Omnye wabagqabazi wazisa inkundla enomdla kuthi. Kubandakanya ityala lebel Waziswa ngokuchasene nomzalwana uRutherford kunye neWatch Tower Society ngo-1940 ngomnye u-Olin Moyle, owayesakuba lilungu laseBheteli nomcebisi wezomthetho kuMbutho. Ngaphandle kokuthatha icala, iinyani eziphambili zezi:

1) UMzalwan 'uMoyle wabhala ileta evulekileyo eya kwindawo yaseBheteli apho wabhengeza ukurhoxa kwakhe eBheteli, enika izizathu zokugxeka okuninzi ngokuziphatha kukaMzalwana uRutherford kunye namalungu eBheteli ngokubanzi. (Khange ahlasele okanye agxeke nayiphi na inkolelo zethu kwaye ileta yakhe iyenza icace ukuba usawathatha amaNgqina kaYehova njengabantu abanyulwe nguThixo.)

2) UMzalwan 'uRutherford kunye nebhodi yabalawuli bakhetha ukungakwamkeli ukurhoxa, kodwa endaweni yokugxotha uMzalwana uMoyle kwangoko, bemgxeka ngesigqibo esamkelwe lilungu lonke laseBheteli. Wayebizwa njengekhoboka elibi kunye noJudas.

3) UMzalwan 'uMoyle wabuyela kwimikhwa yabucala kwaye waqhubeka nokunxulumana nebandla lamaKristu.

4) UMzalwan 'uRutherford emva koko wasebenzisa iphephancwadi leWatch Tower izihlandlo eziphindaphindiweyo kumanqaku nakwiindaba okanye kwizaziso kwezi nyanga zilandelayo ukugweba uMzalwana uMoyle phambi koluntu lwehlabathi ababhalisile nabafundi. (Ukujikeleza: 220,000)

5) Izenzo zikaMzalwan 'uRutherford zinike uMoyle isiseko sokumilisela isuti yakhe ye-libel.

6) UMzalwan 'uRutherford wasweleka ngaphambi kokuba eli tyala lifike enkundleni laza lagqitywa ngo-1943. Zimbini izibheno. Kuzo zontathu izigwebo, iWatch Tower Society yafunyanwa inetyala yayalelwa ukuba ihlawule umonakalo, nto leyo eyathi ekugqibeleni yaya.

Ngaphambi kokuqhubeka, i-caveat emfutshane

Sebenzisa okubhaliweyo kwenkundla, kuya kuba lula kakhulu ukuhlasela ubuntu, kodwa ayisiyiyo injongo yale forum, kwaye kuya kuba yinto engenabulungisa ukubuza izizathu zabantu esele befile abangakwaziyo ukuzikhusela. Kukho abantu kweli hlabathi abazama ukusicenga ukuba siyishiye intlangano kaYehova ngenxa yoko bathi zizenzo ezimbi kunye neenjongo zamalungu aphambili enkokheli. Aba bantu bayayilibala imbali yabo. UYehova wadala abantu bakhe bokuqala phantsi koMoses. Ekugqibeleni, bafuna ukuba babalawule ngookumkani abangabantu. Eyokuqala (uSawule) yaqala ngokulungileyo, kodwa yahamba kakubi. Owesibini, uDavid, wayelungile, kodwa wenza abanye abantu kwaye wayejongene nokufa kwabantu bakhe abangama-70,000. Ke, iyonke, ilungile, kodwa ngamanye amaxesha amabi kakhulu. Owesithathu wayengukumkani omkhulu, kodwa waphela ekreqa. Kulandele umgca wookumkani abalungileyo kunye nookumkani abangalunganga kunye nookumkani ababi ngokwenene, kodwa kuyo yonke loo nto, amaSirayeli ahlala engabantu bakaYehova kwaye kwakungekho lungiselelo lokuya kwezinye izizwe uyokufuna into ebhetele, kuba kwakungekho nto ilunge ngakumbi.
Emva koko kwafika uKrestu. Abapostile babamba izinto kunye emva kokuba uYesu enyukele ezulwini, kodwa ngenkulungwane yesibini, iingcuka ezicinezelayo zazingenile zaqala ukuwuphatha gadalala umhlambi. Oku kuphathwa gadalala nokuphambuka enyanisweni kwaqhubeka kangangamakhulu eminyaka, kodwa ngalo lonke elo xesha, ibandla lamaKristu laqhubeka lingabantu bakaYehova, kanye njengoSirayeli, kwanaxa wayewexukile.
Ke ngoku siza kwiNkulungwane yamashumi amabini; kodwa ngoku silindele into eyahlukileyo. Ngoba? Kungenxa yokuba saxelelwa ukuba uYesu weza kwitempile yakhe yokomoya ngo-1918 kwaye wawugweba umhlambi, waligxotha ikhoboka elikhohlakeleyo walimisela ikhoboka elilungileyo nelithembekileyo neliyingqondi phezu kwayo yonke impahla yendlu yayo. Ewe, kodwa asisayikholelwa loo nto, andibi kunjalo? Kutshanje, siye saqonda ukuba ukumiselwa phezu kwayo yonke impahla yakhe kuza xa ebuya eArmagedon. Oku kunomdla kunye nokulungiswa okungalindelekanga. Ukuchongwa kwayo yonke impahla yakhe sisiphumo sokugweba kwakhe amakhoboka. Kodwa eso sigwebo senzeka kuzo zonke iisalves ngaxeshanye. Omnye ugwetywa ethembekile kwaye unyulwe phezu kwayo yonke impahla yakhe kwaye omnye ugwetywa njengongendawo kwaye uphoselwe ngaphandle.
Ke ikhoboka elikhohlakeleyo alizange likhutshelwe ngaphandle kwi1918 kuba umgwebo awuzange wenzeke emva koko. Ikhoboka elibi liya kwaziwa kuphela xa inkosi yalo ibuya. Ke ngoko, ikhoboka elikhohlakeleyo kufuneka lisephakathi kwethu.
Ngubani ikhoboka elinobubi? Uya kubonakala njani? Ngubani owaziyo. Okwangoku, kuthekani ngathi ngabanye? Ngaba siza kuvumela ubuntu oburhabaxa kwaye mhlawumbi nokungabikho kokusesikweni okusesikweni kusibangele ukuba sibashiye abantu bakaYehova? Kwaye uyephi ?? Kwezinye iinkonzo? Iinkonzo ezenza imfazwe? Ngubani, kunokuba afele iinkolelo zabo, oya kubabulala? Andicingi njalo! Hayi, siya kulinda ngomonde de inkosi ibuye ize kugweba amalungisa nabangendawo? Ngelixa sisenza oko, masisebenzise ixesha lokusebenza ekufumaneni nasekugcineni ukuthanda kweNkosi.
Ukuza kuthi ga ngoku, ukuqonda okungcono kwimbali yethu nokuba yintoni esifikise kule ndawo sikuyo ngoku ayinakulimaza. Ngapha koko, ulwazi oluchanileyo lukhokelela kubomi obungunaphakade.

Inzuzo engalindelekanga

Inye into ebonakalayo kwaukufunda ngokubhaliweyo okubhaliweyo kule nkundla ikukuba u-Rutherford wayevele akwamkele ukurhoxa kukaMoyle kwaye akuyeka oko, ngebengekho sizathu sendawo yokuya kwisikolo esikhululekile. Enoba uMoyle wayeya kuyigcina le njongo yakhe aze aqhubeke nokuba liNgqina likaYehova, ade anikezele ngeenkonzo zakhe ezisemthethweni kubuzalwana njengoko ebechaziwe kwileta yakhe, okanye nokuba ekugqibeleni ebeya kuguquka abe ngumwexuki yinto esingenakuze siyazi.
Ngokunika uMoyle isizathu sokuza nesimangalo, uRutherford waziveza kunye noMbutho kuluntu. Ngenxa yoko, iinyani zembali zivelisiwe ebezinokuhlala zifihliwe; iinyani malunga nebandla lethu lokuqala; iinyani ezisichaphazelayo unanamhla.
Njengoko izinto zavela, uRutherford wasweleka ngaphambi kokuba ityala lixoxwe, ngenxa yoko sinokuqiqa ngento anokuyithetha. Nangona kunjalo, sinobungqina obufungelweyo babanye abazalwana abadumileyo abathi kamva baba ngamalungu eQumrhu Elilawulayo.
Yintoni esinokuyifunda kubo?

Imbono yethu ngokuthobela

Phantsi kovavanyo olwenziwe ngumbhali wegqwetha lika-Plaintiff, uMnu. Bruchhausen, uNathan Knorr, owangena ezihlangwini zikaRonald, wenza esi sityhilelo silandelayo xa bebuzwa ngobukho babo baveza iinyani zenyaniso ngeempapasho zethu :. (Kwiphepha 1473 lobhalo lwenkundla)

Q. Ke ukuze ezi nkokeli okanye abameli bakaThixo bangaphazami, andibi kunjalo? A. Injalo loo nto.

Q. Kwaye bayazenza iimpazamo kwezi mfundiso? A. Injalo loo nto.

Q. Kodwa xa ubeka le mibhalo kwiWatch Tower, awukhankanyi, kwabo bafumana amaphepha, ukuba "thina, sithethela uThixo, singenza impazamo"? A. Xa sivelisa iimpapasho zoMbutho, siveza nazo iZibhalo, iZibhalo ezibekwe eBhayibhileni. Iingcaphuno zinikwe ngokubhaliweyo; kwaye ingcebiso yethu kukuBantu ukuba bajonge ezi Zibhalo kwaye bazifunde kwiiBhayibhile zabo kumakhaya abo.

Q. Kodwa awukhankanyi kwinxalenye ephambili yeWatch Tower yakho ukuba “Asinakusilela ekwenzeni iimpazamo kwaye sinokulungiswa kwaye sinokwenza iimpazamo”? A. Asikaze sibange ukuba asinakusilela.

Q. Kodwa awenzi nayiphi na ingxelo enjalo, ukuba uya kulungiswa, kumaphepha akho eWatch Tower, andibi kunjalo? A. Ayikuko ukuba ndiyakhumbula.

Q. Ngapha koko, ibekwe ngokuthe ngqo njengeLizwi likaThixo, hayi? A. Ewe, njengelizwi lakhe.

Q. Ngaphandle kwaso nasiphi na isiqinisekiso? A. Injalo loo nto.

Le yayiyinto yam, isityhilelo. Ndisoloko ndisebenza phantsi kwengcinga yokuba nantoni na kwiimpapasho zethu yayingaphantsi kwelizwi likaThixo, ayizange ilingane nayo. Kungenxa yoko le nto iingxelo zamva nje ku-2012 wethu indibano yesithili kwaye indibano yesiphaluka iinkqubo zazindikhathaza kakhulu. Kwakubonakala ngathi babamba ukulingana neLizwi likaThixo ababengenalungelo lalo kwaye bangazange bazame ngaphambili. Le, yayiyeyam, into entsha nephazamisayo. Ngoku ndiyabona ukuba ayisiyonto intsha kwaphela.
UMzalwan 'uKnorr ucacisa ukuba phantsi kukaRonald naphantsi kobongameli bakhe, umthetho yayikuthi nayiphi na into epapashwa likhoboka elithembekileyo[i] yayiliLizwi likaThixo. Kuyinyani, uyavuma ukuba abanasiphoso kwaye, ke, utshintsho lunokwenzeka, kodwa kuphela bavunyelwe ukuba benze utshintsho. Kude kube lelo xesha, akufuneki sithandabuze oko kubhaliweyo.
Ukuyichaza nje kancinci, kubonakala ngathi isikhundla saseburhulumenteni kuyo nayiphi na ukuqonda kwe-Bhayibhile:

URonald njengekhoboka elithembekileyo

Isikhundla sethu ngokusemthethweni kukuba ikhoboka elithembekileyo neliyingqondi lamiselwa ngo-1919 kwaye eli khoboka lenziwa ngawo onke amalungu eQumrhu Elilawulayo lamaNgqina kaYehova nangaliphi na ixesha ukususela ngaloo nyaka ukuya phambili. Kungoko kungokwemvelo ukucinga ukuba umzalwana uRutherford wayengekho likhoboka elithembekileyo, kodwa wayelilungu elinye kuphela lamalungu amadoda awayesenza elo khoboka ngexesha lakhe njengomongameli wezomthetho weWatch Tower, Bible and Tract Society.
Ngethamsanqa, sinobungqina obufungelweyo bomnye umzalwana owathi kamva wakhonza njengomnye woomongameli boMbutho, umntakwabo Fred Franz. (Kwiphepha 865 lobhalo lwenkundla)

Q. Ndiyaqonda ukuba uthi ngo-1931, iWatch Tower yayeka ukuchaza ikomiti yabahleli, emva koko uYehova uThixo waba ngumhleli, ngaba ichanekile loo nto? Uhleli lukaYehova lwabonakaliswa ngaloo ndlela kucatshulwa u-Isaya 53:13.

INkundla: Iikubuzile ukuba kwi-1931 uYehova uThixo waba ngumhleli, ngokwethiyori yakho.

INgqina: Hayi, andizukuthetha njalo.

Q. Khange utsho ukuba uYehova uThixo waba ngumhleli weli phepha ngamanye amaxesha? A. Wayesoloko ekhokela ikhosi yephepha.

Q. Khange uxele ukuba ngo-Okthobha u-15, 1931, i-Watch Tower yakuyeka ukutyumba ikomiti yabahleli emva koko uYehova uThixo waba ngumhleli? A. Anditshongo ukuba nguYehova uThixo owaba ngumhleli. Kwaye kwavunywa ukuba nguYehova uThixo oyena uhlela iphepha, kungoko ukubizwa kwekomiti yokuhlela kwakungekho ndawo.

Q. Nokuba kunjalo, uYehova uThixo ngoku ungumhleli wephepha, ngaba kunjalo? A. Namhlanje ungumhleli wephepha.

Q. Unexesha elingakanani engumhleli wephepha? A. Ukusukela oko yaqalayo wayekhokela.

Q. nangaphambi kowe-1931? Ewe, mhlekazi.

Q. Kutheni unekomiti yokuhlela ukuya kuthi ga ngo-1931? A. Pastor Russell kumyolelo wakhe bachaza ukuba kufanele kubekho ikomiti yokuhlela, kwaye yaqhubeka de kwaba lelo xesha.

Q. Ukhe wafumanisa ukuba ikomiti yokuhlela ibingqubana nokuba iJenali ihlelwe nguYehova uThixo, ingaba kunjalo? A. Hayi.

Q. Ngaba umgaqo-nkqubo wawuphikisana nendlela owawucinga ngayo ngohlelo lukaYehova uThixo? Kwafunyanwa kwizihlandlo zokuba ezinye zazo kwikomiti yokuhlela zazithintela ukupapashwa kwangexesha kwaye zibalulekile, iinyaniso ezihlaziyiweyo kwaye ngaloo ndlela zithintela ukuhamba kwezo nyaniso kubantu beNkosi ngexesha elifanelekileyo.

Yenkundla:

Q. Emva koko, ngo-1931, ngubani emhlabeni, ukuba ukho umntu, owayephethe into engenayo okanye engakhange iye kwiphephancwadi? A. UMgwebi uRutherford.

Q. Ke yena wayengumhleli-oyintloko wasemhlabeni, njengoko angabizwa njalo? A. Uya kuba ngoyena ubonakalayo wokukhathalela loo nto.

NguMnu. Bruchhausen:

Q. Wayesebenza njengommeli kaThixo okanye iarhente ekusebenziseni eli phephancwadi, ingaba ichanekile? A. Wayekhonza kweso sikhundla.

Ukusuka koku sinokubona ukuba kude kube ngo-1931 bekukho ikomiti yokuhlela yabantu abathembekileyo abebenakho ukulawula ngandlela ithile epapashwe kwiimagazini. Sekunjalo, yonke imfundiso yethu yayivela kumntu ongatshatanga, umzalwana uRutherford. Ikomiti yokuhlela ayivelanga kwimfundiso, kodwa basebenzise ulawulo malunga noko kukhutshiweyo. Nangona kunjalo, ngo-1931, umzalwana uRutherford wayichitha loo komiti kuba yayingavumeli oko wayevakalelwa kukuba kwakufike ngexesha kwaye iinyaniso ezibalulekileyo ezazivela kuye zisasazwa kubantu beNkosi. Ukusuka kuloo ndawo ukuya phambili, kwakungekho nto ifana nokuba kude nequmrhu elilawulayo njengoko sisazi namhlanje. Ukusukela ngoko yonke into epapashwe kwiMboniselo yayivela ngqo kubuhlanti bukaMzalwana uRutherford kungabikho mntu uthethayo nganto koko kufundiswayo.
Ithetha ntoni le nto kuthi? Ukuqonda kwethu ukuzaliseka kwesiprofetho ekukholelwa ukuba kwenzeka ngo-1914, 1918, kunye no-1919 konke kuvela kwingqondo nokuqonda komntu omnye. Phantse, ukuba ayizizo zonke, ukutolikwa kwesiprofeto malunga neentsuku zokugqibela esizishiye kule minyaka ingama-70 idlulileyo kuvele nakweli xesha. Kusekho inani elaneleyo leenkolelo esizigcinayo njengezinyanisekileyo, ngokwenene, njengelizwi likaThixo, elivela kwixesha laxa indoda enye yonwabela ulawulo olungenakuphikiswa kubantu bakaYehova. Izinto ezintle zivela ngelo xesha. Zenze nezinto ezimbi; izinto bekufuneka sizilahlile ukuze sibuyele emgceni. Lo asingombandela wezimvo, kodwa irekhodi lembali. UMzalwan 'uRutherford wayesebenza njenge "arhente okanye ummeli kaThixo" kwaye wayejongwa kwaye waphathwa kanjalo, kwanasemva kokuba eswelekile, njengoko kunokubonwa kubungqina obunikwe ngumzalwana uFred Franz noNathan Knorr enkundleni.
Ngokwendlela esikuqonda ngayo ngoku ukuzaliseka kwamazwi kaYesu aphathelele ikhoboka elithembekileyo neliyingqondi, sikholelwa ukuba walimisela elo khoboka ngo-1919. Elo khoboka liQumrhu Elilawulayo. Nangona kunjalo, kwakungekho qumrhu lilawulayo ngo-1919. Linye kuphela iqumrhu elalilawula; ekaJaji Rutherford. Nakuphi na ukuqonda okutsha kweSibhalo, nayiphi na imfundiso entsha, ivela kuye yedwa. Kuyinyani, bekukho ikomiti yokuhlela yokuhlela oko wayekufundisa. Kodwa zonke izinto zivela kuye. Ukongeza, ukusukela ngo-1931 ukuya phambili de kwasekufeni kwakhe, kwakungekho ikomiti yabahleli yokujonga nokuhluza ubunyani, ingqiqo, kunye nokuvisisana kweZibhalo koko wakubhalayo.
Ukuba siza kwamkela ngentliziyo iphela ukuqonda kwethu kwangoku "ngekhoboka elithembekileyo", kufuneka sikwamnkele nokuba indoda enye, uJaji Rutherford, wamiselwa nguYesu Krestu njengekhoboka elithembekileyo neliyingqondi lokondla umhlambi wakhe. Kuyabonakala ukuba, uYesu watshintsha kule fomathi emva kokufa kukaRutherford kwaye waqala ukusebenzisa iqela lamadoda njengekhoboka lakhe.
Ukwamkela le mfundiso intsha njengelizwi likaThixo yenziwa nzima ngakumbi xa sijonga ukuba kwiminyaka ye-35 emva kokusweleka kunye nokuvuka kwakhe, uYesu wasebenzisa, hayi omnye, kodwa baliqela labantu abasebenzayo phantsi kwempefumlelo ukondla umhlambi wakhe. Nangona kunjalo, akaphelelanga apho, kodwa wasebenzisa nabanye abaprofeti, abesilisa nabasetyhini, kumabandla awohlukeneyo nabo bathetha bephefumlelwe-nangona amazwi abo engazange ayenze iBhayibhile. Kunzima ukuqonda ukuba kutheni eza kusuka kwezo ndlela zokondla umhlambi kwaye asebenzise umntu omnye, ngobungqina obufungelweyo, owayengabhali phantsi kokuphefumlelwa.
Asililo ihlelo. Akufuneki sizivumele silandele abantu, ngakumbi amadoda athi athethela uThixo kwaye afuna siphathe amazwi abo ngokungathi avela kuThixo ngokwakhe. Silandela uKristu kwaye ngokuthobekileyo sisebenza ngaxhatha linye nabantu abacinga ngokufanayo. Ngoba? Kungenxa yokuba sinelizwi likaThixo elibhaliweyo ukuze ngamnye wethu 'aqiniseke ngezinto zonke aze abambelele nkqi koko kuhle' — koko kuyinyaniso!
Isiluleko esachazwa ngumpostile uPawulos kweyesi-2 Kor. 11 kubonakala kufanelekile kuthi kule meko; ngakumbi amazwi akhe kwi-4 kunye ne-19. Isizathu, hayi ukoyikisa, kufuneka sihlale sisikhokela ekuqondeni iSibhalo. Senza kakuhle xa sicingisisa ngomthandazo amazwi kaPawulos.
 


[i] Ngeenjongo zokwenza lula, konke ukubhekisa kwikhoboka elithembekileyo neliyingqondi kwesi sithuba kubhekisa kukuqonda kwethu okusemthethweni; Oko kukuthi, ukuba ikhoboka liQumrhu Elilawulayo ukusuka ngo-1919 ukubheka phambili. Umfundi akafanelekanga ukuba athabathe koku ekubeni samkela oku kuqonda kungokweZibhalo. Ukuqonda ngokupheleleyo oko iBhayibhile ikutshoyo ngeli khoboka, cofa indawo yeqonga “Ikhoboka Elithembekileyo”.

UMeleti Vivlon

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