[Uhlalutyo lweNovemba 15, 2014 IMboniselo inqaku kwiphepha 23]

“Benikade nisisizwana, kodwa ngoku niyabantu bakaThixo.” - 1 Pet. I-1: 10

Ukusuka kuhlolo lwethu lonyaka ophelileyo IMboniselo amanqaku afundwayo, kuye kwacaca ukuba kusoloko kukho i-ajenda engemva kokungekho msulwa kunye neZibhalo ngezihloko. Ufundisiso lokuqukumbela le veki luye abantu abaza kubizwa nguYehova ngegama lakhe ngowona mzekelo ubalaseleyo.
Njengoko uphononongwa kwezi ngcinga zilandelayo ukusuka kwisiqingatha sokuqala senqaku, kuvela eso sigqibo sicacileyo; kodwa kukho iingcebiso ezifihlakeleyo kumyalezo ophantsi.
Iziqendu zokuvula zibonisa indlela uThixo awaludala ngayo uhlanga olutsha ukusuka ngePentekosti kuye phambili.

“Ngaloo mhla, esebenzisa umoya wakhe, uYehova wavelisa uhlanga olutsha — uSirayeli wokomoya,“ uSirayeli kaThixo. ”- Isiq. 1

“Amalungu okuqala ohlanga olutsha lukaThixo yayingabapostile nangaphezulu kwekhulu labanye abafundi bakaKristu… Aba bafumana ukuthululwa komoya oyingcwele, okubenza baba ngoonyana abazelwe nguThixo. Oku kuye kwanikela ubungqina bokuba lo mnqophiso mtsha uqalile ukusebenza, uthethele noKristu…. ”- Umq. 2

“Iqumrhu elilawulayo {A} eYerusalem lathumela umpostile uPetros noYohane kwaba bantu baguqukele eSamariya… Hense, la maSamariya aba ngamalungu athanjiswe ngomoya oSirayeli wokomoya.” - Icandelo. 4

“UPeter… washumayeza umphathi-butho waseRoma, uKorneli… Ke ngoko, ilungelo kwisizwe esitsha sikaSirayeli wokomoya lwadluliselwa kumakholwa awayengeeNtlanga angalukanga.” - Isiqe. 5

Kucacile kusengaphambili ukuba olu hlanga lutsha lwaluluhlanga olwalwenziwe phantsi komnqophiso omtsha, ilizwe lamaKristu athanjiswe ngomoya bonke bengabantwana bakaThixo.

"Kwintlanganiso yequmrhu elilawulayo {B} lamaKristu enkulungwane yokuqala ebelibanjelwe e49 CE, umfundi uJames wathi:" USymon [Peter] uchaze ngokucacileyo indlela uThixo okwesihlandlo sokuqala aphethulela ngayo ingqalelo yakhe ezintlangeni. ukuthatha kuzo igama legama lakhe. ”- Isiqe. 6

“UPetros wachaza uthumo lwabo ngokuthi:“ Niluhlanga olukhethiweyo, ububukumkani basebukhosini, uhlanga olungcwele, abantu bezinto ezizodwa…. ”- Umhl. 6

"Bebeya kuba ngamangqina anenkalipho kaYehova, uMongami Wendalo Iphela." - C. 6

Kwakuza kuqala uwexuko. Uhlanga okanye abantu babeza kuqhubeka bekhula, kodwa babengayi kuba luhlanga olungcwele, abantu begama lakhe, ababingeleli basebukhosini, okanye oonyana bakaThixo.

Emva kokusweleka kwabapostile, olo wexuko lwaphuphuma zaza zavelisa iicawa zeNgqobhoko… Bazamkele izithethe zobuhedeni kwaye bamhlazile uThixo ngeemfundiso zabo ezingasekelwanga Zibhalweni, 'iimfazwe zabo ezingcwele,' kunye nokuziphatha kwabo okubi. Ngenxa yoko, kangangeenkulungwane, uYehova … Akukho lungelelwaniso {D} 'lwabantu lwegama lakhe.' ”- Isiqe. 9

Ke ngesiqingatha sendawo siye safumanisa ukuba ukusukela kwi33 CE ukuya phambili uThixo wayetsala ezizweni abantu begama lakhe ukuba babe luhlanga olungcwele lwabantwana abazelwe nguThixo, ububukumkani basebukhosini. Siye safumanisa ukuba ukuba ngabantu begama lakhe kuthetha ukuphepha ukungamhloneli uThixo kwiimfundiso ezingekho zibhalweni.
Ukuba lonke eli nqaku belimalunga nalo, umbhali ngewenze umsebenzi wakhe ngeli nqaku. Nangona kunjalo, ujongana nomsebenzi otyhafisayo phambi kwakhe, omnye abeke isiseko kuwo ngokwazisa ngokuqaqambisa izimvo zokusihambisa ngendlela eyahlukileyo. Umzekelo, {A} kunye {B} bobabini bazisa umbono wenkulungwane yokuqala "yeqela elilawulayo" kwi-equation. Eli gama alifumaneki kwisibhalo; kananjalo ayisiyiyo ingcinga, njengoko sele siqondakalisile kwenye indawo. Ke kutheni uyazisa apha?
Isalathiso esilandelayo {C} ngenene sibeka inqanaba lokulandelayo. Eli nqaku lizama ukujika amazwi kaPeter abizwe ngokubambana kunye nolu hlanga lungcwele lukhonza njengamaNgqina kaYehova avakalisa ulongamo lukaThixo. Ukanti uPetros uthetha ngenye indlela. Kabini kwincwadi yakhe ukhankanya ubungqina, kodwa hayi ulongamo lukaThixo.

". . .Ke kaloku, ndiyabongoza kumadoda amakhulu phakathi kwenu, kuba nam ndiyindoda enkulu, lingqina lembandezelo zikaKristu. . . ” (1Pe 5: 1)

". . .Ngokuphathelele olu sindiso ukubuza ngenkuthalo nokukhangela ngenyameko kwenziwa ngabaprofeti ababeprofeta malunga nobubele obungasifanelanga obabenzelwe nina. 11 Baqhubeka bephanda ukuba leliphi na ixesha okanye ixesha [umoya] ababekuwo uKristu, ndinikela ubungqina ngenxa engaphambili ngenxa yokubandezeleka kukaKristu Malunga nobungangamsha boku kulandelayo. 12 Kwatyhilwa kubo ukuba, ingengabo, kodwa bona, babelungiselela izinto ezo kuvakalisiwe kuni ngoku ngabo bavakalise iindaba ezilungileyo kuni ngomoya oyingcwele othunyelwe ezulwini. Kwezi zinto kanye iingelosi zinqwenela ukuzibona. ”(1Pe 1: 10-12)

Ukunikela ubungqina kuthetha ukunika ubungqina, njengakwityala lasenkundleni. IZibhalo zamaKristu zisibongoza ngokuphindaphindiweyo ukuba sinikele ubungqina ngoKristu, kodwa akukho nakanye sixelelwa ukuba sinikele ubungqina ngolongamo lukaYehova. Ewe kunjalo, ukusebenzisa kwakhe ulongamo kubalulekile kuxolo lwendalo iphela, kodwa oko kuya kwenziwa nguYesu ngexesha elimisiweyo likaThixo. Kusezandleni zakhe, hayi ezethu. Sifanele siqwalasele imicimbi yethu-oko kukuthi, ishishini esabelwe nguThixo, elishumayela iindaba ezilungileyo zosindiso.
Kuzo zonke iivesi apho kukhankanywa abantu begama likaThixo, akukho nto ikhankanyiweyo kuyo nayiphi na imbambano yolongamo. Ke kutheni kugxilwe kuloo nto apha? Isalathiso esilandelayo {D} siphendula loo mbuzo. Apho umbhali ufakela isichazi esithi “ucwangcise” xa ethetha “ngabantu begama lakhe.” Ngoba? Ukuxela ngakumbi yindlela uHlelo olwenziwe lula ekuguqulela ngayo oku:

“Kumakhulu eminyaka emva kokuba kuqalile uwexuko, babembalwa abanquli abathembekileyo bakaYehova emhlabeni kwaye bekho lu ngi selelwe 'ababengabantu begama lakhe.' - Isiqe. I-9, uHlelo olwenziwe lula

Ubungqindilili buchanekile kwinqaku lephephancwadi uqobo. Uhlelo olwenziwe lula lolwabantwana, abafundi bolwimi lwasemzini, kunye nabo banesakhono sokufunda esilinganiselweyo. Umbhali ufuna ukuba aba bangenzi mpazamo malunga nenqaku elithethiweyo. Kuphela "lu ngi selelwe "inokuba" sisizwana segama lakhe. " Nangona kunjalo, asithethi ngokuququzelelwa nje. Eyona nto siyithethayo kukuba kufuneka sibe yinxalenye yentlangano ephantsi kolawulo lukaThixo. UThixo ulusebenzisa njani ulongamo lwakhe kulo Mbutho? Ngubani ngokwenene olawula aba "bantu begama lakhe"?

Umsebenzi Wombhali

Umntu akamoneli umbhali weli nqaku ngomsebenzi wakhe. Kuqala kufuneka abonise ukuba zonke izigidi ezisibhozo zamaNgqina kaYehova namhlanje zilwenza njani olu hlanga lungcwele. Ukanti iBhayibhile ibonisa ngokucacileyo ukuba uhlanga olungcwele lwenziwe ngoonyana bakaThixo abathanjisiweyo, ububingeleli basebukhosini. I -ology yethu ye-JW ikhokelela kubemi beli lizwe lingcwele kwi-8. Ke angaliquka njani inani elingaphezulu kwama-144,000 amakhulu ngaphandle kokwenza aba batsha babe ngoonyana bakaThixo abathanjisiweyo nobubingeleli basebukhosini?
Umsebenzi wakhe awupheleli apho. Akwanelanga ukweyisela amaNgqina kaYehova azizigidi ezisibhozo ukuba ngabantu bakaThixo. Bakwamele bakholelwe ukuba njengalo naluphi na olunye uhlanga emhlabeni, bafuna urhulumente. Lo rhulumente ufuna isihlalo sasemhlabeni samandla ezandleni zeQumrhu Elilawulayo. Unokukhumbula kwiveki ephelileyo ukuba umhlathi wokuvula kwesi sifundo sinamacandelo amabini uphakamise inqaku elinzima:

“INKOLISO yabantu namhlanje iyavuma ngokulula ukuba iicawa eziphambili, ngaphakathi nangaphandle kweNgqobhoko, azincedi nto ebantwini. Bambi bayavuma ukuba ezi nkqubo zonqulo zimmela kakubi uThixo ngokweemfundiso zabo nangehambo yabo, ngenxa yoko, azinakuba nemvume kaThixo. Bayakholelwa, nangona kunjalo, ukuba kukho abantu abanyanisekile kuzo zonke iinkolo kwaye uThixo uyababona kwaye ubamkele njengabanquli bakhe emhlabeni. Ababoni mfuneko yokuba abanjalo bayeke ukubandakanyeka kunqulo lobuxoki ukuze banqule njengabantu abahlukileyo. Kodwa ngaba le ndlela yokucinga imela kaThixo? ” -W14 11 / 15 p.18 par. 1

KwiQumrhu Elilawulayo, uluvo lokuba abantu banokuba nobudlelwane kunye noThixo ngaphandle kwemida yegunya labo lokumanyanisa luyinto engekhoyo. Eyona ngongoma yala manqaku mabini. Sifundisa ukuba usindiso luza kuphela ngokuhlala ngaphakathi koMbutho. Ngaphandle kukufa.
Masinxibe iilokhwe zethu zokucinga ezinzulu okomzuzwana.
Ngaba nakuphi na okukhankanyiweyo kukwincwadi yeSibhalo lelinye iqela, iqela elingengobantu abanyuliweyo, hayi isizwe esingcwele, asingabo abathanjiswe ngomoya kaThixo, hayi ababingeleli basebukhosini? Ukuba isizwe sikaThixo besilindelwe ukuba sikhule ngo-50 ngokudityaniswa kweqela lesibini, ngaba bekungayi kuba luthando kwaye kusengqiqweni ukuba uYehova ebenokutsho oku malunga nophuhliso lwexesha elizayo? Into ecacileyo nengathandekiyo? Ngapha koko, ucace gca-ngokucacileyo kucacile ukuba ngubani owenza abantu 'igama lakhe' abethetha ngalo uYakobi noPeter. Ke into, nantoni na, ukusinceda sikholelwe ukuba kukho enye into enkulu kakhulu kwaba bantu ngegama lakhe kwindawo ethe tyaba?

Ukuzalwa ngokutsha kwabantu bakaThixo

Imibhalo engezantsi isisusa kunyawo olungelulo. Kuthetha ukuba abantu bakaThixo bayekile baphinde bazalwa ngokutsha. Akukho nto kwiZibhalo ebonisa ukuba "abantu begama lakhe" baphela kwaye bazalwa ngokutsha. Nakwisifundo sethu siyavuma ukuba bekusoloko kukho “ukufafazwa kwabanquli abathembekileyo emhlabeni.” (isiqendu 9) Ingqikelelo yethu kukuba kwakukho umbutho wenkulungwane yokuqala kwaye ngoku kukho usuku lwanamhlanje.
Ngaba oku kubhaliwe esibhalweni? Umhlathi 10 ukuzama ukukungqina kusetyenziswa umzekeliso we ingqolowa kunye nokhula. Nangona kunjalo, lo mzekeliso uthetha ngabantu abangafaniyo omnye komnye de kufike ixesha lokuvuna. Oku kuxhasa eyona ngongoma inqaku lizama ukuyiphikisa: Ukuba abantu — isiqu esinye sengqolowa — banokufumana inkoliseko kaThixo ngelixa bekukho kumhlaba wokhula. Umbhali wenqaku ufuna ukuguqula lo mzekeliso wesahlulelo, kungengakuba bantu - oonyana bobukumkani-kodwa bemibutho; into ebekungafunwanga ukuba yenziwe.
Ukusetyenziswa kwalo mzekeliso ekwahlulweni kwemibutho kunabantu kuyenza nzima imeko, kuba isivuno “sisiphelo senkqubo yezinto”. Abo bavuniweyo bayaphila ngexesha lokuvuna. Ukanti isiqendu se-11 singakholelwa ukuba isiphelo senkqubo yezinto saqala kwiminyaka eyi-100 eyadlulayo. Iindlela zokuba kuzalwe iibhiliyoni, baphila kwaye bafa ngeli xesha lokuvuna, ngenxa yoko baphoswa kukuvuna. Inkulungwane "yokuphela kwexesha" ibonakala ingekho ngqiqweni. (Jonga ilanga ngentsingiselo yegama lesiGrike eliguqulelwe ngokuthi “ukuqukumbela” kwiBhayibhile yethu) Kakade ke, abukho ubungqina bokuba isiphelo sale nkqubo yezinto saqala 1914.
Isiqendu 11 iyaqhubeka noluhlu lwababhengezo abangaqinisekiswanga ngokuthi "oonyana bobukumkani" babethinjelwe eBhabheli enkulu, kodwa bakhululwa e1919. Silindeleke ukuba samkele nje ukuba ngaphakathi nangaphambi kokuba i-1918 ibe zezi zingaqhelekanga kwi-Bhayibhile eNkulu-inkolo yobuxoki-kodwa kwi-1919, "Ucacile umahluko phakathi kwala maKristu okwenene namaKristu obuxoki. ' Ngokwenene? Njani? Bubuphi ubungqina bembali obukhoyo bokuba lo mahluko "ucace gca"? Ngaba bayeka ukubonisa umnqamlezo ngo-1919? Ngaba bayekile ukubhiyozela imihla yokuzalwa kunye neKrisimesi kwi1919? Ngaba bayeka ukuthanda uthando lweempawu zobuhedeni ezinje ngomqondiso kaHorus kuqweqwe lwe Izifundo kwiZibhalo? Ngaba bayilahla inkolelo yabo yokuba iphiramidi yobuhedeni yase-Egypt ingasetyenziselwa ukumisela ukubaluleka kokuprofeta kweBhayibhile kubandakanya nomhla we-1914? Ngokuzimeleyo, yintoni etshintshe ngo-1919?
Inqaku lizama ukusebenzisa u-Isaya 66: I-8 njengenkxaso yesiprofetho kwesi siphelo, kodwa akukho bungqina buvela kwimeko ye66th Isahluko sika-Isaya sokuba amazwi akhe ayene-20th ukuzaliseka kwenkulungwane. Uhlanga ekubhekiswa kulo kwindinyana yesi-8 lwazalwa ngo-33 CE Ukusukela ngoko, aluzange luphele.
Isiqendu 12 sikhankanya u-Isaya 43: 1, 10, 11 njengobungqina bokuba “njengamaKristu okuqala, 'oonyana bobukumkani' abathanjisiweyo babemele babe ngamangqina kaYehova.” Kutheni ungakhethi ubungqina beZibhalo boku? Kuba akukho. Nangona kunjalo, zikhona ubungqina obaneleyo ukuba amaKristu okuqala ayethunywe nguYehova ukuba abe ngamangqina oNyana wakhe. Ukugxininisa loo nyani, nangona kunjalo, kuya kujongela phantsi owona myalezo wenqaku.

Sifuna ukuhamba nawe

Inqaku elidlulileyo libonisa ukuba ku-Israyeli wamandulo, uYehova wayamkela indlela yokunqula yabantu ababengengomaSirayeli xa benqula nabantu bakhe. (I-1 Kings 8: 41-43) Namhlanje, abo bangathanjiswanga bamele banqule uYehova namaNgqina akhe athanjisiweyo. ”- Isiqe. 13

Le ngxoxo isekwe kwinto engacacanga yokuba kukho amaKristu angamaSirayeli angengawo awomoya. Olu lolunye ulwalamano oluqhelekileyo olufanekisanayo olungafumanekiyo eSibhalweni. Sizisongele izinto ezinjalo (jonga "Imibuzo evela kubafundi", nge-Matshi 15, 2015 IMboniselo) okwangoku siphinda sisebenzise iintlobo ezenziwe ngabantu kunye nemifuziselo yokuxhasa ukutolika kwabantu akuxhaswanga siSibhalo.
Inqaku lizama ukumisela oku kufuziselayo ngokuthi u-Isaya 2: 2,3 noZekariya 8: 20-23 bobabini bafuzisela ukudalwa kolu didi lwesibini lwamaKristu. Ukuze oku kube njalo, ezi ziprofeto kuya kufuneka zingqinelane neziganeko eziseZibhalweni, hayi nemixube yembali yanamhlanje. Kwenzeka ntoni kwimbali yesibhalo yebandla lamaKristu ebonisa ukuzaliseka kwezi ziprofeto?
UThixo wenza umnqophiso noAbraham. Inzala ka-Abraham ayiphumelelanga ukuwugcina umnqophiso uThixo awawenza nabo ngokusekwe kwisithembiso sakhe ku-Abraham. Ke kwaprofetwa umnqophiso omtsha endaweni yomdala. Oku kuyakuvumela ukubandakanywa kweentlanga, abantu beentlanga. (Yer. 31:31; Luka 22:20) Ezi zezinye izimvu awathetha ngazo uYesu; Amadoda ali-10 kaZekariya avela kwiintlanga ezaziza kubambelela kwisondo lendoda engumYuda. UPawulos ubhekisela kwabo bangamalungu 'omiliselwe' kumthi onguSirayeli. (Roma 11: 17-24) Yonke into yalatha kwiintlanga ezibandakanyiweyo kolu hlanga lungcwele, obu bubingeleli basebukhosini, obenziwe kuphela ngoonyana bakaThixo abathanjiswe ngomoya. Akukho nto esiBhalweni ixhasa uluvo lokuba kwinqanaba lamaKristu eliphantsi neliphantsi lokuba ngamaKristu kufakwe "kubantu begama likaThixo".

Fumana uKhuselo nabantu bakaYehova

Ibhayibhile isilumkisa ukuba singoyiki ngokukholelwa amazwi omprofeti wobuxoki kwaye simthobele ngenxa yokoyika iziphumo xa kufanelekile.

“Xa lo mprofeti ethetha egameni likaYehova kwaye eli gama lingazalisekanga okanye lingazalisekisi, uYehova akazange athethe elo gama. Umprofeti wayithetha ngokugabadela. Akufanele umoyike.'”(UDe 18: 22)

Khumbula ukuba umprofeti uthetha okungaphezulu kokuxela iziganeko kwangaphambili. Ebhayibhile igama libhekisa kulowo uthetha amazwi aphefumlelweyo. Xa iqela lamadoda litolika iZibhalo, zenza njengabaprofeti. Ukuba bazise umlinganiso weengcaciso ezingaphumeleliyo etafileni, asinalo uloyiko lokuba naziphi na ezintsha ziya kuba yinyani.
Ayisilungelanga loo nto xa singamthobeli uYehova, ke masingayenzi loo nto.
Kukho umzekeliso onxibelelene nomhlathi 16 obonisa amaNgqina kaYehova axhonywa kwigumbi elingaphantsi elifumana imiyalelo yokusindisa ubomi evela kwiQumrhu Elilawulayo. Umhlathi usixelela ukuba yonke inkolo yobuxoki iya kutsalwa yile ntetho kodwa umbutho oyinyaniso uya kusinda njengombutho kwaye kuphela kokuhlala kuwo siya kusindiswa. Ngenxa yoko uYehova akasisindisi njengabantu ngabanye kodwa ngamalungu ethu entlanganweni. Yonke imiyalelo efunekayo ukuze uphile ngeli xesha lokubandezeleka iya kuza ngeQumrhu Elilawulayo. Oku kusekwe ekutolikeni kwethu u-Isaya 26: 20.
Inqaku liqukumbela ngesi silumkiso:

“Ukuba, ke, sinqwenela ukungenelwa kukhuseleko lukaYehova ngembandezelo enkulu, kufuneka sazi ukuba uYehova unabantu emhlabeni, abalungelelaniswe baba ngamabandla. Kufuneka siqhubeke sima kunye nabo kwaye siqhubeke sisondelelene nebandla lethu. ” - Isiqe. 18

Ukuququmbela

Ngokwenene uYehova unabantu beli gama lakhe. Njengoko inqaku lisitsho ngokufanelekileyo, aba bantu babunjwe ngoonyana abazelwe nguThixo. Nangona kunjalo, akukho nto eBhayibhileni ebonisa iqela lesibini lamaKristu elingengabo oonyana bakaThixo, kodwa ngabahlobo bakhe kuphela. Njengoko umhlathi 9 usitsho, le mfundiso isenza ukuba sibe ngabawexuki kuba "simhlazile uThixo ngeemfundiso zethu ezingasekelwanga Zibhalweni".
Isimemo 'sokuma kunye namaNgqina kaYehova kwaye sihlale sinxulumana ngokusondeleyo nebandla lethu' sisekelwa kuloyiko lokuba kuphela kokwenza oko siya kusindiswa. Ukuba iQumrhu Elilawulayo belinembali yokutolikeka okuyinyani, ukuba bekuzukisa uThixo noKristu endaweni yokutsala ingqalelo yabo kuye, ukuba ngokuzithoba belungisa iimpazamo endaweni yokohlwaya abo baya kuthetha, bekuya kuba nesizathu sokuzithemba kwethu. Nangona kunjalo, ukungabikho kwayo yonke le nto, kufuneka simthobele uThixo kwaye siqonde ukuba kukukhukhumala ukuba umprofeti uyathetha kwaye asifanele simoyike. (Dut. 18: 22)
 

UMeleti Vivlon

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