Umhl. I-7 - "Xa benika amanye amakholwa ubungqina, abadala banika ukhuthazo kunye nesiluleko esisekelwe eZibhalweni okanye kwimigaqo yeZibhalo."  Nguwuphi umahluko phakathi kwesiluleko esisekwe “kwiZibhalo ngokwazo” “nakwimigaqo yeZibhalo”? Yonke imigaqo yeZibhalo ifumaneka eZibhalweni. Ngaba ukho omnye umthombo wemigaqo yeZibhalo? Akunjalongo noko. Ke kutheni usebenzisa igama elithi, "ngokwabo"? Kungenxa yokuba imigaqo ekuthethwa ngayo ayiveli kuphela "kwiZibhalo ngokwazo", kodwa ivela kwimithombo engeyiyo yeZibhalo. Nabani na okhe wakhonza njengomdala uyazi ukuba imigaqo nezikhokelo kwanemithetho yokuphuma ngaphandle ivela kwiQumrhu Elilawulayo ngeempapasho zethu, imbalelwano kunye nabaveleli abahambahambayo. Zonke ezi zinto kuthiwa zisekwe kwimithetho nakwimigaqo efumaneka kwiZibhalo. Nangona kunjalo, kwiimeko ezininzi zisekwe kutoliko lwamadoda. Ukunika nje umzekelo omnye okhawulezayo, ngoJanuwari ka-1972 loo "mgaqo weZibhalo" wasetyenziswa kubantu beNkosi owalela umfazi ukuba aqhawule umtshato nendoda eyayilifanasini, okanye eyayilala nesilwanyana. (w72 1/1 iphe. 31)
Umhl. I-8- "Ngapha koko, phambi kokuba babekwe, babonisa ukuba baziqonda ngokucacileyo iZibhalo kwaye banokufundisa okuyimpilo."  Ndinqwenela ukuba le ngxelo iyinyaniso ibinyanisile. Ukuhlala kwiintlanganiso zabadala ezingenakubalwa, ndingangqina ukuba kwiimeko ezininzi abadala bahlala bengayisebenzisi iBhayibhile ngexesha leentlanganiso zabadala ukufikelela kwizigqibo. Kwimizimba elungileyo, kuya kubakho umntu omnye okanye ababini abanobuchule bokusebenzisa iBhayibhile ngokufanelekileyo, kwaye ngubani oza kuzisa iZibhalo kwingxoxo ukunceda abanye baqiqe ngomgaqo. Nangona kunjalo, eyona mpembelelo ixhaphakileyo yokumisela isikhokelo esithathiweyo kumcimbi ngamandla obuntu belungu elinye okanye amabini omzimba. Amaxesha amaninzi, abadala abayazi nemigaqo ekwiincwadi zethu, ezinjenge Yalusa umhlambi kaThixo incwadi. Ke, ayisiyomigaqo-siseko yeBhayibhile kuphela engahoywa, kodwa izikhokelo nemigaqo yoMbutho. Ngexesha lokudla kwam ubomi, ndikhonze kwiindawo ezininzi kweli lizwe nangaphandle kwelaseMelika, kwaye ndisebenze ngaxhatha linye namadoda alunge ngokwasemoyeni, kodwa ndingayingqina loo nto yokuba bonke abadala— okanye nokuba uninzi lwabadala - "baziqonda ngokucacileyo iZibhalo" yeyona nto inqwenelekayo.
Umhl. I-9, i-10- "Ngombutho wakhe, uYehova usinika intabalala yokutya kokomoya ..."  Ndinqwenela ukuba oku kuyinyani. Ndinqwenela ukuya kwiintlanganiso ndiphicothe "izinto ezinzulu zikaThixo". Ndinqwenela ukuba isifundo sethu seBhayibhile sebandla semizuzu engama-30 sibe sisifundo esinyanisekileyo seZibhalo. Utshintsho lwamva nje Sondela kuYehova Incwadi luphuculo olukhulu kuphononongo lwethu lwangaphambili lombutho, kodwa okwangoku, asingeni nzulu zizinto. Endaweni yoko, siphinda sihlaziye oko bekufundiswe amaxesha amaninzi ngaphambili. Sisebenzisa izizathu zokuba ezi zizikhumbuzo zokuba kufuneka sive amaxesha amaninzi. Bendihlala ndizithengela eso sizathu, kodwa zingabi saphinda. Ndikubonile okunokufezekiswa kwaye ndinqwenela ukuba bonke abazalwana bam bafumane inkululeko endiyonwabeleyo kwezi nyanga zidlulileyo kule forum. Ukukhuthazana kunye nokwenza uphando ngeBhayibhile kundincedile ndafunda iinyaniso ezingakumbi zeZibhalo kunokuba ndiye ndazifumana kumashumi eminyaka edlulileyo yokubakho rhoqo kwiintlanganiso.
UYehova usinika intabalala yokutya kokomoya, ewe. Kodwa liLizwi lakhe eliphefumlelweyo, hayi iimpapasho zayo nayiphi na intlangano okanye inkolo. Masinike ikhredithi apho kufanelekileyo.
Umhl. I-11 - "Abo bantu banokuthi: 'Bangabantu abangafezekanga njengathi. Kutheni simele siphulaphule isiluleko sabo? '  Inyaniso mayixelelwe, akufuneki. Sifanele siphulaphule isiluleko sikaThixo njengoko sidluliselwa ngabadala. Ukuba isiluleko esisifumanayo asihambelani neBhayibhile, akufuneki ukuba simamele. Nokuba umdala ungumzekelo oqaqambileyo wobumoya bobuKristu okanye indoda ecekeceke kwaphela akufuneki yenze mahluko. UYehova wasebenzisa uKayafa okhohlakeleyo ukuthetha isilumkiso esiphefumlelweyo kungengakuba wayefanelekile, kodwa ngenxa yesikhundla sakhe sokuba ngumbingeleli omkhulu. (Yohane 11:49) Ke sinokungamhoyi lo mthunywa kodwa sisebenzise umyalezo; ucinga ukuba ivela kuThixo.
Umhl. I-12, 13 - Ezi ziqendu, njengaso sonke isifundo, zizele yimigaqo elungileyo. Nangona kunjalo, kukho ukuqhawuka ekusetyenzisweni kwale migaqo kwibandla lamaNgqina kaYehova. Liyinyaniso elokuba, uDavide nabanye “abaveleli” babantu bakaYehova babeneentsilelo ezinzulu. Nangona kunjalo, xa ezo ziphene zazichazwa ngabo babephantsi kwabo, la madoda — ayenamandla obomi nokufa — amamela ngokuzithoba. UDavid wayenomsindo wokubulala kodwa wamamela ilizwi lomfazi kwaye ke wasindiswa esonweni. Wayengakhathazeki ukuba mhlawumbi oku kwamenza wabonakala ebuthathaka phambi kwamadoda akhe. Akazange akujonge oku njengokuhlaselwa kwegunya lakhe; njengesenzo sokukhukhumala okanye semvukelo kuye, okanye njengomqondiso wokungahloniphi. (1 Sam. 25: 1-35) Kukangaphi kusenzeka njalo namhlanje? Ngaba ungaya komnye wabadala bakho ukuba ubanike ingcebiso xa ubabona belahleka? Ngaba ungakwenza oko ngaphandle kokoyika ukohlwaywa? Ukuba kunjalo, unequmrhu labadala elimangalisayo kwaye kufuneka ulixabise.
Umhl. I-14, i-15- "Ukuthobela abo bakhokelayo namhlanje kubalulekile." Ukusetyenziswa kwegama "elibalulekileyo" apha, ngokusekwe kwimeko, kuyangqinelana nale nkcazo isuka kwiShorter Oxford Dictionary: "Kubalulekile kubukho bento; ibaluleke kakhulu okanye iyimfuneko; kubaluleke kakhulu, kubalulekile. ” Ngokusekwe kwinqaku leveki ephelileyo, kunye nento ethethwa apha malunga noMoses, ukuthobela abadala yeyona nto okanye iya kuba ngumcimbi wobomi nokufa.
Ukuba le yile nto yayiyinjongo kaYehova ngalo lonke eli xesha, umntu kufuneka azibuze ukuba kutheni ephefumlele uPawulos ukuba abhale amaHebhere 13: 17-kuphela kwesibhalo esithetha ngokuthobela kwabo bakhokelayo-ngendlela awenza ngayo. Kukho igama lesiGrike, Peitharcheó, elithetha "ukuthobela" kanye njengesiNgesi. Uya kuyifumana kwiZenzo 5:29. Emva koko kukho igama elihambelana nesiGrike, PeithóOko kuthetha ukuthi, "cenga, yiba nentembelo". Leligama esiliguqulela ngokungalunganga njengo "thobela" kumaHebhere 13:17. (Ngengxoxo epheleleyo, yabona Ukuthobela okanye ukungathobeli-ngumbuzo.)
Sisoloko sisebenzisa uMoses njengeqabane leQumrhu Elilawulayo. Abo bavukela uMoses okanye abambombozelayo bafaniswa nabo bathandabuza igunya elipheleleyo leQumrhu Elilawulayo lanamhlanje. Ngokwenene ukho umntu osebenza naye ngokweZibhalo: uYesu Kristu, uMoses omkhulu. Uyintloko yebandla. UMoses wenza ukubaluleka — funda, okusindisa ubomiIsikhokelo kumaSirayeli njengoko umhlathi uchaza. Nangona kunjalo, i10th Isibetho ekuthethwe ngaso kwisiqendu seza emva kwabanye abasithoba. Izizathu ezisithoba zokwazi nokukholelwa ukuba uThixo wayethetha ngoMoses. Wayengumprofeti omkhulu. Akazange aprofete ngobuxoki. Kukuzikhukhumalisa kwabo bonke abamele ukuthelekisa ubunkokeli boMbutho wethu ukusukela ngo-1919 kuye kuye. Sinomtya onganqhawukiyo weziprofeto ezingaphumelelanga nezisilelayo. Asinazo iziqinisekiso zikaMoses. Kuyinyani, njengoko esi siqendu sisitsho, ukuba uYehova ebesoloko ethetha nabantu bakhe ngomlomo wendoda ethile, umprofeti othile. Ungaze ngomlomo wekomiti yabaprofeti kodwa. Njalo umntu. Kwaye akukho ngxelo yeBhayibhile yakhe nawuphi na umprofeti owazivakalisa njengomprofeti ngaphambi kwenyani. Akukho mprofeti wokwenyani owakhe weza ngaphambili wathi, "Andithethi ngoku ndiphefumlelwe kwaye uYehova khange athethe nam, kodwa ngelinye ixesha kwixa elizayo, uYehova uzokundiphulaphula ke, kungenjalo uya kufa."
Kukwanjalo, la magama ngaphakathi IMboniselo inokubangela uloyiko ezingqondweni zabaninzi abathembekileyo. “Ukuba akathethi ngeQumrhu Elilawulayo uzakuthetha ngabani?”, Abanye baya kuqiqa. Masingacingi ukuba siyayazi into uYehova aza kuyenza kuba asiboni enye indlela. Nangona kunjalo, ukuba ufuna uhlobo oluthile lokuqinisekiswa, cinga ngesi siganeko sembali kwibandla lamaKristu okuqala:

“Kodwa xa sasihleli iintsuku eziliqela, kwehla umprofeti othile ogama linguAgabho evela kwelakwaYuda, 11 weza kuthi wathabatha umbhinqo kaPawulos, wazibopha iinyawo nezandla, wathi: “Utsho umoya oyingcwele, 'Indoda engowalo mbhinqo amaYuda aya kuyibopha ngale ndlela eYerusalem aze ayinike izandla zabantu beentlanga. '”(IZe. 21:10, 11)

UAgabus wayengelilo ilungu leQumrhu Elilawulayo, kodwa wayesaziwa njengomprofeti. UYesu akazange asebenzise uPawulos ukutyhila esi siprofeto, nangona uPawulos wayengumbhali weBhayibhile kwaye (ngokwe mfundiso yethu) ilungu lequmrhu elilawulayo lenkulungwane yokuqala. Ke kwakutheni ukuze uYesu asebenzise uAgabus? Kungenxa yokuba yile ndlela enza ngayo izinto, njengoko uYise esenza ngalo lonke ixesha lamaSirayeli. Ukuba uAgabus wayevakalise iziprofeto ezingaphumelelanga- njengoko senzile kaninzi kwimbali yethu- ucinga ukuba uYesu ngewayemsebenzisile? Kwimeko apho, abazalwana babenokwazi njani ukuba eli xesha alizukuphinda iimpazamo zakhe zangaphambili? Akunjalo, wayesaziwa njengomprofeti ngesizathu esivakalayo — wayengumprofeti wokwenene. Ngenxa yoko, bamkholelwa.
“Kodwa uYehova akabanyuseli abaprofeti namhlanje njengoko wenzayo ngelo xesha”, abanye bayakuchasana.
Ngubani owaziyo into eza kwenziwa nguYehova. Kwiinkulungwane ngaphambi kwexesha likaKrestu, akukho mprofeti ubhaliweyo osetyenziswayo. UYehova uvuse abaprofeti xa kufanelekile ukuba enjenjalo, kwaye inye into eqhubekayo: Nanini na xa evelisa umprofeti, umnika ubungqina obungenakuphikiswa.
Isiqendu 15 sithi, “Kusenokwenzeka ukuba, unokucinga ngamanye amaxesha kwimbali yeBhayibhile apho uYehova wanikela imiyalelo yokusindisa ubomi esebenzisa abantu okanye iingelosi. Kuzo zonke ezi meko, UThixo wabona kufanelekile ukunikezela igunya. Abathunywa babethetha egameni lakhe, kwaye baxelela abantu bakhe into ekufuneka bayenzile ukuze basinde kwintlekele. Ngaba asinakucinga ukuba uYehova angenza into efanayo eArmagedon? Ngokwendalo, nabaphi na abadala namhlanje abanikwe imbopheleleko yokumela uYehova okanye intlangano yakhe.... "
Hayi indlela esilumke ngayo xa sifundisa, sidlula ekuqiqeni. UYehova akabanikanga igunya. Umprofeti wayengumthunywa, lowo wayephethe umyalezo, hayi omnye osegunyeni. Naxa iingelosi zazisetyenziswa njengesithethi sakhe, banika imiyalelo, kodwa abazange bathathe myalelo. Ngaphandle koko, ngekhe kuvavanywe ukholo.
Mhlawumbi uYehova uza kuphinda asebenzise iingelosi. Ziingelosi, hayi umbutho wabantu, oza kuqokelela ingqolowa kukhula. (Mat. 13:41) Okanye mhlawumbi uza kusebenzisa amadoda afana nalawo akhokelayo phakathi kwethu. Nangona kunjalo, elandela umzekelo ogqibeleleyo wamazwi aphefumlelweyo, uya kuqala atyale amadoda anjalo ngokuqinisekileyo aneziqinisekiso zokuba uxhaswa nguThixo. Ukuba ukhetha ukuyenza loo nto, ngokulandela indlela yakudala, amadoda aya kudlulisela ilizwi likaYehova kuthi kodwa angabinalo igunya elikhethekileyo kuthi. Bayakusibongoza kwaye basicenge ukuba senze (Peithó) kodwa kuya kuba kuye ngamnye kuthi ukuba alandele la mazwi; babe nentembelo kwinkolelo yabo; kwaye ke nokuzikhethela esakho ukholo.
Ngeliphandle, olu lwalathiso siluthathayo lundikhathaza kakhulu. Zininzi iinkokeli zonqulo eziye zavuka zalahlekisa abaninzi, zabangela ingozi enkulu, kwanokufa. Kulula ukuyichitha inkxalabo enjalo njengeparanoia engenakwenzeka. Sinokuziva ngathi singaphezulu kwezi zinto. Ngapha koko, le yintlangano kaYehova. Nangona kunjalo, sinelizwi lesiprofeto leNkosi yethu uYesu ukuba sihlale kulo.

“Ngelo xesha, ukuba ubani uthe kuni, 'Khangela! Nanko uKrestu, okanye, Nanko ke. musa ukukholwa. 24 Kuba kuya kuvela ooKristu ababuxoki, nabaprofeti ababuxoki, benze imiqondiso emikhulu nezimanga, ukulahlekisa, ukuba kuyenzeka, nkqu nabo banyuliweyo. ”(UMateyu 24: 23, 24)

Ukuba kwaye xa kukho isikhokelo esingenampembelelo, esingesiso sobuqhinga esivela kuThixo esiza kwiQumrhu Elilawulayo, masikhumbule la mazwi angasentla size sisebenzise isiluleko sikaYohane:

“Zintanda, musani ukuwakholelwa onke amazwi aphefumlelweyo, kodwa wavavanyeni amazwi aphefumlelweyo ukuze nibone ukuba aphuma kuThixo kusini na, kuba kuye kwavela abaprofeti bobuxoki abaninzi ehlabathini.” (1 Yohane 4: 1)

Nantoni na ekuthiwa masiyenze kufuneka ihambisane nelizwi likaThixo ngandlela zonke. UYesu, uMalusi oMkhulu, akasayi kuwushiya umhlambi wakhe ulahleka ngokungaboni. Ukuba "ulwalathiso oluphefumlelweyo" luchasene nento esele siyazi ukuba iyinyani, ke akufuneki sithandabuze okanye sivumele uloyiko lusibekele isigqibo. Kwimeko enjalo, kufuneka sikhumbule ukuba 'umprofeti uthetha ngokukhukhumala. Asimele simoyike. ' (Duteronomi 18: 22)

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