Usasazo lwembali

UMzalwan 'uLett uvule usasazo lwe-JW.ORG kule nyanga ngengxelo yokuba yimbali. Emva koko udwelisa izizathu ezininzi esinokuthi sizithathe njengezibalulekileyo kwimbali. Nangona kunjalo, kukho esinye isizathu sokuba angadwelisi. Eli lixesha lokuqala sisebenzisa umabonwakude ukusasaza imali ukufumana into, into uninzi lwethu aluzange lucinge ukuba siyakuphila ukuze siyibone.
Ndikhumbula incoko eyayinomnye umzalwana waseKhanada ngoku ohlala eUnited States. Ukubuyela emva kwe70s emva kwexesha, abazalwana baqala ukusebenzisa ixesha losasazo olukhululekileyo lokuba umabonwakude waseCanada wanyanzeleka ukuba abonelele njengenxalenye yesivumelwano selayisensi kurhulumente. Kwenziwa inkqubo veki nganye eyayisebenzisa ifomathi yengxoxo ukukhangela imixholo eyahlukeneyo yebhayibhile. Kwaqhubeka kakuhle, kwaye ekubeni isebe laseCanada lalisakhiwa ngelo xesha, imali yabelwa ukuvelisa iTV Studio ekunene eBheteli. Nangona kunjalo, emva kokuba kwenziwe umsebenzi omkhulu, ulwalathiso lwehla kwiQumrhu Elilawulayo ukuze liwugqibe wonke lo msebenzi. Kwabonakala ngathi kulihlazo, kodwa emva koko kwavela izithuko ze-televangelist ze80s, kwaye ngequbuliso isigqibo seQumrhu Elilawulayo sabonakala sisoyikeka. Ke isiphoso kuthi maxesha amdala kukubona iQumrhu Elilawulayo lisenza kanye le nto besiyijongele phantsi kubabonisi bethelevishini.
Ewe, uMzalwan 'uLett uyakuvumelana noku. Malunga ne8: 45 uphawu lomzuzu athi:

“Kodwa ngoku ndingathanda ukuthetha ngezinto ezixabisekileyo ezisenokuba zifike engqondweni. Izinto eziphathekayo, okanye ukupha ngokwezimali njengenkxaso. Njengoko uyazi ngaphezulu kweminyaka eyi-130 lo mbutho awuzange ucele imali kwaye ngokuqinisekileyo ayizukuqala ngoku. Asithumeli ingxelo yenyanga nganye kumaNgqina kaYehova echaza imali ekumele ingeniselwe ukuxhasa umsebenzi owenziwa ehlabathini lonke. ”

Oku kukuwa kwesityana. Ukucacisa ukucela ngenkqubo esingasebenziyo akuthethi ukuba asizibandakanyi kwezinye iindlela. “Ukucela” kucaciswa ngolu hlobo:

  • Cela okanye uzame ukufumana (into) komnye umntu
  • Cela (umntu) into
  • Yenza umntu othile anike iinkonzo zomnye okanye umntu othile njengehenyukazi

Emva kokubukela uMzalwan 'uLett ethetha imizuzu eyi-30 malunga neemfuno zombutho, akukho mathandabuzo ukuba intetho yakhe ifana negloves eneenkcazo ezimbini zokuqala. Nangona kunjalo ubonakala evakalelwa kukuba lo gama esithi akunjalo, siyakholelwa ukuba akunjalo. Umzekelo, uthi:

Ngamanye amaxesha singaziva sinesithukuthezi sokuthetha malunga nezimali zombutho. Iyaqondakala ke loo nto, kuba asifuni kwahlulwe ukuba sibekho kwimibutho ethile, eyonqulo kunye nezinye izinto, ukuze sinyanzele abaxhasi babo ukuba banikele. ”

Zenza njani ezinye iicawa esithi uMzalwana uLett azibandakanye ekunyanzeliseni? Ngaba ibango lokuba imfuneko yokuba imali ivela ngqo kuThixo iya kuthathwa njengenobunzima? Ukuba ukhokelwa ekubeni ukholelwe ukuba uThixo ufuna imali yakho, ngoko ukungamniki kuthetha ukungamthobeli uThixo, akunjalo? Ngaba ayizokuba yile ndlela abhekisa kuyo esithi ezinye iicawa zisebenzisa iindlela zokunyanzela esifuna ukuyiphepha? Ngokuqinisekileyo.
Nangona kunjalo yeyona ndlela ayisebenzisayo kwangoko emva kokwenza le ngxelo. Ukucacisa ikhwelo leQumrhu Elilawulayo lokufuna imali engaphezulu, ubhekisa kwiEksodus 35: 4, 5 apho uMoses athi, "Yiyo le into ayiyaleleyo uYehova…" UMoses ucela amaSirayeli imali yokwakha umnquba okanye intente yokuhlangana eza kuhlala Ityeya yomnqophiso. Kodwa ayingoMoses obuzayo, andithi? NguThixo ngoMoses. AmaSirayeli ayengenakuba nasizathu sokukuthandabuza oku, kuba uMoses weza nazo zonke iziqinisekiso ezazifuneka ukuze zimfanise njengesithethi sikaThixo okanye ijelo lonxibelelwano. Ngokwahlukileyo amalungu eQumrhu Elilawulayo akawahlukananga uLwandle Olubomvu okanye ajike uMlambo i-Hudson ube ligazi. Kwaye uThixo akabhengezi ukuba bangabameli bakhe. Ngabo babhengeze ukutyunjwa kwabo kwesi sithuba. Ke ngoku sikholelwa kwelithini ukuba bathethela uThixo? Kungenxa yokuba bona, bekholelwa ukuba lijelo likaThixo, bacela imali egameni likaYehova? Nangona kunjalo kulindeleke ukuba sikholelwe ukuba oku ayisokucela okanye ukunyanzela.
Ukuqinisekisa ubungqina babo, uMzalwana uLett uthi,

“Nceda ucinge ngale nto, namhlanje zingaphi iinkampani ezipapashayo eziprintayo iilwimi ezininzi ezenziwa yintlangano kaYehova? Impendulo, akukho. Kutheni kunjalo? Kungenxa yokuba abanakwenza nzuzo yemali. ”

Kundithathe imizuzwana nje ukungqina le ngxelo ayiyonyani. Nantsi u iqabane eliprinta ilizwi likaThixo ngeelwimi ezininzi kunamaNgqina kaYehova, kwaye lenza oko ngokungenzi nzuzo. (Bona kwakho Imibutho ye-Agape Bible) Chitha imizuzu embalwa kwi-intanethi kwaye uya kufumana eminye imibutho emininzi enika ubuxoki kwisibhengezo sokuzinceda se-Lett.
Ukwenza isibongozo sakhe semali engakumbi, uMzalwan 'uLett uyaqhubeka:

"Okokuqala, iimfuno zezezimali ebaleni ziye zanda ngesantya esingafani naliphi na ixesha elidlulileyo."

Kutheni le nto ezi mfuno zikhawulezayo ngesantya esingaka? Ngaba kungenxa yokukhula okungazange kwenzeke ngaphambili? Masibone. Uyaqhubeka:

"Uhlalutyo lwakutshanje lweemfuno zeeholo zobukumkani apha eUnited States lubonise ukuba iiholo zobukumkani obutsha ze-1600 okanye ukuphuculwa okukhulu ziyafuneka, hayi kwixesha elizayo, kodwa ngoku."
"Kwaye kwihlabathi liphela sidinga ngaphezu kweendawo ze-14,000 zonqulo ngaphandle kokukhula okuqhubekayo"

Kunyaka ophelileyo bekukho i-1% yokuhluma kwi-United States. Ngokwe Ncwadi Yonyaka ye-2015, inani lamaNgqina kaYehova e-US lenyuke nge-18,875. Ukuba sicinga ubungakanani bebandla eliqhelekileyo labapapashi be70, loo nto imele nje amabandla e-270. Kuba uninzi lweeholo zisetyenziselwa ukuhlalisa amabandla amaninzi, oku kufanekisa isidingo ngenxa yokukhula kwee-135 iiholo zobukumkani ezongezekileyo kucingelwa ukuba akukho enye yeeholo ezikhoyo enendawo kula mabandla matsha. Ukanti sixelelwa ukuba kukho imfuno enkulu yamaxesha amaninzi lelo nani. Ngoba?
Ehlabathini jikelele imfuno yeeholo ze14,000 ngokweLett. Oko kuya kulunga kumabandla e-30,000. Ukanti, ngokwe-2015 Yearbook, inani lilonke lamabandla likhule kulo nyaka uphelileyo yi-1,593 kuphela. Nokuba sivumela iholo elinye kwibandla ngalinye, oko kusishiya ukuba sichaze ukuba kutheni iiholo zobukumkani ze12,500 ezongeziweyo zifuneka ngokukhawuleza.
Ukuba bacela imali, ngokwenene kufuneka basicacisele ukuba kutheni olu lwando ngequbuliso lufuneka ngexesha apho ukukhula kwehlabathi kuncipha ngokusekwe kwiinkcukacha-manani zombutho.
UMzalwan 'uLett uqinisekisa abaphulaphuli bakhe ukuba imali ayihambi emgceni wakhe nabani na. Nokuba kunokwenzeka, baya kuhlawulela iimpazamo kunye nokuziphatha gwenxa kweqela lamadoda elizibanga ngesiqu esithi "ikhoboka elithembekileyo neliyingqondi". Ngenxa yamashumi eminyaka yemigaqo-nkqubo engacacanga, uMbutho wohlwaywe ngezigwebo zeedola ezigidi ezibandakanya ukuxhatshazwa kwabantwana ngokusilela kwabo ukukhusela awona malungu ebandla asengozini. Kwaye amatyala amaninzi amaninzi asalindele iinkundla. Xa uMoses wabhenela kwiminikelo yokwakha umnquba, imali ayizange isetyenziselwe ezinye, iinjongo ezingezizo. Xa uMoses wona, wazihlawulela ngokwakhe izono zakhe. Wathatha uxanduva.
Ukuba iQumrhu Elilawulayo lithintela uhanahaniso-oko kukuthi, ukuchaza into engeyiyo — kuya kufuneka kuxelele abo bacela imali kuyo yonke le mali.
Ukuqhubeka nokucacisa isidingo sokucela okungazange kwenzeke ngaphambili kunye nembali yezemali, uMzalwan 'uLett uqhubeka esithi:

“Kodwa ke siyayikhawulezisa indlela yethu yokuguqulela iimpapasho kwiilwimi zomthonyama. Oku kubandakanya ukwakha okanye ukuthenga iiofisi zokuguqulela zengingqi okanye iiRTO's. Ezi ndawo ziya kubekwa ngobuchule kwindawo yelizwe kunye noxinzelelo oluphezulu lwabantu abathetha olo lwimi. Ukubonelela ngolwakhiwo kwimimandla eyahlukeneyo yelizwe kuncitshiswa kwesidingo sokongezwa kweendleko zokwakha kwiofisi yengingqi. Kodwa kule minyaka mibini izayo nangona kunjalo ingaphezulu kwe-170 yamaziko anjalo-ii-RTO-ziyafuneka. Kuxhomekeke kwilizwe kunye nexabiso lezixhobo i-RTO inokuxabisa ukusuka kwisigidi ukuya kwisigidi ngasinye. Yiyo loo nto sinesinye isizathu sokuba kufuneka sonyuse imali yethu. ”

AmaNgqina kaYehova ebesenza iinguqulelo ngazo zonke iilwimi eziphambili kumashumi eminyaka. Ezi RTO zongezelelekileyo zezolwimi lwemveli. Baxabisa ukusuka kwisigidi esinye ukuya kwizigidi zeerandi. Nangona kunjalo kulindeleke ukuba sikholelwe ukuba oku kubiza ixabiso eliphantsi kunexabiso lokwandiswa kweofisi yesebe. Eyona nto ifunwa yiofisi yokuguqulela ngabantu, iidesika, izitulo neekhompyuter. Nangona kunjalo nasemhlabeni sele sinabanini kwaye sisebenzisa umsebenzi wasimahla ukuze iindleko kuphela zizinto zokusebenza, kufuneka sikholelwe ukuba kusabiza ixabiso eliphantsi ukuya emasimini uthenge okanye wakhe kwenye indawo. UMzalwan 'uLett uthi ukongeza iiofisi ezimbalwa zabaguquleli abambalwa bolwimi lwenkobe kumhlaba esisele sinawo kwaye sisebenza simahla, kuya kuxabisa ngaphezulu kwesigidi seedola?
Kulungile, kungenzeka ukuba, ukuba sifuna ukufumana ezi RTOs kufutshane nabantu bomthonyama, sihlala sithetha ngeendawo apho umhlaba ungabizi kakhulu. Akukho baninzi babemi bendabuko eManhattan okanye ezantsi edolophini eChicago, okanye ngaselunxwemeni lweThames, umzekelo. Okwangoku sikholelwa ukuba iofisi yokuhlalisa abaguquleli abambalwa iza kuxabisa okungenani isigidi kwaye kaninzi isigidi sisekwe. Sithetha malunga nesiqingatha sezigidi zeedola ngokusekwe kwiinombolo zikaLett.

Umgaqo-nkqubo omtsha

NgokukaMzalwan 'uLett, esinye isizathu semfuno yemali engakumbi kukuba uMbutho urhoxise zonke iimali-mboleko zebandla. Kutheni yenziwe?

“Ngokuyinyani, iimali-mboleko zarhoxiswa ukuze kungabikho bunzima kwamanye amabandla nakwisekethe…. Njengoko bekuchaziwe ngelo xesha ibikukulingana ukubuyiselwa kwemali yenkcitho kubuzalwana bonke. ”

Ukuba amazwi akhe ayinyani yokwenyani-ukuba akaxoki xa esitsho isizathu yayikukulingana kwaye engabeki ubunzima kumabandla angenazibonelelo zininzi-ke kutheni le leta icimileyo ukubhatala imali mboleko ibandakanya yenziwe ngomlomo Imfuneko kwiphepha 2 ukwenza isisombululo semali Nangona Kangangentlawulo yemalimboleko yoqobo? Ukuthi yonke imali-mboleko iyarhoxiswa ngelixa usiyalela abadala ukuba bapasise isigqibo becela iminikelo ngokulinganayo nentlawulo mboleko yangaphambili kwaye ukubiza oku kulungiselelo lothando nolinganayo kukuhanahanisa.

I-Lett's Fallacy of ngokulinganisa ubuxoki

Ukubonisa ukuba ukurhoxiswa kwemboleko mali kwiholo kwenziwa ngokungxama kwaye ngentsikelelo kaThixo, uMzalwana uLett ungena kula mgca ulandelayo wokuqiqa:

“Sivile kubaBonisi beeSekethe nabanye ukuba abanye baba bazalwana noodade banokuba nembono ephosakeleyo malunga notshintsho lomgaqo-nkqubo osele lwenziwe. Umzekelo, onke amabandla abenayo iholo yobukumkani okanye imali mboleko yokuhlawula ayabhatala yaxelelwa ukuba imali yawo yobambiso irhoxisiwe. Ngoku ukuba ucinga malunga naloo nto, kuyamangalisa, akunjalo? Zonke iimali mboleko zabo zacinyiwe. Ngaba unokuyithelekelela ibhanki ixelela abaninimzi ukuba zonke iimali mboleko zabo zichitshisiwe, kwaye kufuneka bathumele nje ebhankini inyanga nenyanga oko banako ukukuhlawula? Yintlangano kaYehova kuphela enokwenzeka. ”

Yintoni elahlekisayo ngale ngxelo kukuba ezi meko zimbini azilingani. Makhe sithathe umzekelo webhanki ethethelela imboleko-mali kwaye siyenze ilingane ngqo nale yenziwe ngumbutho, emva koko siyabona ukuba ibhanki ayinakuze yenze kanye izinto ezenziwe liQumrhu Elilawulayo.
Khawufane ucinge ukuba ibhanki iboleke imali kubanini bamakhaya abaninzi kwaye sele ifumana intlawulo yenyanga yenyanga iminyaka emininzi. Ngenye imini, ibhanki ikhupha utshintsho kumgaqo-nkqubo irhoxisa yonke imali ebambekayo, kodwa icele abanini khaya ukuba baqhubeke nokuhlawula imali efanayo yokubambisa. Kubonakala ngathi iresiphi yokuqhekeka, kodwa bambelela, kuninzi okungakumbi. Njengenxalenye yolu lungiselelo, ibhanki ithatha ubunini bazo zonke iipropathi. Abahlali-abasengabanini makhaya-bavunyelwe ukuhlala emakhayeni abo ngokungenammiselo, kodwa ukuba ibhanki ingathatha isigqibo sokuthengisa naliphi na ikhaya kuba livakalelwa kukuba linokujika inzuzo, liyakwenza oko ngaphandle kokufuna imvume yomhlali. Endaweni yoko, kuya kuthatha imali kwaye yakhe loo mntu elinye ikhaya kwenye indawo kwaye upokelele umahluko. Umhlali akavumelekanga ukuba athengise umzi wakhe kwaye afumane inzuzo epokothweni.
Oku kulingana nento eyenziwe ngumbutho, kwaye akukho bhanki iphambili emhlabeni engenakutsiba ngelo thuba ukwenza okufanayo ukuba imithetho yomhlaba iyakuvumela.

Isicelo esisebenzayo

Ukubonisa ukuba yeyiphi eyona nto ifanelekileyo, makhe sithethe ngemeko yebandla elikwindawo elihlwempuzekileyo yeziko elikhulu. Aba bazalwana noodade bahlwempuzekile bafumana imali-mboleko yokuhlawula umbutho ukuze kwakhiwe iholo yobukumkani. Ixabiso elipheleleyo leholo ngenxa yendawo yoxinzelelo eyakhiwa longezwa nge-300,000 yeedola kuphela. Nangona kunjalo, baye bazabalaza kangangeminyaka ukwenza intlawulo. Ke baxelelwa ukuba imali mboleko kwiholo yabo — itayitile egameni lebandla lendawo njengoko zonke izinto bezenziwe amashumi eminyaka-iye yarhoxiswa. Baye banemihlali. Kukho inani kwibandla labo elinobunzima obukhulu kwaye ke bagqiba kwelokuba basebenzise imali esele ikhutshiwe ukubonelela ngoncedo lwezezimali ngokuhambelana noko kwakusenziwa libandla lenkulungwane yokuqala. (Jonga i-1 uThimothi 5: 9 kunye noJames 1: 26)
Okwangoku, indawo yokufuduka yenzekile kuloo ndawo yedolophu. Amaxabiso epropathi anyukile. Ipropathi ngoku iza kulanda ngaphezulu kwesigidi seedola. IKomiti yokuYila yaseKhaya ithatha isigqibo sokuba ingayithengisa impahla kunye nokwakha iholo elingcono kwindawo yezorhwebo kwiikhilomitha ezimbalwa malunga ne- $ 600,000. Abazalwana balapha bazonwabile. Amakhulu amane eedola ngenzuzo ayakukuphelisa ngokwenene ukubandezeleka kwabaninzi ebandleni. Nangona kunjalo, uvuyo lwabo luhlala ixesha elincinci. Baxelelwa ukuba iholo ayisiyabo. Ungumnikazi woMbutho kwaye inzuzo evela kwintengiso kufuneka iye kwintlangano yomsebenzi wehlabathi jikelele. Yonke loo minyaka abazalwana bebehlawula imali-mboleko kwiholo ababecinga ukuba banayo, kodwa ngoku bafunda ukuba akunjalo. Ukongeza, bayacelwa ukuba bapasise isigqibo sokuzibophelela ukuhlawula imali emiselweyo qho ngenyanga emsebenzini wehlabathi. Ngokwencwadi kaMatshi 29, kwiphepha le-2014, ukuba ezinye iinyanga azifezekisi isithembiso sokuzibophelela, "abadala kufuneka babone ukuba iimali zebandla ezifumanekayo ekupheleni kwenyanga ziya kufakwa kwisicelo esisombululweyo senyanga. (s) kwaye ukunqongophala kufuneka yenziwe kwiinyanga ezizayo. ”
Ukuthetha ngomgaqo-nkqubo wokupheliswa kwemali mboleko, uMzalwan 'uLett uthi:

Abanye oosomashishini behlabathi bangacinga ukuba le yitshintsho olubi lwenkqubo. ”

Ngaba kunokubakho amathandabuzo okuba oosomashishini behlabathi benziwe baqonda ngokupheleleyo ukuba iyintoni na le nguqu yenguqu yomgaqo-nkqubo, baya kuwa ngokwabo ukuba bathathe inxaxheba.

Ukuqokelelwa kweZinto ezibonakalayo

Akukho bungqina bokuba iminikelo yamaKristu enkulungwane yokuqala yayisetyenziselwa ukwakha iindawo zonqulo. Yonke iminikelo yayikukuphelisa ukubandezeleka kwabanye kwaye yayenziwa ngokuzithandela. Yiyo loo nto uMzalwan 'uLett kwafuneka abuyele kwiZibhalo zesiHebhere ukuze afumane isizathu sokulungelwa kwale nkqubo yolwakhiwo lwehlabathi. Kodwa kwanoko ukuzithethelela kuyasilela ekubethe uphawu xa kuqhutywa ngononophelo. Ewe, uYehova wacela abantu ukuba babe negalelo ekwakheni intente yokuhlangana. Le ntente ibamanyanisa njengohlanga kuba babezokuza kuyo kathathu ngonyaka kungabikho ndawo bahlala kuyo. Le ntente yaqhubeka iminyaka engamakhulu. UYehova akazange acele enye into. Akazange acele ukuba itempile yakhiwe ngomthi nangamatye ngegama lakhe.

“Kanye ngobo busuku, lafika ilizwi likaYehova kuNatan, lisithi: 5 Hamba uye kuthi kumkhonzi wam uDavide, 'Utsho uYehova ukuthi: “Ngaba uya kundakhela indlu yokuba ndihlale? 6 Kuba andihlalanga ndlwini, kususela kulaa mini bendikhuphayo oonyana bakaSirayeli eYiputa, kude kube namhlanje, kodwa ndihambahamba ententeni nasemnqubeni. 7 Ngalo lonke eli xesha ndandihamba nawo onke amaSirayeli, andizange nditsho nakanye nakubani na kwizikhulu zakwaSirayeli endazinyula ukuba zaluse abantu bam amaSirayeli, zisithi, 'Kutheni le nto ungazange wandakhela indlu yemisedare? '"'" (2Sa 7: 4-7)

Nangona uYehova wayamkelayo umnikelo ovumayo wezinto kunye nomsebenzi ukuze wakhe itempile kaSolomon, akazange ayicele. Ke itempile yayisisipho nayo yonke iminikelo, yaya kuyakha. Akukho sikhohlisi sasisetyenziselwa ukufumana imali. Kwaye akukho mali yasetyenziselwa nayiphi na enye injongo. Kwaye uDavide, lowo icebo lakhe yayilokwakha itempile wanikela ngaphezulu kunaye nabani na ekwakhiweni kwayo.

Ukuphonononga iinyani

UMzalwan 'uLett uthi asinyanzeli abazalwana ukuba banikele ngemali, asiceli mali, kwaye asibakhathaleli abazalwana.
Kwileta eyayicima ukubolekwa kwemali-mboleko, kwakuyalelwa ukuba iqumrhu labadala kwibandla ngalinye lithathe nayiphi na imali ebeligcinelwe libandla kwiofisi yesebe. Oku kungaba kukucenga ukuba besisicelo nje eso, kodwa izibakala zibonisa ngenye indlela. Iingxelo zingenile zivela kwimithombo eyahlukeneyo edlulisela indlela, kumabandla apho ibhunga labadala lingachazwanga ukuthumela le mali, uxinzelelo lwabekwa nguMbonisi weSekethe otyelelayo ukuba athumele le mali. Kuba umveleli wesekethe ngoku unamandla okukhetha ukumisela okanye ukucima nawuphi na umdala, amazwi akhe aya kuba namandla amakhulu. Ukuthi asizukunyanzela kuye kwangqina ukuba asixoki.
Kodwa kukho okungakumbi. Kutshanje abazalwana bothukile kukufumanisa ukuba iindleko zokurenta iholo yendibano zinyuke ngekhulu leepesenti okanye nangaphezulu. Ezi holo zendibano zezikaMbutho, kwaye kwakulwalathiso oluvela kwiQumrhu Elilawulayo ukuba iikomiti zendibano zesiphaluka ezahlukahlukeneyo zanyusa umrhumo werente ngokusekelwe kwinani labavakalisi kwisekethe. Ezinye iisekethe ezinkulu zibiza iindleko ezingaphezu kwama-20,000 XNUMX eedola kwindibano yosuku olunye-ngaphezulu kokuphindwe kabini kunangaphambili. Khawufane ucinge ukuba umnini-mhlaba eza kuwe esithi, Ndiyiphindaphinde irente, kodwa ungaziva ndikunyanzela ukuba uhlawule ngaphezulu.
Abazalwana bethu banokuphikisa ngelithi isengumnikelo wokuzithandela. Kuyinyani, sinokuziva sinetyala xa ingxelo yemali ifundwa kwindibano isixelela ngokungabikho kwethu kweedola ezili-12,000. Sinokuziva sinyanzelekile ukuba sinikele ukuze sincede. Kodwa kuxhomekeke kuthi ukwenza njalo. Isiphene ekuqiqiseni asizokwaziwa kuninzi lwabazalwana noodade, kodwa sinokuboniswa kakuhle ngokwenzeka kwesinye isekethe. Kwathunyelwa ileta kuthi. Yayivela kwikomiti yesiphaluka iye kuwo onke amaqumrhu abadala asekuhlaleni. Iqwalasele ulwalathiso oluvela kumbutho kwimiyalelo yobalo yesekethe yokuba iintsilelo zokuqeshisa iiHolo zeNdibano kufuneka zenziwe ngokufumana onke amabandla asekuhlaleni ukuba enze igalelo kula mahluko. Oku kucelwa kwingxowa-mali ngokunyanzelekileyo nokubhalwe phantsi kwathathwa “njengelungelo”. Ke ibandla ngalinye kwakufuneka likhuphe amakhulu aliqela eedola zemali yokuhlawula indibano. Endibanweni, kwacelwa imali. Kwileta eyayisiya kumabandla asekuhlaleni, imali yayinyanzeliswa. Kwaye kufuneka sikhumbule, ukuba isizathu sokuba abazalwana basilele ukuhlawula irente kukuba kwakunyuswe ukunyanzelwa kwerente. Ukanti, ngokwamazwi kaLett, iQumrhu Elilawulayo alifuni kuthwala mntu.
Ukuqukumbela: Ubuso obabekwa nguMzalwan 'uLett kolu sasazo kukuba iQumrhu Elilawulayo lisazisa nje ngemfuneko. Ayisiyo yokucela imali. Asisinyanzeli. Ayifuni kusithwalisa umthwalo. Imali mboleko iye yancitshiswa ukuba ithwale umthwalo kunye nokulinganisa umthwalo wethu. Iimali zisetyenziswa ngobulumko nangokuqonda kwaye zisetyenziselwa kuphela ukushumayela iindaba ezilungileyo, umsebenzi owenziwa ngokuthengwa kwepropathi yokuhlangana kunye neyokuguqulela.
Izibakala zibonisa ukuba: i-1) umbutho uthathe ubukhosi bayo yonke indawo kunye neholo yendibano; I-2) onke amabandla aye ayalelwa ukuba enze izigqibo ezibophelelayo zokunikela ngemali esisixa senyanga kuMbutho; I-3) onke amabandla ayalelwa kwaye acinezelwe ukuba athumele nayiphi na imali egciniweyo kuMbutho; I-4) imirhumo yokuqeshisa kuzo zonke iiholo zeendibano ibikhuselwe ngendlela engathethekiyo ngemali egqithisileyo ekufuneka ithunyelwe kuMbutho; I-5) iindawo ezimfutshane zokuqeshisa kwiholo kufuneka zenziwe ngemali ebonelelwa ngokuthe ngqo kuwo onke amabandla akwisiphaluka.

Ukuzukisa uYehova ngezinto zakho ezixabisekileyo

UMzalwan 'uLett uvula icandelo lezicelo zosasazo ngala magama:

"IQumrhu Elilawulayo licele ukuba ndisebenzise iPr 3: 9 njengomxholo womyalezo abanqwenela ukwabelwa ngawo wonke umzi wokholo kule nyanga."

Ibinzana elithi, “beka uYehova ngezinto zakho zexabiso”, livela kube kanye eBhayibhileni. Nangona kunjalo, ukusetyenziswa kwayo kwesi sibheno kucebisa ngamandla ukuba oku kuya kuba yinto entsha yokubambisa, ishunqulelo ekufuneka isetyenzisiwe xa ucela imali. Emva koko, uLett uthatha inxaxheba koku kuye kwaba yinto ephazamisayo kule minyaka idlulileyo, wasebenzisa kakubi isibhalo ukuxhasa i-ajenda. Ngenxa yokuba uMzalwan 'uLett ethetha namaKristu, kungakuhle ukuba angafumana inkxaso kwiZibhalo zamaKristu zokuxhasa ngezimali izicelo zokuxhasa ulwakhiwo kunye neendleko zolawulo lombutho. Kwimizamo yokufumana inkxaso uthi,

“Okwangoku, ndizakuboleka amazwi kaPaul njengoko wayebalile kumaHebhere isahluko 11 amadoda nabafazi abaninzi bokholo, kodwa ke wathi, njengoko kubhaliwe kwivesi 32,“ kwaye yintoni enye endizakuyithetha, kuba ixesha liyakusilela ukuba ndiza kuqhubeka ndibalisa ngo… ”emva koko wadwelisa nabanye abazukise uYehova ngezinto zabo zexabiso.”

Ngamanye amaxesha siva into kwaye impendulo kuphela YIKES! Amanye amagama anokufika engqondweni, kodwa njengomKristu uyayeka ukubanika ilizwi. Eyona nto ibhekiswa kuyo nguLett yile:

"Ngokholo boyisa izikumkani, bazisa ukulunga, bafumana izithembiso, bavingca imilomo yeengonyama, i-34 icimile amandla omlilo, yaphuncuka emaphethelweni ikrele, ikwimeko ebuthathaka yenziwa yomelela, yaba namandla emfazweni, yaba yimikhosi emhlaselayo. . Abasetyhini be-35 bafumana abafileyo babo ngovuko, kodwa amanye amadoda atshutshiswa ngenxa yokuba bengavumi ukukhululwa ngentlawulelo, ukuze bafumane uvuko olungcono. I-36 Ewe, abanye bafumana ulingo lwabo ngokugculelwa kunye nokugrogrisa, ngokwenene, ngaphezulu koko, ngamakhonkxwa neentolongo. I-37 Baxulutywa ngamatye, bavavanywa, babekwa kabini, baxhelwa ngekrele, bahamba ngeengubo zeegusha, ngeebhokhwe, ngelixa beswele, embandezelweni, baphathwa gadalala; I-38 kunye nomhlaba awabafanelanga. Babhadu-bhadula entlango, kwiintaba nakwi emiqolombeni nasemihlabeni. ”(Heb 11: 33-38)

Emva kokufunda oku, ngaba amagama okuqala (okanye awokugqibela) aphuma emlonyeni wakho athi, "Ewe, ewe. Bambeka uYehova ngobuncwane babo ”?

Uhanahaniso lwabaFarisi

“Yeha nina, babhali nabaFarisi, bahanahanisindini! ngenxa yokuba nifana namangcwaba aqatywe mhlophe, abonakala ngathi mhle kodwa ngaphakathi azele ngamathambo abantu abafileyo nalo lonke uhlobo lokungahlambuluki. 28 Ngale ndlela ke nani, ngaphandle enyanisweni, nibonakala nilungile ebantwini, kodwa ngaphakathi nizele luhanahaniso kunye nokuchas 'umthetho. ”(Mt 23: 27, 28)

UYesu akazange atshintshe mazwi xa echaza ubungendawo bababhali, abaFarisi neenkokeli zonqulo zomhla wakhe. UMateyu urekhoda iimeko ze-14 apho uYesu abhekisa kubazenzisi. Phawula kuphela usebenzisa igama amaxesha amane; ULuka, zimbini; noYohane akunjalo. Ewe, ngomhla kaYohane, ababhali nabaFarisi babebulewe ngamaRoma ngenxa yomgwebo owawugqitywe yiNkosi, yayiyinto enjalo ngelo xesha. Nangona kunjalo, umntu akanakunceda kodwa uzibuze ukuba ngaba uMateyu ugxile kubo kuba, njengomqokeleli werhafu owayethiyiwe, wayebonile uhanahaniso lwabo ngakumbi kunabanye. Baze bamjonga phantsi, bamgatya, xa babekufanele ngakumbi ukwenyanya nokuziphepha.
Inyani yile, sonke siyaluthiya uhanahaniso. Sithandwe ngaloo ndlela. Siyabuthiya ubuxoki. Ngokwenene kusenza sizive sisoyikeka. Amalungu obuchopho bomlilo xa usiva iintlungu kunye nesikhubekiso ziinxalenye ezifanayo zomlilo xa sisiva ubuxoki. Uhanahaniso yindlela eyenyanyekayo yokuxoka, kuba umntu onguSathana okanye umntu-uzama ukukukhulisa kwaye umthembe njengento engeyiyo. Wenza oko ngesiqhelo ukuba athathe ithuba lokuthemba kwakho ngandlela thile. Ke, isenzo sakhe ngasinye siba yinxalenye yobuxoki obukhulu. Xa sifunda ukuba singcatshwe ngale ndlela ngabantu abazenza ngathi basikhathalele, kuyenza ngathi igazi lethu libile.
Xa uYesu wahlasela abaFarisi ngenxa yohanahaniso lwabo, wakwenza oko ngenxa yothando lwabalandeli bakhe kwaye wabeka ubomi bakhe esichengeni. Iinkokeli zonqulo zamthiya zaza zambulala ngenxa yokubhenca kwazo. Bekuya kuba lula ukuthula, kodwa ke angabakhulula njani abantu kwingcinezelo yala madoda? Ubuxoki kunye nobuxoki babo kwafuneka buvezwe. Kungoko kuphela apho abafundi bakhe babenokukhululwa kubukhoboka babantu baze bangene kwinkululeko ezukileyo yabantwana bakaThixo.
Umbutho wamaNgqina kaYehova, njengawo onke amanye amabanga obuKristu aqala ngeenjongo ezilungileyo. Abalandeli bayo bakhululwa kubuxoki nakwezinye izithintelo zokholo lwabantu bangaphambili. Nangona kunjalo, njengabo bonke abazalwana, iwele kwisono sokuqala-umnqweno wokuba abantu balawule abanye. Kuzo zonke iinkolo ezilungelelanisiweyo, amadoda alawula ibandla likaKristu, efuna ukuzithoba nokuthobela. Egameni likaThixo, sigqithisela uThixo. Ngelixa sibiza abantu ukuba balandele uKrestu, sibenza abalandeli bakaYesu.
Ixesha lokungazi okunjalo lidlulile. Lixesha lokuba ngoku uvuke ubone la madoda ukuba anjani. Lixesha lokuba umqonde umlawuli webandla lamaKristu, uYesu Kristu.
Ngokungafaniyo nabantu, idyokhwe yakhe inobubele kwaye umthwalo wakhe ulula.

UMeleti Vivlon

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