"Esi sizukulwana" - Uvavanyo lwe2010 kutoliko

Kutshanje besinendibano yesiphaluka kunyaka wenkonzo wama-2012. Kwakukho ungcelele lweentetho ezine ngentsasa yangeCawa olwaluthetha ngokungcwaliswa kwegama likaThixo. Inxalenye yesibini ibinesihloko esithi, "Singalingcwalisa njani igama likaThixo ngentetho yethu". Yayiquka umboniso apho umdala eluleka umzalwana onamathandabuzo ngendlela esichaza ngayo ngoku intsingiselo “yesi sizukulwana” kuMateyu 24:34. Umboniso uphindaphinde ingqiqo ekusekwe kuyo oku kuqonda kutsha kwaye kufunyenwe kwifayile ye- IMboniselo Imiba yoFebruwari 15, 2008 p. I-24 (ibhokisi) kunye no-Epreli 15, 2010 IMboniselo iphe. 10, isiqe. 14. (Ezi ngqinisiso zibandakanyiwe ekupheleni kwesi sithuba ukulungiselela umfundi lula.)
Inyaniso yokuba isihloko esinjalo siya kuboniswa kwiqonga lendibano sidibene nokwanda kweziganeko zesibongozo IMboniselo Kunyaka ophelileyo ukuthembeka nokuthobela kwigosa elithembekileyo kukhokelela kwisigqibo sokuba kumele kubekho inqanaba elibalulekileyo lokuxhathisa kule mfundiso intsha.
Ewe, kufuneka sinyaniseke kuYehova nakuYesu, nakwintlangano esetyenziswayo namhlanje ukuvakalisa iindaba ezilungileyo. Kwelinye icala, ayikuko ukunganyaniseki ukubuza indlela esisebenza ngayo isibhalo xa kucacile ukuba oko kusekwe ikakhulu kwingcamango eqikelelwayo. Ke siya kuqhubeka 'sizincina iZibhalo ukubona ukuba zinjalo na ezi zinto'. Olo lulwalathiso lukaThixo kuthi.

Isinxibelelanisi sokuTolika kwethu okwangoku

Mt. 24:34 isebenzisa isizukulwana ukubhekisa kumaKristu athanjisiweyo ngemihla yokugqibela. Isizukulwana senziwe ngabantu ababomi babo baphila ngexesha elithile. Ex. 1: 6 yinkxaso yeZibhalo yale nkcazo. Isizukulwana sinesiqalo, isiphelo, kwaye asikho kubude obugqithisileyo. Ubomi bamaKristu athanjisiweyo aphilayo ukuze abone iziganeko zowe-1914 aqhubeka nobomi babo baya kubona isiphelo sale nkqubo yezinto. Iqela le-1914 ngoku lifile, ukanti isizukulwana siyaqhubeka sikhona.

Izinto ezixabisekileyo

Ngokwendlela esikuqonda ngayo ngoku, amaKristu athanjisiweyo akadluli kule mihla yokugqibela. Ngapha koko, abakungcamli ukufa konke konke, kodwa bayaguqulwa ngokuqhwanyaza kweliso kwaye baqhubeke nokuphila. (1 Kor. 15:52) Ke kungaphikiswa ukuba njengesizukulwana, abadluli kwaye ngenxa yoko abayifezi loo mfuno yaseMt. 24:34. Okwangoku, sinokuyivuma loo nto kuba ayikhathali nokuba isizukulwana senziwe ngamaKristu athanjisiweyo ngokukodwa, okanye onke amaKristu, okanye wonke umntu ophila eMhlabeni ngalo nto.
Siza kuchaza ukuba ngeenjongo zalengxoxo, isizukulwana sinesiqalo, isiphelo, kwaye asikho side ngokugqithileyo. Ukongeza, sinokuvuma ukuba i-Ex. 1: 6 ngumzekelo olungileyo wohlobo lwesizukulwana uYesu awayecinga ngaso eMt. 24:34.

Izinto eziphikisanayo ekufuneka zivavanywe

Kwintetho yesimpoziyam, umdala usebenzisa iakhawunti ekwi-Ex 1: 6 ukucacisa ukuba isizukulwana senziwe ngabantu abaphila ngamaxesha ahlukeneyo, kodwa ubomi babo buqhubeka. UJacob wayeyinxalenye yelo qela lingena eYiphutha, kodwa wazalwa ngo-1858 BCE Unyana wakhe omncinci uBenjamin wazalwa ngo-1750 BCE xa uYakobi wayeneminyaka eli-108. Ukanti bobabini babeyinxalenye yesizukulwana esangena eYiphutha ngo-1728 BCE Xhasa uluvo lwethu lwamaqela amabini ahlukeneyo kodwa agqithisanayo. Iqela lokuqala liyadlula ngaphambi kokuba onke amazwi kaYesu azalisekiswe. Iqela lesibini alikuboni ukuzaliseka kwamanye amazwi akhe kuba awakazalwa okwangoku. Nangona kunjalo, ukudibanisa la maqela mabini kwenza isizukulwana esinye, siyaphikisana, oko kuchaziwe kwi-Ex. 1: 6.
Ngaba lo uthelekiso olusebenzayo?
Umsitho ochonge i-Ex. 1: 6 isizukulwana ukungena kwabo eYiputa. Kuba sithelekisa ezizukulwana zibini, inokuba yintoni umlingane wale mihla wethu kweso siganeko. Ngaba kungabonakala kufanelekile ukuyithelekisa no-1914. Ukuba sithelekisa umzalwana uRussell noJacob kunye nomninawa uFranz noBenjamin, singatsho ukuba benza isizukulwana esabona imicimbi ka-1914 nangona umzalwana uRussell wasweleka ngo-1916 ngelaa xesha ubhuti Franz kude kube ngo-1992. Babengamadoda amaxesha ahlukeneyo obomi abaphila ngexesha lesiganeko esithile okanye ixesha elithile. Ingena ngokugqibeleleyo inkcazo esivumelene ngayo.
Ngoku iya kuba yintoni into efana neZibhalo kwabo basaza kuba besaphila kwisiphelo sale nkqubo yezinto? Ngaba iBhayibhile iyathetha ngelinye iqela lamaYuda, ekungekho namnye kubo owayephila ngo-1728 BCE kodwa abeseyinxalenye yesizukulwana esikhankanywe kwiEks. 1: 6? Akunjalo.
Isizukulwana se-Ex. 1: 6 yaqala, kwasekuqaleni, ngokuzalwa kwelona lungu lincinci. Kwaphela, kutshanje, umhla wokugqibela weqela elingena eYiputa. Ubude bayo ke buya kuba, ubukhulu becala, ngaxa lithile phakathi kwale mihla mibini.
Kwelinye icala, sinethuba lokuphela kwexesha esingakaziyo ngalo, nangona elona lungu lincinci ukuba liqale ekuqaleni sele lifile. Okwangoku ithatha iminyaka engama-98. Isizukulwana sethu sinokudlula ngokulula kubomi belungu laso elidala ngama-20, 30, nangama-40 eminyaka ngaphandle kokulalanisa kwinkcazo entsha.
Akunakuphikwa ukuba le yinkcazo entsha nengafaniyo. Akukho nto esiBhalweni enokuthelekiswa nayo, kwaye akukho mzekelo kwimbali yehlabathi, okanye kuncwadi lwesiGrike lwakudala. UYesu akazange anike abafundi bakhe inkcazo ekhethekileyo 'yesi sizukulwana' kwaye akazange athi inkcazo eqondwa ngokubanzi ayisebenzi kule meko. Kufuneka ke ngoko sicinge ukuba wayefuna ukuba iqondwe ngolwimi lomthonyama lolo suku. Kwingcaciso yethu senza ingxelo yokuba “Kuyabonakala ukuba wayethetha ukuba ubomi babathanjiswa ababekho xa umqondiso wawuqala ukubonakala ngo-1914 buza kudibana nobomi babanye abathanjiswa abaza kubona ukuqala kwembandezelo enkulu. ” (w10 4/15 iphe. 10-11 isiqe. 14) Singatsho njani ukuba umlobi oqhelekileyo wayeza 'kuqonda' ukusetyenziswa okungaqhelekanga kweli gama 'isizukulwana'. Kunzima kumntu oqiqayo ukuba avume ukuba ukutolikwa okunjalo kuya 'kubonakala'. Sithetha ukungabi nantlonelo kwiQumrhu Elilawulayo ekuchazeni oku. Yinyani nje. Ukongeza, kuba kusithathe iminyaka eli-135 ukuba sifike koku kuqonda kwesizukulwana, akukho nzima ukukholelwa ukuba abafundi benkulungwane yokuqala babenokuqonda ngokucacileyo ukuba wayengathethi sizukulwana ngengqondo yesiko, kodwa endaweni yexesha elihamba ngaphezulu kwinkulungwane?
Enye into kukuba igama lesizukulwana alisoze lisetyenziselwe ukubandakanya ixesha elingaphezulu kwexesha lokuphila kwabo benza isizukulwana. Singabhekisa kwisizukulwana seeMfazwe zikaNapoleon, okanye isizukulwana seMfazwe yeHlabathi yokuQala. Usenokude ubhekisele kwisizukulwana samajoni eMfazwe yeHlabathi kuba kukho abo balwa zombini iimfazwe zehlabathi. Kwimeko nganye kunye nokuphela kwimeko nganye, ngokwebhayibhile okanye ngokwasemhlabeni, ixesha lokumakisha isizukulwana lingaphantsi kobomi obuhlangeneyo babo babenzayo.
Khawuqwalasele oku ngokomzekelo: Abanye ababhali-mbali bajonga iiMfazwe zikaNapoleon njengemfazwe yokuqala yehlabathi, ezenza owe-1914 waba ngowesibini no-1939 owesithathu. Ukuba abo babhali-mbali babefuna ukubhekisa kwisizukulwana samajoni emfazwe, ngaba loo nto yayiza kuthetha ukuba amajoni kaNapolean ayesisizukulwana esinye nesikaHitler? Ukanti ukuba ibango lethu lesizukulwana liyabonakala kumagama kaYesu, kuya kufuneka sikuvumele oku kusetyenziswe.
Akukho nkcazo yesizukulwana evumela onke amalungu ukuba afumane icandelo eliphambili leziganeko ezibonisa ukuba sisisizukulwana esifa ngelixa sigcina isizukulwana siphila. Ukusukela oko oku kungqinelana nengcaciso yethu yesizukulwana, kuya kufuneka sikuvumele ukusetyenziswa kwayo, njengemangalisa njengoko inokubonakala ngathi.
Okokugqibela, sithi isizukulwana asikho mde ngokugqithileyo. Isizukulwana sethu sisondela kwinkulungwane yenkulungwane kwaye sisabala? Kuya kuthatha ixesha elingakanani ngaphambi kokuba sikuthathe njengokugqithileyo?

Ukuququmbela

“UYesu akazange anike abafundi bakhe indlela yokubazi ukuba iya kuphela nini“ imihla yokugqibela. ” (w08 2/15 iphe. 24 - Ibhokisi) Sikuthethile oku amaxesha amaninzi kude kube phakathi kwiminyaka yoo-90. Nangona kunjalo siyaqhubeka, phantse siphefumla ngokufanayo, ukusebenzisa amagama akhe ngaloo ndlela. Inxalenye yesimpoziyam yenze njalo, isebenzisa ukuqonda kwethu kwangoku ukukhuthaza imeko yongxamiseko kuba isizukulwana siphantse saphela. Okwangoku, ukuba ingxelo yethu yokuba uYesu wayengazimiselanga loo njongo iyinyani- kwaye siyakholelwa ukuba injalo kuba iyahambelana nesiBhalo sonke-ke amazwi kaYesu kuMt. I-24: 34 inenye injongo.
Amazwi kaYesu ayinyani. Ukanti kwisizukulwana esinye sendoda yanamhlanje ukubona u-1914 kunye nokuphela, kuya kufuneka kube yiminyaka eyi-120 ubudala kwaye kubalwe. Ukusombulula le ngxaki, sikhethe ukuchaza igama elitsha 'isizukulwana'. Ukudala inkcazo entsha ngokupheleleyo yegama kubonakala ngathi sisenzo sokuphelelwa lithemba, akunjalo? Mhlawumbi sinokuncedwa ngcono ngokujonga ngokutsha indawo yethu. Sicinga ukuba uYesu wayethetha into ethe ngqo xa wayesebenzisa "zonke ezi zinto" ukubonisa 'esi sizukulwana'. Kungenzeka ukuba iingcinga zethu azichanekanga ngenxa yokuba ekuphela kwendlela esinokuthi siqhubeke nokubenza ukuba basebenze kukucacisa kwakhona intsingiselo yegama eliphambili.
Nangona kunjalo, loo nto yisihloko sesithuba esizayo.

Ucaphulo

(w08 2/15 iphe. 24 - Ibhokisi; Ubukho BukaKristu — Buthetha Ntoni Kuwe?)
Igama "isizukulwane" lidla ngokubhekisa kubantu abakubudala obahlukeneyo abaphila ngexesha elithile okanye isiganeko esithile. Umzekelo, iEksodus 1: 6 isixelela oku: “Ekugqibeleni uYosefu wafa, nabo bonke abantakwabo naso sonke eso sizukulwana.” UJoseph nabantakwabo babeshiyana ngeminyaka, kodwa babelana ngamava aqhelekileyo ngexesha elinye. Kubandakanywa “kweso sizukulwana” abanye babantakwaboYosefu ababezelwe ngaphambi kwakhe. Abanye baba baphuma ebomini nguYosefu. (Gen. 50: 24) Abanye “kweso sizukulwana,” njengoBhenjamin, bazalwa emva kokuba uYosefu ezelwe kwaye kusenokwenzeka ukuba waphila emva kokuba efile.
Ke xa igama elithi "isizukulwana" lisetyenziswa ngokubhekisele kubantu abaphila ngexesha elithile, ubude belo xesha alinakuchazwa ngaphandle kokuba linesiphelo kwaye belingayi kuba lide kakhulu. Ke ngoko, ngokusebenzisa ibinzana elithi "esi sizukulwana," njengoko kubhalwe kuMateyu 24: 34, uYesu akazange anike abafundi bakhe ifomula yokubanika ithuba lokuphela "kwemihla yokugqibela". Endaweni yoko, uYesu wahlabela mgama egxininisa ukuba babengekhe bayazi “loo mhla nelo lixa.” - 2 Tim. I-3: 1; Mat. I-24: 36.
(w10 4 / 15 iphe. 10-11 par. 14 Indima yoMoya Oyingcwele Ekuzalisekeni Kwenjongo KaYehova)
Ithetha ntoni le nto kuthi? Nangona singenakubala ngokuthe ngqo ubude 'besi sizukulwana,' senza kakuhle ukukhumbula izinto ezininzi malunga negama elithi "isizukulwana": Ihlala ibhekisa kubantu abakubudala obahlukeneyo abaphila ixesha elithile ngexesha elithile; ayigqithisi ixesha elide; kwaye inesiphelo. (Ex. 1: 6) Siza kuwaqonda njani ke amazwi kaYesu athi "esi sizukulwana"? Ngokucacileyo wayethetha ukuba ubomi babathanjiswa ababekhona xa umqondiso uqalisa ukubonakala kwi-1914 babuya kuthi gqi nobomi babanye abathanjiswa abaza kubona ukuqala kwembandezelo enkulu. Eso sizukulwana sasinesiqalo, kwaye ngokuqinisekileyo iya kuba nesiphelo. Ukuzalisekiswa kweempawu ezahlukeneyo zomqondiso kubonisa ngokucacileyo ukuba imbandezelo imele ikufuphi. Ngokugcina imvo yakho yongxamiseko nangokuhlala ulindile, ubonakalisa ukuba uqhubeka nokukhanya okuqhubekayo kwaye ulandela ukhokelo lomoya oyingcwele.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.