Kudala ndifunda uSeptemba 1, 2012 IMboniselo phantsi komxholo othi “Ngaba UThixo Uwakhathalele Amabhinqa?” Inqaku elihle kakhulu. Inqaku lichaza ukhuselo oluninzi olonwatyelwa ngabasetyhini phantsi komthetho kaMoses. Ikwabonisa indlela urhwaphilizo olwaqala ngayo ukuqonda ekuqaleni kwenkulungwane yesibhozo ngaphambi kweXesha Eliqhelekileyo.UbuKrestu buza kubuyisa indawo efanelekileyo yamabhinqa, kodwa akuzange kuthathe thuba lide ukuba ifilosofi yamaGrike iphinde ibe nefuthe layo. Ewe kunjalo, konke oku kuzalisekisa ukuvakaliswa kwesiprofeto sikaYehova esithi isono santlandlolo sasiza kuphumela kulawulo lwamabhinqa ngamadoda.
Ewe, kwintlangano kaYehova sizabalazela ukubuyela kumgangatho wokuqala awayenawo uYehova mayela nolwalamano phakathi kwamadoda nabafazi. Nangona kunjalo, kunzima kakhulu ukuthintela iimpembelelo zayo yonke impembelelo engaphandle kwindlela yethu yokucinga nokuqiqa. Ukukhetha izinto kunokuhamba ngokufihlakeleyo, ngokufuthi ngaphandle kwethu ukuba singaqondi ukuba senza ngendlela ebonisa ukungakhethi ngokwesini okungasekelwanga sisiBhalo.
Njengomzekelo woku, jonga kwi Insight incwadi yevolumu 2 phantsi komxholo othi "Ijaji". Apho kudweliswa abagwebi abangamadoda abali-12 ababegweba uSirayeli ngexesha labagwebi. Umntu unokubuza, kutheni uDeborah engafakwanga kolo luhlu?
IBhayibhile icace gca ukuba yayisetyenziswa nguYehova kungekuphela nje ukuba ngumprofetikazi kodwa abe ngumgwebi.
(Abagwebi 4: 4, 5) 4 ngoku UDebhora, u-profeta, Umfazi kaLap? wayegweba uSirayeli ngelo xesha. 5 Wayehlala phantsi komthi wesundu kaDebhora phakathi kweRa? Mah neBhele? Kwiintaba ze-E? Phra · im; kwaye oonyana bakaSirayeli babesiya kuye ukuze bagwetywe.
Waphinda wasetyenziswa nguThixo ukuba negalelo kwilizwi eliphefumlelweyo; icandelo elincinci lebhayibhile libhalwe nguye.
(yona-1 p. 600 Deborah) UDebhora noBharaki bajoyina ukucula ingoma ngomhla woloyiso. Inxalenye yengoma ibhalwe ngumntu wokuqala, ebonisa ukuba uDebhora wayengumqambi wayo, ngokuyinxalenye, ukuba bekungekho konke konke.
Ngabo bonke ubungqina besibhalo, kutheni singamfaki kuluhlu lwethu lwabagwebi? Ngokucacileyo, esona sizathu kungenxa yokuba wayengeyondoda. Ke nangona iBhayibhile imbiza ngokuba ngumgwebi, engqondweni yethu wayengekho, uyazi?
Omnye umzekelo wolu hlobo lokukhetha unokufunyanwa kwindlela esiguqulela ngayo inguqulelo yethu yeBhayibhile. Incwadi, Inyaniso kuguqulelo, ukuchaneka kunye neBias kwiinguqulelo zesiNgesi zeTestamente eNtsha NguJason David Beduhn, ulinganisa iNguqulelo Yehlabathi Elitsha njengoyena uthathiweyo kuzo zonke iinguqulelo eziphambili azivavanyayo. Uncumo oluphezulu ngenene, luvela kumthombo ongafundanga wehlabathi.
Nangona kunjalo, le ncwadi ayithathi irekhodi lethu njengelingenasiphako malunga nokuvumela icala ukuba libe nefuthe kuguqulelo lwethu lweZibhalo eziNgcwele. Enye into ebalaseleyo inokufumaneka kwiphepha le-72 lale ncwadi.
“KwabaseRoma 16, uPawulos uthumela imibuliso kubo bonke abakwibandla lamaRoma lamaRoma abaziwa kuye buqu. Kwivesi 7, ubulisa uAndronicus noJunia. Bonke abavakalisi abangamaKristu okuqala babecinga ukuba aba bantu babini babetshatile, kwaye ngesizathu esihle: "UJuniya" ligama lomntu obhinqileyo. … Abaguquleli be-NIV, NASB, NW [inguqulelo yethu], i-TEV, i-AB kunye ne-LB (kunye nabaguquleli be-NRSV kumbhalo osemazantsi) bonke balitshintshile igama laba yimo yesidoda, "uJunius." Ingxaki kukuba alikho igama elithi "Junius" kwilizwe lamaGrike namaRoma apho uPawulos wayebhala khona. Igama lomfazi, "uJunia", kwelinye icala, liyaziwa kwaye liqhelekile kuloo nkcubeko. Ke uJunius ligama elenziweyo, eyona nto uyiqondayo.
Ndizama ukucinga ngesiNgesi esilingana nale. Mhlawumbi "uSusan", okanye ukuba ufuna ukusondela kwityala elo, "Julia". Ngokuqinisekileyo la ngamagama amabhinqa. Ukuba besiza kubaguqulela kolunye ulwimi, singazama ukufumana into efanayo kolo lwimi lumele umntu wasetyhini. Ukuba bekungekho enye, besiya kuguqulela phantsi. Inye into ebesingayi kuyenza iya kuba kukwenza igama lethu, kwaye nokuba siye saya kude, ngokuqinisekileyo ngekhe sikhethe igama eliguqula isini salo mntu uthwele igama. Umbuzo ke ngulo, kutheni singayenza le nto.
Umbhalo ufundeka elunqulweni lwethu ngolu hlobo: "Ndibulisele kuAndroniko noJuniya izalamane zam kunye nabathinjwa abangamadlelane am, amadoda enqaku phakathi kwabapostile… ”(Rom. 16: 7)
Oku kubonakala kunika izizathu zokutshintsha kwethu ngokwesini. Ibhayibhile ngokucacileyo ithi bangamadoda; ngaphandle kokuba ayitsho njalo. Oko ikutshoyo, ukuba ungathanda ukukhangela nakweyiphi na enye yeeBhayibhile ezifumaneka emgceni, ngu “ngoobani abanqaku phakathi kwabapostile ”. Songeze igama elithi "amadoda", ukuqinisa isenzo sethu sokukhetha isini. Ngoba? Sizama kakhulu ukuthembeka kwantlandlolo kwaye siphephe ukukhetha okuye kwahlasela ezinye iinguqulelo, kwaye ubukhulu becala, siyifezekisile le njongo. Ke kutheni le nto ingafaniyo naloo mgangatho?
Le ncwadi ikhankanywe ngasentla icacisa ukuba ukubhalwa kwesiGrike kuya kuxhasa uluvo lokuba aba babini babengabapostile. Ke ngoko, ekubeni sibamba ukuba bonke abapostile bangamadoda, ikomiti yokuguqulela ye-NWT kubonakala ngathi inezizathu zokuxhasa isiko lazo zonke ezinye iinguqulelo zale ndawo kwaye zatshintsha igama lasuka ebukhomeni laya kwelobudoda, emva koko longezwa ku "abantu yenqaku "ukuqhubela phambili uguqulelo kwisamente.
Nangona kunjalo, ngaba isiGrike santlandlolo sisifundisa into esingayi kuphinda sibhikice ngayo?
Igama "umpostile" lithetha nje lowo "uthunyelweyo". Sijonga abapostile, njengoPawulos, njengenkulungwane yokuqala elingana nabaveleli besiphaluka kunye nabaveleli bezithili. Kodwa ngaba abathunywa bevangeli nabo abathunywa? Ngaba uPawulos wayengenguye umpostile okanye umthunywa weentlanga? (Roma 11:13) Wayengathunyelwanga liqumrhu elilawulayo ngelo xesha ukuba asebenze njengowokuqala kwinkulungwane yokuqala njengomveleli wesiphaluka. Wayethunyelwe nguYesu Krestu ngokwakhe njengomthunywa wevangeli, owayeya kuvula amasimi amatsha asasaze iindaba ezilungileyo naphi na apho aya khona. Kwakungekho baveleli bezithili okanye abaveleli besiphaluka ngezo mini. Kodwa babekho abathunywa bevangeli. Kwaye, njengangoku, abasetyhini nabo bakhonza kweso sikhundla.
Kucacile kwiincwadi zikaPawulos ukuba amabhinqa akafanelekanga ukuba akhonze njengabadala kwibandla lamaKristu. Kodwa kwakhona, ngaba sivumele i-bias ukuba ingene kwindawo apho singasayi kuvumela umfazi ukuba alathise indoda nakweyiphi na imeko? Umzekelo, xa ucela amavolontiya ukuba ancede ekualathiseni izithuthi kwiindawo zokupaka kwindibano yesithili, umnxeba wawudluliselwa emadodeni kuphela. Kubonakala ngathi kuya kuba yinto engalunganga ukuba umfazi aqondise ukugcwala.
Kuya kubonakala ngathi sinendlela ethile emasihambe ngayo ngaphambi kokuba sifike kumgangatho olungileyo kunye nolwalamano olufanelekileyo olwalungiselelwe ukubakho phakathi kwamadoda nabafazi kwimeko yabo egqibeleleyo. Sibonakala ngathi sihamba kwicala elifanelekileyo, nangona isantya ngamanye amaxesha sinokubonakala ngathi sinenqanawa.
Nemvula. Masingakulibali ngaloo nto. Ndicinga ukuba kuhlala kukho icala eliphezulu.
Enkosi ngeengcinga zakho.
Njengamaxesha onke, ndiyazibulela izimvo zakho ezinengqiqo. Kudala ndizibuza ukuba kutheni uDeborah ekhankanywa ngokufuthi kwiimpapasho zethu. Ukukhetha isini ngokwenene! Kodwa eyona nto ikhathaza kakhulu kukutshintsha kukaJuniaya abe nguJunias kwi-NWT. Kutshanje ndiye ndazazi ngokwam. Inqaku leMboniselo linikezelwe kakuhle. Kumnandi ukubona ezinye izinto zitshintsha entlanganisweni nokuba azikhawulezi ngokwaneleyo. Yinto enye “ukuthetha” ngayo kunye nenye ukuyisebenzisa. UYesu wamisela owona mzekelo mhle ngendlela awayeqhubana ngayo nabafazi nabafundi bakhe ababhinqileyo. Ngelixa abafazi kunjalo... Funda ngokugqithisileyo "