[Binciken labarin a shafi na 10 na Oktoba 1, Hasumiyar Tsaro ta 2014]

Idan kuna karanta wannan, wataƙila an karɓa yanzu - mai yiwuwa daga Shaidun Jehovah wanda ya ziyarce ku a kai a kai - kwafin Oktoba 1, 2014 Hasumiyar Tsaro. Labarin a shafi na 10 yayi ƙoƙari don tabbatarwa daga Nassi cewa Yesu yana sarauta ba tare da ɓata lokaci ba daga sama sama da karni ɗaya. Wannan imanin, wanda kusan Shaidun Jehovah miliyan takwas suke da shi, na iya zama abin mamaki a garesu idan aka tabbatar da rashin tabbataccen shaidar bada tabbaci. Koyaya, idan ka karanta labarin, akwai alama akwai isasshen shaida a cikin nassi don tallafawa wannan gaskatawa.
Akwai?
Ya kamata in faɗi kafin in zarce ni mai koyar da Shaidun Jehobah kuma na kasance tsawon rayuwata. Na yi imani cewa mun fahimci abubuwa da yawa daidai daga Littattafai, amma kamar duk sauran darikar kirista, muna da wasu abubuwa ba daidai ba. Wasu mahimman abubuwa ba daidai ba. Imani da mahimmancin annabci na 1914 yana ɗayansu. Saboda haka, a cikin lamiri mai kyau, ba zan gabatar da Oktoba ba Hasumiyar Tsaro cikin wa’azi gida-gida wa’azin bishara.
Yana da mahimmanci lokacin bincika duk wani abu da ke koya maka game da Kalmar Allah cewa zaku yi tunanin kanku. Wannan shine koyarwar da Allah ya bamu. (Ibraniyawa 5: 14; 1 John 4: 1; Tasalonikawa 1: 5)
An gabatar da labarin a cikin nishadi, mara jituwa ta fuskar mutane biyu suna yin hira ta sada zumunta. Cameron ne yake yin muryar Shaidun Jehovah, yayin da maigidan kuma Jon. Dalilin Cameron yana tabbatacce a saman. Koyaya, shin yana jurewa sosai yayin bincike mai zurfi? Bari mu gani.
Da farko bari na ce ba zan iya girgiza shakkar cewa an rubuta wannan labarin ba ne kawai ga masu sanya shi to ga jama'a gaba daya. Ba ta da asali kafin buɗewa cikin “tabbacin”, don haka ne kawai wanda ya riga ya san koyarwarmu zai iya bin saurin. Don gyara wannan, zan yi bayani cewa gaskatawar cewa Yesu ya fara yin mulki ba shi da iko a sama yana da tushe a cikin fassarar annabcinmu guda daya a cikin sura ta Daniyel 4. Matsayi a tarihi shi ne cewa Nebukadnesar ta Babila ta kwashe Yahudawa zuwa bauta kuma yanzu ta zama bayi. Sarki ya yi mafarki da ya shafi babban itace da aka sare kuma ya yi mafarki tsawon “bakwai”. Daniyel ya fassara mafarkin kuma ya cika yayin rayuwar sarki Nebukadnezzar. Wannan mafarki ne wanda ke zama tushen tushen fassararmu wanda ya shafi 1914. A ƙarshe, wannan sarki ya mutu kuma ɗansa ya maye gurbinsa a kan gadon sarauta. Bayan haka, shekaru masu yawa bayan haka, sojojin mayaƙan Mediya da Farisa suka mamaye shi suka kashe ɗansa. Wannan jerin yana da mahimmanci a tuna domin zai yi amfani don nuna cewa labarin yana farawa ta hanyar ɓatar da mai karatu.
Bari mu sauka zuwa gare shi. A cikin shafi na biyu na shafi na 10, Jon ya ba da ma'anar cewa a cikin karanta annabcin mafarkin Sarki Nebukadnezzar, babu ambaton 1914. Cameron yayi magana da ra'ayin cewa "har ma annabi Daniel bai fahimci ma'anar abin da aka hura masa don yin rikodin ba!" A zahiri cikakke ne, tunda ya rubuta annabce-annabce da yawa kuma da shigarwar nasa bai fahimci duka ba. Koyaya, wannan bayanin yana ɓatarwa kamar yadda ake yin shi a cikin yanayin annabci ɗaya tak, wanda Daniyel ya fahimta sarai. Wannan a fili take daga karatun kawai Daniel 4: 1-37. An yi bayanin cikar annabta.
Kodayake, mun yi imani cewa akwai cikawa na biyu, wanda muke da'awa bai fahimta ba. Koyaya, ba mu da 'yancin yin wannan da'awar har sai mun tabbatar da hakan; amma maimakon yin hakan, Cameron yana tura wannan magana mai ma'ana don ƙara, “Daniyel bai fahimta ba saboda ba tukuna lokacin Allah na mutane don fahimtar ma'anar annabce-annabce a cikin littafin Daniyel. Amma yanzu, a lokacinmu, mu iya ku fahimce su sosai. ”[Boldface ya kara da cewa]
Yin amfani da intanet yana ɗaukar onlyan mintuna kaɗan don sanin cewa mu, a matsayinmu na Shaidun Jehobah, mun canza fassarar annabce-annabcen Daniel sau da yawa. Saboda haka magana ce mai ƙarfin hali don yin sanarwa a fili cewa “yanzu za mu iya fahimtar su sosai”. Koyaya, ajiye wannan a ɗan lokaci, bari mu bincika ko yanayin da aka bayar a labarin ko da gaskiya ne. Muna buƙatar hujja, kuma labarin yana ƙoƙarin samar da shi ta faɗar Daniel 12: 9: "Dole ne a riƙe kalmomin a ɓoye kuma a kulle su. har zuwa ƙarshen ƙarshe. "
Abin nufi shine ma'anar mafarkin Nebukadnezzar ya kasance a ɓoye, an rufe shi har zuwa lokacinmu. Shaidun Jehovah sun kuma yi imanin cewa ƙarshen zamani ya yi daidai da '' kwanakin ƙarshe '' kuma mun gaskata cewa kwanakin ƙarshe sun fara a 1914.
Amma kalmomin Daniyel 12: 9 sun shafi mafarkin Nebukadnezzar?
Bisa lafazin Insight on the Scriptures - Juzu'i Na (shafi na 577) wanda Watchtower Bible & Tract Society suka wallafa, littafin Daniel ya ɗauki tsawon shekaru 82. Shin kalmomin Allah a Daniel 12: 9 sun shafi duka rubuce-rubucen annabci da aka yi a wannan lokacin? Dangane da mahallin waccan ayar, dole ne mu amsa gaskiya cikin mummunan ra'ayi, domin aya ta 9 amsa ce ga tambayar Daniyel daga ayar da ta gabata: “Ya shugabana, menene sakamakon waɗannan abubuwa?” Waɗanne abubuwa? Abubuwan da ya gani a wahayi kamar yadda aka bayyana a surori 10 zuwa 12 an karɓe su bayan ya fassara mafarkin Nebukadnezzar, a shekara ta uku ta Sairus ta Farisa. (Da 10: 1)
Bari mu sake duba tsarin lokacinmu. Nebuchadnezzar yana da mafarki. Ya cika a rayuwarsa. Ya mutu. Dansa ya hau gadon sarauta. Ansa da Farisa suka rushe ɗansa. A lokacin mulkin Darius mutumin Mede da Sairus na Farisa, Daniyel ya yi wahayi, a ƙarshensa ya tambaya, “Menene ƙarshen waɗannan abubuwan?” Aka faɗa masa cewa ba shi bane ya sani. Daniel ba tambaya game da wasu yiwuwar na biyu cikar wani annabci da zai ba da shekarun da suka gabata. Ya so sanin abin da duk alamun alamu ke nufi a wahayin da ya gama gani. Akwai dalilai biyu don ƙoƙarin amfani da Daniyel 12: 9 ga annabcin itacen babba. Isayan shine don samar da uzuri don fassararmu kuma ɗayan shine ƙoƙari don zagaya dokar Allah kamar yadda aka bayyana kamar yadda Ayyuka 1: 6, 7. (Onari akan wannan daga baya.)
Cewa labarin ya kamata ya fara da irin wannan ɓatarwa mai ɓarna tana da matsala kuma ya kamata ya motsa mu muyi taka tsantsan yayin da muke kallon sauran bayanin.
A shafi na 11 a saman shafi na biyu, Cameron ya ce, "A taƙaice, annabcin yana da cika biyu." Lokacin da aka tambaye shi yadda muka san hakan, yana nufin Daniel 4: 17, "saboda mutane masu rai su san cewa Mafi Girma shine mai mulki a ciki mulkin mutane kuma yana bayarwa ga wanda ya so. ”[Boldface ya kara]
Ina ganin zamu iya yarda cewa ta hanyar cire sarkin masarautar mai mulkin duniya daga kursiyin sannan kuma ta mayar masa da ita, Jehobah Allah yana yin maganar ne kawai cewa mutane suna mulki ne kawai da yardar sa, kuma yana iya cire ko sanya duk wanda yake so lokacin da ya ga dama. yana so. Abu ne mai sauƙin kai daga nan zuwa tunanin cewa lokacin da Jehobah yake son ya naɗa Almasihu ya zama sarki, zai yi hakan kuma ba wanda zai hana shi. Wannan abu mai sauƙin samu ne daga annabta kuma yana cikin jigon koyarwar littafin Daniyel wanda ya shafi ɓangarorin mulkin Allah.
Koyaya, shin akwai wani dalili na kammala ƙarshen annabcin da aka bayar don samar mana da hanyar da za mu iya sanin lokacin da Mulkin ya zo? Wannan shine ginin imaninmu. Koyaya, don isa wurin, duk da haka dole ya sake yin tsalle. Cameron ya ce, "A cikar na biyu na anabcin, za a katse sarautar Allah na wani lokaci." (P. 12, col. 2) Wace sarauta ce? Ikon bisa mulkin ɗan adam.
Don yin bayanin abin da wannan katsewa ya ƙunshi, Cameron gaba ya yi bayani cewa sarakunan Isra'ila suna wakiltar sarautar Allah. Don haka an katse mulkin a cikin 607 K.Z. kuma an sake dawo dashi a 1914 bisa lissafin tsawon lokacin bakwai. (Za mu jira labarin Hasumiyar Tsaro a cikin wannan jeri kafin bincika kwanakin.)
Shin kun lura da rashin daidaituwa?
Daniyel 4: 17 yayi magana akan sarautar Allah bisa “mulkin mutane”. An katse wannan sarautar. Idan gaskiya ne, to amfani da shi ga zuriya na sarakunan Isra'ila ya sa Isra'ila ta zama “mulkin mutane”. Wannan lalle tsalle-tsalle, ko ba haka ba? Ka yi la’akari, Allah ya yi sarauta bisa Adamu da Hauwa’u. Sun ƙi mulkin sa, saboda haka aka katse masarautarsa ​​a kan 'yan adam. Sannan idan muka yarda da manufar Cameron - za a sake masarautarsa ​​a kan 'yan adam lokacin da ya fara mulkin ƙasar Isra'ila. Wannan ya faru ne a zamanin Musa ɗaruruwan shekaru kafin Sarki na farko (Saul) ya hau gadon sarautar Isra'ila. Don haka mulkinsa baya bukatar gaban sarki na duniya. Idan mulkin Babila ya zama katsewa a cikin ikon Allah a kan Isra'ilawa, to hakanan ma shekarun da suka yi a lokacin zamanin alƙalai lokacin da Filistiyawa, Amoriyawa, Edomawa da sauransu suke sarauta. Mulkin Allah ya katse sannan ya sake farawa sau da yawa ta wannan dalilan.
Shin bai dace ba cewa idan Allah ya ce zai iya nada duk wanda yake so mulkin mutane, yana nufin kawai — ba wasu daga cikin 'yan adam kamar reshe na zuriyar Ibrahim ba, amma duka yan Adam? Shin ba haka ba ne cewa ya katse sarautarsa ​​a cikin mutane yayin da mutum na farko - Adamu na farko - ya ƙi shi? Daga wannan za mu iya ganin katsewar ƙarshen duniya zai ƙare lokacin da Adamu na ƙarshe, Yesu, ya ɗauki mulkin sarauta kuma ya yi nasara a kan al'ummai. (1 Corinthians 15: 45)

A takaice

Don karɓar hujjojin Cameron har yanzu, dole ne mu ɗauka cewa Daniel 4: 1-37 yana da cikawa guda biyu, wani abu da ba a bayyana ba cikin Littafi Mai-Tsarki. Duk sauran annabce-annabce a cikin Daniyel suna da cika guda ɗaya kaɗai, don haka wannan jigon bai ma yi daidai da sauran rubuce rubucensa ba. Na gaba, dole ne mu ɗauka cewa cikar na biyu ta ƙunshi lissafin lokaci. Daga nan sai a yanke hukunci a kan kwanan wata, dole ne mu ɗauka cewa ta hanyar "mulkin 'yan Adam" da gaske Allah yana nufin "mulkin Isra'ila".
Akwai wasu ra'ayoyi da yawa da ake buƙata, amma za mu ci gaba da fallasa waɗancan har labarin na watan gobe ya fito. A yanzu, bari mu yi magana a kan na karshe: Cameron ya nakalto Daniyel 12: 9 (“kalmomin a kiyaye su a rufe kuma a kulle su har zuwa ƙarshen ƙarshe. ”) Mu tabbatar da cewa a yanzu ne kawai (Shaidun Jehobah) mu fahimci waɗannan kalmomin. Me yasa hakan yake da muhimmanci? Me zai hana a yarda cewa Kiristocin ƙarni na farko waɗanda suka karɓi kyautar mu'ujiza ta ruhu mai tsarki, Yesu da manzanninsa suka koyar da su, kuma suka rubuta littattafan ƙarshe na Littafi Mai Tsarki suma za su iya fahimtar ta? Amsar ita ce za'a samo a Ayukan Manzani 1: 6,7:

Da suka taru, suka ce masa, “Ya Ubangiji, ashe, ba za ka sake kawo wa Isra'ila masarautar ba?” 7 Ya ce musu: "Ba naku bane ku san lokatai ko lokutan da Uba ya sanya cikin ikon sa." (Ac 1: 6, 7)

Dole ne muyi bayanin yadda wannan umarnin ba zai shafe mu ba, don haka muna yin kuskuren Daniyel 12: 9 ga annabcin a cikin sura 4 wanda ya faru shekaru da yawa a baya, maimakon hana shi ga wahayin da Daniyel ya rubuta game da wannan yanayin a cikin surorin 10 ta hanyar 12 . Duk wani ɗalibin Littafi Mai-Tsarki mai ƙarfi ya kamata ya ji kararrawa lokacin da ake neman shi ko ita da ta karɓi wata sanarwa ta ma'anar rubutun da ke cikin alƙalami don fahimtar abin da Allah ya haramta.
Me yasa muke ƙoƙarin ƙoƙari don haɓaka fassarar mai ƙauna yanzu yanzu an shimfiɗa ta bakin ciki sosai bayan shekaru 100 na ɓacin rai? Zamu isa ga hakan a rubutun mu na gaba.

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