[Kukho amagqabantshintshi aqondayo kwaye axhokonxa iingcinga phantsi kweposi "uMtyholi oMkhulu kaCob Job" endenze ndacinga malunga nokuba ubulungu bebandla buquka ntoni na. Esi sithuba sisiphumo.]

"Ubulungu bunamalungelo abo."

Esi ayisosiqubulo sentengiso sekhadi lokuthenga ngetyala elidumileyo, kodwa liyinxalenye ephambili yengqondo yeJW. Sifundiswa ukuba sikholwe ukuba usindiso lwethu luxhomekeke ekuqhubekekeni kokuma okuhle kobulungu bethu kuMbutho. Oku bekunjalo ukusukela ngemihla kaRutherford.

Kungxamiseke kangakanani ukuba ixesha elifutshane lisalele ukuze umntu azazise kuluntu lwehlabathi elitsha ngaphakathi kwenkqubo yezinto ezinjengomkhombe! (W58 5 / 1 p. 280 par. 3 Living to the Name)

Ngaba uya kuhlala kwiparadesi yokomoya efana naleyo ungene kuyo? (w77 1/15 iphe. 45 isiqe. 30 Ukujamelana “Nembandezelo Enkulu” Ngokuzithemba)

Ukuze bakhuseleke baze basinde abanquli bokwenyaniso, kukho iparadesi yokomoya efana nomkhombe. (2 Korinte 12: 3, 4) Ukuze sisinde kwimbandezelo enkulu, simele sihlale kuloo paradesi. (w03 12/15 iphe. 19 isiqe. 22 Ukujonga Kwethu Kubaluleke Ngakumbi)

'Ubulungu bunamalungelo, obona busindisayo.' Lowo ngumyalezo.
Ewe, umbono wentlangano njengolu hlobo lomkhombe kaNowa bubuxoki obufumaneka kuphela kwiimpapasho zethu. Sisebenzisa isifaniso esifumaneka kweyoku-1 kaPetros 3:21 ethelekisa iTyeya nobhaptizo, kwaye ngesithambiso esithile sobufundisi besandla siyiguqula ibe sisikweko sokhuselo olunikezwa lilungu.
Umbono wokuhlala ngaphakathi kwintlangano sisiqinisekiso sosindiso yeyona nto inomtsalane. Luhlobo lwepeyinti-ngamanani indlela eya elusindisweni. Yenza nje le nto uyixelelwayo, thobela abadala, abaveleli abahambahambayo, kwaye ke, ulwalathiso oluvela kwiQumrhu Elilawulayo, ukuthatha inxaxheba rhoqo kwinkonzo yasentsimini, ukuya kuzo zonke iintlanganiso kwaye usindiso lwakho luqinisekisiwe. Njengokungena emkhombeni womhla kaNowa, kulula kakhulu. Nje ukuba ungene ngaphakathi, kwaye ukuba uhlala ngaphakathi, ukhuselekile.
Le ngcamango ayiyonto intsha. CT Russell wabhala apha Izifundo eZibhalweni, Umthamo 3, iphe. I-186:  "Iza nembono yobuxoki, eyaqala ukubhengezwa nguPapa, ukuba lilungu kwintlangano yasemhlabeni kubalulekile, kuyakholisa eNkosini kwaye kubalulekile kubomi banaphakade."
Uye wabhala kwiphepha elilandelayo: “Kodwa akukho ntlangano yasemhlabeni enokunika ipasi lokuya kuzuko lwasezulwini. Oyena mntu wehlelo elineenkani (ngaphandle komRomani) akazukubanga, nokuba lilungu lehlelo lakhe kuya kuzukisa uzuko lwasezulwini. ” Hmm…. “Kungoyena mntu wehlelo elineenkani (ngaphandle kweRomanist [kunye neNgqina likaYehova]”, ayindimanga ke loo mazwi ngoku ngenxa yezi zicatshulwa zingentla zipapashwe kwiimpapasho zethu.
Uye wakuphepha ukubizwa kwenkolo, yiyo loo nto phantsi kwexesha lakhe sasisaziwa nje ngokuba ngabafundi beBhayibhile. Oko akuzange kulunge kumzalwana uRutherford, nangona kunjalo. Usebenze kwasekuqaleni kobongameli bakhe ukuze onke amabandla abe phantsi kolawulo oluphakathi. Into awayethanda ukuyibiza ngokuba lilungiselelo lobuthixo. Phantsi kukaRussell, amabandla aBafundi beBhayibhile ayekhululeke ngokukhululekileyo kwiWatchtower Bible & Tract Society. URutherford wayefuna ukusinika isazisi, njengazo zonke ezinye iinkonzo phaya. Nantsi indlela eyenzeka ngayo kwiintsuku nje ezimbalwa ngaphambi kwendibano ka-1931 eyayiseColumbus, eOhio, ngokuka-AH Macmillan.

“… Umzalwana u-Rutherford undixelele ukuba uvuke ngobunye ubusuku xa wayelungiselela le ndibano wathi, 'Ndithini emhlabeni bendicela indibano yezizwe ngezizwe xa ndingenayo ntetho okanye umyalezo okhethekileyo kubo? Kutheni ubazisa bonke apha? ' Kwaye emva koko waqala ukucinga ngayo, kwaye u-Isaya 43 weza engqondweni yakhe. Uvuke ngentsimbi yesibini ekuseni wabhala ngoncuthu, kwidesika yakhe, isincoko sentetho awayeza kuyinika uBukumkani, ithemba lehlabathi, nangegama elitsha. Kwaye konke okwathethwayo nguye ngelo xesha kwalungiswa ngobo busuku, okanye kusasa ngentsimbi yesibini. Kwaye akukho mathandabuzo engqondweni yam-hayi ngelo xesha okanye ngoku-ukuba iNkosi yamkhokela kule nto, ligama elithi uYehova afuna ukuba silithwale kwaye sonwabile kwaye sonwabile kakhulu ukuba nalo. ”(Yb75 iphe. 151 par. 2)

Nokuba kunjalo, isiseko segama ngu-Isa. 43:10 njengoko onke amaNgqina kaYehova esazi. Nangona kunjalo, oko kwakujoliswe kumaSirayeli. Kwakutheni ukuze amkele igama elandulela ubuKristu? Ngaba amaKristu enkulungwane yokuqala ayesaziwa ngelo gama? Ibhayibhile ithi babebizwa ngokuba "yiNdlela" kwaye "njengamaKristu", nangona kubonakala ngathi le yokugqibela bayinikwa ngolwalathiso lukaThixo. (IZenzo 9: 2; 19: 9, 23; 11:26) Ngaba igama lethu likwanikwe ngolwalathiso lobuthixo njengoko watsho ubhuti MacMillan?[i]  Ukuba kunjalo, kwakutheni ukuze amaKristu enkulungwane yokuqala angaziwa ngawo. Ngapha koko, kutheni le nto singahambanga negama elinokubakho isiseko kwixesha lamaKristu.

(Izenzo 1: 8) ". . .kodwa niyakwamkela amandla xa umoya oyingcwele ufika kuni, kwaye niya kuba ngamangqina am eJerusalem nakulo lonke elakwaJuda naseSamariya kude kuse nakwezona nxalenye zikude zomhlaba. ”

Kungaphikiswa ukuba xa sifuna igama elahlukileyo, singazibiza ngokuba singamaYesu kaYesu ngokusekwe kwiZenzo. 1: 8. Andikukhuthazi oko okomzuzwana, kodwa kubonisa nje ukuba isiseko sethu sokuzibiza ngokuba singamaNgqina kaYehova asifumaneki kwiZibhalo zamaKristu, emva kwayo yonke loo nto, sisiseko sobuKristu.
Nangona kunjalo, ikhona enye ingxaki ngegama. Ijolisa ingqalelo yethu yonke ekunikeleni ubungqina. Injongo kukuba sinikela ubungqina bokulunga kolawulo lukaYehova ngehambo yethu nangendlela esiphila ngayo. Ngale zinto sibonisa ukuba ulawulo lomntu alusilelanga kwaye ulawulo lobuthixo kuphela kwendlela yokuhamba. Ngaphezu koko, umsebenzi wethu wokushumayela siwubiza ngokuba "ngumsebenzi wokungqina". Lo msebenzi wokunikela ubungqina wenziwa kwindlu ngendlu. Ke ngoko, ukuba "asibonisi bungqina" kwinkonzo yasentsimini asiyo "amangqina" okwenyani.
Apha kulapho ukucinga oku kukhokelela khona.
Ukuba umvakalisi akaphumeleli ukunika ingxelo ngexesha lakhe iinyanga ezintandathu zilandelelana, uya kuthathwa "engasebenzi". Ngelo xesha, igama lomvakalisi kufuneka lisuswe kuluhlu lwamabandla enkonzo, olubhalwe kwibhodi yezaziso eholweni. Ngokucacileyo, injongo yolu luhlu kukulungelelanisa umsebenzi wokunikela ubungqina ngokwamaqela alawulwayo. Ngokwenza oko, kuye kwaba luluhlu olusemthethweni lwamalungu ebandla. Ukuba uyayithandabuza loo nto, jonga nje ukuba kwenzeka ntoni igama lomntu lisuswe kulo. Ndizibonele ngokwam ukuba umvakalisi ucaphuka kangakanani xa befumanisa ukuba igama labo alikho kuluhlu.
Inyani yile, uluhlu lusetyenziswa xa i-CO isiza kwaye ibuza abadala ngomsebenzi wabo wokwalusa. Abadala ababelwe kwiqela ngalinye kulindeleke ukuba banike ingqalelo ekhethekileyo kwabo bakwiqela labo ngeenjongo zokwalusa. Kumabandla amakhulu apho kunzima ukugcina umkhondo womntu wonke, eli lungiselelo linceda abadala — ukuba ngokwenene bayayenza imisebenzi yabo — bajonge inani elincinane leegusha ukuqinisekisa impilo yokomoya yabo bonke abaphantsi kwabo.
Ukuba igama liye lahlulwa kuludwe lokungasebenzi kwinkonzo yasentsimini, akukho mntu uhlawuliswe ngokujonga 'izimvu ezilahlekileyo'. Lowo ufuna olona nyango lususwe emehlweni. Oku kubonisa ukuba abo bangathathi nxaxheba kwinkonzo yasentsimini abagqalwa njengamaNgqina kaYehova kwaye abekho kumbutho ofana nomkhombe oqinisekisa usindiso lwabo. Ndazi ngomnye udade owandibhalela endichazela indlela ahamba ngayo ukuze afumane ubulungiseleli bakhe benyanga kwaye waxelelwa ukuba ii-KMs zezabavakalisi kuphela. Lo dade wayesiya rhoqo kwiintlanganiso nangona kwakunzima kakhulu kwaye ekwiSikolo Sobulungiseleli Sobuthixo. Konke oko kwakungabalulekanga. Wayengasebenzi kwaye ke engengolungu. Ubume obungenaluvelwano bokusetyenziswa kwalo 'mthetho wobuthixo' wamcaphukisa kangangokuba ngewayephumile ngokupheleleyo ukuba ibingeyiyo inkxalabo enothando yomnye umdala owathi, akuva ngengxaki yakhe, wenza amalungiselelo abucala okuba amfumanele iKM kwaye bambeke kwiqela lakhe. Ekuhambeni kwexesha waphinde wavuselelwa kwaye usasebenza, kodwa igusha yaphantse yaqhutywa emhlambini kuba ukulandela umthetho kwakubaluleke ngaphezu kokubonisa uthando.
Umxholo opheleleyo wabashicileli abangaqhelekanga kunye nabashicileli abangasebenziyo; Ngapha koko, umxholo opapashiyo awunasiseko sibhalo. Ukanti iye yaba sisiseko sobulungu ebandleni, kwaye ke, sisiseko sosindiso lwethu kunye nokufumana ubomi obungunaphakade.
Intsomi ekuthiwa iNgxelo yeNkonzo Yasentsimini kulindeleke ukuba ingeniswe ngenyanga nganye ukuze iQumrhu Elilawulayo licwangcise umsebenzi owenziwa kwihlabathi liphela kwaye ukuveliswa koncwadi kuyayifihla inyaniso yokwenene. Ukubeka ngokulula, yindlela yolawulo; indlela yokulandelela ukuba ngubani osebenzayo kwaye ubuyela ngasemva njani. Ikwangumthombo wokuziva unetyala. Ukuba iiyure zomntu ziwela ngaphantsi komndilili webandla, omnye uthathwa njengobuthathaka. Ukuba inqanaba eliphezulu ngokuqhubekayo leeyure liyehla kwinyanga enye ngenxa yokugula okanye uxanduva losapho, umntu uziva isidingo sokwenza izizathu kubadala. Inkonzo yethu kuThixo wethu iyalinganiswa kwaye ibekwe esweni ngabantu, kwaye emadodeni apho siziva sinoxanduva lokuzithethelela. Oku kwenza umbono ojijekileyo, kuba usindiso lwethu luxhomekeke ekuhlaleni kuMbutho, kwaye oko kuxhomekeke ekonwabiseni abantu.
Isisiseko siphi isiseko sayo nayiphi na kwezi?
Ndikhumbula iminyaka emininzi eyadlulayo kwintlanganiso yabadala ngexa lotyelelo lomveleli wesiphaluka, wazisa kum ukuba umfazi wam wayengekho mgaqweni, engazange angenise ingxelo yakhe kwinyanga ephelileyo. Zininzi izinto ezingahambanga kakuhle kuba besingenabukhulu ekuqokeleleni ingxelo. Ukuba baphose inyanga enye, banikezela ngeengxelo ezimbini ngokulandelayo. Akukho Dili enkulu. Kodwa ibiyinto enkulu kwi-CO ndimqinisekisile ukuba umfazi wam ebephumile, kodwa akazukuyibala kwingxelo yakhe. Ngaphandle kwengxelo ebhaliweyo evela kuye.
Sizijonga ezi zinto ngokokude abazalwana noodade bavakalelwe kukuba xa bengalixeli ngokuchanekileyo ixesha labo, baxoka kuThixo —ngathi uYehova ukhathalele iota enye yamakhadi eengxelo.
Ndingathanda ukubona ukuba kuyakwenzeka ntoni ukuba ibandla elizele ngabavakalisi abanenzondelelo ligqibe kwelokuba lingenise iingxelo zalo ngaphandle kokufaka amagama. Umbutho usenalo lonke ulwazi ekucingelwa ukuba luyafuneka, kodwa ngekhe kubekho ndlela yokuhlaziya amakhadi eerekhodi omshicileli kuye nabani na. Ndiqinisekile ukuba esi senzo silula siza kubonakala njengovukelo. Uqikelelo lwam kukuba umveleli wesiphaluka angathunyelwa ukuba ahlole ibandla. Kuya kwenziwa intetho, iinkokeli ekufanele ukuba ziringi ziya kudityaniswa zibuze. Iya kuba mbi kakhulu. Kwaye khumbula, isono ekuthethwa ngaso asikokubeka igama lomntu kwisiqwengana sephepha. Ayikuko nomnqweno wokungaziwa, kuba ukushumayela kwethu esidlangalaleni kwaye abadala bayazi ukuba ngubani ophumayo kuba bayaphuma nathi.
Njengokuba ngamnye wethu ejonga emva kumava akhe entlanganisweni, kuyacaca ukuba akukho nto kwezi ndlela zilawulayo ezivelisa imeko yenkululeko nothando lobuKristu. Ngapha koko, ukuba sifuna ukufumana umlingani kwezinye iinkonzo, kuya kufuneka sijonge kumahlelo. Lo mgaqo-nkqubo uqale ngoRutherford kwaye ngokuqhubeka nokuwenza uqhubeke, siyazithoba kwaye siyamhlazisa loThixo sithi simkhonza.


[i] URutherford wayengakholelwa ukuba umncedi, umoya oyingcwele, wayesaphinda wasetyenziswa emva ko-1918. Iingelosi ngoku zazisetyenziselwa ukunxibelelana nolwalathiso lukaYehova. Ngenxa yoku, umntu unokumangaliswa ngumthombo wephupha lakhe.

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