[Uhlalutyo lweNovemba 15, 2014 IMboniselo inqaku kwiphepha 3]

“Wavuswa.” - Mat 28: 6

Ukuqonda ixabiso kunye nentsingiselo yovuko lukaYesu Krestu kubalulekile kuthi ukuze sigcine ukholo lwethu. Yenye yezinto zokuqala okanye eziphambili uPawulos awathetha ngazo kumaHebhere, ebabongoza ukuba bagqithise ezi zinto kwiinyaniso ezinzulu. (Yena 5: 13; 6: 1,2)
Oku akuthethi ukuba kukho into ephosakeleyo ekuqwalaseleni ukubaluleka kovuko lweNkosi njengoko sisenza apha kweli nqaku.
UPetros nabanye abafundi babemlahlile uYesu ngenxa yokoyika abantu — boyika into abanokuyenza kubo. Kwanasemva kokubona ubungqina bukaYesu ovusiweyo izihlandlo ezininzi bebengaqinisekanga ukuba mabenze ntoni, kwaye babeqhubeka nokudibana emfihlakalweni de kwaba yimini abazalisa ngayo umoya oyingcwele. Ubungqina bokuba ukufa abuzange bube namandla phezu koYesu, kudityaniswa nokwazi okutsha okuvela kumoya ukuba njengaye akunakuphepheka, kwabanika inkalipho ababeyifuna. Ukusuka kuloo nto ukuya phambili, kwakungekho kubuya mva.
Njengakwabaninzi kuthi, abasemagunyeni ngelo xesha bazama ukubathulisa, kodwa bengathandabuzi ukuphendula bathi, "Simele sithobele uThixo. NguMlawuli kunabantu. '(IZe. 5:29) Xa wayejamelene nentshutshiso efanayo. Kwibandla lamaNgqina kaYehova, ngamana singaba nesibindi esifanayo kwaye sime ngokuhambelana nenyaniso kwaye sithobele uThixo ngaphezu kwabantu.
Kungathabatha ixesha ukuba siyibone inyaniso, size sifumane ukuqonda okukhokelwa ngumoya kwinyaniso yeBhayibhile engagungqiswa ziimfundiso zabantu kunye nokoyika abantu. Kodwa khumbula ukuba umoya oyingcwele awuzange unikwe abapostile bodwa, kodwa wehla kuwo onke amaKrestu, abesilisa nabasetyhini, ngePentekoste. Inkqubo iqhubekile ukusuka apho ukuya phambili. Iyaqhubeka nanamhlanje. Ngulo moya udanduluka entliziyweni yethu, usithi nathi singoonyana neentombi zikaThixo; abo kufuneka baphile ngokufana noYesu, kude kuse ekufeni, ukuze sibe nenxaxheba ekumvukeni kwakhe. Ngumoya omnye lowo esikhalela kuThixo, Abba Utata. (Ro 6: 5; Mk 14:36; Ga 4: 6)

Isizathu sokuba uvuko lukaYesu lwahlukile

Isiqendu 5 sibonisa ukuba uvuko lukaYesu lwalukhethekile kubo bonke ababekho ngaphambili kuba lwalusenyameni ukuya kumoya. Kukho abo bangavumelaniyo kwaye baphikisa ukuba uYesu wavuswa esenyameni nohlobo oluthile “lomzimba ozukisiweyo lomntu”. Emva kokuba uphonononge izicatshulwa ezisetyenzisiweyo ukuxhasa loo nto ithiyori, unokuzifumana zingenabo ubungqina obuqinisekileyo. Ngamnye unokuqondwa ngokulula kwimeko kaYesu ephakamisa umzimba wenyama xa wabona kufanelekile, esenza oko ukuze angakhohlisi abafundi ukuba bacinge ukuba wayengenguye, kodwa kunoko babonise imeko yokuvuka kwakhe. Ngamanye amaxesha umzimba awayewusebenzisa wawunamanxeba ukusuka ekubulawa kwakhe, nokuba umngxunya ecaleni kwakhe wawanele ngokwaneleyo ukuba ungene. Ngamanye amaxesha akazange aqatshelwe ngabafundi bakhe. (Yohane 20: 27; ULuka 24:16; Yohane 20: 14; 21: 4) Umoya awunakubonwa ngeemvakalelo zabantu. Xa uYesu wayenxiba umzimba womntu, wayenokuzibonakalisa. Iingelosi zomhla kaNowa zenza into efanayo kwaye zazingabantu, zikwazile ukuzala. Nangona kunjalo, babengenalo ilungelo lokwenza oko, kwaye ngaloo ndlela besaphula umthetho kaThixo. Nangona kunjalo, uYesu, njengoNyana woMntu, wayenelungelo lokuthatha inyama kunye nelungelo lokuphila kwindawo yomoya avela kulo. Kuyilandela into yokuba, ukuba amaKristu aza kuba nesabelo kuvuko lokuvuswa kwakhe, nathi siya kuba nelungelo elisemthethweni lokuzibonakalisa enyameni-amandla afunekayo ukuba siza kunceda iibhiliyoni zabantu abavusiweyo abangamalungisa ukuba bazi ngoThixo.

UYehova Ubonakalisa amandla akhe phezu koKufa

Ndisoloko ndikufumanisa kuyolisa ukuba uYesu wabonakala kuqala kwabasetyhini. Imbeko yokuba ngowokuqala ukunikela ubungqina kunye nengxelo ngonyana kaThixo ovusiweyo iya kumfazi weentlobo zethu. Kuluntu olujolise kumadoda njenganamhlanje, kwaye ibikho nangakumbi ngaloo mhla, le nyaniso ibalulekile.
Emva koko uYesu wabonakala kuKefas, emva koko kwabalishumi elinababini. (I-1 Co 15: 3-8) Kuyabangel 'umdla oko kuba ngelo xesha kwakukho abapostile abalishumi elinanye kuphela — uYudas wayezibulele. Mhlawumbi uYesu wabonakala kwabalishumi elinanye kwaye uMatiya noJusto bobabini babekho. Mhlawumbi, esi sesinye sezizathu zokuba bobabini babekwe ngaphambili ukuzalisa isithuba esishiywe kukufa kukaYudas. (Izenzo 1: 23) Konke oku kuyintloko, kunjalo.

Isizathu sokuba sazi ukuba uYesu wavuswa

Ndiza kungenisa ukuba lo mxholwana ukrweletwe kakuhle. Asazi ukuba uYesu wavuswa. Siyakholelwa kuyo. Sinokholo kuyo. Lo ngumahluko obonakalayo umbhali ubonakala ngathi ugqithisile. UPaul, uPeter nabanye abakhankanywe eBhayibhileni bayazi ukuba uYesu uvusiwe kuba babona ubungqina ngamehlo abo. Sinemibhalo yamandulo kuphela yokuseka inkolelo yethu; amazwi abantu. Sinokholo lokuba la mazwi aphefumlelwe nguThixo, kungoko ke engenakuphikiswa. Kodwa yonke loo nto isengumbuzo wokholo. Xa sisazi into esingayidingi ukholo, kuba siyayazi eyona nto siyifunayo. Okwangoku, sifuna ukholo kunye nethemba kwaye ngokuqinisekileyo, uthando. KwanoPaul, owabona imbonakalo kaYesu eyimfama kwaye weva amazwi akhe kwaye wayene imibono evela kwiNkosi yethu, wayesazi ngokuyinxenye.
Oku akuthethi ukuba uYesu akazange avuswe. Ndiyakholelwa ukuba ngawo wonke umphefumlo wam kunye nekhondo lam lobomi bonke kusekwe kwinkolelo. Kodwa olo ukholo, ayilulo ulwazi. Yibize ulwazi olusekwe elukholweni ukuba uyathanda, kodwa ulwazi oluyinyani luya kuza kuphela xa inyani ikuku yethu. Njengokutsho kukaPawulos ngokuchanekileyo, "xa oko kufezekileyo kufikile, loo nto inxenye iya kubhangiswa." (1Co 13: 8)
Izizathu ezithathu kwezine ezinikwe kwimihlathana 11 thru 14 zokukholelwa (ndingazi) ukuba uYesu wavuswa zisemthethweni. Okwesine kukwasebenza, kodwa hayi kumbono wokuziswa kwawo.
Isiqendu 14 sithi, "Isizathu sesine esenza sazi ukuba uYesu wavuswa kukuba sinobungqina bokuba ngoku ulawula njengoKumkani kwaye ukhonza njengeNtloko yebandla lamaKristu." Wayeyintloko yebandla lamaKristu ngenkulungwane yokuqala. ebelawula njengokumkani ukusukela ngoko. (I-Eph 1: 19-22) Nangona kunjalo, intsingiselo engayi kuphoswa ngabo beza kolu phononongo kukuba “bukhona ubungqina” bokuba uYesu ulawula ukusukela ngo-1914 kwaye obu bobunye ubungqina bokuvuka kwakhe.
Kubonakala ngathi asinakudlula naliphi na ithuba lokuxhakamfula imfundiso yethu engaphezulu yolawulo lweminyaka eli-100 kaThixo.

Oko Kuthethwa Kukuvuka kukaYesu kuthi

Kukho isicatshulwa kumhlathi 16 esenza kakuhle ukuhlala kuwo. "Omnye umphengululi webhayibhile wabhala:" Ukuba uKrestu akavuswanga, ... amaKhristu aba ngabantu abanovelwano, athatyathwe ngobuqhetseba. "[A]
Kukho enye indlela yokuba amaKristu abe ngabaphindayo abanovelwano. Sinokuxelelwa ukuba uYesu uvusiwe, kodwa ke ukuba uvuko asilolwethu. Singaxelelwa ukuba bambalwa abaza konwaba kuvuko olukhankanywe kweyoku-1 kwabaseKorinte 15: 14, 15, 20 (becatshulwe kwisiqendu) kwaye oko kuthenjiswe nguThixo ngoPaul kuRoma 6: 5.
Ukuba, ngokusebenzisa ubugcisa bokuzoba / uhlobo lobuhlobo, umntu othile wakwazi ukweyisela izigidi ukuba azinalo ithuba lokufana ngovuko lukaYesu, ibingayi kuba "lurhwaphilizo olukhulu", ukuguqula ezo zigidi zamaKristu anyanisekayo. kukuphindaphindeka? Ukanti, le yinto kanye eyenziwa ngu-Jaji Rutherford ngo-Agasti 1 no-15, ngo-1934 kwiMagazini. Ubunkokeli boMbutho wethu ukuza kuthi ga kulo mhla awenzanga nto ukulungisa irekhodi. Nangoku ekubeni sikushiyile ukusetyenziswa kwezinto ezenziwayo, ezingezizo iZibhalo kunye nezifaniso, ukubhekisa kubo njengokuthi 'kungaphaya kokubhaliweyo',[B] Akukho nto siyenzileyo ukushenxisa ubuqhetseba obenziwa ngokusetyenziswa gwenxa kwesi senzo njengoko kubonisiwe ngokuqhubekayo ngu-Judge Rutherford nabanye abalandela emanyathelweni akhe ngeentlobo ezithile / izifaniso. (Jonga i-w81 3/1 iphe. 27 “Izinto eziQinisekileyo eziqinisekileyo”)
Umxholo wenqaku lokufunda uthi: "Uvuko lukaYesu-intsingiselo yalo kuthi". Kwaye iyintoni intsingiselo yethu kuthi? Kukho into ekhubekisayo malunga nenqaku elifuna ukomeleza ukholo lwethu kuvuko lukaYesu ngelixa besala izigidi zethu lelona thuba lokuba nesabelo kulo.
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[A] Ngokucacileyo esi sicatshulwa sivela kule-1 kwabaseKorinte (i-Baker Exegetical Commentary kwiTestamente eNtsha) nguDavid E. Garland. Kulisiko elicaphukisayo iimpapasho zethu ukunganikeli ngetyala elifanelekileyo ngokunikezela ngezalathiso zeengcaphulo ezisetyenzisiweyo. Oku kunokwenzeka kuba abapapashi abanqwenele ukuba babonwe njengabaxhasi bokushicilela abangaveli kwimithombo yethu yokushicilela, kuba besoyikela ukuba isikhundla kunye nefayile inokuziva inelungelo lokuphuma ngaphandle kwespigot esilawulwa ngononophelo esisetyenziselwe ukusasaza inyaniso yethu. Oku kungakhokelela kwisoyikiso esoyikisayo sokucinga okuzimeleyo.
[B] UDavid Splane ebethetha kwiNtlanganiso Yonyaka yamaNgqina kaYehova yowama-2014; w15 3/15 iphe. 17 "Imibuzo evela kubafundi".

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