Icandelo 1 yale chungechunge uvele kwi-Okthobha ye-1, i-2014 IMboniselo. Ukuba awuyifundanga ingxelo yethu malunga nenqaku lokuqala, kunokuba luncedo ukwenza njalo ngaphambi kokuba uqhubeke neli.
Imagazini kaNovemba phantsi kwengxoxo apha iphonononga izibalo sifike ngazo kwi-1914 njengokuqala kobukho bukaKristu. Makhe sisebenzise ezinye iindlela zokucinga ezinzulu njengoko siziphonononga ukuze sibone ukuba kukho isiseko esingokwezibhalo kwinkolelo.
Kwiphepha 8, ikholamu yesibini, uCameron uthi, "Kwinzaliseko enkulu yesi siprofetho, ulawulo lukaThixo beluza kuphazamiseka kangangezihlandlo ezisixhenxe."   Njengoko kuchaziwe kwisithuba sethu sangaphambili, akukho bungqina bokuba kukho inzaliseko yesibini. Le ngcinga enkulu. Nangona kunjalo, kwanokunikezela oko kucingelwa kufuna ukuba siphinde senze enye ingcinga: ukuba amaxesha asixhenxe ayingomfuziselo kwaye awunasiphelo, ukanti ayisiyiyo iminyaka esixhenxe eyiyo. Endaweni yoko, kufuneka sicinge ngalo lonke ixesha kubhekiswa kunyaka ophawu lweentsuku ezingama-360 kwaye ukubalwa kwemihla-yonyaka kungasetyenziswa ngokusekwe kwiziprofeto ezingahambelaniyo ezingabhalwanga de kwaphantse kwafika iminyaka eyi-700. Ukongeza, uCameron uthi ukuzaliseka kubandakanya ukuphazamiseka okungachazwanga kulawulo lukaThixo. Qaphela ukuba uthi, iyakuphazanyiswa "ngendlela". Ngubani owenza isigqibo? Ngokuqinisekileyo yayingeyiyo iBhayibhile. Zonke ezi ziziphumo zokuqiqa komntu.
Ngoku uCameron uthi, "Njengoko sibonile, amaxesha asixhenxe aqala xa iYerusalem yatshatyalaliswayo nge607 BCE" UCameron usebenzisa ibinzana elithi “njengoko sibonile” ukubonisa ukuba ubhekisa kwinyani ebisungulwe ngaphambili. Nangona kunjalo, kwinqaku lokuqala akukho bungqina besibhalo okanye bezembali obunikiweyo ukunxibelelanisa amaxesha asixhenxe ekutshatyalalisweni kweYerusalem, okanye ukunxibelelanisa loo ntshabalalo kunye no-607 BCE Ke ngoko kufuneka senze ezinye iingcinga ezimbini ngaphambi kokuba siqhubeke.
Ukuba siza kwamkela ukuba amaxesha asixhenxe aqala ngokuphazanyiswa kolawulo lukaThixo kwaSirayeli (hayi "kubukumkani babantu" njengoko uDaniyeli esitsho ku-4: 17, 25 -kwenye ingqiqo), lwaphela nini olo lawulo ? Ngaba kwakuxa ukumkani waseBhabheli waguqula ukumkani wakwaSirayeli waba ngukumkani ophantsi kwakhe? Okanye ngaba yayikukutshatyalaliswa kweYerusalem? IBhayibhile ayitsho ukuba yiyiphi. Ukucinga le yokugqibela, yenzeke nini loo nto? Kwakhona, iBhayibhile ayitsho. Imbali ithi iBhabheli yoyiswa ngo-539 BCE kwaye iYerusalem yatshatyalaliswa ngo-587 BCE Ke ngowuphi unyaka esiwamkelayo nesawulayo. Sicinga ukuba ababhali-mbali banyanisile malunga nama-539, kodwa bayaphazama malunga nama-587. Sithini isiseko sethu sokwala omnye umhla nokwamkela omnye? Singayamkela ngokulula i-587 kwaye sibalele phambili iminyaka engama-70, kodwa asiyenzi.
Njengoko ubona, sele siyakha imfundiso yethu kwinani leengcinga ezingenakuqinisekiswa.
Kwiphepha 9, uCameron uthi Amaxesha asixhenxe amisiweyo kufuneka abeude kuneminyaka esixhenxe yokoqobo. Ukuqinisa le nqaku, uthi, Ngaphandle koko, njengoko besikhe satsho ngaphambili, kwiinkulungwane kamva xa uYesu wayelapha emhlabeni, wabonisa ukuba amaxesha asixhenxe ayengekapheli. Ngoku sibeka amagama emlonyeni kaYesu. Khange athethe nto injalo, kwaye akakhange ayichaze. Oko uCameron abhekisa kuko ngamazwi kaYesu athetha ngokutshatyalaliswa kweYerusalem ngenkulungwane yokuqala, hayi ngomhla kaDaniyeli.

"IJerusalem iya kunyathelwa ziintlanga, ade azaliseke amaxesha amisiweyo abeentlanga." (Luka 21: 24)

Ukubaluleka kwesi sibhalo sinye kule mfundiso akunakugqithwa. Ngamafutshane, akukho xesha linokwenzeka ngaphandle kukaLuka 21:24. Yonke inzaliseko yesibini yokufezekiswa iyaqhekeka ngaphandle kwayo. Njengokuba sele uza kubona, ukuzama ukubopha ngamazwi akhe malunga nokunyathelwa kweYerusalem kubangela ukuba ukubala kube ngaphezulu.
Ekuqaleni, kufuneka sicinge ukuba nangona esebenzisa ixesha elizayo ("uya kunyathelwa") wayethetha ukusebenzisa into enzima ngakumbi ukubonisa isenzo esidlulileyo kodwa esiqhubekayo; into efana, "sele kwaye iza kuqhubeka inyathelwa".
Isibini, kufuneka sicinge ukuba ukunyathelwa abhekisa kuko akunanto yakwenza nokutshatyalaliswa kwesixeko esixelwe kwangaphambili. Ukutshatyalaliswa kweso sixeko kungumbhalo osemazantsi kwinzaliseko enkulu eyenza ukunyathelwa kubhekise kuhlanga lwamaJuda olungenaye uThixo njengokumkani kwakhona.
Isithathu, kufuneka sicinge ukuba amaxesha amisiweyo eentlanga aqala nge-Jerusalem yokuphulukana nokuzilawula kwayo phantsi koThixo. La “maxesha eentlanga” ngewaqale ngesono sika-Adam, okanye ngemvukelo kaNimrodi (“umzingeli onamandla ngokuchasene noYehova” - Ge 10: 9, 10 NWT) xa wayemisa ubukumkani bokuqala bokuchasa uThixo. Okanye ngekhe baqale ngokukhotyokiswa ngamaJuda phantsi kukaFaro konke esikwaziyo. IZibhalo azitsho. Ekuphela kwendlela elisetyenziswe ngayo eli binzana kuyo yonke iBhayibhile iyafumaneka kumazwi kaYesu abhalwe kuLuka 21:24. Akukho nto ingako yokuqhubeka, kodwa sakhe inkcazo etshintsha ubomi ngokusekwe kuyo. Ngamafutshane, iBhayibhile ayitsho ukuba aqala nini amaxesha eeNtlanga nokuba azokuphela nini. Ke ukucinga kwethu kwesithathu kubini. Yibize 3a kunye 3b.
Isine, Kuya kufuneka sithathe ukuba ubukumkani buka-Israyeli kwa-Israyeli buphela ngexesha lokutshatyalaliswa kwaye hayi kwiminyaka eyadlulayo xa uKumkani wase-Bhabhiloni wayoyisayo kwaye wamisela ukumkani oza kukhonza phantsi kwakhe njengophantsi.
Isihlanu, kufuneka sicinge ukuba ukunyathelwa kuyekile ukubakho kuhlanga lwakwa-Israyeli ngaxa lithile kwaye kwaqala kwafakwa isicelo kwibandla lamaKristu. Le yingxaki enengxaki, kuba uYesu ubonisa kuLuka 21: 24 ukuba ukunyathelwa yayisesona sixeko saseYerusalem kunye nolunye uhlanga lwakwaSirayeli xa lwalutshatyalaliswa kwaye kwenzeka ngowama-70 CE Ibandla lamaKristu lalikho ela xesha phantse iminyaka engama-40. Ke ibandla alinyathelwa ngokungabinankosi kulo. Ngapha koko, eyethu i-theology iyayamkela into yokuba ibinenkosi phezu kwayo. Sifundisa ukuba uYesu wayelawula njengokumkani phezu kwebandla ukususela ngo-33 CE Ngoko ke, emva konyaka wama-70 CE, uhlanga lwakwaSirayeli lwayeka ukunyathelwa ziintlanga nebandla lamaKristu. Oko kuthetha ukuba ulawulo lukaThixo phezu kwebandla lwayeka ngelo xesha. Kwenzeke nini kanye kanye?
Isithandathu: U-1914 uphawula ukuphela kwamaxesha eentlanga. Oku kucingelwa kuba akukho bungqina bokuba yenzekile; abukho ubungqina obubonakalayo bokuba imeko yeentlanga itshintshile nangayiphi na indlela ebalulekileyo ngokweZibhalo. Iintlanga zaqhubeka zilawula emva kowe-1914 kanye njengokuba zazinjalo ngaphambili. Ukubeka ngamanye amazwi uMzalwan 'uRussell,' ookumkani babo basenexesha labo. ' Sithi amaxesha eeNtlanga aphela kuba kulapho uYesu waqala khona ukulawula evela ezulwini. Ukuba kunjalo, ngaba ke ubungqina baloo mthetho? Oku kusisa kwingcinga yokugqibela efunekayo ukuxhasa ukusetyenziswa kukaLuka 21:24 kwimfundiso yethu yezakwalizwi.
Isixhenxe: Ukuba ukunyathelwa kubonisa ukupheliswa kolawulo lweentlanga kwibandla likaKristu, ke yintoni eyatshintsha ngo-1914? UYesu wayesele elawula ibandla lamaKristu ukususela ngowama-33 CE Iimpapasho zethu ziyayixhasa loo nkolelo. Phambi kwalonto ubuKrestu babusoloko buxhatshazwa kwaye butshutshiswa, kodwa buqhubeka nokoyisa. Emva koko yaqhubeka nokuxhatshazwa kwaye itshutshiswa kodwa yaqhubeka nokoyisa. Ke sithi oko kwamiselwa ngo-1914 yayibu Bukumkani bukaMesiya. Kodwa buphi ubungqina? Ukuba asifuni kutyholwa ngokwenza izinto, kufuneka sinike ubungqina botshintsho oluthile, kodwa akukho lutshintsho phakathi kuka-1913 no-1914 ukubonisa ukuphela kokunyathelwa. Ngapha koko, ezethu iimpapasho zisebenzisa isiprofeto samangqina amabini eSityhilelo 2: 11-1 kwixesha elisusela kowe-4 ukuya kowe-1914 elibonisa ukuba ukunyathelwa kwaqhubeka kudlula umhla wokuvala.
Ingqungquthela yokuQikelela: Ukufundisa ukuba uBukumkani bukaMesiya baqala ngo-1914 kuphakamisa into ebalulekileyo kuthi. UMesiya uza kulawula iminyaka eli-1,000 900. Ke sele inkulungwane kulawulo lwakhe. Oko kushiya kuphela iminyaka engama-100 ukuba ihambe. Lo mthetho uzisa uxolo, ukanti iminyaka yawo yokuqala eli-1914 iyeyona inegazi kwimbali. Ke nokuba akazange aqalise ukulawula ngo-1914, okanye waqalisa kwaye ibhayibhile yayingalunganga. Mhlawumbi esi sesinye sezizathu zokuba singasebenzisi amagama athi "1914" kunye "noMesiya uBukumkani" kwisivakalisi esifanayo njengoko sasiqhele ukwenza njalo. Ngoku sithetha ngo-XNUMX nangoBukumkani bukaThixo, igama elibanzi ngakumbi.
Ke akukho bungqina bubonakalayo okanye bungabonakaliyo bokuba uYesu waqala ukulawula ngokungabonakaliyo emazulwini kwi1914. Akukho bungqina bokuba amaxesha amisiweyo eentlanga aphela ngaloo nyaka. Akukho bungqina buthi iYerusalem — yokoqobo okanye yokomfuziselo — yayeka ukuba inyathelwe ngaloo nyaka.
Masithini ke ngaloo nto?
Ukuqiqa ngeZibhalo ithi:

Njengoko uYesu wabonisayo kwisiprofeto sakhe esalatha ekuphelisweni kwenkqubo yezinto, iYerusalem yayiya “kunyathelwa ziintlanga, ade azaliseke amaxesha eentlanga”. (Luka 21:24) “IYerusalem” yayimela uBukumkani bukaThixo ngenxa yokuba kwakusithiwa ookumkani bazo bahlala “etroneni yobukumkani bukaYehova.” (1 Kron. 28: 4, 5; Mat. 5:34, 35) Ngoko ke, oorhulumente beeNtlanga, ababemelwe ngamarhamncwa asendle, 'babeya kunyathela' ilungelo loBukumkani bukaThixo lokulawula imicimbi yabantu yaye babeza kulawula phantsi kukaSathana. ulawulo. — Thelekisa uLuka 4: 5, 6. (rs iphe. 96 Imihla)

Ngaba bukho ubungqina — nabuphi na ubungqina — bokuba ukususela ngo-1914 iintlanga ziyekile “ukwalathisa imicimbi yabantu” yaye “abasalinyatheli phantsi ilungelo loBukumkani bukaThixo lokwalathisa imicimbi yabantu”?
Zingaphi iingalo nemilenze esinayo yokuqhawula le knight emnyama phambi kokuba avume ukoyiswa kwaye masidlule?
Ngenxa yokunqongophala kobungqina bokuba ukunyathelwa kwayo yonke into ekungaxhonywanga kuyo kungaboniswanga ukuba kuphelile, ingqalelo yethu iphinde yaphindwa yenziwa nguCameron ngendlela onke amangqina aqhele ngayo. Ujolise kwinto yokuba u-1914 yayingunyaka eyaqala ngawo imfazwe yehlabathi yokuqala. Ngaba oko kuphawulekayo? Uziva njalo, kuba utsho kwiphepha le-9, kwikholamu yesi-2, Malunga nexesha awayeza kulawula ngalo ezulwini, uYesu wathi: “Uhlanga luya kuvukelana nohlanga nobukumkani buvukelane nobukumkani, kwaye kuya kubakho ukunqongophala kokutya neenyikima zomhlaba kwiindawo ngeendawo.”
Ngokwenyani, uYesu akazange athi ubukho bakhe buya kuphawulwa zezi zinto. Le yenye intsingiselo engeyiyo. Xa wacelwa umqondiso obonisa ukuba uza kuqala nini ukulawula kwaye isiphelo siza kufika, waxelela abalandeli bakhe ukuba bangalahlekiswa bakholelwe ukuba iimfazwe, iinyikima, iindlala kunye neendyikitya zokufa zizimpawu zokufika kwakhe. Uqale ngokusilumkisa hayi Ukukholelwa izinto ezinje kwakuyimiqondiso yokwenene. Funda ezi ngxelo zilandelayo ngononophelo. Ngaba uYesu uthi, “Xa nizibona ezi zinto, yazini ukuba ndibekwe etroneni ndingukumkani emazulwini nokuba imihla yokugqibela iqalile”?

"4 Ekuphenduleni uYesu wathi kubo: “Jonga ukuba akukho mntu ukulahlekisayo, 5 kuba baninzi abaya kuza egameni lam, besithi, banguye uKristu, balahlekise into eninzi. 6 Niya kuva ngeemfazwe, neengxelo zeemfazwe. Bona ukuba awothusi, kuba ezi zinto zimele ukwenzeka, kodwa ukuphela akukabikho. ”(Mt 24: 4-6)

". . Ke ngoko uYesu wathi kubo: Lumkani ningalahlekiswa mntu. 6 Uninzi luya kuza ngokwegama lam, esithi, 'Ndinguye,' kwaye baya kulahlekisa abaninzi. 7 Ngaphezu koko, Xa nithe neva iimfazwe kunye neengxelo zeemfazwe, musani ukunkwantya; Ezi zinto zimele ukwenzeka, kodwa ukuphela akukabikho."(Mnu 13: 5-7)

". . "Kwakhona, ukuba nabani na uthi kuni, 'Yabona! Nanko uKrestu, okanye, 'yabona! Nantso ke, 'musa ukukholwa. 22 Kuba kuya kuvela ooKristu ababuxoki, nabaprofeti ababuxoki, benze imiqondiso nemimangaliso yokulahlekisa, ukuba kunokwenzeka, abo banyuliweyo. 23 Wena, ke jonga. Sendinixelele zonke izinto ngaphambili. ”(Mnu 13: 21-23)

". . Wathi: “Lumkani ningalahlekiswa, kuba abaninzi baya kuza ngegama lam, besithi, 'Ndim,' kwaye, 'Ixesha elifanelekileyo likufuphi.' Musa ukubalandela. 9 Ngapha koko, xa nithe neva iimfazwe neziphazamiso, musani ukunkwantya. Kuba ezi zinto zimele ukwenzeka kuqala, kodwa isiphelo asiyi kuza kwaoko. ”(Lu 21: 8, 9)

Ngaba uYesu uyayikhankanya imihla yokugqibela kwezi ngxelo zintathu? Ngaba uthi ubukho bakhe abuyi kubonakala? Ngapha koko, uthetha ngokuchaseneyo kwi Mt 24: 30.
Ngoku qwalasela le ndima yokugqibela.

". . Xa ubani esithi kuni, 'Jongani! Nanku uKrestu, 'okanye,' Nankuya phaya! ' musani ukukholwa. 24 Kuza kuvela ababuxoki bamaKristu kunye nabaprofeti bobuxoki baze benze imimangaliso emikhulu kunye nezimangalo ukuze badukise, ukuba kunokwenzeka, nakwabakhethiweyo. 25 Khangela! Ndiye ndakuxwayisa ngaphambili. 26 Ngoko ke, ukuba abantu bathi kuwe, 'Khangela! Esesentlango, 'musa ukuphuma; 'Khangela! Uphakathi kwamagumbi angaphakathi, 'ungakholelwa. 27 Kuba kwanjengokuba umbane uphuma empumalanga, ukhanye ubheke ngasentshona, buya kuba njalo ubukho boNyana woMntu. 28 Nanini na apho kukho isidumbu, ziya kuhlanganiselwa khona iinkozi. ”(Mt 24: 23-28)

Ivesi 26 lithetha ngabo bashumayela ubukho obungabonakaliyo, obufihlakeleyo nobufihlakeleyo. Uphakathi kwamagumbi angaphakathi okanye uphume entlango. Zombini zifihliwe kubantu abaninzi, kwaye zaziwa kuphela kwabo "bazi". UYesu usilumkisa ngokungqalileyo ukuba singakholelwa kwiintsomi ezinjalo. Emva koko usixelela ukuba buza kubonakala njani ubukho bakhe.
Sonke siwubonile umbane welifu ukuya kwilifu. Ingabonwa ngumntu wonke, nkqu nabantu ngaphakathi. Ukukhanya okuvela kudanyaza kungena kuyo yonke indawo. Ayifuni kuchazwa, okanye itolikwe. Wonke umntu uyazi ukuba umbane ubaneka. Nkqu nezilwanyana ziyayazi loo nto. Lowo ngulo mzekeliso wawusebenzisa uYesu ukusixelela indlela obuya kubonakala ngayo ubukho boNyana woMntu. Ngoku, ngaba ikhona into enjalo eyenzekileyo ngo-1914? Nantoni na ??

Isishwankathelo

Njengokuba eli nqaku livalwa, uJon uthi: “Ndisazama ukuwugquma ngentloko lo mbandela.” Emva koko ubuza athi, “… kutheni le nto kunzima kangaka.”
Isizathu sokuba kubenzima kangaka kukuba sizityeshele okanye sigqwethe iinyaniso ezichaziweyo ngokucacileyo ukwenza ukuba umbono wethu wesilwanyana usebenze.
U-Yesu wathi asinalungelo lokwazi malunga nemihla ayibekileyo uThixo kwelakhe ulawulo. (IZenzo 1: 6,7Sithi, akunjalo, sinokwazi ngenxa yokuba sikhululwe ngokukodwa. UDaniyeli 12: 4 waxela kwangaphambili ukuba siya 'kuphengulula' yaye 'ulwazi lokwenyaniso' luya kuba luninzi. Okubandakanyiweyo kolo "lwazi lokwenyani" lulwazi lwemihla izinto eziza kwenzeka ngayo. Kwakhona, enye ingcaciso ekhukhumeleyo ijijile ukuze ihambelane neemfuno zethu. Inyaniso yokuba besiphosakele ngokungagungqiyo ngayo yonke imihla yethu yesiprofeto ingqina ukuba iZenzo 1: 7 ayilahlekanga nangayiphi na indlela. Asikokwethu ukwazi amaxesha namaxesha abekwe nguBawo kulawulo lakhe.
UYesu wathi singafundi imiqondiso kwiimfazwe nakwintlekele yemvelo, kodwa senza njalo.
UYesu wathi singabakholelwa abantu abathi uYesu ufikile ngendlela ethile efihlakeleyo okanye efihlakeleyo, kodwa sikhokelwa ngabantu abanjalo. (Mt. I-24: 23-27)
UYesu wathi ubukho bakhe buya kubonakala kubo bonke abantu, kwanehlabathi liphela; sitsho, oko kusebenza kuthi kuphela, amaNgqina kaYehova. Bonke abanye abantu bayakubona ukubaneka kombane ngo-1914 (Mt. I-24: 28, 30)
Inyani yile, ukufundisa kwethu kwe-1914 akukho nzima, kuyinto embi nje. Ayinayo ikhubalo elilula kunye nokuvisisana kwesibhalo esikulindeleyo kwisiprofeto seBhayibhile. Ibandakanya ukucinga okuninzi kwaye ifuna ukuba siphinde sichaze iinyani zesibhalo ezichazwe ngokucacileyo kangangokuba kuyamangalisa ukusinda kude kube ngoku. Bubuxoki obuyimela kakubi imfundiso kaYesu ecacileyo nenjongo kaYehova. Ubuxoki obusetyenziselwa ukuthatha igunya leNkosi yethu ngokuxhasa umbono wokuba ubunkokheli bethu bonyulwe nguThixo ukuba busilawule.
Yimfundiso ekudala yagqitywa ixesha. Iyagxadazela, njengendoda eneminyaka elikhulu ubudala, ixhaswe ngamawele emile ekufundiseni nasekoyikiseni, kodwa kungekudala ezo zikhonkwane ziya kukhutshwa phantsi kwayo. Kuthekani ke kuthi abo bakholwayo ngabantu?

UMeleti Vivlon

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