UYehova Utyhila “Izinto Ezimele Zenzeke Kwakufutshane”

Ukuqala kumhlathi 6 wale veki IMboniselo Inqaku elifundwayo sinokubona imizekelo yokuqaqamba okuye kwangena kwimfundiso yethu de kube semva kwexesha. (w12 06 / 15 p. 14-18)
Ngokomzekelo, “iGunya Lehlabathi LamaNgesi NamaMerika lalwa nabo bangcwele. (ISityhi. 13: 3, 7) ”Ukuba ufunda ezi ndinyana zimbini zeSityhilelo isahluko 13, ungakholelwa ukuba iGunya Lehlabathi lamaNgesi namaMelika linikwe igunya lokulwa nabangcwele. Nangona kunjalo, ukuba uyawuthathela ingqalelo umxholo, zonke izibhalo ezingenelelayo, kuyacaca ukuba lonke irhamncwa lasendle, hayi olo phondo lunye, linikwe eli gunya. Irhamncwa limela yonke intlangano kaSathana, kungekhona iGunya Lehlabathi LamaNgesi NamaMerika. (isahl. 39 iphe. 286, isiqe. 24)
Ukuqhubela phambili kwisiqendu 6, siye sathi, "Ngexesha leMfazwe Yehlabathi I, yacinezela abantu bakaThixo, yavala ezinye zeempapasho zabo, yaphosa ejele abameli bodidi lwekhoboka elithembekileyo." Ngelixa oku kuyinyani, inika umbono ocacileyo wokuba konke oku kwenzekile ngalo lonke ixesha lemfazwe. Kubalulekile oko kuba iyazixhasa iingxelo ezenziwe ngakumbi kulo mhlathi. Nangona kunjalo, inyani yeyokuba kwakungekho ntshutshiso de kwaba sekupheleni kuka-1917. Ngamanye amagama, kwiminyaka emithathu yokuqala yemfazwe, kwakungekho ntshutshiso. Ubungqina boku buvela kumthombo ongenakufikeleleka, uJaji Rutherford. Ngo-Matshi 1, 1925 IMboniselo inqaku elithi "Ukuzalwa kwesizwe" wathi: "19… Makuqatshelwe apha ukuba ukusuka kwi-1874 ukuya kwi-1918 kwakungekho kuncinci, ukuba kukho nayiphi na intshutshiso zeZiyon; Ukuqala konyaka wama-1918, ukuya kuthi xhaxhe ngexesha le-1917, ixesha lethu, ukubakho okukhulu kwabathanjiswa, iZiyon. ”
Ingcinezelo kwinqaku lethu lesifundo ekubhekiswa kulo bekuya kufuneka ukuba liqale ukusuka kuDisemba, ngo-1914 ukuya kuJuni, ngo-1918 ukuze utoliko ekubhekiselwe kulo kulo mhlathi lube yinyaniso. Khange yenzeke, kodwa siyayigubungela loo nyani ngale ngxelo ingacacanga yokuba konke kwenzeka Ngexesha IMfazwe Yehlabathi I.
Emva koko sinala mazwi: “Intloko yesixhenxe yerhamncwa nayo iwubulele umsebenzi wokushumayela kangangexesha elithile.” Ingabonakala ngathi iyaphikisana nale fomu yokwenza ingxelo Ababhengezi incwadi:
“Nangona kunjalo, ngokweerekhodi ezikhoyo, inani laBafundi beBhayibhile labika njengaba nenxaxheba ekushumayeleni iindaba ezilungileyo kwabanye nge1918 lehle ngepesenti ye20 kwihlabathi xa kuthelekiswa nengxelo ye1914. "(Jv isahl. 22 p. 424)
Ukuhla kweepesenti ezingama-20 kubonakala ngathi umsebenzi ubulewe. Ngaphandle koko, kwabakho imfazwe yehlabathi. Oku kulandela ukuba iimeko ziya kuba nzima kubo bobabini abashumayeli kunye noluntu. Imali yayixinene. Ukuthengiswa kweencwadi bekuphantsi. Uluntu alwamkelanga kakuhle ngenxa yemfazwe. Ngelo xesha sasingenamsebenzi ngokusesikweni kwindlu ngendlu, kodwa iiColporteurs apho owona msebenzi uphambili wokushumayela emhlabeni wonke, nangona uwubiza ngegama elivelayo ehlabathini, unesisa. Bazixhasa ngokuthengisa iincwadi. Kuya kulandela ukuba ukwehla kuyakwenzeka ngexesha lemfazwe. Kodwa ukubanga lo msebenzi "kufana nokubulawa" kubonakala ngathi kuya ngaphaya kweenyani. Buphi ubungqina? Kodwa ke kufuneka sikholelwe ukuba ubulewe ukuba siza kusisebenzisa isiprofetho samaNgqina amabini ngelo xesha njengoko siza kuthi emva koko sathi "uYehova wasibona esi sehlo wasityhilela uYohane", kubhekiswa kuMfu. 11: 3, 7-11. Sigubungele eso siprofeto samaNgqina amabini kule bhlog, ke asizukuya phambili apha (Jonga La maNgqina mabini — Ngaba uMfu. 11 Ubonakalisa ukuzaliseka kwexa elizayoKwanele ukuthi kufuneka sikholelwe ukuba intshutshiso yaqala emva kwexesha ngo-1914, hayi ngo-1917, kwaye kufuneka sikholelwe ukuba umsebenzi wokushumayela uphantse wamiswa, awuzange wehle nge-20% kuphela ukuba siza kwenza esi siprofeto kuloo nto. ixesha lelixa.
Ngoku sifika kwi-crux yenqaku. Isiqendu 9 ukuya ku-11 sazisa ukuqonda kwethu okutsha kweenyawo zentsimbi nodongwe. Iqala ngala mazwi, “Kudala abakhonzi bakaYehova befuna ukuqonda intsingiselo yokomfuziselo yeenyawo zomfanekiso.” Ukuba ufunda iimpapasho zethu okokuqala ungafumana umbono ocacileyo kula magama esifikile nje kwesi sityhilelo sitsha senyaniso.
Uxolo, kodwa kude ngoku njenge-1959 besiyifunile kwaye fu maneka ukuqonda. (Jonga i-w59 5/15 iphe. 313 isiqe. 36) Olu luvo lwashicilelwa emva kokuprintwa kwencwadi kaDaniel ngo-2006, lwaza lwatshintsha kuphela kwindibano yesithili yonyaka ophelileyo. Ke sibambe isikhundla kwesi siprofeto kangangeminyaka engama-50, kodwa inqaku elifundwayo liyenza ibengathi sifike nje ekuqondeni isiqwenga sesiprofeto esifihliweyo ukuza kuthi ga ngoku. Kwirekhodi, nantsi ukuqonda kwethu kwangaphambili.
dp isahl. I-4 iphe. 59-60 par. I-27-29 Ukunyuka nokuwa komfanekiso omkhulu
Iinzwane ezilishumi zomfanekiso zimela onke amandla olungelelaniso kunye noorhulumente, kuba eBhayibhileni inani elishumi ngamanye amaxesha libonisa ukuphelela komhlaba. — Thelekisa iEksodus 34: 28; UMateyu 25: 1; Isityhilelo 2: 10.
²⁸ Ngoku 'sikwixesha lesiphelo,' sifikelele kwiinyawo zomfanekiso. Abanye boorhulumente abafanekiselwa ziinyawo zomfanekiso kunye iinzwane zentsimbi exutywe nodongwe zifana nentsimbi-ligunya okanye ligunya. Ezinye zinobumba. Ngeyiphi indlela? UDaniel wanxibelelanisa udongwe "nenzalo yoluntu." (UDaniel 2: 43) Ngaphandle kokungabinamandla kwodongwe, olwenziwe kuyo inzalo yoluntu, ulawulo olunje ngokwesinyithi luye lwanyanzelwa ukuba luphulaphule ngakumbi abantu abaqhelekileyo. abafuna intetho yabo koorhulumente abalawulayo. (UYobhi 10: 9) Kodwa akukho kuxubana ngokuhlangeneyo kolawulo lwegunya kunye nabantu abaqhelekileyo-akukho ngaphezulu kokudibana kwesinyithi nodongwe. Ngexesha lokudilikelwa ngumfanekiso, umhlaba uya kube uqhekekile ngokwezopolitiko!
²⁹ Ngaba ukwahlukana kweenyawo neenzwane kuya kubangela ukuba wonke umfanekiso uwe? Kuza kwenzeka ntoni emfanekisweni?
Kuyandonwabisa ukuba kungakhankanywa kweli nqaku nakuphi na ukuqonda kwangaphambili kwesi sicatshulwa seZibhalo. Ingathi le nto idlulileyo khange yenzeke. Ngaphambili besinokwazisa ukuqonda okutsha ngamagama afana nala, "abanye babecinga" okanye "ngaphambili bekucingwa" okanye "ngaphambili kolu papasho". Akukho mntu uthathe uxanduva ngempazamo eyadlulayo, kodwa ubuncinci besivuma ukuba ikho enye. Akusekho, kubonakala ngathi. Mhlawumbi oku kunento yokwenza nendawo yethu entsha kwizityhilelo ezivela kwiQumrhu Elilawulayo. Kuba ngoku siyamkele le "nyaniso intsha" ngokungathandabuzekiyo, ayibonisi kulunga ukuba loo nto ihlale kuzo naziphi na iimpazamo zexesha elidlulileyo.
Inye into encinci enokuchazwa, nangona kunjalo. Kuyathakazelisa ukuba oku kuqonda kutsha kusishenxisela kude kukuthabatheka kwexesha elidlulileyo ngamanani, ubuncinci ngokubhekisele kwesi siprofeto sikaDaniel. Ngoku ukuba singayandisa le nto nakweminye imibhalo yalo mprofeti, sinokwazi nje ukulahla amakhamandela ebesibophelela ku-1914.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.