[Phambi kokuba siqale, ndingathanda ukukucela ukuba wenze into: Zenzele ipeni nephepha uze ubhale phantsi ukuba uqonde ukuba "unqulo" luthetha ukuthini. Sukujonga kwisichazi-magama. Bhala nje nantoni na efika kuqala engqondweni. Nceda ungalindi ukwenza oku emva kokuba ufunde eli nqaku. Ingasibangela isiphumo kwaye yoyise injongo yomthambo.]

Kutshanje ndiye ndifumana uthotho lwee-imeyile zomngeni ezivela kumzinzisisi onenjongo, kodwa esifundisa. Baqala ngaye bebuza kum, "Uvela phi?"
Kwithutyana nje elidlulileyo bendinokuthi ndiphendule ngendlela ecaphukisayo: “Ewe kwiHolo yoMbuso, kunjalo.” Kodwa ke, izinto zitshintshile kum. Umbuzo ngoku undibethile ngokungathandekiyo. Kutheni le nto engazange abuze athi: “Nqula bani?” Okanye athi, “Unqula njani?” Kutheni le nto indawo yam yokunqula yayiyeyona nto iphambili kuye?
Inani le-imeyile zitshintshiwe, kodwa zaphela kakubi. Kwi-imeyile yakhe yokugqibela, wandibiza ngokuba "ngumwexuki" kunye "nonyana wentshabalalo". Kuyabonakala ukuba akasazi isilumkiso uYesu awasinika sona kuMateyu 5: 22.
Nokuba kungqinwa okanye kwenzeka, kwenzeka ukuba ndifunda amaRoma 12 malunga nelo xesha kwaye la mazwi kaPaul anditsibela:

“Qhubeka ubasikelela abo batshutshisayo; sikelele ungasiqalekisi. ”(Ro 12: 14 NTW)

Amagama umKristu makawakhumbule xa kuvavanywa abo banokubiza umntakwabo okanye udade.
Ngayiphi na imeko, andinaxhala. Ngapha koko, ndinombulelo ngotshintshiselwano kuba kwandenza ndacinga ngonqulo kwakhona. Ngumbandela endaziva ukuba ndifuneka ukuqhubeka nokufunda njengenxalenye yenkqubo yam eqhubekayo yokucoca ii-cobwebs zangaphakathi koluleko lobuchopho bam.
“Unqulo” lelinye lala magama ebendicinga ukuba ndiyawaqonda, kodwa njengokuba kunjalo, ndinempazamo. Ndizibonele ukuba inyani, uninzi lwethu alonanga. Umzekelo, ubusazi ukuba kukho amagama amane esiGrike aguqulelwe kwigama elinye lesiNgesi, "akhonto". Ngaba igama elinye lesiNgesi lingakwazi njani ukugqithisa ngokufanelekileyo zonke iinguqu ezivela kula magama mane esiGrike? Ngokucacileyo, kufanelekile ukuvavanywa ngalo mbandela ubalulekileyo.
Nangona kunjalo, ngaphambi kokuya apho, masiqale ngombuzo osesandleni:

Ngaba ibalulekile apho sinqula khona?

Indawo yokunqula

Mhlawumbi sonke singavuma ukuba kuyo yonke inkolo ehleliweyo kukho indawo ebalulekileyo yokunqula. Enza ntoni amaKatolika ecaweni? Banqula uThixo. Enza ntoni kwindlu yesikhungu amaYuda? Banqula uThixo. Enza ntoni amaSilamsi mosque? Enza ntoni amaHindu etempileni? Enza ntoni amaNgqina kaYehova kwiHolo yoBukumkani? Bonke banqula uThixo — okanye oothixo bamaHindu. Inqaku leli lelokuba kukusetyenziswa kwesakhiwo ngasinye esibeka kuthi ngokubhekisele kubo njengezindlu zonqulo.
i-v Vatican-246419_640-bi-xanom-197018_640Isiginali yeHolo yoBukumkani
Ngoku akukho nto igwenxa ngombono wesakhiwo esizinikezelwe kunqulo lukaThixo. Nangona kunjalo, ngaba oko kuthetha ukuba ukuze simnqule ngokufanelekileyo, kufuneka sibe kwindawo ethile? Ngaba indawo ekuyo yindawo ebalulekileyo ekunquleni okukholisa uMdali?
Umngcipheko wokucinga oku kukuba uhambelana nombono wokunqula ngokusesikweni-into eyenzeka kuthi ukuba singamnqula ngokufanelekileyo uThixo ngokwenza izithethe ezingcwele, okanye ubuncinci, ukubandakanyeka kwimisebenzi ethile eqokelelweyo, emiselweyo. KumaNgqina kaYehova emva koko, indawo esinqula kuyo yiHolo yoBukumkani kwaye indlela esinqula ngayo kukuthandaza nokucula kunye size sifunde iimpapasho zoMbutho, siphendula ngokolwazi olubhalwe kuyo. Kuyinyani ukuba ngoku sikwanako oko sikubiza ngokuba “buNqulo boSapho ngoBusuku”. Oku kunqula kwinqanaba losapho kwaye kuyakhuthazwa nguMbutho. Nangona kunjalo, iintsapho ezimbini okanye ngaphezulu ezihlanganisene “kuNqulo loSapho” zidimazekile. Ngapha koko, ukuba iintsapho ezimbini okanye ezintathu zazinokuhlanganisana rhoqo ukuba zinqule ekhayeni njengoko besiqhele ukwenza xa bekukho ilungiselelo leSifundo Sencwadi Sebandla, banokululekwa kwaye badimazeke kakhulu ukuba bangaqhubeki benze njalo. Umsebenzi onjalo ujongwa njengophawu lokuwexuka kwendlela yokucinga.
Abantu abaninzi namhlanje abayithembi inkolo ehleliweyo kwaye baziva ngathi banokunqula uThixo ngokwabo. Kukho umgca osuka kumdlalo bhanyabhanya endiwubukele kwakude kudala onamathele kum kuyo yonke le minyaka. Utat'omkhulu, edlalwa nguLloyd Bridges ongasekhoyo, ubuzwa ngumzukulwana wakhe ukuba kutheni engazange emngcwabeni ecaweni. Uphendula athi, "UThixo uyandothusa xa umngenisa ngaphakathi."
Ingxaki yokuvalela kwethu ukunqula iicawe / iithempeli / izindlu zesikhungu / iiholo zobukumkani kukuba kufuneka singenise kuyo nayiphi na indlela esekwe ngendlela ecacisiweyo ngumbutho wezenkolo ongowesakhiwo.
Ngaba oku kuyinto embi?
Njengoko kulindeleke, iBhayibhile inokusinceda ekuphenduleni.

Ukunqula: I-Thréskeia

Igama lokuqala lesiGrike esiza kuthetha ngalo I-thréskeia / θρθρσσί /. Ikhonkco elinamandla inika inkcazo emfutshane ngeli gama "njengenkcubeko yenkolo, inkolo". Inkcazo ebanzi esibonelela ngayo yile: "(ngokufihlakeleyo: ukuhlonela okanye ukunqula izithixo), unqulo njengoko luboniswa kwizenzo, inkolo." NAS Exhaustive Concordance bayichaza nje ngokuba "yinkolo". Kwenzeka kwiivesi ezine kuphela. NASB Translation lisiguqulela "njengokunqula" kube kanye, kwaye ngamanye amaxesha "yinkolo". Nangona kunjalo, i-NWT iyiguqulela ngokuthi "nqula" kwimeko nganye. Nazi izicatshulwa apho ivela khona kwi-NWT:

“Ababendazi ngaphambili, ukuba bangavuma ukunikela ubungqina, ukuba ngokwehlelo elingqongqo lethu uhlobo lonqulo [I-thréskeia], Bendiphila njengomFarisi. ”(Ac 26: 5)

"Makungabikho mntu ukunilahla ibhaso elinandipha ukuthobeka kobuxoki kwaye uhlobo lonqulo [I-thréskeia] kwiingelosi, 'zimi ngxi' kwizinto azibonileyo. Ngokwenene ukhukhumale ngaphandle kwesizathu esifanelekileyo isimo sakhe sengqondo, ”(Col 2: 18)

Ukuba umntu ucinga ukuba ungumnquli kaThixo[i] kodwa ke, xa umntu egcina ulwimi olucekeceke, akaqini, uyilahlekise intliziyo yakhe, neyakhe unqulo [I-thréskeia] lilize. 27 The ifomu unqulo [I-thréskeia] icocekile kwaye ingadyobhekanga ngokwembono yoThixo uBawo wethu yile: Ukugcina iinkedama nabahlolokazi embandezelweni yabo, nokuzigcina ungenabala lehlabathi. ”(Jas 1: 26, 27)

Ngokuhambisa I-thréskeia “njengendlela yokunqula”, i-NWT ihambisa umbono wonqulo olusemthethweni okanye lwenkcubeko; okt unqulo olumiselweyo ngokulandela iseti yemithetho kunye / okanye nezithethe. Le yindlela yokunqula eyenziwa ezindlini zonqulo. Kuyaphawuleka ukuba sihlandlo ngasinye eli gama lisetyenziswa ebhayibhileni, linento ebinayo.
Kwimeko yokugqibela apho uJames athetha ngendlela eyamkelekileyo yonqulo okanye yenkolo eyamkelekileyo, uhlekisa ngento yokuba unqulo lukaThixo lumiselwe ngokusemthethweni.
I-New American Standard Bible iguqulela uJames 1: 26, 27 ngale ndlela:

26 Ukuba ubani ucinga ukuba unguye zonqulo, abe engalubhinqanga ulwimi lakhe, aluqokele ulwimi lwakhe siqu Intliziyo, le ndoda inkolo ayinto yanto. 27 Icocekile kwaye ayidyobhekanga inkolo emehlweni e yethu NguThixo uBawo ngale nto: Ukuhambela iinkedama nabahlolokazi embandezelweni, kwaye ukuze uzigcine ungakhathalelwanga lihlabathi.

NjengeNgqina likaYehova, bendicinga ukuba xa ndigcina iiyure zam zenkonzo yasentsimini, ndiye kuzo zonke iintlanganiso, ndingavumi ukwenza isono, ndithandaze kwaye ndifundisisa iBhayibhile, ndilungile nakuThixo. Inkolo yam yayi malunga ukwenza izinto ezilungileyo.
Ngenxa yeso simo sengqondo, sinokuthi siphume siye kwinkonzo yasentsimini kwaye sikufutshane nomzi kadade wethu okanye umzalwana ongaphilanga ngokwasemzimbeni okanye ngokomoya, kodwa kunqabile ukuba sime siye kukhuthaza. Uyabona, bekufuneka siyenze iiyure zethu. Leyo yayiyinxalenye "yenkonzo yethu engcwele", unqulo lwethu. Njengomdala, bendifanele ukwalusa umhlambi othatha ixesha elininzi. Nangona kunjalo, kwakulindeleke ukuba iiyure zam zenkonzo yasentsimini ndizigcine ngaphezulu komndilili webandla. Rhoqo, ukwalusa kwakubandezeleka, njengoko sasinjalo isifundo seBhayibhile kunye nexesha nosapho. Abadala abaxeli ixesha abalichithe ekwaluseni, okanye benza nawuphi na omnye umsebenzi. Yinkonzo yasentsimini kuphela efanele ukubalwa. Ukubaluleka kwayo kwakugxininisiwe kutyelelo ngalunye lwesiqingatha sonyaka loMveleli weSekethe; Yeha ke kumdala oyeke iiyure zakhe zehla. Uya kunikwa ithuba okanye amabini okubabuyisela, kodwa ukuba bayaqhubeka nokushiyeka ngaphantsi komndilili webandla kutyelelo olulandelayo lwe-CO (gcina ngezizathu zempilo enkenenkene), uya kususwa.

Kuthekani ngetempile kaSolomon?

UmSilamsi angangavumelani nombono wokuba unokunqula kuphela mosque. Uyakuveza ukuba unqula izihlandlo ezihlanu ngemini naphina apho akhoyo. Ngokwenza oko uqala ngokwenza ucoceko ngokwesiko, aze aguqe ngamadolo emthandazweni ukuba unawo-athandaze.
Kuyinyani oko, kodwa kuyaphawuleka ukuba konke oku ukwenze ngelixa ejongene ne "Qibla" eyinkomba yeKa'ba eMecca.
Kutheni le nto kufuneka ejongane nendawo ethile aqhubeke kuyo ukuze aqhubeke nonqulo aluvayo ukuba lwamkelekile kuThixo?
Emva phaya ngexesha likaSolomon, xa itempile yayakhiwe okokuqala, umthandazo wakhe watyhila indlela efanayo.

"Xa amazulu evaliweyo kwaye kungekho mvula ngenxa yokuba bekona kuwe, kwaye bathandaze besiya kule ndawo, bezukisa igama lakho, babuya esonweni sabo kuba ubathobisile," (1Ki 8: 35 NWT)

"(Kuba baya kuva ngegama lakho elikhulu, nangesandla esithe nkqi, nangengalo eyoluliweyo), uze kuthandaza kule ndlu,” (1Ki 8: 42 NWT)

Ukubaluleka kwendawo yokwenene yokunqula kuboniswa koko kwenzeka emva kokufa kukaKumkani uSolomon. UJerobhowam wamiselwa nguThixo phezu kobukumkani bezizwe ezili-10 ezahlulayo. Nangona kunjalo, ukuphelelwa lukholo kuYehova woyika ukuba amaSirayeli awayehamba kathathu ngonyaka ukuya kunqula kwitempile yase Yerusaleya ekugqibeleni aye kubuyela kumbangi wakhe, uKumkani uRehobhoham wakwa Yuda. Ngoko wamisa amathole egolide amabini, elinye eBheteli elinye kwaDan, ukuze abantu bangamanyani phantsi konqulo oluyinyaniso olwalumiselwe nguYehova.
Indawo yokunqula ingasebenza ukumanyanisa abantu kunye nokubachonga. UmYuda uya kwindlu yesikhungu, umSilamsi esiya mosque, umKatolika ecaweni, iNgqina likaYehova kwiholo yoMbuso. Ayipheleli apho, nangona kunjalo. Isakhiwo ngasinye senkolo senzelwe ukuxhasa isiko okanye izithethe zonqulo ezizodwa kunqulo ngalunye. Ezi zakhiwo kunye nezithethe zokunqula ezenziwa kuzo zisebenza ukumanyanisa amalungu okholo kunye nokuzahlula kwabo bangaphandle kwenkolo yazo.
Kungoko sinokuphikisana ukuba ukunqula kwindlu yokunqula kusekwe kwangaphambi kokumiselwa nguThixo. Kuyinyani. Kodwa kuyinyani ukuba owokuqala umbuzo, itempile nayo yonke imithetho elawula imibingelelo kunye nemibhiyozo yonqulo-yonke-yayisisifundisi esikhokelela kuKristu. (Gal. 3: 24, 25 NWT Rbi8; NASB) Ukuba sifunda ukuba imisebenzi yomfundisi yayiyintoni kumaxesha okubhalwa kweBhayibhile, sinokucinga ngorhatya lwanamhlanje. NguNanny othatha abantwana esikolweni. Umthetho ibiyintsana yethu ukusisa kuMfundisi. Ke uthini uMfundisi malunga nezindlu zonqulo?
Lo mbuzo weza xa wayeyedwa kumngxunya wokunkcenkceshela. Aba bafundi babehambile beyokuthenga iimpahla, kweza umfazi, waya equleni, umSamariyakazi. AmaYuda ayenendawo yawo yokunqula uThixo, itempile entle eyayiseYerusalem. Nangona kunjalo, amaSamariya ayephuma kubukumkani bezizwe ezilishumi obabuqhekezayo bezizwe ezilishumi elinambini. Babenqula kwiNtaba yeGerizim apho itempile yabo — eyayitshatyalalisiwe kangangesithuba seminyaka elikhulu eyadlulayo.
Kwakukulo mfazi apho uYesu wazisa indlela entsha yokunqula. Wamxelela ukuba:

Ndikholelwe, mfazindini, ukuba kuza ilixa, eningasayi kuthi nakule ntaba, naseYerusalem, nimnqule uBawo. Nangona kunjalo, liyeza ilixa, nangoku selikho, xa abanquli abayinyaniso baya kumnqula uBawo ngoMoya nangenyaniso, inene, uBawo ufuna abanjalo ukumnqula. 24 UThixo unguMoya, abo ke bamnqulayo bamelwe kukumnqula ngoMoya nangenyaniso. ”(Joh 4: 21, 23, 24)

Omabini amaSamariya namaJuda ayenezithethe zabo kunye neendawo zabo zonqulo. Umntu ngamnye wayenolawulo lwezenkolo olwalulawula apho kwaye kuvunyelwe khona ukuba anqule uThixo. Iintlanga zobuhedeni zazinezithethe neendawo zonqulo. Le yayiyindlela yabantu eya kulawula amanye amadoda ukulawula ukufikelela kwabo kuThixo. Kwakulungile phantsi kwelungiselelo lamaSirayeli lo gama ababingeleli behlala bethembekile, kodwa bathi beqala ukuphambuka kunqulo oluyinyani, basebenzisa iofisi kunye nolawulo lwabo kwitempile ukulahlekisa umhlambi kaThixo.
Kumfazi ongumSamariya, sibona uYesu esazisa ngendlela entsha yokunqula uThixo. Indawo eyayikuyo yayingasabalulekanga. Kubonakala ngathi amaKristu enkulungwane yokuqala awazange akhe izindlu zonqulo. Endaweni yoko babehlanganisana kumakhaya amalungu ebandla. (Ro 16: 5; 1Ko 16:19; Kol 4:15; Phm 2) Kude kwabakho uwexuko olwabekwa kwiindawo zonqulo ezazibalulekile.
Indawo yokunqula phantsi kobuKristu yayiyeyona itempile, kodwa itempile yayingeyiyo eyokwakhiwa komzimba.

Anazi na ukuba nina niyitempile kaThixo, nokuba umoya kaThixo uhlala ngaphakathi kwenu? 17 Ukuba umntu uyayonakalisa itempile kaThixo, uThixo womonakalisa lowo; kuba itempile kaThixo ingcwele, niyitempile. ”(1Co 3: 16, 17 NWT)

Ke ukuphendula umnxibelelanisi wam we-imeyile, ndiza kuphendula: "Ndinqula kwitempile kaThixo."

Kuya Landelayo?

Sele siphendulile "phi" kumbuzo wokonqena, sisale "ngoncedo lwendlela" kunye nonqulo. Yintoni unqulo ngokuthe ngqo? Yenziwa njani?
Kulungile ukuba bathi abanquli bokwenyaniso banqula "ngoMoya nangenyaniso", kodwa oko kuthetha ntoni? Kwaye umntu wenza njani ngayo? Siza kuphendula owokuqala kule mibuzo mibini kwinqaku lethu elilandelayo. Indlela “yonqulo” —ingxoxo-mpikiswano — iya kuba ngumxholo wenqaku lesithathu nelokugqibela.
Nceda ugcine inkcazo yakho ebhaliweyo "yonqulo" ilungile, njengoko siza kuyisebenzisa nayo Inqaku leveki ezayo.
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[i] Adj. I-thréskos; I-Intanethi: "Ukuba umntu ubonakala eyenkolo ..."

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