[Ufundisiso lwe-Watchtower lweveki ka-Epreli 14, 2014 - w14 2 / 15 p.8]

Leveki IMboniselo isifundo siqhubeka nengxoxo kwi-45th INdumiso, egxile kumtshato kaKumkani.
Sasihlala sinomdla wokuchaza ukubaluleka kwesiprofeto kuyo yonke into ekwiimbali zembali yeBhayibhile. Siza kubhekisa kwezi "njengedrama yesiprofetho" kwaye singoneliseki ukujonga umfanekiso uphela, singathatha iintlungu ezinkulu ukubonisa ukubaluleka okukodwa kowona mzuzu weenkcukacha. Oku kunokubangela ukutolikwa okungacacanga. Umzekelo, kwinqaku le-Watchtower le-1967 elithetha ngobomi bukaSamson, ingonyama entsha ayibulalayo kuthiwa "ifanekisela ubuProtestanti, obathi ekuqaleni baba nesibindi buchasa ezinye zeempatho-mbi ezazisenziwa ngamaKatolika egameni lobuKristu…. Kodwa yaqhuba njani le “ngonyama” yamaProtestanti? “Umoya kaYehova wasebenza [kuSamson], kangangokuba wayiqwenga kubini, kanye njengoko umntu eqwenga itakane eliyinkunzi kubini, kungekho nto konke konke esandleni sakhe.” (ABagwe. 14: 6) Ngaphambi kweMfazwe Yehlabathi I, uloyiso 'lwekhoboka' likaYehova kubuProtestanti lwalunjalo. Kwakungenxa yomoya kaThixo. (w67 2/15 iphe. 107 isiqe. 11, 12)
Ukuba ucinga ukuba yinto elula, qhubeka ufunda ukuze ubone ukuba luluphi uphawu oluqhotyoshela ubusi obuvela kwindlwane yenyosi uSamson efunyenwe kamva kwisidumbu sengonyama efileyo. (umhl. 14)
Njengokuba impembelelo kaMzalwan 'uFranz yayiyehla, neziganeko zala manqaku zehla. Nangona kunjalo, kubonakala ngathi kunokutshintsha. Njengoko sibonile kwiveki ephelileyo, into nganye yombongo wesiprofetho engama-45th Iindumiso zichaziwe. Akukho nkxaso ibonelelweyo kuninzi lwezi nguqulelo. Kulindeleke ukuba sikholwe ngenxa yegunya lomthombo, kubonakala ngathi. Oku akwamkelekanga kumKristu onengqondo yaseBereya, ngaphandle kokuba umthombo inguYesu ngokwakhe.
Umhl. I-4 - Umzekelo woku unokubonwa kwesi siqendu apho sichaza ngokungathandabuzekiyo "'Ummeli wasebukhosini' yinxalenye esezulwini yoMbutho kaThixo, oquka 'iintombi zookumkani,' oko kukuthi, iingelosi ezingcwele."
Bendiwabukele amabhaso eTony kwiminyaka embalwa edlulileyo kwaye bacula enye yeengoma ezivela kwiNcwadi kaMormoni: Ndiyakholwa. Singanyibilikisa iimpumlo zethu kukholo oluyimfama ebantwini, kodwa ngaba asinatyala linye xa sisamkela ukutolikwa okungasekelwanga njengenyaniso, ngenxa yokuba zivela kumthombo esithembayo? Ewe, nokuba "iintombi zookumkani" zibonisa iingelosi ezingcwele okanye akunjalo akunasiphumo sikhulu. Nangona kunjalo, ukukhukhumala okuya kuvumela amadoda ukuba angqine ngesibindi into enjalo akunakuphela kungabalulekanga. Oko kufuneka silumke.
Umhl. I-5-7 - Sibonelela ngenkxaso yesibhalo ngombono wokuba umtshakazi oboniswe kwiNdumiso ikwayile nto ithethwa siSityhilelo, esithi yenziwe ngamaKristu athanjisiweyo omoya. Ndiyavuma! Ewe kunjalo, ngoku sithetha oko kuthetha ukuba li-144,000 lamawaka nje abumba umtshakazi. Kuyalelwe ukuba sifunde kwabase-Efese 5: 23, 24 ukwenza inqaku lokuba ibandla ngumtshakazi. Kuyinyani, kodwa kuphakamisa into encinci kuthi. Kwinxalenye yokugqibela yesahluko sesihlanu sabase-Efese, uPawulos uyalela amadoda nabafazi abangamaKristu ngolwalamano lwabo, esebenzisa uYesu nebandla (eliboniswe njengomfazi wakhe) njengesifundo. Ibandla ngumtshakazi kaYesu, kwaye njengoko eqhubana naye, ngoko ke indoda engumKristu ifanele ijongane nomfazi wayo. UYesu wanikela ngobomi bakhe ngenxa yomtshakazi wakhe, ibandla. Ngoba? UPawulos uyacacisa:
"... ukuze ayingcwalise, eyihlambulula ngokuhlamba kwamanzi ngegama, i-27 ukwenzela ukuba azise ibandla kuyo ngobuqaqawuli bayo, ngaphandle kwendawo okanye imibimbi okanye nayiphi na into enjalo, kodwa ngcwele kwaye ayinasiphoso. ”(Kwabase-Efese 5: 26, 27)
Uyayibona i-conundrum? Ukuba ibandla lingumtshakazi nomtshakazi ngabathanjisiweyo kwaye inani labathanjisiweyo kuphela li-144,000, ke uYesu uyangcwalisa, ahlambulule kwaye afele i-144,000 yabantu.  Kuthekani ngathi?
Okanye ngaba esi sicatshulwa sakwabase-Efese sesobungqina obungakumbi bokuba akukho zigaba zimbini zamaKristu?
Umhl. I-14 - Ngoku sizibandakanya ekukhohliseni okusenzele kakuhle ngaphambili. Ukuxhasa ukutolikwa okutsha, sisebenzisa esinye isiprofeto esele sisichazile (ngokungenamkhethe) ngendlela exhasa iimfundiso zethu. Ukuba nokutolika "kuyinyani eyamkelekileyo" kwingxowa yethu yokubamba, siyisebenzisela ukomeleza ukuqonda kwethu okutsha. Oku kunika inkangeleko esiyakhayo ebhedini kunasanti yokuqikelela komntu. Kule meko, "amadoda alishumi" esiprofeto sikaZekariya baba “yintombi yaseTire” kwiNdumiso 45. “Amadoda alishumi” “zezinye izimvu”, ngamaKristu asemhlabeni asebenza njengamaqabane anyanisekileyo amaKristu athanjisiweyo. Oku kudala "kusekwe" njengenyaniso. Sijonge indawo yokubeka kwiNdumiso yethu, kwaye kuza kunye "neentombi ezinyulu" zomtshakazi. Kubonakala ngathi kufanelekile ukuba ngumphathi. Ingxaki inye kukuba la maKrestu angumhlaba, ezi ntombi zintombi, zilandela umtshakazi kanye kwibhotwe likaKumkani, oko kukuthi, yeha, ezulwini. Umtshato emva kwayo yonke into ibanjelwe emazulwini, ebusweni bukaThixo. Siza kuyisombulula njani le conundrum yamva nje?
Umhl. I-16 - Ukuqala, sibuyele kwisiqwengana sendlela engeyiyo. Sichaza ukuba "ngokufanelekileyo, incwadi yeSityhilelo imele amalungu" esihlwele esikhulu "[oko kukuthi, ezinye izimvu, iintombi ezinyulu] njengaba" bemi phambi kwetrone naphambi kweMvana. ” Anikela inkonzo engcwele kuYehova kwintendelezo esemhlabeni yale tempile yokomoya. ” Ke iintombi ezinyulu azingeni etempileni (ngesiGrike: naos, indawo engaphakathi) esezulwini, kodwa yima kwinkundla yasemhlabeni (ngesiGrike: aulen). Ingxaki koku kukuba ukuba isihlwele esikhulu zezinye izimvu kwaye ukuba ezinye izimvu zisemhlabeni, kutheni isihlwele esikhulu siboniswa simi phambi kwetrone naos (ingcwele) hayi kwinkundla ethile (aulen)?
Xa uYudas waphosa iziqwenga zesilivere kwi30 etempileni (naos), kumele ukuba wayiphosa engcweleni apho kwakungena khona kuphela ababingeleli, hayi kwintendelezo apho umSirayeli nje oqhelekileyo wayenokuhamba khona. Imali eyoneleyo yokuthenga umhlaba othe tyaba kumgangatho wentendelezo yoluntu ibinokubangela ingxwabangxwaba, kodwa iBhayibhile ibonisa ukuba ngababingeleli kuphela abaziyo ngayo. (Mat. 27: 5-10)
Ke xa sizama ukucacisa ukungahambelani ekuguqulweni kwesiprofetho seNdumiso 45, sibeka impazamo yethu kwaye sidukisa abafundi bethu ngokushenxisa indawo emiselwe nguThixo yesihlwele esikhulu ukusuka kwitempile yasezulwini siyisa kwintendelezo yasemhlabeni ebonakalayo Akukho kukhankanywa.
Umhl. I-19 - “Abathanjiswa abaseleyo emhlabeni bavuya xa benethemba lokuba kungekudala bamanyaniswe ezulwini nabantakwabo kunye noMyeni wabo. Ezinye iigusha ziyashukunyiswa ukuba qhubeka uzithoba KuKumkani wabo ozukileyo kwaye ndiyabulela ngelungelo Ukunxulumana namalungu asele alo mtshakazi emhlabeni. ”
Sonke singazithoba kuKumkani wethu ozukileyo. Nangona kunjalo, ayisihambisi into ebizelwe apha. Ngaphandle koko, kutheni ezinye izimvu zinokuculwa njengezishukunyiselwe ukuba zizithobe ngakumbi? Ngaba abathanjiswa abaseleyo abafane bashukunyiselwe ukuthobeka ngokuzithoba? Hayi, intsingiselo icacile kweli binzana elilandelayo lichaza ezinye izimvu ngokuthi 'ziyabulela ngelungelo lokunxulumana nabaseleyo' abathanjisiweyo.
UYesu wayenomoya wobulali kwaye ethobekile ngentliziyo. Alikho elinye ilungelo elikhulu kunaye nawuphi na umntu kunokuchitha ixesha elinaye, kwaye abo babenomdla wokwenene belonwabele elo lungelo, kodwa akazange avakalise umbono onjalo. Ngokubapostile nabanye ababhali beBhayibhile, belandela imiyalelo kaYesu, babezigqala njengamakhoboka angancedi nganto, kwaye bengazange babhale ukuba abo basemabandleni bafanele babe nombulelo ngelungelo lokusebenza kunye nabo. Ndiqinisekile ukuba abazalwana emabandleni babenombulelo. Bawa entanyeni kaPawulos, bamanga ngobubele, belila xa ebashiya. Nangona kunjalo, akazange athi ibudlelwane kunye naye luhlobo oluthile lwelungelo. (Mat. I-11: 29; Luke 17: 10; Gal. 6: 3)
Le nkcazo evela kumhlathi 19 iyakhathaza kuba iyaqinisa umbono wenkqubo yodidi lweebanga ezimbini kuMbutho wamaNgqina kaYehova; enye apho iklasi encinci inelungelo. Andikwazi ukucinga ngayo nayiphi na into ekude kunobuKhristu, nangona ixhaphake kakhulu phakathi kweecawe esithanda ukubhekisa kuzo zonke njengeNgqobhoko. (Bona Mat. I-23: 10-13 -Angomdla umdla kwinto elandelayo ivesi Ngaba uYesu uyabagxeka abo bavalela amazulu?)

Isishwankathelo

Kufuneka sizikhulule kule ntetho kaRussell / Rutherford / ye-Fundamentalist yokuzama ukufumana intsingiselo kuyo yonke iicendwana ezithile zebhayibhile. Akukho myalezo we-Da-Vinci-ikhowudi efana nomyalezo ofihliweyo kwincwadi ye-Bhayibhile yokuqulunqwa ngabambalwa abanobungqina. Ibhayibhile yanikwa bonke abakhonzi bakaThixo, ukusuka kwezona zisezantsi ukuya kwezona zinamandla, mhlawumbi ezona zisezantsi ezona zinomda kancinci kwezona zinamandla. I45th Indumiso sisiqwengana esihle nesikhuthazayo semizekeliso. Umfanekiso wenkosana entle etshatileyo nentombazana entle ebhinqiswe iingubo zasebukhosini ezintle, zombini zimi kwibhotwe likakumkani lijikelezwe yindimbane yovuyo lwababukeli, abaxhasi kunye nabahlobo yinto esinokuyibamba sonke, kwaye leyo isinika amagqabantshintshi omfanekiso omkhulu, ongenakucingelwa kumazulu okwenyani koko kuzayo. Ukuba sizama ukwahlulahlulahlula, siqhekeza isiqwenga somfanekiso, kuya kuncipha kuphela. Senza konke okusemandleni ethu ukusishiya sodwa kwaye sonwabele njengoko uYehova esinikile.
 

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