Kuya kuba nzima ukufumana inqaku elithi "ishushu eshushu" kumaNgqina kaYehova ke ingxoxo yokuba ngubani oya ezulwini. Ukuqonda oko iBhayibhile ikutshoyo ngalo mbandela kubalulekile — ngokwengcaciso epheleleyo yegama. Nangona kunjalo, kukho into emi ngendlela yethu, ke masijongane noko kuqala.

Ukuqhubana nabawexuki

Inkoliso yamaNgqina kaYehova akhubeka kwindawo enje aya kuphuma ngoko nangoko. Isizathu siyimeko. Amadoda nabafazi abahamba ngesibindi kwindlu ngendlu bengazi ukuba baya kudibana nabani kwelinye icala lomnyango; Amadoda nabasetyhini abakholwayo ngokwabo ukuba bakulungele ngokupheleleyo ukuxoxa kwaye babhukuqe nayiphi na inkolelo egxiliwe ngokungqongqo iphoswa kubo okwethutyana; la madoda kunye nabafazi baya kuthi cwaka, baphakamise intende yokugxotha, bayeke ingxoxo ebhaliweyo ethembekileyo ukuba ivela kumntu abamibize ngokuba ngumwexuki.
Ngoku kukho abawexuki bokwenyani ukuqiniseka. Kukwakho namaKristu anyanisekileyo aphikisanayo nezinye iimfundiso zabantu. Nangona kunjalo, ukuba loo madoda aliQumrhu Elilawulayo, la mabhinqa aphoswa kwibhakethi elinye nabawexuki bokwenene ezingqondweni zamaNgqina kaYehova amaninzi.
Ngaba isimo sengqondo esinjalo sibonisa umoya kaKristu, okanye sisimo sengqondo somntu wenyama?

 Kodwa umntu okwenyama akazamkeli izinto zomoya kaThixo, kuba zibubudenge kuye; kwaye akanakubazi, ngenxa yokuba bahlolwa ngokomoya. 15 Nangona kunjalo, umntu wokomoya uzihlola zonke izinto, kodwa yena ngokwakhe akaphicothwa mntu. 16 Kuba "ngubani na oyaziyo ingqondo kaYehova, ukuba ayifundise?" Kodwa sinengqondo kaKristu. ”(1Co 2: 14-16)

Sonke singavuma ukuba uYesu wayengumzekelo "wendoda yokomoya". 'Uvavanye zonke izinto'. Xa wayejamelene nowexuko, nguwuphi umzekelo owamiselwa nguYesu? Akazange ale ukuphulaphula. Endaweni yoko uphikise zonke izityholo zikaSathana, esebenzisa eli thuba ukukhalimela uSathana. Wenze oku ngokusebenzisa amandla esiBhalo esingcwele kwaye ekugqibeleni, ayinguye ojikayo. Ngumtyholi owabaleka esoyiswa.[i]
Ukuba omnye wabazalwana bam abangamaNgqina uzibambe njengendoda yomoya, uya kuba nengqondo kaKristu kwaye "uya kuvavanya zonke izinto" ezibandakanya iingxoxo zezibhalo ezilandelayo. Ukuba ezi zinto ziphilile, uya kuzamkela; kodwa ukuba uneziphene, ke uya kundilungisa kunye nabo bafunda eli nqaku ngokusebenzisa ingqiqo yeZibhalo.
Kwelinye icala, ukuba ubambelele kwimfundiso yombutho kodwa angavumi ukuwuhlola ngokwasemoyeni-oko kukuthi, ekhokelwa ngumoya osikhokelela kwinto ezinzulu zikaThixo-uyazikhohlisa ngokucinga indoda yokomoya. Ulingana inkcazo yendoda yomzimba. (I-1Co 2: 10; UJohn 16: 13)

Umbuzo ophambi kwethu

Ngaba singabantwana bakaThixo?
NgokweQumrhu Elilawulayo kukho amaNgqina kaYehova angaphezu kwezigidi ezisi-8 afanele azigqale njengelungelo lokubizwa ngokuba ngabahlobo bakaThixo. Ukuba ngabantwana bakhe akukho etafileni. Aba balumkisiwe ukuba kuya kuba sisono ukuba bathabathe kwimifuziselo kwisikhumbuzo sokufa kukaKristu ngoAprili 3.rd, 2015. Njengoko sixoxile kwi inqaku elandulelayo, le nkolelo isuka kuJaji Rutherford kwaye isekelwe kwizinto ekuthiwa ziyisiprofeto ezingekhoyo eZibhalweni. Usetyenziso lwezo ntlobo kunye nezinto ezichasene nezo zichaswe liBhunga loLawulo. Ukanti bayaqhubeka ukufundisa imfundiso kwanasemva kokususa isiseko sayo.
Ngaphandle kokunqongophala ngokupheleleyo kwesibhalo esibonisa le mfundiso, kukho isicatshulwa seBhayibhile esisoloko siphakanyiswa kwiimpapasho zethu njengobungqina nesisetyenziselwa ukugcina amaNgqina kaYehova ekufikeleleni ekubambeleleni kweli themba.

Umbhalo wovavanyo lwe-Litmus

Ungakhumbula kwi-chemistry yakho yamabanga aphakamileyo ukuba Uvavanyo lwe-litmus kubandakanya ukuveza isiqwenga sephepha elinyangiweyo kulwelo ukufumanisa ukuba ngaba yi-asidi okanye i-alkaline. Iphepha eliblue litmus lijika libe bomvu xa lifakwe kwiasidi.
AmaNgqina kaYehova anehlobo lokomoya lolu vavanyo lwe-litmus. Siphakamisa ukuba sisebenzise amaRoma 8:16 ukulinganisa ukuba singabantwana bakaThixo okanye hayi.

"Umoya ngokwawo ungqinelana nomoya wethu ukuba singabantwana bakaThixo." (Ro 8: 16)

Umbono kukuba xa sibhaptizwa sonke siba njengezinye izimvu, abahlobo bakaThixo abanethemba lokuphila emhlabeni. Sifana nephepha le-litmus eluhlaza. Nangona kunjalo ngexesha elithile ekukhuleni kwabo ngokomoya, abantu abathile bayaziswa ngokungummangaliso ngeendlela ezithile ezingachazwanga ukuba bangabantwana bakaThixo. Iphepha le-litmus lijike labomvu.
AmaNgqina kaYehova akakholelwa kwimimangaliso yale mihla, okanye amaphupha aphefumlelweyo nemibono. Ukusetyenziswa kwethu kwabaseRoma 8:16 kukuphela kwento eyahlukileyo kulo mthetho. Siyakholelwa ukuba ngeendlela ezimangalisayo ezingachazwanga, uThixo utyhila abo ababizayo. Ewe, uThixo unako ukwenza oku. Ukuba kukho ubungqina obuqinisekileyo beZibhalo malunga noku kutolikwa, kufuneka sibamkele. Ukusilela oko nangona kunjalo, kufuneka siyikhuphe njengeyintsomi yanamhlanje.
Masilandele ke isiluleko seQumrhu Elilawulayo ngokwalo kwaye sijonge umxholo wevesi 16 ukuze sifunde into awayecinga ngayo uPawulos. Siza kuqala ekuqaleni kwesahluko.

“Ke ngoko, abanimanyene noKristu Yesu, abanasigwebo. 17Kaloku ngokumanywa kwam noYesu Krestu, nani nindikhululwe emthethweni wesono nokufa. Oko umthetho wawungenakukwenza ngenxa yokuba ubuthathaka ngokwenyama, uThixo wakwenza ngokuthumela uNyana wakhe ngokufana nenyama enesono nangokugweba isono, esonweni, ukuze oko kuzalisekayo kubhalwe emthethweni. thina sihamba ngokwenyama, kodwa sihamba ngokomoya. ”(KwabaseRoma 8: 1-4)

UPawulos uthelekisa umphumo womthetho kaMoses ogweba bonke abantu ekufeni, kuba akukho namnye unokuwugcina ngokupheleleyo ngenxa yenyama yethu enesono. YayinguYesu owasikhulula kuloo mthetho ngokwazisa umthetho owahlukileyo, owawusekelwe kumoya. (Jonga KwabaseRoma 3: 19-26Njengoko siqhubeka nokufunda, siza kubona ukuba le mithetho uyenza njani ukuba ibe yimikhosi emibini echaseneyo, inyama kunye nomoya.

“Kuba abo baphila ngokwasenyameni, babeka iingqondo zabo kwizinto zenyama, kodwa abo baphila ngokoMoya, kwizinto zomoya. Ukubeka ingqondo esenyameni kuthetha ukufa, kodwa ukubeka ingqondo emoyeni kuthetha ubomi noxolo; kuba ukubeka ingqondo esenyameni kuthetha ubutshaba kunye noThixo, kuba akuwuthobeli umthetho kaThixo, okanye, enyanisweni, akunakuba njalo. Ke abo bahambelana nenyama abanakumkholisa uThixo. ”(KwabaseRoma 8: 5-8)

Ukuba wena ufunda le nto, kholwa ukuba ungomnye wodidi lwezinye ithemba olunethemba lasemhlabeni; ukuba uyakholelwa ekubeni ungumhlobo kaThixo kodwa ungabi ngunyana wakhe; emva koko uzibuze ukuba yeyiphi kwezi zinto zimbini ozisukelayo? Ngaba usukela inyama ngombono wokufa? Okanye ngaba uyakholelwa ukuba unomoya kaThixo ngombono obomi? Nokuba yeyiphi na indlela, kufuneka uqonde ukuba uPhose umisela izinto ezimbini onokukhetha kuzo.

"Nangona kunjalo, ninokuvumelana nenyama, kodwa nomoya, ukuba umoya kaThixo uhlala ngaphakathi kuni. Kodwa ke ukuba umntu akanaye umoya kaKristu, akangowakhe lowo. ”(KwabaseRoma 8: 9)

Ngaba unqwenela ukuba nguKristu okanye akunjalo? Ukuba eyokuqala, ke ufuna ukuba umoya kaThixo uhlale kuwe. Enye into, njengoko besesifundile, kukujonga inyama, kodwa oko kukhokelela ekufeni. Kwakhona, sijamelene nokukhetha okukhethiweyo. Zimbini kuphela iindlela onokukhetha kuzo.

“Kodwa ukuba uKristu umanyene nani, umzimba ufile ngenxa yesono, kodwa umoya ububomi ngenxa yobulungisa. Ukuba, ngoku, umoya walowo wamvusayo uYesu kwabafileyo uhleli kuwe, lowo wamvusayo uKristu Yesu kwabafileyo uya kuyenza iphile nemizimba yenu enokufa, ngaye uMoya wakhe omiyo ngaphakathi kwenu. ” (KwabaseRoma 8:10, 11)

Andikwazi ukuzikhulula ngokwam kuba inyama yam enesono iyandigweba. Ngumoya kaThixo kuphela ongaphakathi kwam ondiphilisa emehlweni akhe. Ukugcina umoya, kufuneka ndizabalaze ukuba ndingaphila ngokwenyama, kodwa ngokwasemoyeni. Le ngongoma ephambili kaPawulos.

“Ke ngoko, bazalwana, sinoxanduva, kungekuyo inyama ukuze siphile ngokwenyama; Kuba xa niphila ngokweso simo, uya kufa; kodwa ukuba ubulala umzimba ngokwasemoyeni, uya kuphila. ”(KwabaseRoma 8: 12, 13)

Ukuza kuthi ga ngoku, uPawulos uthethe kuphela ngeendlela ezimbini, enye elungileyo kunye enye embi. Singakhokelwa yinyama ekhokelela ekufeni; okanye singakhokelwa ngumoya okhokelela ebomini. Ngaba uye uve umoya kaThixo ukukhokelela ebomini? Ngaba ikukhokele ebomini bakho bonke? Okanye ngaba ubulandela inyama yonke le minyaka?
Uya kuqaphela ukuba uPawulos akenzi lungiselelo lesithathu, indawo ephakathi yenyama kunye nomoya.
Kwenzeka ntoni ukuba umKristu ulandela umoya?

"Kuba bonke abakhokelwa nguMoya kaThixo, bangoonyana bakaThixo." (KwabaseRoma 8: 14)

Oku kulula kwaye ngokuthe ngqo. Ayifuni kutolikwa. UPawulos uthetha nje oko akutshoyo. Ukuba silandela umoya singabantwana bakaThixo. Ukuba asiwulandeli umoya, asiyiyo. Akathethi ngeqela lamaKristu elilandela umoya, kodwa bengengabo oonyana bakaThixo.
Ukuba uyakholelwa ekubeni ulilungu lolunye udidi lwezinye izimvu njengoko kuchazwa ngamaNgqina kaYehova, kuya kufuneka uzibuze oku: Ngaba ndikhokelwa ngumoya kaThixo? Ukuba akukho, ke ngoko, ninyamekela inyama ngokufa. Ukuba ewe, ke ungumntwana kaThixo ngokusekwe kumaRoma 8: 14.
Abo bangekazimameli ukuyeka indlela ye-litmus yovavanyo lwamaRoma 8: I-16 iya kuphakamisa ukuba bobabini abathanjiswa kunye nezinye izimvu banomoya kaThixo, kodwa loo moya unikela ubungqina kwabanye ukuba bangoonyana bakaThixo ngelixa belahla abanye njengabahlobo nje.
Nangona kunjalo, oku kuqiqa kunyanzelisa umda ongafumaneki kumaRoma 8:14. Njengobunye ubungqina boku, qwalasela ivesi elandelayo:

“Kuba anifumananga moya wobukhoboka obangela uloyiko kwakhona, kodwa nafumana umoya wokwenziwa oonyana, esidanduluka ngawo sithi:“ Abha, Bawo! ”- KwabaseRoma 8: 15

Yayingumthetho kaMoses obangela uloyiko ngokubonisa ukuba singamakhoboka esono kwaye ke sigwetyelwe ukufa. Umoya ofunyanwa ngamaKristu ngulowo “wokwamkelwa njengoonyana” apho umoya unokuthi sonke sithi: “Abba, Bawo!” Oku akwenzi ngqiqweni ukuba sikholelwa ukuba onke amaNgqina kaYehova anomoya kaThixo kodwa amanye awo ngawakhe Oonyana.
Uvavanyo lokuqinisekisa kwako nakuphi na ukuqonda kwesibhalo kukuba luyahambelana nelizwi eliphefumlelweyo likaThixo. Le nto ichazwa nguPawulos apha lithemba elinye kumaKristu ngokusekelwe kuko konke ukufumana umoya wenene kaThixo. Uyenza icace gca le leta kwincwadi yakhe eya kwabase-Efese.

“Mnye umzimba, kunye nomoya omnye, njengokuba nabizelwa kwithemba elinye lobizo lwenu; 5 INkosi enye, ukholo lunye, ubhaptizo olunye; 6 NguThixo omnye uYise wabo bonke, ophezu kwabo bonke nangabo bonke, okubo bonke. ”(Efe. 4: 4-6)

Ithemba elinye okanye ezimbini?

Ukuqala kwam ukufumanisa ukuba ithemba lasezulwini landisiwe kuwo onke amaKristu ndandiphikisana kakhulu. Ndifundile ukuba le yinto edla ngokwenziwa ngamaNgqina kaYehova. Uluvo lokuba wonke umntu uya ezulwini alwenzi ngqondo kuthi. Ukwamkela loo ngcinga kuya kufana nokubuyela umva kunqulo lobuxoki ngokwembono yethu. Amagama alandelayo aphuma emilonyeni yethu aya kuba yinto enje, "Ukuba wonke umntu uya ezulwini, ngubani ke ohlala emhlabeni?" Okokugqibela, siza kubuza, "Ngubani onethemba lokuphila emhlabeni?"
Yenza oku kungathandabuzeki kunye nemibuzo kwifom yeengongoma.

  1. Abanye abantu baya ezulwini.
  2. Uninzi lwabantu — enyanisweni, uninzi — luya kuhlala emhlabeni.
  3. Linye kuphela ithemba.
  4. Akukho themba lasemhlabeni.

Ukuba amanqaku amabini anesine abonakala ngathi ayangqubana, mandikuqinisekise ukuba awangqinelani.
Sithetha ngobuKristu apha. Kwisakhelo sobuKristu kukho ithemba elinye kuphela, umvuzo omnye, oqhutywa nguMoya omnye ngobhaptizo phantsi kweNkosi enye, uYesu, kubawo omnye, uYehova. UYesu akazange athethe kubafundi bakhe ngethemba lesibini, uhlobo lokufumana intuthuzelo kwabo bangazange basike.
Eyona nto isenza sixhonywe ligama elithi "ithemba". Ithemba lisekwe kwisithembiso. Ngaphambi kokumazi uKristu, abase-Efese babengenathemba kuba babengekho kubudlelwane bomnqophiso noThixo. Umnqophiso awawenza noSirayeli wawenza isithembiso sakhe. AmaSirayeli ayeza kuba nethemba lokufumana umvuzo othenjisiweyo.

“Ngelo xesha naningenaye uKrestu, niphambukele kwilizwe lakwa-Israyeli, ningemazi kwiminqophiso yesithembiso; ubungenathemba kwaye ubungenaye uThixo ehlabathini. ”(Eph 2: 12)

Ngaphandle kwesithembiso somnqophiso, ama-Efese ayengenathemba. Abanye bamamkela uKrestu bangena kuMnqophiso oMtsha, isithembiso esitsha esivela kuThixo, ke ngoko baba nethemba lokufezekiswa kweso sithembiso ukuba bayayenza indima yabo. Uninzi lwenkulungwane yokuqala yabase-Efese aluzange lumamkele uKrestu, kwaye ke lwalungenaso nesithembiso sokuthemba. Ukanti, baya kubuya ngovuko lwabangemalungisa. Nangona kunjalo, ayilo themba kuba akukho sithembiso. Ekuphela kwento ekwakufuneka bayenzile ukuze bavuswe yayikukufa. Uvuko lwabo alunakuphepheka, kodwa alunalo ithemba, lithuba kuphela.
Ke xa sisithi amawaka ezigidi aya kuvuswa kwaye aphile kwihlabathi elitsha, ayilothemba kodwa kukugqibela. Uninzi luya kuthi lufe lungazi nto konke oku kwaye lufunde kuphela ngako ukubuyela ebomini.
Ke xa sisithi uninzi lwabantu luya kuphila emhlabeni, sibhekisa kwithemba lokuvuswa kwabangengomalungisa apho izigidi ezingenakubalwa ziya kubuyiselwa ebomini emhlabeni emva koko banikwe isithembiso sobomi obungunaphakade ukuba banokholo kuYesu UKrestu. Ngalo lonke ixesha baya kuba nethemba lasemhlabeni, kodwa okwangoku akukho sithembiso sigqithiselwe kumaKristu ngobomi emhlabeni.

Amakhoboka amane

In ULuka 12: 42-48, UYesu ubhekisela kumakhoboka amane.

  1. Othembekileyo omiselwa phezu kwayo yonke impahla yakhe.
  2. Umntu okhohlakeleyo ugawulwa aze agxunyekwe nabangathembekanga.
  3. Ikhoboka elingathobelanga iNkosi ngabom, libethwa imivumbo emininzi.
  4. Ikhoboka elingamthobelanga inkosi yalo, labethwa imivumbo embalwa.

Amakhoboka ama-2 ukuya kwayi-4 aphoswa ngumvuzo awunikwa yi-Master. Nangona kunjalo, kubonakala ngathi amakhoboka ama-3 no-4 ayasinda, aqhubeke nendlu yeNkosi. Bayayohlwaya, kodwa ababulawa. Kuba ukubetha kwenzeka emva kokuba i-Master ifikile, kufuneka ibe sisiganeko esizayo.
Umntu akanakumbona uThixo wabo bonke ubulungisa ogwebela ukufa ngonaphakade umntu owenza ngokungazi. Oko kunokubonakala ngathi kukuyalela ukuba loo mntu anikwe ithuba lokulungisa ikhondo lakhe lokusebenza emva kokufumana ulwazi oluchanileyo lokuthanda kukaThixo.
Lo mzekeliso ubhekisa kubafundi bakaYesu. Ayenzelwanga ukubandakanya bonke abemi bomhlaba. Abafundi bakhe banethemba elinye lobomi obungunaphakade emazulwini kunye neNkosi yethu. Amawaka ezigidi zamaKristu asemhlabeni namhlanje anelo themba kodwa alahlekisiwe ziinkokeli zawo. Abanye besazi ukuba abayenzi intando yeNkosi, kodwa uninzi lwenza ngokungazi.
Abo bangagwetywa njengabathembekileyo nabanengqondi abafumani mvuzo wasezulwini, kodwa kwaye abafi ngonaphakade, ngaphandle kwekhoboka elikhohlakeleyo, kubonakala ngathi. Ungasithathela ingqalelo isiphumo sabo, ukubetha kwabo ngemivumbo embalwa okanye emininzi, ithemba lokusebenza? Akunjalo.
Linye kuphela ithemba lamaKristu, kodwa zininzi iziphumo zokuphulukana nesithembiso.
Ngesi sizathu, ibhayibhile ithi, “Unoyolo kwaye ungcwele lowo unesabelo kuvuko lokuqala; ukufa kwesibini akunagunya kubo, kodwa baya kuba ngababingeleli bakaThixo nabakaKristu, balawule njengookumkani kunye naye iminyaka eliwaka. ” (ISi 1,000: 20)
Ukuba ke kulandela emva koko, ukuba abo banenxaxheba eluvukweni lwesibini, olo lwentswela-bulungisa, baya kuba bephantsi kwegunya lokufa kwesibini, ubuncinci ide iphele iminyaka eliwaka.

Isishwankathelo

Oko sikufundileyo kuphononongo lwethu lwabaseRoma isahluko 8 kufanele kushiye ngaphandle kwamathandabuzo ukuba onke amakholwa abizelwe ukuba ngabantwana bakaThixo. Nangona kunjalo, kufuneka silandele umoya hayi inyama ukuze sifezekise oko. Nokuba sinawo umoya kaThixo okanye asinawo. Isimo sethu sengqondo kunye nekhondo lethu lobomi liya kubonisa ukuba sikhokelwa ngumoya kaThixo okanye yinyama. Ukwazi umoya kaThixo ngaphakathi kwethu kusenza siqiniseke ukuba singabantwana bakaThixo. Konke oku kuyabonakala kumazwi kaPawulos aya kwabase-Efese nakwabase-Efese. Uluvo lokuba kukho amathemba amabini, omnye wasemhlabeni kwaye omnye usezulwini, yinto eyenziweyo yomntu engenasiseko sibhalo. Akukho themba lasemhlabeni ekufanele ulilwele, kodwa kukho imeko yasemhlabeni.
Yonke le nto singayithetha ngenqanaba eliqinisekileyo lokuqiniseka, kodwa ukuba umntu othile uyavuma, makanike ubungqina besibhalo obuchasene noko.
Ngaphandle koku, singena kwindawo yoqikelelo. Ukwazi uthando lukaThixo njengathi, kunzima ukuba nomfanekiso ngqondweni wohlobo oluhambelana nolo thando apho amawaka ezigidi afa ngenxa yokungazi injongo kaThixo. Ukanti lo ngumboniso ukuba umbutho wamaNgqina kaYehova ufuna ukuba samkele. Yintoni ebonakala inokwenzeka kwaye yintoni ehambelana nomzekeliso wekhoboka elithembekileyo kukuba baya kuba baninzi abafundi bakaYesu abaya kuvuswa njengenxalenye yokuvuswa kwabangengomalungisa. Mhlawumbi yile nto isohlwayo esifanelwa yimivimbo, nokuba mininzi okanye bambalwa, esimeleyo. Kodwa ngubani kanene onokuthi?
Uninzi lwamaKristu aluyilungeli into yokwenene yovuko lwasemhlabeni. Abanye banokumangaliswa ukuba bafe belindele ukuya esihogweni. Ngelixa abanye baya kudana kakhulu kukufumanisa ukuba ithemba labo lasezulwini laliphosakele. Kukho isigqebelo esithandekayo kwinto yokuba amaKristu alulungele kakuhle olu tshintsho lungalindelekanga iya kuba ngamaNgqina kaYehova. Ukuba ukuqonda kwethu ngekhoboka elingaqondanga ukungamthobeli uYesu kuchanekile, ezi zigidi zamaNgqina kaYehova zinokuzifumana zikwimeko ebekulindeleke ukuba zikuyo — zivuswe zisengabantu abanesono. Kakade ke, bakufunda oko baphoswa kuko-ukuba ngebengabantwana bakaThixo belawula noKristu ezulwini-baya kunyanzeleka ukuba babe nomsindo nosizi. Ewe kunjalo, ukuba le meko ibonisa ngokuchanekileyo into eza kwenzeka, isasebenza kuphela kwabo bafa ngaphambi kweziganeko ezibandakanya umqondiso wobukho bukaKristu. Ziza kusinceda ngantoni ezo ziganeko, akukho namnye unokuzixela kwangaphambili.
Nokuba yeyiphi na imeko, kufuneka sinamathele kwinto esiyaziyo. Siyazi ukuba likho ithemba elinye kwaye sandisiwe ukuba sibambe umvuzo omangalisayo, wokukhuliswa njengoonyana bakaThixo. Oku kuyafumaneka kuthi ngoku. Makungabikho mntu unokusithintela kule nto. Ukoyikwa kwabantu kungasenzi ukuba singawuthobeli umthetho ka Krestu wokuthabatha kwimifuziselo efanekisela igazi nenyama athe wanikezela ngayo ukuba ahlawulele mna nawe ukuze asizise kusapho lukaThixo.
Makungabikho mntu uthintela ukuthathwa komntwana wakho!
Siza kuqhubeka nokuqwalaselwa kwethu ngalo mxholo Inqaku elilandelayo nelokugqibela kuluhlu.
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[i] IQumrhu Elilawulayo lisisebenzise kakubi isilumkiso sikaYohane 2 John 10 ukuzikhusela kwabo bangayoyisa iimfundiso zayo ngokwesibhalo. Ngokusixelela ukuba sigcine amehlo ethu evaliwe, bayaqinisekisa ukuba asiyi kubona. Ingcamango yokuba nokuthetha nabawexuki kuyingozi kuyabawexula abanamandla angaphaya kwawomntu okweyisela. Ngaba ngokwenene amaNgqina kaYehova abuthathaka ngengqondo? Andicingi njalo. Ayizizo ezo ndizaziyo. Ngaba bayayithanda inyaniso? Ewe, abaninzi benjenjalo; kwaye kulapho kukho ubungozi kumbono wombutho. Ukuba bayamamela, banokuva nje inyaniso. Into awayeyilumkisa ngayo uJohn yayikukunxulumana nabanye abantu — ukungamkeli uwexuki emakhayeni ethu; engambulisi mbuliso, eyayiyinto enkulu ngezo ntsuku kunokubulisa ngokungaqhelekanga njengoko kudlula omnye esitratweni. UYesu akazange ahlangane nomtyholi, hlala phantsi utye kunye naye, ummemele kwincoko yobuhlobo. Ukwenza nayiphi na loo nto bekuya kwenza ukuba ikhondo lakhe limkholise ngokupheleleyo, nto leyo ebangela ukuba uYesu abe nenxaxheba kwisono sakhe. Nangona kunjalo, ukuphikisa ingcinga engeyonyani kaMtyholi yenye into kwaye uJohn akazange acinge ukuba masinqabe ukuthetha nomchasi phantsi kwezo meko. Ngaphandle koko, asinakukwazi ukushumayela kwindlu ngendlu.

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