Ukuthobela okanye ukungathobeli-ngumbuzo.

“Bathobeleni abo bakhokelayo phakathi kwenu, nibalulamele…” (KumaHebhere 13:17)

EsiNgesini, xa sisebenzisa igama elithi “thobela” nelithi “thobela”, zeziphi iingcinga ezithi qatha ezingqondweni zethu? Amagama esiNgesi ahlala ehlulwe ngokubanzi ngeendlela ezahlukeneyo zentsingiselo. Ngaba kunjalo ngala magama mabini? Umzekelo, ngaba ucinga ukuba "ukweyisela" kunye "ukweyisela" zizithethantonye "ukuthobela" kunye "ob ukuthanda ubuhlobo"? Kuthekani "ngentembeko", "ukukhuthaza" kunye "nokuthobela"?

Akunakulindeleka, akunjalo? Ngapha koko, "ukuthobela" kunye "nokuthobela" kunemida ethintelweyo kwisiNgesi sanamhlanje. Ngamazwi anamandla. Bathetha ubudlelwane benkosi / besicaka, okanye ubuncinci, isikhundla sexeshana. NgesiNgesi, la magama ahamba nawo nakuphi na ukungqinelana kwemeko. Umzekelo, umama akaxeleli umntwana omncinci, "Ndifuna undimamele kwaye undithobele, ukuba awukhathali."

Ubungekhe ume enkundleni ngezenzo zendlela ze uxelele ijaji, “bendicinga ukuba isantya ebesibekiwe sisiphakamiso kuphela.”

Ke ngoko, xa isithethi sesiNgesi sifunda amaHebhere 13: 17, iya kuthatha ntoni ukuqonda kwindinyana njengoko iguqulelwe kwiNguqulelo Yehlabathi Elitsha YeZibhalo Ezingcwele okanye ye-NWT?

“Bathobeleni abo bakhokelayo phakathi kwenu nize nibalulamele,. . . ”

Ukuya kwezinye iinguqulelo akusiniki okuninzi ukuba siqhubeke. Eyona ivulekileyo ithi “Thobela…”

• “Bathobele abo banilawulayo, uze ubathobele…” (King James, American Standard Version)
• Bathobele ababingeleli bakho, ubathobele. (IBHAYIBHILE)
• "Bathobeleni iinkokeli zabo, nizithobe kwigunya labo ..." (New International Version)
• Thobela iinkokheli zokomoya, kwaye zenze izinto abazithethayo… ”(New Living Translation)

Uluhlu luyaqhubeka kwaye luqhubeke ngokungafani okuncinci. Zijonge ngokwakho usebenzisa inqaku elifanayo kwi webhubhub.com.

Ukusuka koku kubonakala kucacile, xa sisebenzisa igama elithi "thobela" ngesiNgesi, ukuba kufuneka sithathe abo banegunya ebandleni njengeenkokheli zethu, kwaye kufuneka sibathobele ngokungathandabuzekiyo. Ayikuko na oko “ukuthobela” kuthetha ngesiNgesi?

Ngaba ijoni lingatsho ngaphandle koloyiko lweziphumo ezibi ukuba alithobelanga myalelo kuba likholelwa ukuba ayilunganga? Ngaba umntwana omncinci angabaleka axelele unina ukuba akamthobelanga kuba ecinga ukuba uphosisile? "Ukuthobela" kunye "nokuthobela" akuvumeli nje ukuba ubuqhetseba bentsingiselo.

Ngenxa yokuba zonke iinguqulelo zisebenzisa eli gama xa zinika isiGrike kule ndawo, umntu akanakubekwa tyala ngokucinga ukuba igama lesiNgesi liphethe intsingiselo epheleleyo yesiGrike. Ke ngoko, unokumangaliswa kukufumanisa ukuba akunjalo.

Igama lesiGrike eliguqulelwe ngokuthi "ukuthobela" kwi-NWT kunye 'nokuthobela' phantse ngumntu wonke ishumi. Sisenzi, esihlanganisiwe ku-2^nd Ixesha elifunekayo lesininzi. Isiphelo ngu Peithó kwaye lithetha "ukweyisela, ukuzithemba". Ke ngoko ngexesha elinyanzelekileyo, uPawulos uyalela amaKristu angamaHebhere ukuba "weyiselwe" okanye "azithembe" kwabo bakhokelayo. Ke kutheni ingaguqulwanga njalo?

Olu luluhlu olunyanzelekayo lwayo yonke indawo elivela kuyo kwiZibhalo zesiGrike.

(UMateyu 27: 20) Kodwa ababingeleli abaziintloko kunye namadoda amakhulu beyiseke Abantu babuza uBhahali, kodwa bathi mabatshabalalise.

(UMateyu 27: 43) Ubekile intembelo yakhe KuThixo; mhlangule ngoku ukuba uyamfuna, kuba ebesithi, NdinguNyana kaThixo.

(UMateyu 28: 14) Kwaye ukuba oku kufikelela ezindlebeni zerhuluneli, siya thundeza [uya] kunikhulula kwixhala. ”

(ULuka 11: 22) Kodwa xa umntu omeleleyo kunaye eze nxamnye naye aze amoyise, uthabatha izixhobo zakhe zonke wayenethemba, kwaye wahlulahlula izinto awayemphange ngazo.

(ULuka 16: 31) Kodwa wathi kuye, 'Ukuba abaphulaphuli kuMoses nabaProfeti, abayi kuba nabo beyiseke ukuba uthe wavuka kwabafileyo.

(Luka 18: 9) Kodwa ke wathetha lo mzekeliso nakwabanye Ethembekileyo ngokwabo babelilungisa, kwaye abanye babajonga njengento engento.

(ULuka 20: 6) Kodwa ukuba sithi, 'ebantwini,' abantu banokusixuluba ngamatye, kuba beyiseke ukuba uYohane wayengumprofeti.

(Izenzo 5: 36) Umzekelo, phambi kwezi ntsuku uTatu wavuka, esithi yena ngumntu, kunye neqela lamadoda, malunga namakhulu amane, wajoyina iqela lakhe. Kodwa wabhangiswa, kunye nabo bonke ababekho ukuthobela wasasazeka, wafika kwaphela.

(Izenzo 5: 40) Ngoku bona wanikela ingqalelo kuye, babiza abapostile, babatyakatya, babayalela ukuba bayeke ukuthetha ngegama likaYesu, babandulula ke.

(Izenzo 12: 20) Ngoku wayekwimeko yokulwa nabantu baseTire nabakwa Si? Beza ke ngamxhelo mnye kuye, emva ku kholisa UBlastus, owayephethe igumbi lokulala likakumkani, baqala ukucela uxolo, kuba ilizwe labo laliphathisiwe ngokutya okuvela kukumkani.

(Izenzo 13: 43) Ke emva kokupheliswa kwendibano yesikhungu, uninzi lwamaYuda nabangeni ebuguqukweni ababemnqula [uThixo] balandela uPawulos noBharabhari, abathi ekuthetheni kwabo nabo baqale. bongoza ukuba baqhubeke ngobubele obungasifanelanga bukaThixo.

(Izenzo 14: 19) Kodwa amaJuda afika evela kwa-Antiyokwe nase-I · ni? Um na beyiseke Abantu bamxuluba ngamatye uPawulos, bamrholela ngaphandle kwesixeko, becinga ukuba ufile.

(Izenzo 17: 4) Ngenxa yoko ezinye zazo baba ngamakholwa Bazihlanganisa noPawulos noSilas, nendimbane enkulu yamaGrike amnqulayo [uThixo], ingengabo uninzi lwabafazi ababekekileyo.

(Izenzo 18: 4) Nangona kunjalo, wayeya kunika intetho kwindlu yesikhungu zonke iisabatha kwaye wayeya kwenza thundeza AmaYuda kunye namaGrike.

(Izenzo 19: 8) Ukungena kwindlu yesikhungu, wathetha ngesibindi iinyanga ezintathu, enikela iintetho kwaye esebenzisa ku kholisa ngokubhekisele ebukumkanini bukaThixo.

(Izenzo 19: 26) Kwakhona, niyabona kwaye niyakuva ukuba akuse-e-Efe kuphela kodwa, phantse kuwo onke amaphondo e-Asiya ucelile Isihlwele esikhulu kwaye sabaphendukela kolunye uluvo, besithi abo benziweyo ngezandla abazizo izithixo.

(Izenzo 21: 14) Xa yena ayizukuchukunyiswa, sifumene amagama athi: “Makwenzeke ukuthanda kukaYehova.”

(Izenzo 23: 21) Ngaphezulu kwezinto zonke, musa ukubavumela thundeza wena, kuba amadoda lawo engaphaya kwamashumi omane alala naye, kwaye ke bazibopha ngesifungo sokungadli, bangaseli, bakuba bemgqibile; Ngoku sekulungile, balindele isithembiso esivela kuwe.

(Izenzo 26: 26) Ngokwenyani, ukumkani endithetha kuye ngenkululeko yokuthetha wazi kakuhle ngezi zinto; kuba mna ndikholisiwe Akukho nanye yezi zinto ifihliweyo, kuba le nto ayenziwanga ekoneni.

(Izenzo 26: 28) Kodwa uAgrip? Pa wathi kuPawulos: "Ngexesha elincinci wena ungacenga ndiye ndaba ngumKristu. ”

(Izenzo 27: 11) Nangona kunjalo, igosa lomkhosi waya ejonga umqhubi nomqhubi wenqanawa kunezinto ezithethwe nguPawulos.

(Izenzo 28: 23, 24) Benza ke usuku kunye naye, beza ke naye endaweni yakhe. Kwaye wabacacisela lo mbandela ngokunikela ubungqina obucokisekileyo ngokubhekisele ebukumkanini bukaThixo kwaye ukusebenzisa ukweyisela kunye nabo, malunga nomthetho kaMoses, nabaProfeti, kususela kusasa kude kuhlwe. ²⁴ Kwaye ezinye waqala wakholwa izinto ezithethiweyo; Abanye ke bangakholelwa.

(KwabaseRoma 2: 8) nangona kunjalo, kwabo banembambano nabangayithobeliyo inyaniso kodwa thobela Ukungabikho kokusesikweni kuya kubakho ingqumbo nomsindo,

(KwabaseRoma 2: 19) nawe bayakholelwa Isikhokelo seemfama, ulukhanyiselo lwabo basebumnyameni,

(KwabaseRoma 8: 38) Ye-I ndiqinisekile ukuba akukho kufa, nokuba kuphila, nazingelosi, nakoorhulumente, nazinto zilapha, kwanezinto ezizayo, namandla

(KwabaseRoma 14: 14) Ndiyazi kwaye ndikholisiwe kwiNkosi uYesu ukuba akukho nto iyinqambi ngokwayo; Kuphela kuxa umntu ethathela ingqalelo into eyinqambi, iyinqambi kuye.

(KwabaseRoma 15: 14) Ngoku nam ngokwam ndikholisiwe Malunga nani, bazalwana bam, ukuba nani ngokwenu nizele kukulunga, njengokuba nizele lulo lonke ulwazi, nokuba ninokuyalelana.

(I-2 I-Korion 1: 9) Ngapha koko, saziva ngaphakathi kuthi ukuba sifumene isigwebo sokufa. Yile nto ke thina sinokubathemba, hayi kuthi, kodwa kukuThixo ovusa abafileyo.

(2 Korinte 2: 3) Kwaye le nto ndiyibhalile, ukuze, xa ndifikayo, ndingadani ngenxa yabo ndifanele ukuba nemihlali; ngenxa Mna yibani nokuzithemba xa ninonke ukuba uvuyo lwam ndinalo nonke.

(I-2 I-Korion 5: 11) Ukwazi ke, uloyiko lweNkosi, thina qhubeka ukholisa Madoda, kodwa sibonakalisiwe kuye. Nangona kunjalo, ndiyathemba ukuba sabonakaliswa nakwizazela zenu.

(I-2 Kor. 10: 7) UYAJONGA izinto ngokwexabiso lobuso bazo. Ukuba kukho nabani na u kholose ukuba ungokaKristu, makabuye azithathele le nto ngokwakhe, ukuba, njengokuba engokukaKristu, kwangokunjalo nathi.

(KumaGalati 1: 10) Ngaba, enyanisweni, ndiyindoda ngoku ukuzama ukweyisela okanye nguThixo? Ndifuna ukukholisa abantu na? Ukuba ndingenguye umntu okholisa abantu, ndingelilo ikhoboka likaKristu.

(KumaGalati 5: 7) ubuqhuba kakuhle. Ngubani onithinteleyo qhubeka ukuthobela inyani?

(KumaGalati 5: 10) I ndiyazithemba malunga nani nimanyene neNkosi ukuba aniyi kucinga ngenye indlela; kodwa lowo unikhathazayo uya kusithwala isigwebo, nokuba ungubani na.

(KwabaseFilipi 1: 6) Ye-I ndiyazithemba Nayo le nto, yokuba lowo waqala umsebenzi olungileyo kuni, wowusebenza, ide ibe ngumhla kaYesu Kristu.

(KwabaseFiliphi 1: 14) kwaye uninzi lwabazalwana kwi [Lord], ziva unentembelo ngenxa yemixokelelwane yam [yentolongo], ndibonisa ngakumbi ukuba ndinesibindi sokuthetha ilizwi likaThixo ngokungoyiki.

(KwabaseFilipi 1: 25) Ke, ukuzithemba Ndiyazi ngale nto ukuba ndiyakuhlala, ndihlale nani nonke, ukuze nenze inkqubela, kunye novuyo lwokholo lwenu,

(KwabaseFilipi 2: 24) Ewe, kunjalo ndiyazithemba kwiNkosi ukuba nam ngokwam ndiza kuza kamsinya.

(KwabaseFilipi 3: 3) Kuba thina silwalwaluko lokwenyani, esinikela inkonzo engcwele ngomoya kaThixo kwaye sinqhayisa ngoKristu Yesu kwaye asinayo ntembelo enyameni,

(I-2 Testi 3: 4) Ngapha koko, thina yibani nokuzithemba eNkosini [ngokunxulumene nani, ukuba niyenza kwaye siya kuqhubeka nokwenza izinto esiziyalelayo.

(2 Timothy 1: 5) Kuba ndikhumbula ukholo olukuwe ngaphandle kohanahaniso, kwaye yeyiphi eyayihlala kuqala kumakhulu wakho uLo? Uyintoni kanti unyoko ngu-Eu? ndiyazithemba Ukwangaphakathi kuwe.

(2 Timothy 1: 12) Ngenxa yesi sizathu ndisekubandezelekeni kwezi zinto, kodwa andinazintloni. Kuba ndiyazi endikholwayo kuye, nam ndiyazithemba Uyakwazi ukuyigcina intembelo yam kuye, kwada kwayiloo mini.

(KuFilemon 21) Ukuthembela Ndikubhalela, ndiyazi ukuba uya kwenza nangaphezulu koko ndikuthethayo.

(Heb. 2: 13) Kwaye kwakhona: "Ndiza kuba nayo eyam themba kuye. ”Nokuthi:“ Khangela! Mna nabantwana abancinci, andinike bona uYehova. ”

(Heb. 6: 9) Nangona kunjalo, kwimeko yenu, zintanda bayaqiniseka zezinto ezingcono kunye nezinto ezihamba nosindiso, nangona sithetha ngale ndlela.

(Heb. 13: 17, 18) Yiba thobela kwabo bakhokelayo phakathi kwenu nize nizithobe, kuba bahlala beyilindile imiphefumlo yenu njengabo baya kuphendula; ukuze bakwenze oku ngovuyo kungekhona ngokuncwina, kuba oko kuya kwenzakalisa kuni. ¹⁸ Qhubeka nokuthandazela, thina themba sinesazela esinyanisekayo, njengoko sinqwenela ukuziphatha ngokunyaniseka kwizinto zonke.

(James 3: 3) Ukuba sibeka amatomu emilonyeni yamahashe awo ukuthobela thina, silawula nomzimba wabo uphela.

(1 John 3: 19) Sazi ngale nto ukuba siphuma kuyo inyaniso. Uya kuqinisekisa iintliziyo zethu phambi kwakhe

Njengoko ubona, zintathu kuphela ezi ndinyana (ngaphandle kwe-X. 13: 17 ephikisanayo) zinika Peithó njengo "thobela". Kwakhona kufuneka uqaphele ukuba akukho namnye kwaba bathathu-kwakhona ngaphandle kwesicatshulwa esiphikisanayo- usebenzisa "ukuthobela" kwimeko yomntu omnye oyalela omnye.

Eyona ntsingiselo iphambili yegama lesiGrike yile yokweyisela esekwe kukuqiqa kunye nokuzithemba okanye ukuthembela kumthombo. Ayisetyenziselwa ukuhambisa umbono wokuthobela okungaboniyo nokungathandabuzekiyo.

Ke kutheni le nto zonke iinguqulelo zeBhayibhile zisebenzisa igama lesiNgesi elingaxeli ntsingiselo yesiGrike?

Ngaphambi kokuba siphendule lo mbuzo, masijonge elinye igama lesiGrike elisondelelene ngakumbi nentsingiselo “yokuthobela” ngesiNgesi. Igama ngu Peitharcheó, kwaye lithetha "ukuthobela igunya". Kukudibana kwexesha elidlulileyo, Peithó, ngegama lesiGrike, iarx, Intsingiselo "yintoni iza kuqala ”okanye ngokufanelekileyo,“ weyiseka kokufuneka ize kuqala, okt eyona nto iphambili kuyo (igunya eliphezulu) ”.

Eli gama lisetyenziswa izihlandlo ezine kuphela kwiZibhalo zesiGrike.

 (IZe 5: 29) Ekuphenduleni uPetros nabanye abapostile bathi: “Simele thobela UThixo njengomlawuli kunabantu.

(IZe 5: 32) Kwaye singamangqina ezi zinto, kwaye ke nomoya oyingcwele, awanikwe nguThixo ukuthobela yena ungumlawuli.

(IZe 27: 21) Ke kaloku, kwakuthintela ukutya ixesha elide, wesuka wema uPawulos phakathi kwabo wathi: “Madoda, ngokuqinisekileyo ukuthatha ingcebiso zam kwaye bangasuki elwandle ukusuka eKrete kwaye bewugcinile lo monakalo kunye nelahleko.

(Tito 3: 1) Qhubeka nokubakhumbuza ukuba bazithobe kwaye babe thobela koorhulumente, nakwabasemagunyeni, ukuba babe ngabaphathi, ukuba balungele wonke umsebenzi olungileyo,

Kwimeko nganye, intobelo kulindeleke ukuba igqibe kwaye ingathandabuzeki. KuTito, sixelelwa ukuba sithobele oorhulumente. KwiZenzo 5:29, 32, sivumelekile ukungathobeli oorhulumente kuphela kuba kufuneka kuthotyelwe nelona gunya liphezulu. Isizathu sokuba uPawulos asebenzise Peitharcheó ngaphandle kwe Peithó kwiZenzo 27:21, kufuneka sijonge umongo.

I-NWT iyiguqulela 'njengokuthatha ingcebiso', kodwa eli gama lithetha ukuthobela igunya elingaphezulu, awathi uPawulos, njengendoda nje nebanjwa, wayengekho. KwiZenzo 27:10, uPawulos ucatshulwa esithi, “Madoda, ndiyabona ukuba ukuhamba ngenqanawa…” Ngoku uPawulos wayengenguye umatiloshe, ngoko ke le mbono kungenzeka ukuba yavela kulwalathiso lukaThixo. Kusenokwenzeka ukuba uPawulos wayengacingi ngesiphumo esinokwenzeka kodwa wayelunyukisiwe nguThixo, kuba wayelazi ikamva kwaye esixela kwangaphambili isiphumo ngokuchanekileyo. Kwimeko enjalo, uPawulos wayechanile xa esithi Isinikezeli, ngenxa yokuba igunya elongamileyo ababemele bathobele yayingengoPawulos, kodwa yayilowo wayethetha ngoPawulos, uYehova uThixo. UPawulos, owayengumprofeti kaThixo, wayeligunya eliphezulu.

Ke ngoko, ukuba abadala banegunya eliphezulu ekufuneka lithotyelwe njengoko besinokwenza koorhulumente behlabathi okanye nakuYehova uThixo ngokwakhe, kwakutheni ukuze umbhali wamaHebhere angasebenzisi igama elifanelekileyo ukudlulisela oko? Ngewayesebenzise Peitharcheó ukuba ibiyile ngongoma ebezama ukuyenza. Endaweni yoko, wasebenzisa Peithó ukuhambisa umbono wokuba kufuneka sizivumele ukuba sikholwe kukuqiqa kwabo bakhokelayo, sinentembelo kwiinjongo zabo ezilungileyo, sinethemba lokuba oko basibongoza ukuba bakwenze luthando.

Ukuthobela ngokupheleleyo nangokungathandabuzekiyo, nangona kunjalo, yayingeyiyo into awayeyithetha ukuba sikweleta kula madoda.

Ke kutheni le nto phantse zonke iinkolo, xa zigunyazisa ukuguqulelwa kweZibhalo komhlambi wazo, zikhethe igama lesiNgesi elingenayo incasa yesiGrike? Kutheni le nto bebenokukhetha endaweni yegama elifuna ukuthobela ngokungathandabuzekiyo kwabo baphetheyo?

Kwengqondo evakalayo, ndicinga ukuba umbuzo uphendula ngokwawo, akunjalo?

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.