Kutshanje ndifumene i-imeyile kwelinye lamalungu eforum malunga nengxaki esele siyibonile. Nantsi into ekhutshwayo kuyo:
-------
Nantsi into endiyikholelwayo sisifo esingapheliyo entlanganweni. Ayikhawulelwanga nangayiphi na indlela kuthi, kodwa ndicinga ukuba sikhuthaza oku kucinga.
Kuphononongo lomlomo phezolo bekukho umbuzo malunga neminyaka engama-40 yokuphanziswa kwe-Egypt. Ngokucacileyo sisikrelemnqa entloko kuba sesona siganeko siphambili kwisithuba sexesha elide ukuba singabhaliswa kwimbali. Kuyaqondakala ukuba amaYiputa ngekhe abhalele wona, kodwa zininzi iirekhodi zaseBhabheli ukusukela ngelo xesha, kwaye ucinga ukuba bazokukhwaza bephahla.
Ngapha koko ayisiyo ngongoma yam apha. Okwangoku ndiyakwamkela ukuba kukho inkcazo esengqiqweni engaphikisaniyo neLizwi eliphefumlelweyo.
Inqaku lam lelokuba yayiyeyona mibuzo yayinempendulo engaqinisekanga. Impendulo esemthethweni iyavuma ukuba ukungaqiniseki. Isiphanziso esinjalo kungenzeka ukuba senzeka kwakamsinya emva kokutshatyalaliswa kweYerusalem, kodwa esi siqikelelo esinyaniweyo. Ngoku into endiyiqaphelayo kukuba xa sinemibuzo enje nakweyiphi na indawo ye-Q & A kuyamangalisa ukuba izimvo zokuqala zitshintsha kangaphi ingqikelelo echaziweyo (kwaye kwezi meko zichaziwe) ziyinyani. Kwimeko yempendulo phezolo beyiziswa ngudade "Le nto yenzeke kwakamsinya emva kwe ..."
Ngoku oko bendiqhuba uphononongo ndiziva ndibophelelekile ekucaciseni impendulo ekugqibeleni. Inqaku elibalulekileyo yayikukuba siyalithemba iLizwi likaThixo nokuba alikho ubungqina bembali.
Kodwa indenze ndacinga ngendlela esilukhulisa ngayo olu hlobo lwenkqubo yokucinga. Amalungu ebandla aqeqeshelwe ukufumana indawo yokuthuthuzela kwiinyani ezichaziweyo, hayi ngokungaqiniseki. Akukho sohlwayo sokuchaza esidlangalaleni njengenyani into ethi i-F & D inike inkcazo / ukutolikwa okunokwenzeka, kodwa ukubuyela umva kuya kukufumana kwimfumba yenkathazo okt ukucebisa ukuba kukho indawo yokuqwalaselwa ngakumbi kokutolikwa kwekhoboka inyani. Isebenza njengoluhlobo lwevalvu yendlela enye yokujika intelekelelo ibe yinyani, kodwa ukubuyela umva kuba nzima ngakumbi.
Yinto yengqondo efanayo xa isiza nemizekeliso yethu njengoko besikhe saxoxa ngaphambili. Chaza into oyibona emfanekisweni njengenyaniso kwaye ukhuselekile. Ukungavisisani ngezizathu zokuba yahlukile kwiLizwi likaThixo kwaye… kulungile ukuba ube namava okuphela kwayo.
Kuvela phi oku kusilela kokucinga ngokucacileyo? Ukuba oku kuyenzeka kwinqanaba lomntu ngaphakathi kumabandla endawo, ndicebisa ukuba kungenzeka okufanayo ekuphakameni. Kwakhona amava akho esikolweni abonisa ukuba ayikhawulelwanga kumanqanaba asezantsi. Ke ngoko umbuzo uba-iphelela phi le ngcinga? Okanye ngaba kunjalo? Masithathe umba ophikisanayo notoliko lwe “sizukulwana”. Ukuba umntu omnye onempembelelo (ngokunokwenzeka ngaphakathi kwe-GB kodwa kungenjalo) ubonakalisa intelekelelo ngalo mbandela, ingaba iyinyani nini? Kwenye indawo kwinkqubo isuka ekubeni yinto enokwenzeka iye kungenakuphikiswa. Ndizama ukuba okwenzekayo ngokwenkqubo yokucinga kungangabikho emhlabeni ngaphandle kukadade wethu othandekayo entlanganisweni phezolo. Umntu omnye uwela loo mqobo kwaye abanye abangenalo utyekelo lokuhlalutya oko kuthethwayo bakufumanisa kulula ukuzinza kwindawo yabo yokuthuthuzela enyanisweni kunokungaqiniseki.
——— Iphela i-imeyile ————
Ndiqinisekile ukuba ukhe walubona olu hlobo lwento ebandleni lakho. Ndiyazi ukuba ndinayo. Asibonakali ngathi siyakhululeka xa sineemfundiso ezingaqinisekanga; kwaye ngelixa sikudela ukuqikelela ngokusesikweni, siyazibandakanya rhoqo kubonakala ngathi singaqondi ukuba senza njalo. Umbuzo wokuba kude kude kangakanani ukucinga okunje uphendulwe ngophando nje oluncinci. Thatha nje ngomzekelo omnye woku oku kuchazwe kwisicatshulwa se- IMboniselo kaNovemba 1, 1989, iphe. I-27, umhl. I-17:

Iinkamela ezilishumi UCanzibe khawuthelekiswe nelizwi elifezekileyo nelifezekileyo likaThixo, ekuthi ngalo udidi lomtshakazi lufumane ukondla ngokomoya kunye nezipho zokomoya. ”

 Ngoku nanku umbuzo kuloo mhlathi:

 "(A) Yintoni do Imifanekiso yeenkamela ezilishumi? ”

Qaphela ukuba u "may" oxhomekeke kumhlathi ususiwe kumbuzo. Ewe iimpendulo ziya kubonisa ukungabikho kwemeko, kwaye ngequbuliso iinkamela ezili-10 zingumfanekiso wesiprofeto welizwi likaThixo; ityikityiwe, yatywinwa yaza yahanjiswa.
Le ayisiyonto iqhelekileyo, yeyokuqala eyathi yavela engqondweni. Ndikubonile oku kusenzeka phakathi kwenqaku ebelicacile ukuba linemiqathango kwinkcazo yento entsha, kunye necandelo elithi "Uyakhumbula" IMboniselo Imiba eliqela kamva. Yonke imeko isusiwe kwaye umbuzo wawuphindaphindwe kangangokuba inqaku ngoku liyinyani.
I-imeyile ibhekisa kwindima eyenziweyo ngoku kwiimpapasho zethu. Ziyinxalenye ebalulekileyo yemfundiso yethu. Andinangxaki kuloo nto ukuba nje siyakhumbula ukuba umzekeliso, nokuba ngowomlomo okanye utsaliwe, awuyonyani. Umzekeliso usebenza ukunceda ukucacisa okanye ukubonisa inyani xa sele imisiwe. Nangona kunjalo, kutshanje ndiye ndaqaphela indlela imizekeliso ethatha ngayo ubomi babo. Umzekelo wobomi bokwenyani wale nto wenzeka kumzalwana endimaziyo. Omnye wabahlohli kwisikolo sabadala wayesenza le ngongoma malunga nezibonelelo zokwenza lula ubomi bethu kwaye wasebenzisa umzekelo ka-Abraham okwiMboniselo yakutshanje. Ngexesha lokuphumla, lo mzalwana waya kumqeqeshi ukuba achaze ukuba ngelixa evumelana neenzuzo zokwenza lula, u-Abraham wayengenguye umzekelo olungileyo woku, kuba ibhayibhile iyatsho ngokucacileyo ukuba yena noLote bathatha yonke into ababenayo xa bemkayo.

(Genesis 12: 5) “UAbram wathabatha uSarayi umfazi wakhe noLote unyana womntakwabo nayo yonke impahla ababeyiqwebile kunye nemiphefumlo ababeyizuzile kwaHaran, baza banduluka besiya elizweni. waseKanan. ”

Ngaphandle kokuphosa ukubetha, umqeqeshi wacacisa ukuba eso sibhalo asithethi ukuba bathathe yonke into ngokoqobo. Emva koko uqhubeke nokukhumbuza umzalwana ngomzekeliso kwiMboniselo obonisa uSara esenza isigqibo sokuba uza nantoni kwaye ashiye ntoni ngasemva. Wayezimisele ngokupheleleyo ekuqinisekiseni ukuba le nto iyinyani. Ayikuko nje ukuba ubungqina bube bubungqina, kodwa ubungqina obugqithisileyo koko kuchazwe ngokucacileyo kwilizwi likaThixo elibhaliweyo.
Ingathi sonke sihambahamba siziimfama. Kwaye ukuba umntu ubukhona bengqondo ukuze asuse iimfama, abanye baya kuqala ukumbethelela. Ifana nentsomi yobukumkani obuncinci apho wonke umntu esela equleni elinye. Ngenye imini iqula lafakwa ityhefu kwaye wonke umntu osela kulo waphambana. Ngokukhawuleza kwasala umntu ophilileyo kukumkani uqobo. Ukuziva eyedwa kwaye elahliwe, ekugqibeleni wazifumana ephelelwe lithemba ngokungakwazi ukunceda izifundo zakhe ukuba ziphinde zibenengqondo kwaye wasela nakwiqula elinetyhefu. Uthe xa aqala ukuba ngathi uphambene, bonke abantu baloo dolophu bavuya, bedanduluka besithi, “Jongani! Ekugqibeleni uKumkani usifumene kwakhona isizathu sakhe. ”
Mhlawumbi le meko iya kulungiswa kuphela kwixa elizayo, kwihlabathi elitsha likaThixo. Okwangoku, kufuneka silumke njengeenyoka, kodwa simsulwa njengamahobe.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
    2
    0
    Ndingazithanda iingcinga zakho, nceda uphawule.x