwayo kunembile.

Zibuze, uJesu ubuyiselani lapha? Okwakulahlekile kwakudinga ukubuyiselwa. Ukuphila okuphakade kubantu? Cha. Lokho kungumkhiqizo walokho okwalahleka. Lokho akubuyiselayo yilokho okwalahlwa u-Adamu no-Eva: Ubuhlobo babo bomndeni noJehova njengoYise wabo. Ukuphila okuphakade ababenakho nabakulahla kwakuwumphumela walobo buhlobo. Kwakuyifa labo njengabantwana bakaNkulunkulu.

Ubaba onothando akakude nezingane zakhe. Akabalahli futhi abashiye ngaphandle kokuqondiswa neziyalo. UGenesise ubonisa ukuthi uJehova wayekhuluma nabantwana bakhe njalo, ngezikhathi ezipholile zosuku—mhlawumbe ntambama.

“Base bezwa izwi likaJehova uNkulunkulu ehamba ensimini ngokuphola kwelanga; umuntu nomkakhe bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu. ( Genesise 3:8 ) IBhayibheli lesiZulu elivamile

Indawo yasezulwini neyomhlaba kwakuhlobene ngaleso sikhathi. UNkulunkulu wakhuluma nabantwana bakhe abangabantu. WayenguBaba kubo. Bakhuluma naye waphendula. Kwalahleka lokho. Baxoshwa eNsimini. Ukubuyiselwa kwalokho okwalahleka ngaleso sikhathi kube yinqubo ende. Kwangena esigabeni esisha lapho uJesu efika. Kusukela ngaleso sikhathi kuqhubeke, kwaba nokwenzeka ukuzalwa kabusha, ukutholwa njengabantwana bakaNkulunkulu. Manje sesingakwazi ukukhuluma noNkulunkulu njengeNkosi yethu, uMbusi, noma uMninimandla onke, kodwa njengoBaba wethu siqu. “Abba Baba. ”

Sesifikile isikhathi sokuphelela, uNkulunkulu wathuma iNdodana yakhe, ezelwe ngowesifazane, ezelwe phansi komthetho, ukuba ihlenge abaphansi komthetho, ukuze samukele ukuma kwamadodana. Futhi ngenxa yokuthi ningamadodana, uNkulunkulu uthumile uMoya weNdodana yakhe ezinhliziyweni zethu omemeza ethi: “Aba, Baba!” Ngakho-ke awuseyona inceku, kodwa usuyindodana, futhi uma uyindodana, uyindlalifa futhi ngoNkulunkulu. ( Galathiya 4:4-7 )

Kodwa njengoba ukholo selufikile, asisekho ngaphansi komlindi, ngoba nonke ningamadodana kaNkulunkulu ngokukholwa kuKristu Jesu. Ngokuba nonke enabhapathizelwa kuKristu nembethe uKristu njengengubo. Akakho umJuda nomGreki, isigqila noma okhululekile, owesilisa noma owesifazane; ngoba nonke nimunye kuKristu Jesu. Futhi uma ningabakaKristu, khona-ke niyinzalo ka-Abrahama, izindlalifa ngokwesithembiso. ( Galathiya 3:26, 27 )

Manje njengoba uJesu esezembulile lezi zingxenye ezintsha zomkhuleko, siyabona ukuthi incazelo efanayo enikezwa umthandazo yizinkolo zomhlaba ayihambisani neze. Babheka umthandazo njengokunxusa nokudumisa unkulunkulu wabo. Kodwa kuBantwana bakaNkulunkulu, akukhona kulokho okushoyo, kodwa ukuthi ukusho kubani. Umthandazo uwukuxhumana phakathi komntwana kaNkulunkulu noNkulunkulu uqobo lwakhe, njengoBaba wethu. Njengoba kunoNkulunkulu oyedwa weqiniso noBaba oyedwa wabo bonke, umthandazo uyigama elibhekisela kuphela ekukhulumeni nalowoBaba osezulwini. Leyo yincazelo yeBhayibheli njengoba ngiyibona.

Munye umzimba noMoya munye—njengoba nabizelwa ethembeni elilodwa lobizo lwenu—yinye iNkosi, yinye inkolo, munye umbhapathizo, munye uNkulunkulu noYise wabo bonke, ophezu kwabo bonke nangabo bonke nakubo bonke. (Funda eyabase-Efesu 4:4-6.)

Njengoba uJesu engeyena uBaba wethu, asithandaza kuye. Singakhuluma naye, kunjalo. Kodwa igama elithi “umthandazo” lichaza indlela yokukhulumisana eyingqayizivele ekhona phakathi kukaBaba wethu osezulwini nabantwana bakhe abangabantu bokutholwa.

Umthandazo uyilungelo thina njengabantwana bakaNkulunkulu esinalo kodwa kumele siwunikele ngomnyango kuNkulunkulu onguJesu. Sikhuleka egameni lakhe. Ngeke kudingeke ukuba senze lokho lapho sesivusiwe ngoba siyobona uNkulunkulu. Amazwi kaJesu akuMathewu azogcwaliseka.

“Babusisiwe abahlanzekile enhliziyweni, ngokuba bayakubona uNkulunkulu.

Babusisiwe abanokuthula, ngokuba bayobizwa ngokuthi amadodana kaNkulunkulu.

Babusisiwe abazingelwa ngenxa yokulunga, ngokuba umbuso wezulu ungowabo.”

( Mathewu 5:8-10 )

Kodwa kuso sonke isintu lobo budlelwano bukaBaba/ingane kuyodingeka bulinde kuze kube sekupheleni njengoba uPawulu echaza.

Lapho zonke izitha zikaNkulunkulu nezabantu seziqediwe, ngeke kube nesidingo sokuthandaza kuNkulunkulu egameni likaJesu ngoba lapho ubuhlobo bukaBaba/nomntwana buyobe sebubuyiselwe ngokugcwele. UNkulunkulu uyoba yikho konke kubo bonke, konke kubo bonke, okusho ukuthi uBaba kubo bonke. Ngeke abe kude. Umthandazo ngeke ube ohlangothini olulodwa. Njengoba u-Adamu no-Eva bakhuluma noYise futhi wakhuluma nabo futhi wabaqondisa, kanjalo uJehova uNkulunkulu wethu noBaba wethu uyokhuluma nathi. Umsebenzi weNdodana uzofezwa. Uyonikela uMqhele wakhe WobuMesiya futhi azithobe kulowo owabeka zonke izinto ngaphansi kwakhe ukuze uNkulunkulu abe yikho konke kukho konke.

Umthandazo yindlela abantwana bakaNkulunkulu abakhuluma ngayo noBaba wabo. Kuyindlela eyingqayizivele yokuxhumana phakathi kukaBaba nengane. Kungani uzofuna ukukuthela ngamanzi, noma ukudida udaba. Ubani ongafuna lokho? Obani abazuzayo ngokubhidliza lobo budlelwano? Ngicabanga ukuthi sonke siyayazi impendulo yalokho.

Kunoma ikuphi, yilokhu engiqonda ukuthi imiBhalo ikusho endabeni yomthandazo. Uma uzizwa ngendlela ehlukile, yenza ngokuvumelana nonembeza wakho.

Siyabonga ngokulalela kanye nabo bonke abaqhubeka nokweseka umsebenzi wethu, ngiyabonga kakhulu.

 

 

 

 

 

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.
    21
    0
    Ungathanda imibono yakho, ngicela uphawule.x