Esi sithuba siqale njengempendulo kumagqabantshintshi ka-Apolo kwityala elidlulileyo, "Ukuzoba umgca". Nangona kunjalo, njengoko kuhlala kunjalo kwizinto ezinjalo, umgca wokuqiqa ukhokelele kwizigqibo ezithile ezinomdla nezinomdla, ekubonakala ukuba, zabelwane ngcono ngokusebenzisa esinye isithuba. Yonke le nto iqale ngophando olongezelelekileyo ukuzama ukufumanisa ukuqonda kwethu kwangaphambili malunga neenzwane ezilishumi:
w59 5/15 p. 313 yi. 36 inxalenye I-14- “Yakho Ngaba Be Zenziwa on Umhlaba ”
Inani elishumi linani lebhayibhile lifuzisela ukuphelela komhlaba, iinzwane zilishumi zifanekisela onke amandla anjalo okudibana noorhulumente.
w78 6/15 p. 13 umntu Oorhulumente Uchohliwe by KaThixo ubukumkani
Kubonakala ngathi akukho nto ibalulekileyo yesiprofetho kumfanekiso wezinzwane ezilishumi. Olu luphawu lomntu lwendalo, kanye njengokuba umfanekiso uneengalo ezimbini, imilenze emibini, njalo njalo.
w85 7/1 p. 31 imibuzo ukusuka Abafundi
Iimbono ezahlukeneyo ziye zavakaliswa malunga “neenzwane” ezilishumi. Kodwa ekubeni igama elithi “ishumi” lidla ngokusetyenziswa eBhayibhileni ukubonisa ukupheliswa kwezinto ezisemhlabeni, “iinzwane” ezilishumi zibonakala zisengqiqweni ukumela yonke inkqubo yolawulo yehlabathi. yeentsuku.
w12 6/15 p. 16 UYehova Utyhila “Izinto Ezimele Zenzeke Kwakufutshane”
Ngaba inani leenzwane zalo mfanekiso zinentsingiselo ekhethekileyo?… Inani libonakala lingabalulekanga ngaphezu kwento yokuba umfanekiso uneengalo, izandla neenyawo ezininzi.
Njengoko ubona koku kungasentla, ngaphambi kowe-1978, iinzwane ezilishumi zazifuzisela ukuphelela. Emva kowe-1978 naphambi kowe-1985, inani elili-10 kweli tyala alikhange libekho nakanye. Ngo-1985, sabuyela kulwazi lwethu lwangaphambili saza kwakhona sanikwa iinzwane ezilishumi uphawu lokugqibelela. Kwaye ngoku, ngo-2012 sibuyele kwakhona kumbono owawubanjwe ngo-1978 wokuba inani leenzwane alinakubaluleka ngokukodwa. Andazi ukuba sikholelwa ntoni kumashumi eminyaka yangaphambi kowe-1959, kodwa into enokuthethwa ngokuqinisekileyo kukuba siguqule indawo esikuyo kule nguqulelo izihlandlo ezithathu ubuncinci. Lo ayingowona mzekelo mhle wemfundiso yokubhabha. Ingxelo ekulo iya ekuqondeni kwethu ukuba ingaba abemi baseSodom naseGomora baya kuvuswa na okanye hayi, ngeeflops ezisibhozo.
Nanini na apho kufuneka sichaze imeko yethu malunga notshintsho lwesiprofetho, sicaphula kwiMizekelo 8: 18, 19 efundayo, "Kodwa umendo wamalungisa unjengokukhanya okuqaqambileyo okuya kusiba kokukhanya ngakumbi de ibe imini imiselwe ngokuqinileyo. 19 Indlela yabangendawo injengesithokothoko; abayazi into abakhubeka kuyo. ”
Oku kubonisa ngokucacileyo ukukhanya okuqhubekayo. Ukuphenya nokuntywila kumcimbi kunokujongwa njengokukhanya ngokuthe ngcembe kwesibane? Kuya kufaneleka ngakumbi ukuyibamba icime kwaye icime isibane.
Kuthekani ke ngoku? Ngaba IMizekeliso 4:18, 19 ibubuxoki? “Nakanye! UThixo yena makabe nenyaniso, bonke abantu ke babe ngamaxoki; . . ” (Roma 3: 4) Ke ngoko, sishiyeke nenketho enye kuphela: Kufuneka sigqibe kwelokuba sisebenzisa kakubi iMizekeliso 4:18, 19. Umbuzo wethu wokuqala kufanele ukuba uthi, Kukukhanya ntoni oku? Cinga ngomongo. Esi Sibhalo sibhekisa kwabangendawo kunye nakumalungisa. Ngaba ibhekisa ekusileleni kwabangendawo ukusichaza ngokuchanekileyo isiprofeto seBhayibhile? Akubonakali kunjalo. Ngapha koko, akukho nto kwesi siBhalo ibhekisa kumandla amalungisa okanye abakhohlakeleyo ukutolika isiprofeto.
Qaphela ukuba iyathetha malunga indlela amalungisa akhanyisile. Emva koko kubhekisele kwi indlela zabangendawo. Omabini la magama abonisa ikhambo lokuziphatha, okanye uhambo olusuka kwindawo esiqala kuyo ukuya esiphelweni. Umntu ufuna ukukhanya ukuze akhanyise indlela okanye indlela.
(INdu. 119: 105) Lisisibane elunyaweni lwam, kwaye kukukhanya kwendlela yam.
Ibandla lamaKristu lokuqala labizwa ngokuba "yiNdlela". Umendo wethu okanye indlela yethu ithetha ngendlela yobomi, hayi ukuqonda isiprofeto. Abangendawo banokusiqonda ngokuchanekileyo isiprofeto, kodwa indlela yabo ingakhokelwa lilizwi likaThixo. Basebumnyameni kwaye ke indlela yokuziphatha kwabo ibaphawula njengabangendawo, hayi ukuqonda kwabo isiprofetho, okanye ukusilela kwaso. Ngoku singene nzulu kwixesha lesiphelo kwaye umahluko ucacile phakathi kwalowo ukhonze uThixo nalowo ungamkhonziyo. (Malaki 3:18) Singabantwana bokukhanya, asingabo abobumnyama.
Senze iimpazamo ezininzi ezibhaliweyo xa sizama ukutolika isiprofetho kangangokuba ukuphononongwa kwezi mpazamo kunokuba buhlungu.
“AsikokukaThixo na ukutolika?” (Gen. 40: 8) Kubonakala ngathi awukhe sawamkela ngokupheleleyo lo myalelo, sikholelwa ngandlel 'ithile ukuba ukhululekile kuwo. Esi simo sengqondo sikhokelele ekubeni neentloni, kodwa siyaqhubeka nokuzibandakanya kulo msebenzi.
Kwelinye icala, iLizwi likaThixo likhanyisile indlela yethu ukuze siphume kwihlabathi eliphambeneyo. Oko kukhanya kuyaqhubeka kukhanya yaye abaninzi bayathontelana ukuza kuzuko lukaThixo uSomandla noNyana wakhe othanjisiweyo.
Ndifumanisa ukuba ukugxila kule nto kundenza ndifumane loo maxesha xa ndinethemba lokungaziphathi ngendlela engachanekanga.
