Kutshanje, uhlelo lokufunda lwe IMboniselo uye wenza uthotho lwamanqaku phantsi komxholo othi "Ukusuka Koovimba Bethu". Eli luphawu olugqwesileyo olusazisa ngezinto ezinomdla kwimbali yethu yanamhlanje. La ngamanqaku akhuthazayo kwaye ayakhuthaza. Ewe ayizizo zonke iinkalo zembali yethu ezikhuthaza ngokulinganayo. Ngaba kufanelekile ukuba sibaleke nantoni na engalunganga evela koovimba bembali? Kukho intetho ethi, "Abo bangazukufunda kwimbali, bayagwetywa ukuyiphinda." Imbali yabantu bakaYehova kwilizwi eliphefumlelweyo likaThixo izele yimizekelo emibi. Ezi zinto zibekwe endaweni ukuze sikwazi ukufunda kungekuphela yimizekelo elungileyo, kodwa emibi nayo. Sifunda hayi kuphela ukuba senzeni, kodwa esingakwenziyo.
Ngaba ikhona into kwimbali yethu yale mihla enokuthi, njengezi ngxelo zisebhayibhileni, ezinokuthi zisebenze njengomyalelo; ukusinceda ukuba siphephe ukuphinda sibuyele ekuziphatheni okungafunekiyo?
Makhe sithethe ngento enokubizwa ngokuba yiEuphoria yowe-1975. Ukuba umncinci ngokwaneleyo ukuba awuzange uphile ngeli xesha lembali yethu, unokukufumanisa oku kukhanya. Ukuba usondele kwiminyaka yam, ngokuqinisekileyo iya kubuyisa iinkumbulo; ezinye zilungile, kwaye mhlawumbi ezinye azinjalo.
Yonke into iqala ngokukhutshwa kwe1966 kwincwadi, Ubomi banaphakade kwiNkululeko yoonyana bakaThixo. Andazi ukuba ibhalwe ngubani, kodwa into ebhaliweyo yeyokuba yabhalwa ngu-Br. UFred Franz, ayisiyonto ibalulekileyo leyo kuba iQumrhu Elilawulayo linoxanduva lwayo yonke into epapashiweyo. (Kuyathakazelisa ukuba emva kokuba eswelekile, kwabakho utshintsho olubonakalayo kumxholo nakwisiqulatho se IMboniselo amanqaku. Babembalwa kakhulu amanqaku ababebonisa ukufana kwesiprofeto okanye bebonisa ukubaluleka kwesiprofeto kwimidlalo yeBhayibhile. Ndimele nditsho ukuba ndadibana nomzalwana uFranz kwaye ndamthanda kakhulu. Yayiyindoda encinci enobukhulu obubalaseleyo nomkhonzi obalaseleyo kaYehova uThixo.)
Ngapha koko, isicatshulwa esifanelekileyo kwingxoxo yethu sifumaneka kumaphepha 28 kunye 29 yencwadi:

“Ngokobalo-maxesha lweBhayibhile olunokuthenjwa, iminyaka engamawaka amathandathu ukususela ekudalweni komntu iya kuphela ngo-1975, kwaye ixesha lesixhenxe leminyaka eliwaka yembali yoluntu liza kuqala ngokwindla lowe-1975 CE”

Ke iminyaka engamawaka amathandathu yokuba umntu aphile emhlabeni, kungekudala iza kuphela, ewe, kwesi sizukulwana.

Sasikholelwa ukuba ulawulo lweminyaka eliwaka yayingunyaka wesixhenxe (weSabatha) woluhlu lweentsuku “eziliwaka” ezinde. Ke ekubeni sasibazi ubude bosuku lwesixhenxe kwaye kuba zazisixhenxe-iwaka-leminyaka leentsuku kulo — ezintandathu, zokungafezeki komntu, kunye nesixhenxe kwiSabatha yeminyaka eliwaka — ewe, izibalo zazilula. Ewe kunjalo, akukho namnye owayebhengeza ukuba umbono weentsuku ezingamawaka amathandathu okungafezeki uxhaswa yiBhayibhile. Sisekele le ntelekelelo kwivesi yeBhayibhile ethetha ngemini efana neminyaka eliwaka kuYehova. (Ewe kunjalo, kwale vesi inye ithelekisa usuku lukaThixo nomlindo weeyure ezisibhozo, kwaye ibhayibhile ayithethi nto malunga neentsuku ezintandathu zokungafezeki komntu, kodwa sakuhoya konke oko kuba sasi-kwaye sisaxelelwa njalo-ukuba ukucinga ngokuzimeleyo ”kuyinto embi. Ngaphandle koko, ukunyaniseka, akukho namnye kuthi owayefuna ukukholelwa ukuba ayiyonyani. Sonke sasifuna ukuba isiphelo sisondele, ke le nto yayithethwa liQumrhu Elilawulayo yawondla nje loo mnqweno.)
Ukongeza kwinkxaso ethathwe kolu lubalo lwexesha elibekiweyo yayiyinkolelo-engaqinisekiswanga ncam eSibhalweni-ukuba nganye yeentsuku ezisixhenxe zokudala ineminyaka engama-7,000. Kuba sikumhla wesixhenxe wokudala kwaye ukususela kwinkulungwane yokugqibela yolo suku ihambelana nolawulo lweminyaka, kuyakulandela ukuba uBukumkani bukaKristu beminyaka ye-1,000 buzoqala ekupheleni kweminyaka ye-6,000 yobukho bomntu.
Ukuba incwadi ibeshiye izinto kwinto ekhankanywe apha ngasentla, ngebengekho ngamakhowa njengoko,

“Ke kule minyaka ingadlulanga kwisizukulwana sethu sifikelela koko kungabonwa nguYehova uThixo njengosuku lwesixhenxe lobomi bomntu.

Ifanelekile Kuya kuba nguYehova uThixo ukwenza eli xesha lisixhenxe lizayo leminyaka eliwaka ixesha leSabatha lokuphumla nokukhululwa, iSabatha enkulu yeNtlokoma yokubhengeza inkululeko emhlabeni wonke kubo bonke abemi bawo! Oku kuya kwenzeka ngexesha elifanelekileyo kuluntu.  Iya kuba yeyokulungelwa kakhulu nguThixo, kuba, khumbula, uluntu lusephambi kwalo okuthethwa yincwadi yokugqibela yebhayibhile engcwele njengolawulo lukaYesu Krestu emhlabeni iminyaka eliwaka, ulawulo lweminyaka eliwaka lukaKristu. Ngokwesiprofeto uYesu Krestu, xa wayesemhlabeni kwiinkulungwane ezilishumi elinesithoba eyadlulayo, wathi ngaye: 'INkosi yoSabatha yiyo le enguNyana woMntu.' (UMateyu 12: 8)  Ayizukubakho ngamabona-ndenzile okanye ngengozi kodwa iya kuba ngokwe njongo yothando lukaYehova uThixo ngolawulo lukaYesu Kristu, 'INkosi yeSabatha,' ukuba ihambelane nenkulungwane yesixhenxe yobukho bomntu. ”

Xa sijonga ngasemva, yayikukuzikhukhumalisa oko kuthi ukuba yintoni eyayifanelekile kwaye ithi "kufanelekile" ukuba yenziwe nguYehova uThixo, kodwa ngelo xesha, akukho namnye owaphawulayo ngala mabinzana. Sonke sonwabile kukuba isiphelo sasisele yiminyaka embalwa sisondele.
Umfazi wam ukhumbula ingxoxo eyaqhubeka phakathi kwabanye abazalwana noodade emva kokukhululwa kwe-Oct. 15, 1966 IMboniselo igubungela indibano yonyaka kunye nokukhululwa kwencwadi.
Nantso into ebavuyisileyo.

(w66 10 / 15 iphe. 628-629 Rejoing for "Oonyana bakaThixo Bakhululekileyo" uMthendeleko wokomoya)

“Ukunika uncedo namhlanje ngeli xesha linzima kubantwana abaza kuba ngoonyana bakaThixo,” watsho umongameli uKnorr, “incwadi entsha ngesiNgesi, enesihloko esithi 'Ubomi Unaphakade-ngaphakathi inkululeko of le Oonyana of Thixo, ' kushicilelwe. ”Kuzo zonke iindawo zendibano apho yayikhutshelwe khona, le ncwadi yafunyanwa ngomdla omkhulu. Ihlokondiba labantu eliqokelelene kwizikhululo zeencwadi zaphela. Kwangoko kwaxilongwa imixholo yawo. Akuzange kuthathe ixesha elide ukuba abazalwana bafumane itshathi eqala kwiphepha 31, ibonisa ukuba iminyaka ye-6,000 yobudala bomntu iphelela kwi-1975. Ingxoxo ye1975 igutyungelwe yiyo yonke enye into. "

(w66 10 / 15 p. 631 Rejoing for "Oonyana bakaThixo Bakhululekileyo" Umthendeleko wokomoya)

UNYAKA 1975

“Kwindibano yaseBaltimore uMzalwan 'uFranz kumazwi akhe okuvala enze amagqabantshintshi abalulekileyo malunga nonyaka we-1975. Waqala ngokuzithoba esithi, “Kanye nje ngaphambi kokuba ndiseqongeni, umfana othile weza kum wathi, 'Yitsho, ingaba le 1975 ithini? Ngaba iyithetha le nto, okanye enye into? '”Ngokwenxalenye, uMzalwan' uFranz wathi: 'Uyibonile itshathi [kwiphepha 31-35 encwadini ubomi Unaphakade-ngaphakathi inkululeko of le Oonyana of UThixo]. Ibonisa ukuba iminyaka engama-6,000 yamava oluntu iyakuphela ngo-1975, malunga neminyaka esithoba ukusukela ngoku. Ithetha ntoni le nto? Ngaba kuthetha ukuba usuku lokuphumla kukaThixo lwaqala ngowama-4026 BCE? Inokuba kunjalo. Inkqubo ye- ubomi Ngonaphakade Incwadi ayitsho ukuba khange yenze. Le ncwadi ibonisa nje ubalo-maxesha. Ungayamkela okanye uyikhabe. Ukuba kunjalo, oko kuthetha ntoni kuthi? [Uye waya kubude obude ebonisa ukuba kungenzeka komhla ka-4026 BCE njengokuqala kosuku lukaThixo lokuphumla.]

'Kuthekani ngonyaka we-1975? Iza kuthetha ntoni, zihlobo zam? ubuzile ubhuti Franz. 'Ngaba kuthetha ukuba iArmagedon izogqitywa, noSathana uboshwe, ngu1975? Inokwenzeka! Inokwenzeka! Zonke izinto zinokwenzeka kuThixo. Ngaba oko kuthetha ukuba iBhabheli enkulu iya kuhla nge-1975? Inokwenzeka. Ngaba oko kuthetha ukuba uhlaselo lukaGogi wakwaMagogi luya kwenziwa kumangqina kaYehova ukuba abashenxise, ke uGogi ngokwakhe uza kukhutshwa? Inokwenzeka. Kodwa asithethi. Zonke izinto zinokwenzeka kuThixo. Kodwa asithethi. Kwaye makungabikho namnye kuni ocacileyo ekuthetheni ngayo nantoni na eza kwenzeka phakathi kwe-1975. Kodwa inqaku elikhulu kuyo yonke le nto, zihlobo ezithandekayo: Ixesha lifutshane. Ixesha liyaphela, akukho mbuzo malunga naloo nto.

'Xa sasisondela esiphelweni samaxesha eeNtlanga kwi1914, kwakungekho mqondiso wokuba amaXesha eeNtlanga ayeseza kuphela. Iimeko emhlabeni azizange zisinike umbono wento eyayiza kuza, de kube sekupheleni kukaJuni walo nyaka. Ke ngequbuliso kwabakho ukubulala. Kwaqhambuka iMfazwe Yehlabathi I. Uyabazi abanye. Iindlala, iinyikima zomhlaba neendyikitya zokufa zalandela, njengoko uYesu waxela kwangaphambili ukuba ziya kwenzeka.

'Kodwa yintoni esinayo namhlanje njengoko sisondela kwi1975? Iimeko khange zibenoxolo. Kudala sasineemfazwe zehlabathi, indlala, iinyikima zomhlaba, izifo ezitshisayo kwaye sinazo ezi meko sisasondela kwi1975. Ngaba ezi zinto zithetha okuthile? Ezi zinto zithetha ukuba sikwixesha lesiphelo. Kwaye isiphelo simele ukufika ngelinye ixesha. UYesu wathi: "Njengoko ezi zinto ziqala ukwenzeka, ziphakamiseni nina nize niziphakamise iintloko zenu, ngenxa yokuba intlangulo yenu iyasondela." (Luka 21: 28) Ke siyazi ukuba njengokuba sisondela kwi1975 ukuhlangulwa kwethu kusondele. "

 Kuyavunywa ukuba, uFranz akaphumi kakuhle athi isiphelo siyeza ngo-1975. Kodwa emva kokunika intetho ebhalwe ngale ndlela kugxininiswa kakhulu kunyaka othile, ibiya kuba kukunganyaniseki ukucebisa ukuba ebengadibanisi ilog okanye ezimbini emlilweni. Mhlawumbi singachaza loo mzobo mdala weMonty Python. “Ngowe-1975! Kubalulekile! Hayi! Akho ndlela yimbi! (nudge, nudge, wink, wink, yazi ukuba ndithetha ukuthini, yazi ukuba ndithetha ukuthini, ungaphindi uthethe, ungathethi kwakhona)
Ngoku kukho inqaku elinye-kwaye ndigxininisa "inqaku elinye" -lumkiso olupapashwe ngoMeyi 1, 1968 IMboniselo:

(w68 5 / 1 iphe. 272-273 par. 8 Ukwenza ngobulumko ixesha lokuGcina)

“Ngaba oku kuthetha ukuba unyaka we-1975 uza kuzisa umlo weArmagedon? Akukho mntu unokuthetha ngokuqinisekileyo nawuphi na unyaka oza kuzisa. UYesu wathi: "Ngokuphathelele loo mhla okanye ilixa akukho mntu waziyo." (UMarko 13: 32) Ngaba kwanele ukuba abakhonzi bakaThixo bazi ngokuqinisekileyo ukuba, kule nkqubo iphantsi kukaSathana, ixesha liphela ngokukhawuleza. Hayi indlela ekububudenge ngayo ukuba umntu angaphaphami alinde ixesha elilinganiselweyo, kwiziganeko ezothusayo emhlabeni eziza kwenzeka, kunye nemfuneko yokufumana usindiso lomntu! ”

Kodwa oku kwakungonelanga ukuthintela ihlombe elalihlala liqiniswa zizithethi zasesidlangalaleni, kubandakanya nabaveleli beesekethe kutyelelo lwabo nakwiindibano ngokunjalo nabaveleli bezithili kunye nabazalwana abanikela intetho kwiqonga leNdibano yeSithili. Ngaphandle koko, eli nqaku linye lisusa inqaku lalo elilumkiso ngale ncwadana incinci evela kumhlathi owandulelayo:

(w68 5 / 1 iphe. 272 par. 7 Ukwenza ngobulumko ixesha lokuGcina)

"Kwiminyaka embalwa ubuninzi iinxalenye zokugqibela zesiprofetho seBhayibhile ezinxulumene nale “mihla yokugqibela” ziya kuzaliseka, zikhokelela kwinkululeko yokusindiswa koluntu kwi-Christ's 1,000-nyaka-uzukileyo. ”

Kwakungathi sicebisa ukuba ngelixa kungekho mntu unokwazi umhla okanye iyure, sasiphatha okuhle ngonyaka.
Kuyinyani, babekhona abo babewakhumbula amazwi kaYesu athi “akukho mntu uwaziyo loo mhla nelo lixa” kwaye “ngexesha enicinga ukuba alinakubakho, uNyana woMntu uyeza”, kodwa omnye akazange athethe naloo ndawo hype euphoric. Ngokukodwa xa into enje ipapashwa:

(w68 8 / 15 pp. 500-501 par. 35-36 Kutheni ujonge phambili kwi1975?)

Inye into esiqiniseke ngayo, ubalo-maxesha lwebhayibhile oluqiniswe ngesiprofetho seBhayibhile sizalisekisa ukuba amawaka amawaka eminyaka yobukho bomntu kungekudala, ewe, kwesi sizukulwana! (Mat. 24: 34) Eli ke, asiloxesha lokungakhathali kwaye lokuzithemba. Eli asiloxesha lokuba sidlale ngamazwi kaYesu athi “ngokunxulumene naloo mhla nelo lixa akukho mntu uyazi, nazingelosi zamazulu okanye noNyana, kodwa nguBawo yedwa. ”(Mat. 24: 36) Ngapha koko, lixesha apho umntu kufuneka azi kakuhle ukuba isiphelo sale nkqubo yezinto siza ngokukhawuleza. isiphelo sobundlobongela. Ungenzi mpazamo, kwanele ukuba uBawo ngokwakhe uyazi Zombini 'usuku kunye nelixa'!

36 Nokuba umntu akaboni ngaphaya kwe-1975, ngabaaso nasiphi na isizathu sokungasebenzi kancinci? Abapostile babengenakubona kwanokude kube ngoku; Babengazi nto nge1975. "

“Ukudlala ngamazwi kaYesu…”! Ngokukrakra! Abo bebecebisa ukuba senza okuninzi kakhulu ngomhla we-1975 ngoku banokubekwa phantsi "njengokudlala ngamazwi kaYesu". Ukunyanzelwa kukuba ubuzama ukuphelisa imeko efanelekileyo yongxamiseko ekufuneka sonke siziva. Ndibonakala ngathi ndisisidenge njengoko sihleli apha phantse iminyaka engama-40 kamva ukuba imeko enjalo kufuneka ixhaphake, kodwa uninzi lwethu lwalunetyala. Sabambeka kwi-hype kwaye sasingafuni ukucinga ukuba isiphelo singadlula. Ndandiphakathi kwesi sihlwele. Ndikhumbula ndihleli nomhlobo wam kwiiholide zonyaka we-1970 ndicinga ngenani leminyaka esasisele ngayo kule nkqubo yezinto. Lo mhlobo usaphila, kwaye ngoku sicinga ukuba siza kuphila okanye siphile ukuze sibone isiphelo sale nkqubo.
Uyakhumbula, inkolelo yokuba i-1975 ibambe ukubaluleka okuthile ayizange isekelwe ku Inkululeko yoonyana bakaThixo Incwadi kunye neentetho ezinikezwe zii-CO kunye nee-DOs Akukho sirree! Upapasho luye lwacaphula imisebenzi yeengcali zehlabathi eziqhubekeka ukugxininisa ukubaluleka kowe-1975. Ndikhumbula incwadi ebizwa Indlala-1975 esitsalele ingqalelo ethile kwiimpapasho zethu.
Emva koko kweza i-1969 kunye nokukhululwa kwencwadi Ukusondela Uxolo Lweminyaka Eliwaka eyayinokuthetha kumaphepha 25 kunye 26

“Kutshanje abaphandi benyani bebhayibhile eNgcwele baye baphinda babalisa ubalo-maxesha lwabo. Ngokwokubala kwabo, iminyaka engamawaka amathandathu yobomi bomntu emhlabeni ibizophela phakathi kwiminyaka engamashumi asixhenxe. Yiyo loo nto inkulungwane yesixhenxe yendalo yomntu edalwe nguYehova uThixo yayiya kuqala kwisithuba esingaphantsi kweminyaka elishumi.

Ukuze iNkosi uYesu Krestu abe 'yiNkosi nangomhla wesabatha,' 'utshilo uSomlomo. "Ukulawula kwakhe iwaka leminyaka kuya kufuneka kungowesixhenxe kuthotho lwamaxesha okanye amawaka eminyaka." (Mat. 12: 8, AVElo xesha lisondele! ”

Ndikhangele igama kwaye nganye yezi ndinyana iphinda yavela ngokwahlukileyo kunye nesenzi kwisithathu IMboniselo amanqaku elo xesha. (w70 9/1 p. 539; w69 9/1 iphe. 523; w69 10/15 p. 623) Ke siyifumene loo ngcaciso kwi IMboniselo sifunde ngo-1969 nango-1970 saphinda saphinda ngo-1970 xa sasifunda le ncwadi kwiSifundo Sencwadi sebandla. Kubonakala kucace gca ukuba sasifundiswa liQumrhu Elilawulayo ukuba ukuba uYesu wayeza kuba "yiNkosi yeSabatha", kwakufuneka eze nesiphelo ngo-1975.
Le nkolelo yabangela ukuba abazalwana abaninzi batshintshe indlela abaphila ngayo.

 (km 5 / 74 p. 3 Ubusebenzisa njani ubomi bakho?)

Iingxelo zivakala ngabazalwana abathengisa amakhaya abo kunye nepropathi yabo kwaye baceba ukugqiba yonke imihla yabo kule nkqubo indala kwinkonzo yobuvulindlela. Ngokuqinisekileyo le yeyona ndlela yokuchitha ixesha elifutshane ngaphambi kokuba isiphelo sehlabathi esingendawo. ”

Utata wayengomnye waba. Uthathe umhlala-phantsi kwangethuba wathatha lonke usapho waya kukhonza apho imfuneko inkulu khona, ekhupha udadewethu kwisikolo samabanga aphakamileyo ngaphambi kokuba agqibe ibanga le-11. Ngaba senze okungalunganga? Ngaba senze into elungileyo ngesizathu esingalunganga?
UYehova nguThixo onothando. Ubuyelela kwisiphoso sabantu, kwaye uyabasikelela abakhonzi abathembekileyo. Eyona nto ibalulekileyo kukuba siqhubeke simkhonza ngokuthembeka. Masingathethi ke ngobunzima abanye abaye babuva ngenxa yokulahlekiswa malunga nokubaluleka kowe-1975. Kwelinye icala, asinako ukuyiphika inyaniso yeBhayibhile xa isithi “Ukulindela okubanjezelweyo kubulala intliziyo…” (IMize. 13:12) Abaninzi babegula, bedandathekile, bade bayishiya nenyaniso. Singatsho ukuba yayiluvavanyo lokholo olo kodwa basilela. Ewe, kodwa ngubani owenze uvavanyo? Ngokuqinisekileyo ayinguye uYehova, “kuba uThixo akanakulingwa ngezinto ezimbi yaye naye akalingi namnye.” UYehova ebengayi kusivavanya ngokusebenzisa “ijelo lonxibelelwano elimiselweyo” ukuze asifundise ubuxoki.
Umzalwana oselula waseJamani endimaziyo ekupheleni kweminyaka yamashumi asixhenxe wandixelela ukuba ngo-1976, ngethuba wayeseseJamani, kwakukho intlanganiso yesizwe ngokubanzi. Ukuxokozela eJamani kuye kwafanisa nokuba ngapha kwaye akukho nto yenzekileyo, babebaninzi abazalwana noodade baseJamani abadinga ukhuthazo. I-buzz ngokubanzi yayikukuba le ntlanganiso yayiza kuba kukuxolisa okukhulu. Nangona kunjalo, kwakungekho xolo, enyanisweni, umba ka-1975 awuzange uphakanyiswe. Kude kube ngoku, usacaphukile.
Uyabona, ayikuko ukuba silahlekisiwe-into esasiyiyo, nangona uninzi lwethu lwaluhamba ngokuzithandela, kufuneka kuthiwe ngobulungisa. Kungenxa yokuba kwakungekho bungqina bokwenyani bequmrhu elilawulayo. Iziphumo zazibuhlungu kwabaninzi. I-1976 iyajikeleza ngokungapheliyo kwaye wonke umntu ulindele into kuMbutho ngalo mbandela. Ngena ngoJulayi 15 IMboniselo:

(W76 7 / 15 p. 441 par. 15 Isiseko esiqinisekileyo sokuqiniseka)

“Kodwa akucetyiswa ukuba sibeke izinto zethu ngomhla othile, sityeshele izinto zemihla ngemihla esasiza kuzinyamekela njengamaKristu, njengezinto esizifunayo kunye neentsapho zethu. Sisenokulibala ukuba, xa ifikile “imini”, ayizukutshintsha umgaqo ukuba maxa onke amaKristu kufuneka anyamekele uxanduva lwabo. Ukuba kukho nabani na oye wadaniswa kukungalandeli lo mgca wengcinga, ngoku kufuneka agxile ekuhlengahlengiseni imbono yakhe, eqonda ukuba ayililo ilizwi likaThixo elilelileyo okanye elimlahlekisayo nelizisa ukuphoxeka, kodwa ukuba ukuqonda kwakhe kusekwe kwindawo ephosakeleyo. "

Ndicinga nje ngomkhukula wonxibelelwano olubi oluye lwakhokelela. Ndikhumbula abazalwana abaninzi ababecaphukile kuba kubonakala ngathi lityala lethu. Zezikabani na ezi ndawo zibhekisa kuzo? Sikufumene phi "ukuqonda" ngezi "ndawo zingalunganga"?
Abanye bacinga ukuba iQumrhu Elilawulayo lisoyika ukutyholwa, lalingavumi ukuba benze ububi.
Ukuba kumele ukuba kubekho impendulo eninzi engalunganga kwingxelo evela kuJulayi 15, 1976 IMboniselo Kuyabonakala kwizinto ezazishicilelwe kwiminyaka emine kamva:

(w80 3 / 15 pp. 17-18 par. 5-6 Ukukhetha eyona Ndlela yoBomi)

“Kula maxesha unomdla onjalo, oncomekayo ngokwawo, uye wakhokelela kwimizamo yokubeka umhla wenkululeko enqwenelekayo ekubandezelekeni nasekubandezelweni kwabantu. Ngokubonakala kwencwadi ubomi Unaphakade-ngaphakathi inkululeko of le Oonyana of Thixo, kunye nezimvo zalo malunga nokuba kufanelekile ukuba lulawulo luka-Kristu lweminyaka eliwaka ngokuhambelana nenkulungwane yesixhenxe yobukho bomntu, ulindelo olucingelwayo lwaphakanyiswa malunga nonyaka we-1975. Kwakukho iingxelo ezithi emva koko, nasemva koko, zigxininise ukuba le yayiyinto enokwenzeka. Ngelishwa, nangona kunjalo, kunye nolwazi lolumkiso, zikho ezinye iingxelo ezipapashiweyo ezithi ukuqondwa okunjalo kwamathemba ngaloo nyaka kwakuyinto enokwenzeka kunokuba kunokwenzeka nje. Iya kuzisola ukuba ezi ngxelo zokugqibela zibonakalise ukusilumkisa kwaye zaba negalelo ekwakheni ulindelo esele luqalisiwe.

6 Kwimagazini yayo kaJulayi 15, 1976, The IMboniselo, Ukuthetha ngokungenakuphikwa kokubeka izinto zethu ngomhla othile, uthe: “Ukuba nabani na uye wadaniswa kukungalandeli lo mgca wengcinga, ngoku kufanele ukuba agxile ekuhlengahlengiseni imbono yakhe, kuba elingelolizwi LikaThixo lisilele okanye bamkhohlisa kwaye bazisa ukuphoxeka, kodwa oko ukuqonda kwakhe kwakusekwe kwindawo ephosakeleyo. " Xa esithi "nabani na," The IMboniselo babandakanya bonke abadanileyo abangamaNgqina kaYehova, ngenxa yoko kubandakanya abantu ukuba ukuba do kunye le ushicilelo of le ulwazi ebenegalelo ekwakhekeni kwamathemba agxile kulo mhla. ”

Uyakuqaphela ukusetyenziswa kwesixando sokwenziweyo kumhlathi 5. Hayi "Siyazisola" okanye nangcono "Siyaxolisa", kodwa "kukuzisola". Umbuzo ngulo, “Ndizisole ngobani?” Kwakhona, kukho ukucekiseka koxanduva lomntu.
Isiqendu 6 sazisa ukuba, iQumrhu Elilawulayo, babelwamkela uxanduva emva phayaa ngo-1976. Njani? Kuba "nabani na" wayebandakanya iqela "labantu elinento yokwenza nokupapashwa kolwazi". Okwangoku, asinokwazi nokukhankanya iQumrhu Elilawulayo ngegama kule yesibini, iinzame ezingalunganga zokucela uxolo.
Umhlathi uzama ukuthi akukho mntu kwaye akukho qela linetyala. Sonke sikhohlisiwe kukuqonda kwethu okusekwe kwindawo engeyiyo ebonakala ngokungummangaliso. Emngciphekweni wokuvakala ukungabi nantlonelo, eli lilinge elinobuhlungu lokulungisa imicimbi ngekungcono ukuba khange wenze mzamo. Inike inkxaso kubo bonke abo bathi iQumrhu Elilawulayo alamkeli uxanduva ngeempazamo zalo.
Umzalwana endimaziyo wenza utyando ngokukhawuleza kule minyaka imbalwa idlulileyo. Ngelishwa, igumbi lokusebenza apho lasiwa khona lalisandula ukusetyenziswa ukuba kwenziwe enye inkqubo yongxamiseko. Kwakungakhange kuchwechwe kakuhle. Ngenxa yoko, lo mzalwana akazange akhule nanye kodwa izifo ezintathu ezahlukileyo kwaye waphantse wafa. Oogqirha ababandakanyeka kunye nomphathi wesibhedlele weza kwigumbi lakhe njengoko wayelulama kwaye evuma ngokukhululekileyo isiphoso sabo kwaye ngokuzithoba waxolisa. Ndithe ndakuva le nto, ndothuka. Ukuqonda kwam kukuba isibhedlele soze sivume ukuba ayilunganga ngenxa yokoyika ukubanjwa. Lo mzalwana wandicacisela ukuba bayitshintshile imigaqo-nkqubo yabo. Kwiimeko apho ziphosakele ngokucacileyo, baye bakufumanisa kuluncedo ukuyivuma ekuhleni impazamo kwaye bacele uxolo. Baye bafumanisa ukuba abantu bambalwa amathuba okuba babenokumangalela kwiimeko.
Kubonakala ngathi umbono wokuba abantu bamangalela kuphela ukufumana imali yimbono ephosakeleyo. Kuyavunywa esi sisizathu esibalulekileyo sokumangalela, kodwa kukho esinye isizathu sokuba abantu bazibeke kwinkcitho, umothuko kunye nokungaqiniseki kwetyala elide. Sonke sinemvakalelo yobulungisa esazalwa nayo, kwaye siyakhubazeka xa into ethile ithi "ayinakulunga". Njengabantwana abancinci, siyakuqonda ukungabikho kokusesikweni kwaye kuyasicaphukisa.
Uninzi lundixelele, kwaye ndivumelana nale mbono, ukuba iQumrhu Elilawulayo liya kuvuma nje ngokuthobeka nangokungafihlisiyo xa lenze impazamo. Isibakala sokuba bengazivumi iimpazamo, okanye benze iinzame zentliziyo ezincinci kunye nezibuthathaka kwizihlandlo ezingephi ukuba bazame ukwamkelwa; kudityaniswa nenyaniso yokuba abaze baxolise nakuphi na ukona okungalunganga; sihlala sondla loo nxalenye yengqondo yethu ikhalayo:
Kodwa ayilunganga! ”

UMeleti Vivlon

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