[Ufundisiso lweMboniselo lweveki kaMeyi 19, 2014 - w14 3 / 15 p. 20]

Inqaku leli nqaku lijongana nokuchonga ukuba ngubani omele anyamekele abakhulileyo phakathi kwethu, kwaye nendlela yokugcinwa kufuneka inyamekele.
Phantsi kwesihlokwana esithi “uXanduva loSapho”, siqala ngokucaphula omnye wemithetho elishumi: “Beka uyihlo nonyoko.” (Ex. 20:12; Efe. 6: 2) Sibonisa ke ukuba uYesu wabagweba njani abaFarisi kunye nababhali ngokusilela ukugcina lo mthetho ngenxa yesiko labo. (UMarko 7: 5, 10-13)
usebenzisa 1 Timothy 5: 4,8,16, isiqendu 7 sibonisa ukuba ayililo ibandla kodwa ngabantwana abanembopheleleko yokunyamekela abazali abalupheleyo okanye abagulayo.
Ukuza kuthi ga ngoku konke kulungile kwaye kulungile. Izibhalo zibonisa-kwaye siyavuma ngokupheleleyo-ukuba uYesu wabagxeka abaFarisi ngokungathobeli abazali babo ngokubeka isithethe (umthetho womntu) ngaphezulu komthetho kaThixo. Isizathu sabo yayikukuba imali ebekufanele ukuba iyokukhathalela abazali kunokuba iye etempileni. Kuba yayiza kuthi ekugqibeleni isetyenziswe kwinkonzo kaThixo, oku kwaphula umthetho kaThixo kwakuvumelekile. Ngamanye amagama, baziva ukuba isiphelo siyathethelela. UYesu wayengavumelani kwaphela nokusigxeka esi simo sengqondo sokungabi naluthando. Masikufundele nje oko kuthi ukuze icace engqondweni.

(Marko 7: 10-13) Umzekelo, uMoses wathi, 'Beka uyihlo nonyoko,' nokuthi, 'Lowo uthe wanyelisa uyise nokuba ngunina makabulawe.' 11 Ke nina nithi, 'Ukuba umntu uthe kuyise nokuba ngunina:' Into endinokuyenza i-corban, 'oko kukuthi, Sisipho esizinikezelwe kuThixo) " 12 akusayi kumvumela ukuba enze into enye kuyise nokuba ngunina. 13 Ngale ndlela wenza ukuba ilizwi likaThixo lingasebenzi ngesiko lakho eli uhambisa ngalo. Kwaye wenza izinto ezininzi ezinje.

Ke ngokwesiko labo, isipho okanye idini elizinikele kuThixo babakhulula ekuthobeleni omnye wemithetho elishumi.
Izibhalo zikwabonisa, kwaye siyavuma kwakhona, ukuba luxanduva lwabantwana ukukhathalela abazali. UPawulos akavumeli ibandla ukuba lenze oku ukuba abantwana bayakholelwa. Akadwelisi ukukhululwa okufanelekileyo kulo mthetho.

Ke ukuba kukho mhlolokazi unabantwana, nokuba ngabazukulwana, mabafunde kuqala ukwenza uzinikelo lobuthixo kumakhaya abo kwaye Babuyise abazali babo kunye nootatomkhulu noomakhulu Bafanele ntoni na, kuba oko kwamkelekile emehlweni kaThixo….8 Ngokuqinisekileyo ukuba umntu akaboneleli abakhe, ngokukodwa amalungu endlu yakhe, ulukhanyele ukholo kwaye umbi ngaphezu komntu ngaphandle kokholo. 16 Ukuba umfazi okholwayo unabahlobo abangabahlolokazi, makabancede ukuba ibandla alinzima. Emva koko inokunceda abo bangabahlolokazi ngenene. ”(1 Timoti 5: 4, 8, 16)

Ezi ziingxelo ezomeleleyo, ezingalinganiyo. Ukunyamekela abazali nootatomkhulu abadala kuthathwa ngokuba "kukuzinikela kuzinikelo lobuthixo." Ukusilela ukwenza oku “kubi kakhulu kunongemntu ungenalukholo.” Abantwana kunye nezihlobo kufuneka bancede abantu abadala ukuze "ibandla lingabi luxanduva."
Ukusuka kumqolo we-13 ukuya kweliphepha sijonga ulwazi phantsi komxholwana othi “Uxanduva lweBandla”. Ngokusekwe koku kungasentla, unokugqiba kwesi sifundo kwisifundo sokuba uxanduva lwebandla luxhomekeke kwiimeko apho kungekho zalamane zikholwayo. Awu, akunjalo. NjengabaFarisi, nathi sinezithethe zethu.
Yintoni isiko? Ayisiyo iseti yemithetho ekhokelayo ekuhlaleni? Le mithetho inyanzeliswa ngamanani egunya eluntwini. Ke amasiko okanye amasiko aba yindlela engabhalwanga kodwa eyamkelwe jikelele kwindlela yokuziphatha ekuhlaleni. Umzekelo, isiko lethu laseNtshona okanye isiko elidla ngokufuna ukuba indoda inxibe isuti kunye ne-tie, kunye nomntu obhinqe ngesiketi okanye isinxibo, xa sisiya ecaweni. Ikwafuna ukuba indoda icocwe kakuhle. NjengamaNgqina kaYehova, salandela eli siko. Kule mihla, oosomashishini banqabile ukunxiba isuti kunye ne-tie, kwaye iindevu zamkelwe ngokubanzi. Kwelinye icala, phantse akunakwenzeka ukuba umfazi athenge isiketi kwezi ntsuku kuba ibhulukhwe yefashoni. Ukanti emabandleni ethu, eli siko liyaqhubeka nokunyanzelwa. Ke oko kwaqala njengesiko okanye isiko lehlabathi kuye kwamkelwa kwaye kugcinwa njengelinye lamaNgqina kaYehova. Siyaqhubeka nokwenza ngale ndlela sinika isizathu sokuba senziwe ukugcina umanyano. Kwingqina likaYehova, igama elithi "isiko" lithetha into engendawo ngenxa yokugxekwa kukaYesu rhoqo. Ke ngoko, siyibeka kwakhona njengegama elithi "umanyano".
Oodade abaninzi bangathanda ukuya kwinkonzo yasentsimini benxibe ibhulukhwe entle, ngakumbi kwiinyanga ezibandayo zobusika, kodwa abakwenzi oko kuba isiko lethu, elixhaswe ngamanani ogunyaziso lwengingqi yethu, abayi kuvumela. Ukuba ubuzwa ukuba kutheni, impendulo iya kuhlala ithi: “ukulungiselela umanyano.”
Xa kufikwa kumba wokukhathalela abalupheleyo, sinesiko ngokunjalo. Inguqulelo yethu ye ikorban ubulungiseleli bexesha elizeleyo. Ukuba abantwana bomzali owalupheleyo okanye ogulayo bakhonza eBheteli, okanye abavangeli basemazweni okanye oovulindlela abakhonza kude, sicebisa ukuba ibandla lingafuna ukuthatha umsebenzi wokunyamekela abazali abalupheleyo ukuze lihlale ngokusisigxina inkonzo. Oku kuthathwa njengento elungileyo kunye nothando ukuyenza; indlela yokusebenzela uThixo. Le nkonzo yexesha elizeleyo lilungiselelo lethu kuThixo, okanye ikorban (isipho esizinikezelwe kuThixo).
Eli nqaku liyacacisa:

Amanye amatsha-ntliziyo ahlulela abanye ebandleni aze anyamekele abalupheleyo. Ngelixa beqonda ukuba iimeko zabo azibavumeli ukuba kwinkonzo yexesha elizeleyo, bayakuvuyela ukunceda abantwana ukuba bahlale imisebenzi abayikhethileyo ixesha elide kangangoko kunokwenzeka. Esinjani sona ukuba sihle isimo sengqondo esiboniswa ngabazalwana! ”(Isiqendu 16)

Iyavakala imnandi, kwanangokobuthixo. Abantwana banomsebenzi. Singathanda ukuba nalo msebenzi, kodwa ungabi nakho. Nangona kunjalo, kuncinci esinokukwenza ukunceda abantwana ukuba bahlale kubo umsebenzi okhethiweyo ngokugcwalisa kubo ukuze banyamekele iimfuno zabazali okanye ootatomkhulu noomakhulu babo.
Sinokuqiniseka ukuba isiko le ikorban kuvakala kamnandi kwaye kungokobuthixo kuzo zombini iinkokeli zonqulo kunye nabalandeli babo bomhla kaYesu. Nangona kunjalo, iNkosi yathatha okukhulu ngaphandle kwesi siko. Akabavumeli abantu bakhe ukuba bangamthobeli kuba nje beqiqa nabo. Isiphelo asixhasi indlela. UYesu akafuni mthunywa wevangeli ukuhlala kwisabelo sakhe ukuba abazali bakhe baswele ekhaya.
Kuyinyani uMbutho utya ixesha elininzi kunye nemali ekuqeqesheni nasekugcinweni komthunywa wevangeli okanye waseBheteli. Konke oko kunokuchithwa ukuba umzalwana okanye udade kuya kufuneka ayokugcina abazali abalupheleyo. Ngokwembono kaYehova, nangona kunjalo, oku akunamphumo. Uphefumlele umpostile uPaulos ukuba ayalele ibandla ukuba livumele abantwana kunye nabazukulwana ukuba 'baqale kuqala ukuhlonela uThixo ezindlwini zabo, babuyekeze abazali noomakhulu noyise, njengoko oko kwamkelekile emehlweni kaThixo. "IXXUMX Tim. I-1: 5)
Makhe sihlalutye loo nto okomzuzwana. Olu qheliselo lokuhlonela uThixo lubonwa njengembuyiselo. Yintoni abantwana abahlawula ngayo kubazali okanye kutatomkhulu? Ngokukhathalela nje? Ngaba bonke abazali bakho bakwenzele? Ndikudinile, ndikunxibile, ndakwamkela? Mhlawumbi, ukuba beninabazali abangenaluthando, kodwa uninzi lwethu, ndiyavuma ukupha akuphelanga. Abazali bethu babelapho kuthi ngeendlela zonke. Basinika inkxaso yemvakalelo; basinike uthando olungenamda.
Njengomzali osondeleyo ekufeni, into abayifunayo nesweleyo kukuba nabantwana babo. Nabantwana ngokufanayo kufuneka babuyise uthando nenkxaso abazali babo nooyisemkhulu ababasindise ngayo kwelona xesha labo lisengozini. Akukho bandla, nangona lithanda amalungu alo, elinokuthi endaweni yoko.
Ukanti uMbutho wethu ulindele ukuba abazali abalupheleyo, abagulayo, okanye abaswelekileyo bancame eyona nto ibalulekileyo yabantu ngenxa yenkonzo yexesha elizeleyo. Ngokuyintloko, sithi umsebenzi owenziwa ngumthunywa wevangeli uxabiseke kakhulu kuYehova kangangokuba uwugqala njengokubhengeza isidingo sokubonakalisa uzinikelo lobuthixo ngokuhlawula abazali okanye utatomkhulu nomakhulu ngento abamele ukuyenza. Okokuba kule meko, umntu akalukholwa ukholo. Siphinda sibuyele umva amazwi kaYesu athi 'uThixo ufuna umbingelelo, hayi inceba.' (Mat. I-9: 13)
Bendixoxa ngalo mbandela no-Apolo, wenza umbono wokuba uYesu akazange ajolise kwiqela kodwa uhlala eyedwa. Ayikhe ibe yeyona nto ilungileyo kwiqela elineengxaki, kodwa ihlala ingumntu ngamnye. UYesu wathetha ngokushiya abangama-99 ukuhlangula imvu 1 elahlekileyo. (Mat. I-18: 12-14) Kwanombingelelo wakhe awenzelwanga ukuhlanganisa, kodwa wenzelwe umntu ngamnye.
Akukho zibhalo zixhasa uluvo ezivakalisiweyo ukuba kuyathandeka kwaye kuyamkeleka emehlweni kaThixo ukushiya abazali okanye utatomkhulu wakhe ukuba anyanyekelwe libandla ngelixa omnye eqhubeka kwinkonzo yexesha elizeleyo kwilizwe elikude. Kuyinyani, banokufuna inkathalo engaphaya kokubonelelwa ngabantwana. Kusenokwenzeka ukuba ukhathalelo lobungcali luyafuneka. Kukwanjalo, ukushiya naluphi na ukhathalelo olunokubonelelwa ukuba luphathwe “ngabasebenzi bokuzithandela bebandla” ngelixa omnye eqhubeka nokubambelela kwisiko lokuba ubulungiseleli bubaluleke kakhulu impukane phambi kwento echazwa ngokucacileyo nguYe kwilizwi lakhe.
Kubhlungu ukuba njengababhali nabaFarasi, silonakalisile igama lakhe ngokwesiko lethu.

UMeleti Vivlon

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