Kuvidiyo yethu yokugcina, sibone ubufakazi obuqand’ ikhanda obungokomBhalo obufakazela ukuthi amadoda nabesifazane abathembekile, abesaba uNkulunkulu abaphila ngaphambi kukaKristu baye bazuza umvuzo wokungena eMbusweni kaNkulunkulu ngokholo lwabo. Siphinde sabona ukuthi iNhlangano yoFakazi BakaJehova ingabunaki kanjani lobu bufakazi noma idale ama-workaround angenangqondo ukuzama ukubuchaza. Uma ungakayiboni leyo vidiyo, nasi isixhumanisi sayo futhi ngizofaka nesinye isixhumanisi ekugcineni kwale vidiyo.
Yibuphi “ubufakazi” iNdikimba Ebusayo ebubekela phambili ukusekela imfundiso yabo yokuthi bonke labo abathembekile bangaphambi kobuKristu abawudli ifa loMbuso, kodwa bathola insindiso yesikhashana emhlabeni, besashikashikeka ngaphansi kwesisindo sesono iminyaka eyinkulungwane nangaphezulu. baye bakhuthazela ekukholweni?
Mathewu 11:11 . “Futhi yibuphi obunye ubufakazi ababunikezayo?” uyabuza. Cha, yilokho! Umbhalo owodwa nje. Ifundeka kanje:
“Ngiqinisile ngithi kini: Kwabazelwe ngabesifazane, akuvelanga omkhulu kunoJohane uMbhapathizi, kepha omncane embusweni wezulu mkhulu kunaye.” ( Mathewu 11:11 )
KoFakazi abaningi, lokho kubonakala kuwubufakazi obuqand’ ikhanda besikhundla seNhlangano. Kodwa kukhona abakushodayo. Sengike ngabhekana nalesi sihloko kabanzi encwadini yami, Ukuvala Umnyango WoMbuso KaNkulunkulu: Indlela I-Watch Tower Eyeba Insindiso KoFakazi BakaJehova, futhi ngiyajabula ukwabelana ngalolo cwaningo lapha.
Uzoqaphela ukuthi ukucabanga kweNhlangano kusekelwe evesini elilodwa elikhishwe ngaphandle komongo. Lelo ifulegi elibomvu lathi esibheke amavesi akhethwe ucherry. Kodwa lokhu kudlulela ngalé kokumane ukhethe ivesi njengoba sizobona maduze.
Ngaphambi kokuba siqhubekele phambili, kunegama eliphathelene nokusebenzisa kukaMathewu okuyingqayizivele kwenkulumo ethi “uMbuso Wezulu.” Lawa magama avela evangelini likaMathewu kuphela. Abanye ababhali bemiBhalo YamaKristu basebenzisa inkulumo ethi, “uMbuso kaNkulunkulu.” Akekho owaziyo ukuthi kungani uMathewu ehlukile, kodwa omunye umbono uwukuthi wayebhalela izilaleli ezazinozwela lapho zikhuluma ngoNkulunkulu, ngakho wasebenzisa inkulumo-mpikiswano ukuze agweme ukuhlehlisa izilaleli zakhe. Kithina namuhla, akumelwe sicabange ukuthi ubhekisela endaweni. Akasho ukuthi “umbuso wasezulwini,” kodwa uthi “owasezulwini,” ngaleyondlela engabhekiseli endaweni yalowo Mbuso, kodwa umthombo wegunya lawo. Lokhu kubalulekile ngoba ngenxa yokufundiswa ngenkolo, amaKrestu amaningi alengiswe endaweni, okungeyona inkinga.
Manje ake sifunde umongo kaMathewu 11:11 kuyiNguqulo Yezwe Elisha.
“Lapho laba besendleleni, uJesu waqala ukukhuluma ezixukwini ngoJohane: “Naphumela ukuyobonani ehlane? Umhlanga opheshulwa umoya na? 8 Khona-ke, naphumela ukuyobonani? Umuntu owembethe izingubo ezithambile na? Phela, abembethe izingubo ezithambile basezindlini zamakhosi. 9 Khona-ke, kungani ngempela naphumela? Ukubona umprofethi? Yebo, ngiyanitshela, futhi kakhulu kunomprofethi. 10 Lona nguye okulotshwe ngaye ukuthi: ‘Bheka! ngiyathumela isithunywa sami phambi kwakho, oyakulungisa indlela yakho phambi kwakho!' 11 Ngiqinisile ngithi kini: Kwabazelwe ngabesifazana, akuvelanga omkhulu kuloJohane uMbhabhathizi, kodwa omncinyane embusweni wezulu mkhulu kulaye. 12 Kusukela ezinsukwini zikaJohane uMbhapathizi kuze kube manje, uMbuso wamazulu uwumgomo abantu abaphishekela kuwo, futhi abaphishekela phambili bayawuthatha.. 13 Ngoba bonke, abaProfethi loMthetho, baprofetha kwaze kwaba nguJohane; 14 futhi uma nivuma ukukwamukela, yena ungu-Eliya obezakuza. 15 Onezindlebe makezwe.” ( Mathewu 11:7-15 )
Kungayiphi indlela umuntu omncane embusweni wezulu mkhulu kunoJohane uMbhapathizi? Inhlangano ingathanda ukuthi ukholwe ukuthi ikhuluma ngethemba lensindiso ngamunye analo. Abancane kunabo bonke embusweni wezulu bayodla ifa loMbuso kuyilapho uJohane uMbhapathizi engaphansi kwalokho ngeke alizuze ifa loMbuso. Kodwa lokho akuwunaki umongo. Umongo awukhulumi ngethemba lensindiso lomuntu ngamunye kodwa ukhuluma ngendima edlalwa umuntu ngamunye. Kodwa sizobuyela kulokho ngomzuzwana. Ngikholwa ukuthi ubude iNdikimba Ebusayo yoFakazi BakaJehova eye yahamba kubo ukuze isekele umbono wabo ibukela phansi yonke impikiswano yabo ebenza balahlekelwe yikho konke ukwethenjwa kwale mfundiso ethile. Ukuze ngichaze engikushoyo, ngizophinde ngifunde ivesi 12 kuyiNguqulo Yezwe Elisha ka-1950.
“Kusukela emihleni kaJohane uMbhapathizi kuze kube manje umgomo abantu ukuwufinyelela umbuso wezulu Cindezela, kanye nalabo ukucindezela phambili bayayibamba.” ( Mathewu 11:12 NWT 1950 )
Njengoba ubona, akukho shintsho endleleni abasho ngayo leli vesi kule minyaka engu-70 edlule. Uma ufunda lokhu, unikezwa ukuqonda ukuthi abantu bebephikelela noma belwela ukungena embusweni kaNkulunkulu kusukela ngesikhathi sikaJohane uMbhapathizi kuqhubeke. Lokhu kwenza umfundi aphethe ngokuthi indlela yokungena kulowo Mbuso yayingekho kulabo abafa ngaphambi kukaJohane uMbhapathizi. Yeka ukuthi lokhu kuyisekela kahle kangakanani imfundiso ekhuthazwa yiNhlangano. Manje ngifuna nifunde ukuthi ivesi 12 lithini ngempela. Sizoqala ngokukhethwa okufushane kokuhumusha okuthathwe ku-Biblehub.com, kodwa uma uthanda ukuhlola, uzothola ukuthi lokhu kuhumusha kuyahambisana nazo zonke ezinye izinguqulo eziningi ezitholakala lapho.
Kusukela emihleni kaJohane uMbhapathizi kuze kube manje, umbuso wezulu ubulokhu uphathwa ngobudlova, nabanobudlova bayawuhlasela. ( Mathewu 11:12 )
... uMbuso wezulu uye wahlaselwa ngobudlova, futhi abantu abanobudlova bazama ukuwuthumba. (I-Good News Translation)
. . . umbuso wezulu uhlushwa ngamandla, nabanobudlova bayawuthatha. (English Standard Version)
…umbuso wezulu ungaphansi kobudlova, nabanobudlova bayawufuna. (Berean Standard Bible)
Lokhu kuphambene kakhulu nalokho i-NWT engathanda ukukukholelwa. UJesu ukhuluma ngamadoda ahlasela uMbuso kaNkulunkulu futhi awuthathe. Ungase ucabange ukuthi into enjalo ayinakwenzeka. Umuntu nje angawuthatha kanjani uMbuso kaNkulunkulu? Nokho, asinakuwaphika amazwi kaJesu. Impendulo itholakala esikhathini uJesu asibeka: Kusukela ezinsukwini zikaJohane uMbhapathizi kuze kube manje! Okungukuthi, kwaze kwaba yisikhathi lapho uJesu ekhuluma amazwi akhe. Wayekhuluma ngani?
Usitshela ngomunye wemifanekiso yakhe engokwesiprofetho. Funda kuMathewu 21:33-43 ku-NIV:
“Lalelani omunye umfanekiso: Kwakukhona umninindawo owatshala isivini. Walibiyela ngogange, wemba isikhamo sewayini, wakha nenqaba yokulinda. Isivini wasiqashisa kubalimi, waya kwenye; Kwathi sekusondele isikhathi sokuvuna, wathuma izinceku zakhe kubalimi ukuba zilande izithelo zakhe. “Abalimi bazibamba izinceku zakhe; omunye bamshaya, omunye bambulala, nowesithathu bamkhanda ngamatshe. Wathuma kubo ezinye izinceku eziningi kunezokuqala;
Umnikazi wesivini nguJehova uNkulunkulu. Lapha, uJesu ubhekisela endleleni abaprofethi basendulo abaphathwa ngayo abaholi bamaJuda.
Ekugcineni wathumela indodana yakhe kubo. 'Bazoyihlonipha indodana yami,' esho. “Kepha kwathi abalimi bebona indodana, bakhuluma bodwa, bathi: 'Lo uyindlalifa; wozani siyibulale, sithathe ifa layo.' Base beyibamba, bayiphonsa ngaphandle kwesivini, bayibulala.
Ngokusobala, iNdodana ibhekisela kuJesu ngokwakhe. Liyini ifa lakhe? Akuwona yini uMbuso kaNkulunkulu? Abantu ababi bacabanga ukuthi ngokubulala uJesu, bangazitholela ifa. Amadoda ayiziwula.
“Ngakho-ke nxa efika umninisivini, uyakwenzani kulaba balimi na?
“Izabaqeda ngokubi labo ababi,” baphendula, “isivini isiqhamuke kwabanye abalimi, abazamnika isabelo sesivuno ngesikhathi sokuvuna. UJesu wathi kubo: “Anizange nifunde yini emiBhalweni ukuthi: “ ‘Itshe abalinqabayo abakhi seliyitshe legumbi; uJehova ukwenzile lokhu, futhi kuyamangalisa emehlweni ethu’?
“Ngakho-ke ngiyanitshela ukuthi umbuso kaNkulunkulu uyakwamukwa kini, uphiwe isizwe esiyothela izithelo zawo.” ( Mathewu 21:33-43 )
Manje singabona ukuthi uMathewu 11:12 unengqondo. Kusukela esikhathini sikaJohane kuqhubeke, abaholi benkolo abangamaJuda babenobudlova eMbusweni, bewuphikisa ngaso sonke isikhathi futhi ekugcineni bezama ukuwuthatha ngobudlova ngokubulala indodana kaNkulunkulu. Ithemba lensindiso elimelelwa uMbuso kaNkulunkulu lalingakagcwaliseki ngaleso sikhathi. Ngempela, sisalindele leyo nsindiso. Nokho, njengoba uJesu ngokwakhe asho, uMbuso kaNkulunkulu wawuphakathi kwabo.
“Ngesinye isikhathi lapho ebuzwa abaFarisi ukuthi uMbuso kaNkulunkulu uyofika nini, uJesu waphendula: “Ukuza kombuso kaNkulunkulu akuyona into ebonwayo, futhi abantu ngeke bathi: ‘Nankuya,’ noma, ‘Nankuya. kunjalo,' ngoba umbuso kaNkulunkulu uphakathi kwenu” ( Luka 17:20, 21 )
Ngamafuphi, uMbuso kaNkulunkulu wawuphakathi kwabantu bamaJuda, ngoba uJesu wayelapho phakathi kwabo. Kusukela ngesikhathi uJohane engena ukuze amemezele uMesiya, kuze kube yilapho uJesu ekhuluma lawo mazwi esiprofetho, uMbuso kaNkulunkulu (owawumelelwe uJesu) wawuhlaselwe ngobudlova futhi amadoda anobudlova ayesazama ukuwuthatha.
Lokhu kuketulwa okubi kukaMathewu 11:12 kwaqala ngoFred Franz noNathan Knorr ababebekwe icala lokusekela izimfundiso ezingenangqondo zikaJ. F. Rutherford. UFred Franz wayengumhumushi oyinhloko we-Nguqulo Yezwe Elisha futhi kusukela ekuqaleni kwayo, ngo-1950, wayishintsha incazelo yaleli vesi ukuze isekele imfundiso engamanga yeNdikimba Ebusayo yokuthi ayikho inceku kaNkulunkulu yangaphambi kobuKristu eyayinethemba loMbuso.
Kusukela ekuqaleni kwesikhathi, amadoda nabesifazane bokholo bebelwela ukuya eMbusweni kaNkulunkulu, hhayi nje kusukela esikhathini sikaJohane uMbhapathizi njengoba uFred Franz ayengathanda ukuba sikholwe ngenguqulo yakhe embi. Ngokwesibonelo,
“Ngokukholwa u-Abrahama… wahlala ematendeni, njengo-Isaka noJakobe, ababe izindlalifa kanye naye zesithembiso esifanayo. Ngokuba wayebheke umuzi onezisekelo, omakhi nomakhi wawo nguNkulunkulu. ( Hebheru 11:8-10 )
Lowo muzi wawuyoba iJerusalema Elisha, inhloko-dolobha yoMbuso kaNkulunkulu. ( IsAmbulo 21:2 )
Ekhuluma ngamanye amadoda nabesifazane bokholo, umlobi wamaHeberu uyanezela:
“...babelangazelela izwe elingcono, elasezulwini. Ngalokho uNkulunkulu akanamahloni ukubizwa ngokuthi unguNkulunkulu wabo, ngokuba ubalungisele umuzi.” ( Hebheru 11:16 )
Lelo “zwe lasezulwini” elingokomfanekiso liwuMbuso kaNkulunkulu oneJerusalema Elisha njengenhloko-dolobha yawo.
“[UMose] wazisa ihlazo ngoKristu ngaphezu kwengcebo yaseGibhithe, ngoba wayebheke phambili emvuzweni wakhe.” ( Hebheru 11:26 )
Ngakho-ke, uma uJesu engabhekiseli ethembeni lensindiso elanikezwa uJohane nalabo abafa phambi kwakhe ngokholo, pho ukhuluma ngani? Ake sibheke umongo.
UJesu uphetha iseluleko sakhe ngokuphathelene noJohane ngokukhuthaza izilaleli zakhe ukuba zilalele, zilalele, futhi ziqonde ukubaluleka kwalokho akushilo, ngoba kuyabathinta. Uvula emavesini amathathu okuqala ngokubabuza ukuthi yini abaphuma baya ehlane bayoyithola. Babona uJohane njengomprofethi, kodwa manje uJesu ubatshela ukuthi ungaphezu komprofethi. Uyisithunywa sikaNkulunkulu. Ngakho kungaphakathi kwalowo mongo lapho amazwi akhe alandelayo kumelwe athathwe khona. Lapho ethi “akuvelanga omunye omkhulu kunoJohane uMbhapathizi,” ubeka uJohane ngaphezu kwabo bonke abanye abaprofethi, kuhlanganise nomkhulu kunabo bonke, uMose! Kumelwe ukuba lokho kwaba isimemezelo esimangalisayo ezilalelini zakhe ezingamaJuda.
Kungenzeka kanjani ukuthi uJohane abe mkhulu kunoMose owasetshenziswa ukuholela abantu enkululekweni ebakhipha eGibhithe ngokuveza izinhlupho eziyishumi nokuhlukanisa uLwandle Olubomvu ngamandla kaNkulunkulu asebenza ngaye? Impendulo iwukuthi kwase kufike okuthile okukhulu kunoMose nabaprofethi bonke! INdodana kaNkulunkulu yayisifikile, futhi uJohane wayeyisithunywa sesivumelwano eyilungiselela indlela. ( Malaki 3:1 ) UJohane wethula iNkosi yoMbuso kaNkulunkulu.
Ngakho kungaphakathi kwalowo mongo lapho kumelwe sibheke khona amazwi kaJesu athi “umuntu omncane embusweni wezulu mkhulu kuno” Johane. Akukho lutho emongweni okhuluma ngethemba likaJohane lensindiso, kodwa kunalokho indima yakhe njengomprofethi nesithunywa sesivumelwano esimemezela iNkosi enguMesiya.
UJohane ngokwakhe ubhekisela endimeni yakhe hhayi ethembeni lakhe lensindiso! Ngakusasa wabona uJesu eza kuye, uJohane wathi: “Bhekani, iWundlu likaNkulunkulu elisusa isono sezwe! Nguye ebengisho ngaye ukuthi: ‘Kuza umuntu emva kwami, owavela ngaphambi kwami, ngokuba wayekhona kuqala kunami. Nami bengingamazi, kodwa isizathu sokuba ngize ngibhapathiza ngamanzi sasiwukuba abonakaliswe ku-Israyeli.” ( Johane 1:29-31 )
Pho, kwenzeka kanjani ukuba lomprofethi omkhulu, uJohane uMbhapathizi, abe mncane kunomncane kunabo bonke abaseMbusweni wezulu? Cabanga ngamazwi akhe ukuze uthole impendulo yethu:
“Onomakoti ungumyeni. Kodwa umngane womyeni, lapho emi futhi emuzwa, ujabula kakhulu ngenxa yezwi lomyeni. Ngakho injabulo yami isiphelelisiwe. Lowo kumelwe aqhubeke anda, kodwa mina kumelwe ngiqhubeke ngincipha.” ( Johane 3:29, 30 )
Khumbula, phakathi komongo wamazwi kaJesu akuMathewu 11:7-15 , asikhulumi ngensindiso, kodwa ngomsebenzi ngamunye awenzayo. UJohane waprofetha, okusho ukuthi ngesiGreki ukukhuluma amazwi kaNkulunkulu. Kodwa akazange ashumayele ngoMbuso. UJesu washumayela ngoMbuso, nabalandeli bakhe ngemva kwakhe. UJohane washumayela iNkosi. Wethula iNkosi wabe esencipha ngenkathi uJesu anda.
UJesu wenza imisebenzi emikhulu kunoJohane.
"Kepha mina nginobufakazi obukhulu kunobukaJohane, ngoba yona kanye imisebenzi uBaba angabele ukuba ngiyifeze, yona ngokwayo imisebenzi engiyenzayo, ifakaza ngami ukuthi uBaba ungithumile.” ( Johane 5:36 )
Kodwa abalandeli bakaJesu babeyokwenza imisebenzi emikhulu kunoJesu. Yebo, njengokumangazayo njengoba lokho kuzwakala, ngeke sikungabaze, ngoba kuvela ngqo emlonyeni weNkosi yethu:
“Ngiqinisile impela ngithi kini, Obonisa ukholo kimi, lowo naye uyokwenza imisebenzi engiyenzayo; futhi uzokwenza imisebenzi emikhulu kunalena, ngoba ngiya kuBaba.” ( Johane 14:12 )
Ngaphambi kokuthi siqedele ukuhlaziya kwethu, sidinga ukwenza i-deprogramming encane. Uyabona, ngokwesiko lethu, umprofethi ubikezela ikusasa, kodwa ngesiGreki, leyo kwakungeyona incazelo ebalulekile yegama elithi “umprofethi.” Igama lomprofethi ngesiGreki lithi izethameli enencazelo ebanzi kakhulu kunesiNgisi.
Ngokusho kwe-HELPS Word-studies
Umprofethi (4396 /prophḗtēs) umemezela umqondo (umlayezo) kaNkulunkulu, ngezinye izikhathi obikezela ikusasa (ukubikezela) - futhi ngokuvamile, ukhuluma umlayezo Wakhe ngesimo esithile.
Ngakho, lapho amaKristu ekhuluma izwi likaNkulunkulu, asebenza njengabaprofethi ngokomqondo weBhayibheli.
Ngakho-ke, uchungechunge lwe-logic luyabonakala:
UJohane uMbhapathizi wayemkhulu kunabaprofethi ababengaphambi kwakhe ngoba indima yakhe njengomprofethi nesithunywa sesivumelwano yayidlula eyabo. Wamemezela iNkosi yoMbuso kaNkulunkulu. Abazange.
Kodwa leyo Nkosi, uJesu, yenza imisebenzi emikhulu kunoJohane ngoba yayishumayela ngoMbuso kaNkulunkulu. Abafundi bakaJesu nabo bashumayela ngoMbuso kaNkulunkulu futhi badlula uJesu ngokwamazwi akhe. Ngakho-ke, omncane eMbusweni wamazulu mkhulu kunoJohane ngoba siziphatha ‘njengabaprofethi’ abakhulu kunaye ngoba sishumayela izindaba ezinhle zoMbuso.
Njengoba sibonisile kuvidiyo edlule, imfundiso yenkolo yobuhlanya nengqubuzana nemiBhalo ngokuphelele yeNdikimba Ebusayo ephika amadoda nabesifazane abathembekile bangaphambi kobuKristu umvuzo wabo olungile waba yindlela yokusekela imfundiso yezinye izimvu. Ukuze afeze lokhu, uFred Franz, njengomhumushi oyinhloko wenguqulo ka-1950 yeNguqulo Yezwe Elisha, wahumusha kabi uMathewu 11:12 ngamabomu (phakathi kwamanye amavesi amaningi).
UJehova uthini ngalabo abashintsha incazelo yezwi lakhe?
Ngiyafakaza kubo bonke abezwayo amazwi esiprofetho kule ncwadi: Uma umuntu enezela kukho, uNkulunkulu uyakwenezela kuye izinhlupho ezilotshwe kule ncwadi. Futhi uma umuntu esusa emazwini ale ncwadi yesiprofetho, uNkulunkulu uyakususa isabelo sakhe emthini wokuphila nasemzini ongcwele, okulotshwe kule ncwadi. ( IsAmbulo 22:18, 19 )
Nakuba lawo mazwi ebhalwe ngokuqondile ngokuqondene nesAmbulo esanikezwa uJohane, angicabangi ukuthi kungaba okuphephile ukusho ukuthi uNkulunkulu akazizwa ngendlela efanayo ngawo wonke amazwi akhe aphefumulelwe, akunjalo?
Ngokwami, lapho ngifunda indlela INguqulo Yezwe Elisha yayishintshiwe kusukela ekuqaleni kwayo, cishe kusukela ngonyaka engazalwa ngawo, ngacasuka kakhulu futhi ngacasuka ngobubi obungashukumisela abantu ukuba benze into enjalo futhi bakhohlise abaningi ngamabomu. Kimina, lokhu kuwubufakazi bokuthi umoya kaSathane ubulokhu usebenza isikhathi eside ekusithekeni njengengelosi yokukhanya ukuze uchithe ukholo lwezigidi zoFakazi BakaJehova futhi uvimbe abaningi ekufinyeleleni umklomelo wangempela woMbuso. kaNkulunkulu. Phela, uma amadoda anjengoMose, uEliya, uDaniyeli, noJohane uMbhapathizi, engafaneleki ngokwanele ukuba enze umbuso ngokoFakazi BakaJehova, iliphi ithemba oFakazi BakaJehova abavamile abanalo?
Ngiyabonga ukulalela kwenu. Ngibonga kakhulu ukwesekwa onginika kona kanye nethimba elingisiza ukuthi ngikhiqize lawa mavidiyo.
La Questione che non mi pare Sia ancora Stata capita è che Non esiste a tutt'oggi , una Religione Approvata da Dio o VERA, tutte le Religioni sono figlie della Grande Prostituta. Nella Parabola del Grano e Delle zizzanie, Gesù indica chiaramente che il Grano e Le zizzanie crescono Insieme fino alla MIETITURA, alla MIETITURA il Grano viene posto nel Granaio ” dove c'è SOLO GRANO” e Le zizzanie vengono Bruciate. Di conseguenza non esiste oggi sulla Terra una Religione o movimento religioso che abbia al suo Interno ” solo veri Cristiani” o Grano. E le Zizzanie cioè i falsi... Funda kabanzi "
Sanibonani nonke ekuseni,
1 Petru 5:4 Kwathi umalusi omkhulu esenziwe Kubonakala, niyakwamukela umqhele wenkazimulo ongabuniyo.
biblehub.com : Igama eliveza ngokwesiGrikhi Esiqinile: 5319 Ukwenza kucace (kubonakale, kubonakale), ukwenza kwaziwe. Kusuka ku-phaneros; ukwenza kube sobala.
Emhlabeni kaNkulunkulu i-GB ingafundisa kanjani ukuvuka kwabazalwane bakaKristu kwenzeka ngo-1919 lapho wonke umuntu ezobona uJesu Kristu?
Sanibonani nonke ekuseni,
Ekufundeni kwami ibhayibheli namhlanje ekuseni, ngihlangane nalombhalo kweyesi-2 kwabaseKorinte 13:1 Sekungokwesithathu ngiza kini. “Ngobufakazi bofakazi ababili noma abathathu yonke indaba kumelwe iqiniswe.”
Uma sibheka ku- biblehub.com, abahlaziyi bahlukene ngokwencazelo yangempela yomphostoli uPawulu.
Ngikhuliswe ngokukholelwa emthethweni, uma ngingabaza, wuyeke.
Nibe nokusa okuhle nonke
Notre condition d'humain, si grande soit elle comme celle de Jean Baptiste, est force plus faible et moindre que notre condition dans le Royaume de Dieu. Pour moi, dans Mathieu 11 : 11 “Je vous le dis en vérité, parmi ceux qui sont nés de femmes, il n’est venu personne de plus grand que Jean-Baptiste. Cependant, le plus petit dans le royaume des cieux est plus grand que lui.” ( Matthieu 11.11 ) (Bible d'étude Segond 21) souligne l'opposition entre la condition humaine sous la condamnation du péché par rapport au “plus petit dans le royaume du Christ” libéré de la loi... Funda kabanzi "
Kuzo zonke izinto engingazange ngizenze, ngiyajabula ngokuthi ngiye ngaba nokuhlakanipha nesibindi sokubona nokumemezela obala ukuthi indikimba ebusayo inguKora wethu wanamuhla. Nokho, empeleni bayingxenye kaKhora wethu wanamuhla, owaziwa nangokuthi “iBabiloni Elikhulu” (Isam 17,18, XNUMX). Ngihlanganyela umuzwa wenu wokucasuka kanye nempepho ngobubi babantu. Ukuthola enkolweni, kohulumeni, emfundweni nakunoma iyiphi enye indawo lapho amandla ezoba khona. Ngenhlanhla, kuneqembu elikhulu lamaKristu kanye nabangewona amaKristu abathi, nakuba bedukiswe ngokuphelele (ngaleyo ndlela bengakutholi okuwumngcingo).... Funda kabanzi "
Uhulumeni waseNorway uye wahoxisa isikhundla se-NGO yoFakazi BakaJehova. Akusekho ukukhululwa enteleni. U-Anthony Morris ubethi, isizathu kungenxa yalokhu kumelana nokususwa ekuhlanganyeleni. Isigungu esilawulayo sihlakaniphe kakhulu ngokukutshela iqiniso elingaphelele njengoba uzenzela olwakho ucwaningo. Isigungu esilawulayo sidlulela ngalé kokuhoxisa ubulungu bothile. Ngokuyisisekelo zilimaza ukuphila kothile komphakathi, futhi ngisho namalungu omkhaya ayakhuthazwa, ukuba angakhulumi nomuntu osusiwe ekuhlanganyeleni. Angazi noma kukhona oke walicosha yini? Lokhu kube isibuyekezo esivela endikimbeni ebusayo. Okokuqala bangcolisa igama elithi... Funda kabanzi "
Ngiphinde ngabona ukuthi uMorris wacela kanjani wonke ama-JWs ukuthi enze lolu daba neSweden lube yindaba yomkhuleko. Ngiyazibuza ukuthi ngabe ufuna ngobuqotho futhi uyakholelwa yini ukuthi imikhuleko izosiza i-WT noma azi nje ukuthi kuyindlela enhle yokugcina amalungu ekwazi futhi “ebandakanyeka”.
Bakwenza ukuze basungule inkimbinkimbi yokushushiswa, ngenxa yesitha esicatshangwayo esivamile. UJesu futhi wathi kuMathewu 10:17-18 bona (abafundi bakhe) bayoyiswa ezinkantolo futhi abantu bayobabhaxabula emasinagogeni abo. Qaphela ukuthi ababusi namakhosi nabo banendima yokwahlulela. Futhi, ngikhumbula ngibona “inkantolo” isetshenziswa esikhundleni sokuthi “inkantolo”. Manje ngabe iJudicial Committee ayilona yini i-tribunal? Ngakuthola kungavamile kakhulu ukuthi, kusukela kuZenzo 4 kwehle emlandweni kuze kube namuhla, amaKristu aye ashushiswa kakhulu, hhayi yibo bonke abangewona amaKristu, kodwa ngabafowabo. Bangaki abantu iSanhedrin (yamaJuda... Funda kabanzi "
Ngifunde okuningi “ngokuqagela” eminyakeni embalwa edlule kulandela izindaba ezimayelana noMongameli uTrump owayethanda ukuveza izono zakhe kwabanye. "Izindaba Zomgunyathi" bekusesikhathini okwaba isibonelo esihle sokuqagela. Kodwa bonke abanamanga bayakwenza lokhu. Umhlangano waphakathi nesonto waleli sonto ukhuluma ngokuzivikela (ekhuluma nofakazi) ekushushisweni. Ngaphila njengoFakazi iminyaka engu-60, futhi angizange ngibhekane nokushushiswa kwaze kwaba usuku engamelela ngalo iqiniso futhi ngathola ukuthi labo engangibabiza ngokuthi abangane bangijikela, njengoba nje uJesu ayeshilo, futhi bangishushisa. Okuxakayo wukuthi bayacabanga... Funda kabanzi "
Odabeni "lwezindaba ezingezona iqiniso", lapha sesisekupheleni kuka-2022 futhi i-WT ekugcineni isanda kukhipha ividiyo enesihloko esithi "Zivikele Elwazini Olungalungile". Ukudla okungokomoya ngesikhathi sakamuva, akunjalo? Kuyahlekisa ngokwanele… ividiyo icaphuna uJobe 12:11 futhi ithi “uma unambitha into entsha, ungayikhafula uma kukubi ngaphambi kokuyigwinya.” Lokhu empeleni kukhulu ngoba kungasho ukuthi i-JW “ingahlola” noma yini eshiwo “yisihlubuki” esikhundleni sokuvele iyenqabe ngokuphelele. Ngiyangabaza ukuthi i-JW ejwayelekile izokwenza lokhu kuxhumeka… Okubi nakakhulu, ividiyo... Funda kabanzi "
Sawubona James
Kulula ukubona ingxenye yeqiniso, akunjalo?
“UMnyango Wezingane Nemindeni (eNorway) uphethe ngokuthi umkhuba wama-JWs wokungabandakanywa ezinganeni ezingaphansi kweminyaka engu-18 kanye nemiphumela ehambisanayo ezinganeni eziphuma emphakathini wenkolo yephula amalungelo ezingane”.
Yilokho engikufunde kubhulogi ye-CNE.
Ukusho ukuthi iNorway imelene Nokususwa Ekuhlanganyeleni kuyadukisa kakhulu.njengoba kuzwakala njengento ethile yenkolo.
Ungakwazi ukuzifundela konke okunye, kunjalo.
Sawubona Leonardo, Ngiyabonga kakhulu ngolwazi, ngithole isihloko esikhuluma ngaso: OFakazi BakaJehova baseNorway ngeke bayithole imali yabo yesibonelelo kusukela ngo-2021. UMnyango Wezingane Nemindeni wanquma lokho ngemva kokuba umphakathi ukhalaze ngesinqumo soMphathi Wezwe. Mashi kulo nyaka. “UMnyango Wezingane Nemindeni waphetha ngokuthi umkhuba woFakazi BakaJehova wokuvalela izingane ezineminyaka engaphansi kwengu-18 nemiphumela ehambisanayo ezinganeni eziphuma enkonzweni yephula amalungelo ezingane.” Yilokho uNgqongqoshe akubhale nge-imeyili eya eVart Land. Isinqumo manje siwujuqu futhi ngeke sibe njalo... Funda kabanzi "
Ngiyabonga Leonardo,
Ngikopele nganamathisela isinqumo sezinkantolo ngalolu daba. Ilinde ukugunyazwa.
Ngiyabonga Eric, ngike ngayibuka kanye futhi ngabona ukuthi ngidinga ukuphinda ngiyibuke futhi ngifunde umbhalo. btw - siyabonga ngokusinika ikhophi yombhalo; isho okuningi ngesisusa sakho sokusisiza siqonde Iqiniso ngokwabelana ngale ndlela. UJohane uMbhapathizi kimi wayengumuntu ongavamile. Incazelo yegama elithi “inceku ethobekile” njengoba kwakunjalo ngoJohane, iyisifundo okufanele sonke sisikhumbule. Akazange azifunele “inkazimulo” futhi angingabazi nakancane ukuthi indawo yakhe eMbusweni kaNkulunkulu (noma ngabe yikuphi) iqinisekisiwe! Okuningi... Funda kabanzi "
Omunye umbhalo ongelona iqiniso ku-NWT… Okubi nakakhulu, ngawubheka ebhayibhelini lokufunda lamanje futhi nali inothi lokufunda lalelo vesi. umgomo amadoda aphikelela kuwo . . . labo abaphikelela phambili: Amagama amabili esiGreki ahlobene asetshenziswe lapha adlulisela umqondo oyisisekelo wesenzo esinamandla noma umzamo. Abanye abahumushi beBhayibheli baye bawaqonda ngendlela engafanele (ukwenza ngobudlova noma ukuhlukunyezwa), kodwa umongo kanye nokuwukuphela kwegama lesenzo sesiGreki esitholakala eBhayibhelini, kuLuka 16:16 , kwenza kube nengqondo ukuqonda amagama athi akhuthazayo. umuzwa “wokulandela okuthile ngomdlandla; efuna... Funda kabanzi "
Siyabonga ngokukhulisa uLuka 16:16. Lelo vesi kungaba nzima ukulihumusha ngokunembile uma lifundwa lona lodwa. Kodwa uJesu wayekhuluma nobani? Ivesi 16, elakhulunywa kubaFarisi, lithi: “Nina ningabazishaya abalungile phambi kwabantu, kepha uNkulunkulu uyazazi izinhliziyo zenu; ngoba lokho okuphakemeyo phakathi kwabantu kuyisinengiso emehlweni kaNkulunkulu”. Ivesi 16 alibonakali njengenkulumo evamile, kodwa kunalokho libonakala liqondiswe kulabo baFarisi, ababengeke bame lutho ukuze bangene eMbusweni, nakuba , ngokuqinisekile babengeke.... Funda kabanzi "
Ngokuqonda kwami, kubukeka sengathi uJesu wayefundisa izixuku. Khona-ke abaFarisi, ababethanda imali, bamklolodela uJesu. Khona-ke uJesu, ezazi izinhliziyo zabo, waqondisa amavesi 14 no-15 kubo kodwa waqhubeka ekhuluma/efundisa wonke umuntu (okuhlanganisa nabaFarisi ababelalele) evesini 16 nangale kwalokho.
Angiyena uchwepheshe nganoma iyiphi indlela. Ngawuqonda kanjalo njengoba ngiwufunda.
Angikwazi ngempela ukukutshela ukuthi ngicasuke kanjani lapho ngifunda lesi sihloko. Khuluma ngokukhohlisa ngamabomu! Nginohlu lwemibhalo eminingi engahunyushwanga kahle, eminye ingenhloso ngokuphelele. Nokho ukuhunyushwa kwamavesi akuMathewu 11 kuthatha ibhisikidi (ingabe lokho kuya kwezinye izilimi?). Kuwubufakazi bokuhlanekezela ngamabomu, alikho elinye iphuzu ngaphandle kokusekela imfundiso entengantengayo. Kubi kakhulu kunokuthi “ebunyeni naye” elingekho esiGrekini futhi lishumekwe emavesini amaningana ukuze lisize ekuboneni abagcotshiweyo. Kubi kakhulu kunalokho... Funda kabanzi "