Emuva kwi1984, umsebenzi kwikomkhulu laseBrooklyn, uKarl F. Klein wabhala:
“Oko ndiqale ngokungenisa 'ubisi lwelizwi,' zimbalwa iinyaniso zokomoya ezibalaseleyo abantu bakaYehova abaye baqonda: umahluko phakathi kwentlangano kaThixo nentlangano kaSathana; ukuqinisekiswa kukaYehova kubaluleke ngakumbi kunokusindiswa kwezidalwa… ”(w84 10 / 1 p. 28)
Kwi nqaku lokuqala kolu ngcelele, sihlolisise imfundiso ye-JW yokuba umxholo webhayibhile “kukuthethelelwa kolongamo lukaYehova” kwaye sabona ukuba azisekelwanga Zibhalweni.
Kwi Inqaku lesibini, Sifumanise esona sizathu sokuba uMbutho uqhubeke ugxininisa kule mfundiso yobuxoki. Ukugxila koku kubizwa ngokuba "ngumbambano wolawulo lwendalo iphela" kuye kwavumela ubunkokheli beJW ukuba bazithathele ingubo yegunya lobuthixo. Ngokuthe ngcembe, ngokungacacanga, amaNgqina kaYehova ayeka ukulandela uKristu aza alandela iQumrhu Elilawulayo. NjengabaFarisi bexesha likaYesu, imithetho yeQumrhu Elilawulayo ifikile kuzo zonke iinkalo zobomi babalandeli babo, iphembelela indlela abathembekileyo nabaziphatha ngayo ngokumisela izithintelo ezingaphaya kwayo nantoni na ebhalwe eLizwini likaThixo.[1]
Ukutyhala umxholo othi "ukuthethelelwa kolongamo lukaThixo" kwenza ngaphezulu kokuxhobisa uBunkokeli boMbutho. Icacisa kwa eli gama, amaNgqina kaYehova, kuba bangqinela ntoni, ukuba akunjalo ukuba ulawulo lukaYehova lungcono kunoSathana? Ukuba ulawulo lukaYehova alufuneki ukuba luthethelelwe, ukuba injongo yeBhayibhile ayikokubonisa ukuba ulawulo lwakhe lungcono kunoSathana, akukho "tyala lenkundla iphela"[2] Kwaye akukho mfuneko yamangqina kaThixo.[3] Nokuba yena okanye indlela yakhe yokulawula ayixoxwa.
Ekupheleni kwenqaku lesibini, kwabuzwa imibuzo ngobunjani bolawulo lukaThixo. Ngaba kufana nje nolawulo lomntu kunye nomehluko okwahlukileyo wokuba aKhe abonelele ngomlawuli olungileyo kunye nemithetho elungileyo? Okanye ngaba yinto ehluke ngokupheleleyo kuyo nayiphi na into esakha safumana?
Isicatshulwa sokwazisa ngeli nqaku sithathwe kwi-Okthobha ye-1, i-1984 IMboniselo. Ityhila ngokungazi ukuba kumaNgqina kaYehova akukho mahluko phakathi kolawulo lukaSathana nolo lukaThixo. Ukuba kuthethelelwa kukaYehova Kaninzi kubaluleke ngakumbi kunokusindiswa kwabantu bakhe, apho kukho umahluko phakathi kolawulo lukaThixo nolukaSathana? Ngaba simele sigqibe ekubeni, kuSathana, ukuthethelelwa kwakhe kunjalo Ngaphantsi ibaluleke ngaphezu kosindiso lwabalandeli bakhe? Unotshe! Ke ngokutsho kwamaNgqina kaYehova, ngokubhekisele ekuthethelelweni, uSathana noYehova abahlukanga. Bobabini bafuna into enye: ukuzithethelela; kwaye ukuyifumana kubaluleke ngakumbi kunosindiso lwezifundo zabo. Ngamafutshane, amaNgqina kaYehova ajonge kwelinye icala lengqekembe enye.
INgqina likaYehova linokuziva ngathi libonisa ukuthobeka ngokufundisa ukuba ukuthethelelwa kolawulo lukaThixo kubaluleke ngakumbi kunokusindiswa komntu. Ukanti, ekubeni kungekho apho iBhayibhile ifundisa khona into enjalo, le ntobeko ineziphumo ebezingalindelekanga zokuzisa ugculelo kwigama elihle likaThixo. Ewe, singoobani thina ukuba simxelele uThixo oko kufuneka akubone kubalulekile?
Ngokuyinxenye, le meko ibangelwa kukusilela kokuqonda okwenyani malunga nokuba yintoni umthetho kaThixo. Ulongamo lukaThixo lwahluke njani kolo lukaSathana nomntu?
Ngaba sinokuthi, mhlawumbi, sifumane iimpendulo ngokuphinda siphinde siwubuze umbuzo womxholo weBhayibhile?
Umxholo weBhayibhile
Kuba ulongamo ayingomxholo weBhayibhile, yintoni? Ukungcwaliswa kwegama likaThixo? Ngokuqinisekileyo oko kubalulekile, kodwa ngaba yonke loo nto ithetha ngayo yonke iBhayibhile? Abanye banokucebisa ukuba ukusindiswa koluntu ngumxholo weBhayibhile: IParadesi elahlekileyo yaphinda yaba yiparadesi. Abanye bacacisa ukuba konke malunga nembewu yeGenesis 3:15. Kuyavunywa, kukho ukubaluleka kokuqiqa kuba umxholo wencwadi ubaleka kuwo ukusuka ekuqaleni (intshayelelo yomxholo) ukuya kugqiba (isisombululo somxholo), kanye le nto yenziwa "ngumxholo wembewu". Yaziswa kwiGenesis njengemfihlakalo, ethi ityhileke kancinci kuwo onke amaphepha eZibhalo zangaphambi kobuKristu. Umkhukula kaNowa unokubonwa njengeendlela zokugcina abo baseleyo bembewu. Incwadi kaRute, ngelixa sisifundo esisiso ekuthembekeni nasekunyanisekeni, inika ikhonkco kulwalamano lomnombo okhokelela kuMesiya, eyona nto iphambili kwimbewu. Incwadi kaEstere ibonisa indlela uYehova awasindisa ngayo amaSirayeli kunye nembewu kuhlaselo olubi lukaSathana. Kwincwadi yokugqibela ye-canon yebhayibhile, iSityhilelo, imfihlakalo igqityiwe ngoloyiso lokugqibela lwembewu ngokufikelela ekufeni kukaSathana.
Ukungcwaliswa, Usindiso, okanye iMbewu? Inye into eqinisekileyo, ezi zihloko zithathu zihambelana kakhulu. Ukuba kufanelekile ukuba sikhathazeke ukulungisa enye ibaluleke ngakumbi kunezinye; ukuzinza kumxholo weBhayibhile?
Ndikhumbula ndiseklasini yam yoncwadi lwesiNgesi kwisikolo samabanga aphakamileyo eyayikwiShakespeare's Umrhwebi waseVenice kukho imixholo emithathu. Ukuba umdlalo unokuba nemixholo emithathu eyahlukileyo, mangaphi amagama kaThixo eluntwini? Mhlawumbi ngokuzama ukuchonga le Umxholo weBhayibhile sizibeka emngciphekweni wokuwunciphisa ukuya kwinqanaba leNoveli eNgcwele. Esona sizathu sokuba nathi sibe nale ngxoxo kungenxa yoxinzelelo olugwenxa oluye lwenziwa yi-Watchtower, Bible & Tract Society. Kodwa njengoko sele sibonile, loo nto yenziwe ukuxhasa i-ajenda yomntu.
Ke endaweni yokuzibandakanya kwingxoxo-mpikiswano yezifundo malunga nokuba ngowuphi umxholo ophambili, endaweni yoko masigxile kumxholo omnye oya kusinceda simqonde ngcono uBawo wethu; kuba xa simqonda, siza kuqonda indlela alawula ngayo-ulongamo lwakhe ukuba uyathanda.
Ingcebiso Ekupheleni
Emva kweminyaka emalunga ne-1,600 1 yokubhala okuphefumlelweyo, iBhayibhile iyaphela. Uninzi lwabaphengululi bayavuma ukuba ezokugqibela iincwadi ezakha zabhalwa yivangeli kunye neencwadi ezintathu zikaYohane. Uthini umxholo ophambili weencwadi ezenza amagama okugqibela uYehova awadlulisele kuluntu? Ngegama, "uthando". Ngamanye amaxesha uJohn ubizwa ngokuba "ngumpostile wothando" ngenxa yokugxininisa kwakhe kwelo phawu kwimibhalo yakhe. Kwileta yakhe yokuqala kukho isityhilelo esikhuthazayo ngoThixo esifumaneka kwisivakalisi esifutshane, esilula esinamagama amathathu kuphela: "UThixo uluthando". (4 Yohane 8: 16, XNUMX)
Ndisenokuba ndiphuma apha emlenzeni apha, kodwa andikholelwa ukuba kukho isivakalisi kuyo yonke iBhayibhile esityhilela okungakumbi ngoThixo, kwaye ngenene ngayo yonke indalo, kunala magama mathathu.
uthixo Luthando
Ingathi yonke into ebhaliweyo ukuza kuthi ga kwinqanaba eligubungela iminyaka engama-4,000 yokunxibelelana kwabantu noBawo wethu yayikho nje ukwenza isiseko sesi sityhilelo simangalisayo. UJohn, umfundi u Yesu awayemthanda, wakhethwa ekupheleni kobomi bakhe ukuba angcwalise igama likaThixo ngokutyhila le nyaniso: UThixo IS uthando.
Into esinayo apha luphawu olusisiseko lukaThixo; umgangatho ochaziweyo. Zonke ezinye iimpawu-okusesikweni kwakhe, ubulumko bakhe, amandla akhe, nokuba yeyiphi na enokubakho — ziphantsi kolongamo lukaThixo. Uthando!
Yintoni uthando?
Ngaphambi kokuba siqhubeke, kufuneka siqale siqiniseke ukuba siyaluqonda uthando ukuba luyintoni na. Ngaphandle koko, sinokuqhubeka phantsi kwengcinga engeyonyani eya kuthi ikhokelele kwisigqibo esingalunganga.
Kukho amagama amane esiGrike anokuguqulelwa njengo “thanda” esiNgesini. Kuqhelekileyo kuncwadi lwesiGrike erōs apho sifumana khona igama lethu lesiNgesi "erotic". Oku kubhekisa kuthando lwendalo enomdla. Ngelixa lingathintelwanga kuphela kuthando lomzimba kunye neempawu zalo ezinamandla zesini, isetyenziswa rhoqo kwimibhalo yesiGrike kuloo meko.
Okulandelayo sinayo storgē. Oku kusetyenziswa ukuchaza uthando phakathi kwamalungu osapho. Ngokuyintloko, isetyenziselwa ubudlelwane begazi, kodwa amaGrike ayisebenzisile ukuchaza naluphi na ulwalamano lwentsapho, nkqu nesifaniso.
Njalo erōs okanye storgē Zivele kwi iZibhalo ZamaKristu ZesiGrike, nangona le nto yenzeka ngegama eliyimbumba yamaRoma 12: 10 eliguqulelwe ngokuthi “uthando lobuzalwana”.
Elona gama liqhelekileyo kwesiGrike uthando philia ebhekisa kuthando phakathi kwabahlobo-olo thando lufudumeleyo luzalwa kukuhloniphana, amava okwabelwana ngawo, kunye "nokudibana kwengqondo". Ngaloo ndlela umyeni uya kuthanda (erōs) Umfazi wakhe nonyana banokuthanda (storgē) abazali bakhe, amalungu osapho onwabe ngokwenene aya kubotshelelwa eluthandweni (philia) omnye komnye.
Ngokungafaniyo namanye amagama amabini, philia Yenzeka kwiZibhalo zamaKristu ngeendlela zayo ezahlukeneyo (isibizo, isenzi, isichazi) ngaphezulu kwezihlandlo ezibini.
UYesu wayebathanda bonke abafundi bakhe, kodwa kwakusaziwa phakathi kwabo ukuba wayenomsa okhethekileyo komnye, uYohane.
Weza ke kuSimon Petros nomnye umfundi, lowo wayethandwa nguYesu.philia), bathi, "Bayikhuphe iNkosi engcwabeni, kwaye asazi ukuba bayibeke phi!" (John 20: 2 NIV)
Igama lesine lesiGrike lothando ngu agapē. Nakuba philia Iqhelekile kwizibhalo zakudala zamaGrike, agapē ayiyo. Ukanti okwahlukileyo kuyinyani kwiZibhalo zamaKristu. Ngayo yonke imicimbi ye philia, zilishumi kwi agapē. U-Yesu walisebenzisa eli gama lincinci lisetyenzisiweyo ngelixa egatya abazala bakhe abaqhelekileyo. Ababhali abangamaKristu benza ngokufanayo, belandela ukukhokelwa yinkosi yabo, noJohn exhasa injongo.
Ngoba?
Ngamafutshane, kuba iNkosi yethu kufuneka ivakalise izimvo ezintsha; izimvo apho kwakungekho lizwi. U-Yesu ke uthabathe oyena mntu ubalaseleyo kwisigama sesiGrike wasisonga kweli gama lilula ubunzulu bentsingiselo namandla angazange aboniswe ngaphambili.
Olunye uthando ezintathu luthando lwentliziyo. Ukuyivelisa ngokunqwala kwi-psychology majors phakathi kwethu, luthando olubandakanya ukusabela kweekhemikhali / zehomoni kwingqondo. Kunye erōs sithetha ngokuwa eluthandweni, nangona namhlanje kuhlala kungumcimbi wokuwela kwinkanuko. Okwangoku, ukusebenza kwengqondo okuphezulu akunanto yakwenza nayo. Ngoko storgē, ngokuyinxenye yenzelwe emntwini kwaye ngokuyinxenye sisiphumo sobuchopho obuxonxwe kwasebusaneni. Oku akuthethi ukuba kukho into ephosakeleyo, kuba ngokucacileyo le yayiyilwe nguThixo. Kodwa kwakhona, umntu akasenzi isigqibo sokuthanda umama okanye utata wakhe. Kwenzeka nje ngale ndlela, kwaye kuthatha ukungcatsha okukhulu ukutshabalalisa olo thando.
Sisenokucinga oko philia yahlukile, kodwa kwakhona, chemistry iyabandakanyeka. Sisebenzisa elo gama esiNgesini, ngakumbi xa abantu ababini becinga ngokutshata. Ngelixa erōs Isizathu kukuba, into esiyijongayo kwiqabane ngumntu abanaye "chemistry elungileyo."
Ngaba wakha wadibana nomntu ofuna ukuba ngumhlobo wakho, kanti awunamdla wakhethekileyo kuloo mntu? Usenokuba ngumntu obalaseleyo — onesisa, onokuthenjwa, okrelekrele, nantoni na. Ukusuka kwimbono ebonakalayo, ukhetho oluhle kakhulu kumhlobo, kwaye usenokumthanda umntu ukuya kwinqanaba, kodwa uyazi ukuba akukho thuba lobuhlobo obusondeleyo nobusenyongweni. Ukuba ubuziwe, ngekhe ubenakho ukuchaza ukuba kutheni ungaziva unobuhlobo, kodwa awunakuzenza uzive. Ukubeka ngokulula, akukho chemistry apho.
Incwadi Ubuchopho obuziTshintsha NguNorman Doidge ukutsho oku kwiphepha 115:
"I-fMRI yamva nje (ukusebenza komfanekiso oshukumayo oshukumayo) isikali sabathandi abajonga iifoto zabathandekayo babo sibonisa ukuba inxenye yengqondo egxile kakhulu kwi-dopamine yenziwe; Iingqondo zabo zazifana nezabantu abasebenzisa icocaine. ”
Ngelizwi, uthando (philia) kusenza sizive silungile. Yileyo ndlela iingqondo zethu zifakwe ngayo iintambo.
Agapē yahlukile kwezinye iindlela zothando kuba luthando oluzelwe ngengqondo. Kungokwemvelo ukuthanda abantu bakho, izihlobo zikabani, usapho lukabani, kodwa ukuthanda iintshaba zikabani akuyonto izenzekelayo. Kusifuna ukuba sihambisane nendalo, ukuze siphumelele inkanuko yethu yendalo.
Xa uYesu wasiyalela ukuba sithande iintshaba zethu, wasebenzisa igama lesiGrike agapē ukwazisa uthando olusekwe kumgaqo, uthando lwengqondo kunye nentliziyo.
“Kodwa, ndithi kuwe: Qhubeka nothando (agapate) iintshaba zakho kunye nokuthandazela abo bakutshutshisayo, 45 ukuze nizingqine ningoonyana boYihlo osemazulwini, ekubeni elenza ilanga liphume kwabangendawo nabalungileyo nemvula eyinisa ngabalungileyo nabangengomalungisa. ”(Mt 5: 44, 45)
Kukuloyisa utyekelo lwethu lwendalo lokuthanda abo basithiyayo.
Oku akuthethi ukuba agapē uthando luhlala lulungile. Inokusetyenziswa gwenxa. Umzekelo, uPawulos uthi, "Kuba uDemas wandishiya ngokuthanda (agap agsas) inkqubo yezinto yangoku…" (2Ti 4: 10) UDemas wamshiya uPawulos kuba wayecinga ukuba angayifumana into ayifunayo ngokubuyela emhlabeni. Uthando lwakhe lwalusisiphumo sesigqibo esaziwayo.
Ngelixa ukusetyenziswa kwesizathu-amandla engqondo — ukwahlula agapē Kuzo zonke ezinye izinto zothando, akufuneki sicinge ukuba akukho nxalenye yeemvakalelo kuyo. Agapē luvakalelo, kodwa yimvakalelo esiyilawulayo, endaweni yokuba ilawule thina. Ngelixa kunokubonakala kubanda kwaye kungathandeki ukuba "uthathe isigqibo" sokuziva into, olu thando aluyonto ebandayo.
Kangangeenkulungwane, ababhali kunye neembongi bebethandana 'ngokuthandana', 'ukutshayelwa luthando', 'ukuthandwa luthando'… uluhlu luyaqhubeka. Njalo, ngumthandi ongenakukwazi ukumelana nokuqhutywa ngamandla othando. Kodwa olo thando, njengoko amava abonisile, ludla ngokuba yinto engenakwenzeka. Ukungcatsha kunokubangela ukuba indoda ilahlekelwe erōs womfazi wakhe; unyana ukuphulukana storgē zabazali; Indoda yokulahleka kwe philia yomhlobo, kodwa agapē soze isilele. (1Co 13: 8) Iya kuqhubeka okoko likho ithemba lentlawulelo.
UYesu wathi:
Ukuba uyathanda (agapēsēte) abo bakuthandayo, uza kufumana mvuzo mni? Abenzi kwato na nabaqokeleli berhafu? I-47 Kwaye ukuba ubulisa kuphela abantu bakho, wenza ntoni ngaphezu kwabanye? Ngaba abahedeni abakwenzi oko? 48 Gqibezela, ke, njengokuba uYihlo osemazulwini efezekile. ”(Mt 5: 46-48)
Sinokubathanda ngokunzulu abo basithandayo, sibonisa loo nto agapē luthando lweemvakalelo ezinkulu kunye neemvakalelo. Kodwa ukuze sigqibelele njengoThixo wethu ugqibelele, akufuneki sime apho.
Ukubeka ngenye indlela, abanye abathathu bayasilawula. Kodwa agapē luthando esilulawulayo. Nokuba sinesono, sinako ukubonakalisa uthando lukaThixo, kuba senziwe ngokomfanekiso wakhe kwaye uluthando. Ngaphandle kwesono, olona phawu lubalaseleyo lokugqibelela[4] umntu naye uya kuba luthando.
Yenziwa njengoThixo, agapē luthando oluhlala lufuna okona kulungileyo. I-Erōs: Indoda inokunyamezela iimpawu ezimbi kumthandi ukuze ingamlahle. Storgē: Umama unokusilela ukulungisa indlela yokuziphatha embi emntwaneni kuba esoyika ukumlahla. UPhilia: a Indoda inokuvumela ukungaziphathi kakuhle kumhlobo ukuze ingabubeki esichengeni ubuhlobo. Nangona kunjalo, ukuba nganye yezi zivakala agapē kumthandi / womntwana / umhlobo, uya kwenza nantoni na ukuba ancede lowo amthandayo, nokuba ungakanani na umngcipheko kuye okanye kulwalamano.
Agapē ibeka omnye umntu phambili.
UmKristu onqwenela ukugqibelela njengoko uYise egqibelele uya kumodareyitha nayiphi na imbonakalo erōs, okanye storgē, okanye philia kunye agapē.
Agapē luthando oloyisa. Luthando oloyisa zonke izinto. Luthando oluhlala luhleli. Luthando lokungazingci olungasoze lutshitshe. Kukhulu kunethemba. Lukhulu kunokholo. (I-1 uJohn 5: 3; I-1 Kor. I-13: 7, 8, 13)
Ubunzulu bothando lukaThixo
Ndifundile ilizwi likaThixo bonke ubomi bam kwaye ngoku sendimdala njengendoda endala. Andindedwa kule nto. Uninzi lokufunda amanqaku kule foramu ngokufanayo kunikelwe ubomi babo bonke ukufunda malunga nokuzama ukuqonda uthando lukaThixo.
Imeko yethu isikhumbuza umhlobo wam onendlu encinci ngakwichibi lasentla. Uye waya rhoqo ehlotyeni ukusukela ebuntwaneni. Ulazi kakuhle eli chibi — zonke iindawo ezihamba kuzo, onke amatye angaphantsi komhlaba. Uyibonile ekuzeni kokusa ngentsasa ethe cwaka xa umphezulu wayo ufana neglasi. Uyayazi imisinga yayo efika emva kwemini eshushu xa kubetha impepho yasehlotyeni. Uye wahamba ngayo, wadada, wadlala emanzini apholileyo nabantwana bakhe. Nangona kunjalo, akazi ukuba bunzulu kangakanani. Amashumi amabini ezinyawo okanye amawaka amabini, akazi. Elona chibi linzulu emhlabeni lingaphezulu nje kangekhilomitha ubunzulu.[5] Nangona kunjalo sisiqula nje ngokuthelekisa ubunzulu bothando lukaThixo olungenamda. Emva kwesiqingatha senkulungwane, ndifana nomhlobo wam owaziyo kuphela umphezulu wothando lukaThixo. Andinanto incinci yobunzulu bayo, kodwa kulungile. Yinto leyo ubomi obungunaphakade, emva kwayo yonke loo nto.
"... obu bubomi banaphakade: ukukwazi wena, wena ukuphela koThixo oyinyaniso ..." (Yohane 17: 3 NIV)
Uthando kunye nobukhosi
Kuba sihamba nje nothando lukaThixo, masitshekishe loo ndawo yolwandle-ukwandisa isikweko-esichaphazela umba wolawulo. Ekubeni uThixo eluthando, ukusebenzisa kwakhe ulongamo, ulawulo lwakhe, lumele lusekelwe eluthandweni.
Asikaze simazi urhulumente osebenza ngothando. Ke singena emanzini angaziwayo. (Ndiza kushiya isikweko ngoku.)
Xa wayebuzwa ukuba uYesu uyayihlawula na irhafu yetempile, uPetros waphendula ngelivuma. Kamva uYesu wamlungisa ngokubuza:
“Ucinga ntoni, Simon? Ookumkani behlabathi bamkela kubaphi na irhafu okanye irhafu yentloko? Koonyana babo okanye kwabasemzini? 26 Xa wathi: "Kwabasemzini," uYesu wathi kuye: "Ngokwenyani, ke, oonyana bakhululekile kwirhafu." (Mt 17: 25, 26)
Njengonyana wokumkani, indlalifa, uYesu wayengenasibophelelo sokuhlawula irhafu. Into enomdla kukuba kungekudala, uSimon Peter wayeza kuba ngunyana wokumkani, kwaye ngenxa yoko, angabinayo nerhafu. Kodwa ayipheleli apho. UAdam wayengunyana kaThixo. (Luke 3: 38Ukuba wayengonanga, sonke ngesele singoonyana bakaThixo. UYesu weza emhlabeni ukuza kwenza uxolelwaniso. Xa umsebenzi wakhe ugqityiwe, bonke abantu baya kuba ngabantwana bakaThixo kwakhona, njengoko zenzayo iingelosi zonke. (Job 38: 7)
Ke kwangoko, sinendlela eyahlukileyo yokulawula kubukumkani bukaThixo. Zonke izifundo zakhe zikwangabantwana bakhe. (Khumbula, ulawulo lukaThixo aluqali de kube kuphele iminyaka eliwaka. 1Co 15: 24-28) Ke kufuneka sishiye nayiphi na imbono yolongamo njengoko siyazi. Owona mzekelo usondeleyo womntu esinokuwufumana ukuze uchaze ulawulo lukaThixo ngutata wabantwana bakhe. Ngaba utata ufuna ukulawula oonyana bakhe neentombi zakhe? Ngaba leyo yinjongo yakhe? Kuyavunywa, njengabantwana, baxelelwa into amabayenze, kodwa bahlala benenjongo yokubanceda ukuba bazimele; ukufikelela kwinqanaba elithile lenkululeko. Imithetho katata yenzelwe ukunceda bona, hayi eyakhe. Nokuba sele bebadala, bayaqhubeka ukukhokelwa yile mithetho, kuba bafunde bengabantwana ukuba izinto ezimbi zehlela xa bengamameli utata.
Ewe utata womntu ulinganiselwe. Abantwana bakhe banokukhula bagqwese kuye ngobulumko. Nangona kunjalo, oko ngekhe kwenzeke kuBawo wethu wasezulwini. Sekunjalo, uYehova akazange asidalele ukuba silawule ubomi bethu. Kwaye akasidalelanga ukuba simkhonze. Akafuni zicaka. Uphelele kuye. Kutheni ke wasidala? Impendulo yile uthixo Luthando. Usidalele ukuba asithande, kwaye ukuze nathi sikhule simthanda.
Ngoxa kukho iinkalo ezithile kulwalamano lwethu noYehova uThixo ezinokufaniswa nokumkani nabalawulwa bakhe, siya kuluqonda kakuhle ulawulo lwakhe ukuba sigcina imbonakalo yentloko-ntsapho iphambili ezingqondweni zethu. Nguwuphi utata obeka izizathu zakhe malunga nentlalontle yabantwana bakhe? Nguwuphi utata onomdla wokumisela isikhundla sakhe njengentloko-ntsapho kunokuba esindisa abantwana bakhe? Khumbula, agapē ibeka othandekayo kuqala!
Ngoxa ukuthethelelwa kolongamo lukaYehova kungakhankanywanga eBhayibhileni, ukungcwaliswa kwegama lakhe. Singaqonda njani ukuba ngokunxulumene nathi nakwakhe agapē-miselwe umthetho?
Khawufane ucinge ukuba utata ulwela ilungelo lokugcina abantwana bakhe. Umfazi wakhe uyamhlukumeza kwaye uyazi ukuba abantwana abazukuhamba kakuhle kuye, kodwa ulinyelisile igama lakhe kangangokuba inkundla sele iza kumnika ilungelo lokugcina umntwana. Kuya kufuneka alwe acoce igama lakhe. Nangona kunjalo, akwenzi oku ngokuzingca, okanye ngaphandle kwesizathu sokuzithethelela, kodwa kunoko usindisa abantwana bakhe. Uthando kubo lolona lumshukumisayo. Lo ngumzekeliso ombi, kodwa injongo yawo kukubonisa ukuba ukucoca igama lakhe akumncedi uYehova kodwa kunoko kuyasinceda. Igama lakhe lingahlanjululwa ezingqondweni zabaninzi babafundi bakhe, abantwana bakhe bakudala. Kukuqonda kuphela ukuba akanabaninzi abaza kumpeyinta, kodwa kufanelekile ukuba simthande kwaye simthobele, apho sinokuthi sixhamle kulawulo lwakhe. Kuphela kuxa sinokuthi siphinde sibuyele kusapho lwakhe. Utata angamthatha umntwana ongamzalanga abe ngowakhe, kodwa umntwana lowo kufuneka akulungele ukumkhulisa abe ngowakhe.
Ukucoca igama likaThixo kuyasisindisa.
Umlawuli ngokuchasene noBawo
UYesu akazange abhekisele kuYise njengowongamileyo. UYesu ubizwa ngokuba yinkosi kwiindawo ezininzi, kodwa wayesoloko ebhekisa kuThixo njengoBawo. Ngapha koko, inani lexesha ekubhekiswa kulo njengoYise kwiZibhalo zamaKristu lingaphezulu kwenani leendawo amaNgqina kaYehova ngokungenalusini afake igama lakhe kwiZibhalo eziNgcwele zamaKristu. Kakade ke, uYehova ngukumkani wethu. Akunakuphikwa oko. Kodwa ungaphezulu koko-NguThixo wethu. Ngaphezu koko, ukuphela koThixo oyinyaniso. Kodwa nangayo yonke loo nto, Ufuna ukuba simbize ngokuba nguBawo, kuba uthando lwakhe kuthi luthando lukabawo ebantwaneni bakhe. Endaweni yokuba ngumlawuli olawulayo, sifuna uBawo onothando, kuba olo thando luya kuhlala lusifunela okona kulungileyo kuthi.
Uthando lulongamo lokwenene lukaThixo. Lo ngumgaqo uSathana okanye umntu angaze abe nethemba lokuwulingisa, kungasathethwa ke ngokuba ugqithisile.
Uthando lulawulo lwenene lukaThixo.
Ukujonga ulongamo lukaThixo ngezibuko ezibonakaliswe ngurhulumente wabantu, kubandakanya nolawulo "lwamabhunga olawulo" onqulo, kusenze sanyelisa igama nolawulo lukaYehova. AmaNgqina kaYehova axelelwa ukuba ahlala kulawulo lobuthixo lokwenene, umzekelo wangoku wolawulo lukaThixo oluya kubonwa lihlabathi lonke. Kodwa akukho mthetho wothando. Ukutshintsha uThixo liqumrhu lamadoda alawulayo. Ukutshintsha uthando ngumthetho odluliselwa ngomlomo owaphula umthetho kuzo zonke iinkalo zobomi bomntu, uphelise isidingo sesazela. Ukutshintsha inceba kukutsalela umnikelo ngakumbi nangakumbi wexesha kunye nemali.
Kwakukho elinye iqela lenkolo elisebenza ngale ndlela, lisithi lilawulwa ngokobuthixo kwaye limele uThixo, kodwa ke lingenalo uthando kangangokuba bambulala unyana wothando lukaThixo. (I-Col 1: 13Babesithi bangabantwana bakaThixo, kodwa uYesu walatha komnye njengoyise. (John 8: 44)
Luphawu oluchonga aBona bafundi bakaKristu bokwenyani agapē. (John 13: 35Asikuko ukuba nenzondelelo kwabo kumsebenzi wokushumayela; ayilo nani lamalungu amatsha ajoyina umbutho wawo; ayililo inani leelwimi abaziguqulela kuzo iindaba ezilungileyo. Asizukuyifumana kwizakhiwo ezintle okanye kwiindibano zamazwe aphesheya. Siyifumana kwinqanaba leengcambu kwizenzo zothando kunye nenceba. Ukuba sifuna ulawulo lobuthixo lokwenene, abantu abalawulwa nguThixo namhlanje, emva koko kufuneka sizihoye zonke iintengiso zeecawe zehlabathi kunye nemibutho yezenkolo kwaye sijonge eso sitshixo silula: uthando!
“Ngayo le nto baya kwazi bonke ukuba ningabafundi bam, ukuba ninothando phakathi kwenu.” (UJoh 13: 35)
Fumana oku kwaye uya kuba ubufumene ubukumkani bukaThixo!
______________________________________
[1] Njengomthetho womlomo wababhali nabaFarisi elawula ubuncinci bobomi obufana nokuba kuvunyelwe ukubulala impukane ngeSabatha, uMbutho wamaNgqina kaYehova unezithethe zawo zomlomo ezithintela umfazi ukuba anganxibi ibhulukwe ebaleni Inkonzo ebhubhileyo ebusika, ethi igcine umzalwana onentshebe angayiphumi, kwaye elawula xa ibandla livunyelwe ukuqhwaba.
[2] Jonga i-w14 11 / 15 p. I-22 isiqe. I-16; w67 8 / 15 p. I-508 isiqe. 2
[3] Oku akuthethi ukuba akukho sidingo sokungqina. AmaKristu abizelwe ukungqina ngoYesu nosindiso lwethu ngaye. (1Yo 1: 2; 4:14; ISi 1: 9; 12:17) Nangona kunjalo, eli ngqina alinanto yakwenza nenkundla yomzekeliso apho kugwetywa khona ilungelo likaThixo lokulawula. Nditsho nokuzithethelela okusetyenzisiweyo kwegama elivela ku-Isaya 43:10 kubiza amaSirayeli-hayi amaKristu-ukuba anikele ubungqina phambi kweentlanga zaloo mhla ukuba uYehova wayengumsindisi wazo. Ilungelo lakhe lokulawula alikhankanywa.
[4] Ndisebenzisa "ukugqibelela" apha ngengqondo yokugqibelela, okt ngaphandle kwesono, njengoko uThixo wayefuna sibe njalo. Oku kuthelekiswa nendoda "egqibeleleyo", ethe ingqibelelo yayo yangqinwa kuvavanyo lomlilo. Ukuzalwa kukaYesu wayefezekile kodwa wafezekiswa kuvavanyo ngokufa.
[5] Ichibi leBaikal eSiberia
Amanqaku amahle, Meleti. Undinike ukuqonda okufunekayo, okungenani kum. Oku kwenza ukuba ubone inani leemfundiso zikaJW, iimilo, nezinto zengqondo ezazidida kum ngaphambili.
Kukho inqaku lakutshanje kwiMboniselo kaJuni ka-2017 ebizwa ngokuba "Gcina Amehlo akho kuMcimbi oMkhulu," malunga nesi sihloko. Ngokulandelanayo, ukuya esiphelweni senqaku, indlela elisebenza ngayo kukukhuthaza ukuba unxibe ngokundilisekileyo. Ngokwenza oko “sibonisa ukuba sixhasa ulongamo lukaYehova.” Wowu. Unyanisile — luphi uthando?
Ndingangaba ndiphosakele… kodwa uyakhankanya ukuba uYesu ukhethe u "agape" kwisigama sesiGrike. Ukuqonda kwam kukuba uYesu wayengathethi isiGrike. Izibhalo zazibhalwe ngesiGrike, kodwa: UYesu wayethetha isiHebhere. Ngaba leyo yindlela oqonda ngayo?
Molo uEm,
Ukuqonda kwam kukuba ebethetha kwaye ebesebenzisa zombini ezi lwimi xa eshumayela. IsiKoine Greek yayilulwimi oluqhelekileyo yiyo loo nto iZibhalo zesiHebhere zaziguqulelwe kwisiGrike kwinguqulelo yeSeptuagint. Phantse yonke iTestamente eNtsha yayibhalwe ngesiGrike, nangona kukho ubungqina bokuba intlebendwane kaMateyu kwaye mhlawumbi nencwadi eya kumaHebhere yabhalwa ngesiHebhere.
Enkosi!
Bathi ke abaFarisi, bakuva ukuba ubashiyile abaSadusi bengathethi, bahlanganiselana. Omnye wabo, ingcali kwezomthetho, wamvavanya. Mfundisi, owona myalelo mkhulu emthethweni nguwuphi na? Waphendula ke wathi, Uze uyithande iNkosi uThixo wakho ngentliziyo yakho iphela, nangomphefumlo wakho uphela, nangengqondo yakho iphela. Nguwo lowo owokuqala nomkhulu umthetho. Owesibini ke ufana nawo: Uze umthande ummelwane wakho ngoko uzithanda ngako. Kule mithetho yomibini kuxhomekeke kuwo wonke umthetho nabaprofeti. ” - UMateyu 22: 34-40 CEB
Kwaye ndingowakho. 🙂
Bendihambile kwaye ndiyiphosile “intetho yam yangeCawa”… kusoloko kulungile ukuqwalasela “iSicwangciso soBukumkani” ..kwaye konke okubandakanya… okanye okufuna nanjengoko… iingqondo zethu zihamba ngeendlela ezifanayo… kwaye ndikrokrela Umoya uyazi ukuba yeyiphi indlela eziza kuva ezo ndlebe .. Yonke into oceba ukuyenza kubantwana bakho uyayazisa iplani yekamva injongo yakho yokwenza yonke inkqubo-sikhokelo kunye noyilo luya kwenza indawo yasemhlabeni iguqule urhulumente othanda kumda wokuzalwa ngoku ndiyayazi iindlela zokucinga zihamba ngeendlela ezifanayo… okanye mhlawumbi ziyafana... Funda ngokugqithisileyo "
Enkosi uMeleti ngeli nqaku lishukumisayo.
Endaweni yokuphawula apha, ndiqalise iposti kwiforum enesihloko esithi: 'UThixo uluthando' kunye 'nokuthethelelwa kolongamo lwakhe.'
Ndingathanda ukubulela wonke umntu ngezimvo ezintle. Esi sithuba sasibalulekile kum kwaye bendifuna ukusibhala iinyanga, kodwa ndihlala ndiziva ukuba andikakulungeli. Nangoku ndiziva kanjalo. Kukho okuninzi kakhulu ukuphonononga kunye nokufunda ngothando lukaThixo.
Esi inokuba sisahluko sokuqala sepikethi ye-beorean "yinyani yencwadi", ayinakucinga ngendlela ebhetele yokuqalisa, entle nehambayo, kune-thanx kakhulu.
Xa ndifunda amanqaku ewatch Tower, andenza ndizive ndibuhlungu, ndinomsindo kwaye ndigula ngenxa yokuqhubeka 'kweemvakalelo', ndisezobuthathaka kunye nethambeka elifanayo elichithelwa veki nganye. Njengoko ububeka ngokutyibilikayo kwisithuba sangaphambili 'iMcDiet' (indenze ndakuhleka!). La manqaku mathathu uMeleti, ibisisidlo sokwenene sasemoyeni. Into yokufumana amazinyo. Ukuvulwa kwamehlo, ukuqonda nokungena kwinyama yelizwi likaThixo ngaphandle kokubeka 'spin' kuyo. Ogqwesileyo! Enkosi kakhulu ngako konke ukusebenza kwakho nzima. Ekupheleni kwayo, iyandenza... Funda ngokugqithisileyo "
Ukutshintsha kweparadigm ethandekayo, kwenza ingqiqo egqibeleleyo, imfundiso yobukhosi ingolawulo ngendlela efanayo yoluntu oludibanisa ubhaptizo kunye nokuzinikezela kunye. Ubhaptizo ayikokuzinikezela okanye into esinokumnika yona uThixo, konke kukuthi, YINTONI ASINIKA yona uYehova, uxolelo lwesono. Ukuba uluntu luchaza ukuba uYehova ufuna ukuba sisombulule ubukhosi kwindalo iphela kuya kufuneka sithobele "umbutho wasemhlabeni" ukuze singamncedisi uSathana kwibango lakhe. I-technic yolawulo oluhle kakhulu kuyo nayiphi na into eyenziweyo. Kwincwadi ethi "Uhambo oluya endlwini kaThixo" umbhali u-Brock Talon wayeseBheteli HQ ukufika kukaKarl Klein... Funda ngokugqithisileyo "
Ngokwenyani kuya kuba lihlazo ukuba le mfundiso yobukhosi yayiyinto yokudlala yamandla nje okanye ukuzilolonga ngokusebenza kwendoda endala efuna ukuzixabisa, kunokuba ibe ngumzamo onyanisekileyo wokuqonda iBhayibhile, xa ubomi babalandeli abaninzi buxhonywa ilungile okanye ayilunganga kwimilinganiselo yakhe yebhayibhile. Okwangoku, abanye bethu babanjwe phakathi, bezibuza ukuba yeyiphi indlela ephezulu. Ukucinga, ukuba le nkolo incitshisiwe koku. Akumangalisi ukuba akukho thando lufumanekayo kuyo.
Ntanda, ndiyayiqonda into yokuphoxeka kwakho kodwa khumbula ukuba uYehova usilumkisile kwangaphambili: musani ukukholosa ngeenkosana, Nonyana womntu ongakwaziyo ukusindisa. Uyaphuma umoya, abuyele emhlabeni; Ngalo mhla kanye iingcinga zakhe ziyaphela. Unoyolo umntu oThixo kaJacob ukuba ngumncedi wakhe, othembela kuYehova, uThixo wakhe, uMenzi wezulu nomhlaba, Ulwandle, nako konke okukubo, Lowo uhlala ethembekile, soloko sikhokelela ekuphoxekeni, akufuneki sifane noEva... Funda ngokugqithisileyo "
Enkosi ngempendulo yakho enengcinga; Iyaxatyiswa kakhulu.
UMartha Martha, Ubethelele kanye oko bendicinga. Kwaye inqaku elihle kakhulu olwenzileyo “Akafuni bukhoboka. Le mbono yokuba sidalelwe ukukhonza uThixo, okanye ukuba intsingiselo yobukho bethu kukukhonza uThixo, ibisoloko indidida. Kwakungekho ngqiqweni. Ewe kunjalo, imfundiso yokuba injongo yobukho bethu kukukhonza uThixo ikhokelela ekucingeni kwabantu, ngelungelo lokusixelela ukuba bakholelwa kwelokuba inkonzo kufuneka ibandakanye ntoni na. Ngelixa, ukuba samkele esona sizathu senziwe ukuba sidalwe, kuba uThixo wasithanda, siyalubuyisela olo thando... Funda ngokugqithisileyo "
Eli nqaku liyichukumisile intliziyo yam kwaye ndiyabulela ngokubhala kwakho. Khange ndicinge nyani malunga nokuba athetha ntoni loo magama- uThixo uluthando. Ingcaciso yakho iyavakala. Kwiminyaka engama-20 njengobungqina (ndikhulele kwinkolo), ndabona ukuba kukho into esilelayo. Zange ndaziva ndithandwa ngokwenyani ngumntu ebandleni kwaye ndandisazi ukuba oko bakubiza ngokuba "luthando" kwakuxhomekeke kum ukugcina iiyure zam zenkonzo yasentsimini, ndigqabaza, ndenza lonke ukhetho olufanelekileyo (okt ukungayi ekholejini). Ekuqwalaseleni kwakhona ndiyaqonda ukuba yayiluthando olungelulo olokwenyani.... Funda ngokugqithisileyo "
Thanda umsebenzi wakho Meleti. Omnye umsebenzi wobugcisa.
(iposti yam yaphela ndingekagqibi…) Uluvo lothando luka-Agape luza nemiphumela emininzi. 1. Kuba iAgape luthando olusekwe kumgaqo, kunokwenzeka ukuba umthande (Agape) umntu ongamthandiyo. Ngokuqinisekileyo uBawo wethu uhlala evakalelwa ngaloo ndlela ngathi, kuba senza izinto ezininzi angazithandiyo. Singalubonisa uthando lobuKristu (Agape) ngokuba nobubele kubantu esingabathandiyo nabangafanelekanga. 2. Ukubonisa uthando (Agape) emntwini kusenokungasoloko kuthetha ukuba ulungile kubo, xa ukulunga kungekho kweyona nto ibalaseleyo... Funda ngokugqithisileyo "
Ngokwam ndiyifumene inkcazo ethi "Agape luthando olusekwe kumgaqo" ojijekileyo kancinci, nangona inkcazo ngokwayo ingalunganga. Eli gama alikho kwibhayibhile kodwa kwiimpapasho ze-Watchtower lisetyenziselwa ukunyuka kwamaxabiso. Babhala "inqununu" kodwa eneneni intsingiselo kukuthobela imithetho eyenziwe ngumntu. Ngokoluvo lwam le nkcazo ilunge ngakumbi: “Uthando lweAgape… asiyomvakalelo; Sisizathu sokwenza into sikhululekile ukuba singayikhetha okanye siyikhabe. I-Agape luthando lokuzincama oluhlupheka ngokuzithandela, ukuphazamiseka, kunye nokufa ukuze kungenelwe omnye ngaphandle... Funda ngokugqithisileyo "
Ndiyavuma. Kwaye eyoku-1 kaYohane 4: 11 “Zihlobo, njengokuba uThixo wasithandayo, nathi simele sithandane.” Inkuthazo yethu kukuba uThixo uyasithanda-sithandwa nguThixo kwaye ke sinako ukuthanda abanye. Uthando lusembindini walo lonke uluvo lokuMkhonza.
Bendingatsho ukuba "uthando olusekwe kumgaqo" alulunganga, kodwa luxhomekeke kakhulu kulomgaqo sithetha ngawo. Uhlanga lakwaSirayeli lwaluphantsi koMthetho, kwaye izibhalo zithi uthando kukuzaliseka koMthetho. Ukanti, uhlobo lothando uYesu awalufundisayo waza walubonisa aluyiyo kanye le uMthetho wawufuna abantu bayilandele. Ukuba umntu ulandela uMthetho, loo nto yayihle kakhulu ukuphela kwayo. Kodwa loo ngcamango yaqina kwaye yendele kangangokuba amaYuda ngomhla kaYesu, phantsi kwempembelelo yabaFarisi, alandela uMthetho njengeerobhothi. Intliziyo yabo yayingekho... Funda ngokugqithisileyo "
Ewe injalo, kwaye iyakuba yinyani kuba eBhayibhileni intliziyo nengqondo ziyafana.
Ndiyavuma, inxulumene nokukhuthaza. Ukuba yimigaqo esekwe, iba ngumgaqo. Kodwa lukhetho. Abantu.are.khangelwe kukhetho abalwenzayo. UYesu uya kugweba ukhetho lwethu kunye nezizathu zolu khetho.
Meleti, ndiyabulela kuwe ngeli nqaku. Kuyayivuyisa impembelelo entle abanayo kwabaninzi kule forum.
Uluvo lothando luka-Agape luzisa kunye neziphumo ezinomdla.
Ndikuqhwabela izandla Meleti. Khange ndicinge ukuba kunokwenzeka ukuba nabani na angaphakamisa eli lifu limnyama bendikulo, kodwa uphumelele! Eli lelinye lawona manqaku amnandi endakha ndawifunda. Iye yandichukumisa ngokwenene.
Ngaphezulu koko, iguqukele ekucingeni kwam. Kubonakala ngathi ndinemibuzo emininzi kuneempendulo kwezi ntsuku, kodwa wenze yonke into yalula. Ndivumelana noMartha uMartha, ndiyibekisa uphawu le.
Ukusuka emazantsi entliziyo yam, ndiyabulela kubo bonke abanikelayo kule ndawo.
I-Agape ke luphawu oluhlukileyo lothando. Kwaye uthando lubhiyozela inyaniso.
1 Cor 13: 6 Uthando aluvuyiswa bububi, luvuyisana nenyaniso. Inyaniso nothando kumkristu ayinakwahlukaniswa.
Igama lesiGrike elithi agape lithetha okungaphaya kothando oluvela kuThixo okanye kwimigaqo. Ikwaluthando lwesini. Nokuba inkanuko u-Amnon waziva ngo-Tamar udadewabo uguqulelwa njenge-agape kwi-Greek NWT. 2 Samuweli 13: 1, 4, 15: 1 “Waza uAmnon, unyana kaDavide, wathandana no (Tamar)… 4 UAmnon wathi kuye:“ NdinoTamare, udade boAbhisalom umntakwethu. ngothando (αγάπη). ” 15 Waza uAmnon wamthiya ngentiyo enkulu kunene; ngokuba wayemthiyile ngentliziyo enkulu ngaphezu kothando.... Funda ngokugqithisileyo "
Yindlela abaguquleli abaliguqulele ngayo kwesi siqendu. Kodwa kufuneka sijonge indlela awayisebenzisa ngayo uYesu ukufumana intsingiselo yamaKristu. Ayisetyenziswa kwizibhalo zesiGrike njengendawo enegama likaEros.
Agape (αγάπη, η) njengoko isetyenziswe ebhayibhileni ngokwe New World Translation, Greek version (Printed 1997): -UThixo u-agape, - 1 Yohane 4:16 -Agape kaThixo kuthi, - Yohane 3:16 -Agape wethu kaThixo, Mat. 22:37 -Agape ummelwane, -Mat. 19: 19 -Agape for the world, - 1 John 2:15 -Agape for iintshaba zethu, - Mat. 5:44 -Agape ngenxa yobumnyama, -Yohane 3:19 -Igape yenzelwe uzuko lwabantu, -Yohane 12:43 -Idiliya yenzuzo yokunganyaniseki: - 1 Peter 5: 2 -Agape for wife's wife - Eph 5:28, 33; njengo-agape kaIsake kuRebheka, - Gen 24:67;... Funda ngokugqithisileyo "
Enkosi Meleti. Iingcinga zakho ziyichukumisile intliziyo yam. Ndingathetha kakhulu, kodwa kuya kuvuma kuphela; ke ndingathanda ukukhetha inqaku elinye elibalaseleyo. Ayingomxholo wokwenyani wenqaku lakho, kodwa ndiyekile ndaphinda ndafunda ndaphantse ndancoma! ”Sekunjalo, uYehova akazange adale ukuba silawule ubomi bethu. Kwaye akasidalelanga ukuba simkhonze. Akafuni zicaka. Uphelele kuye. Kutheni ke wasidala? Impendulo kukuba uThixo uluthando. Usidale ukuze akwazi ukusithanda, kwaye nathi njalo... Funda ngokugqithisileyo "
Oku kuye kwehla iinyembezi, enkosi kakhulu mzalwana uMeleti, kakhulu kule nto yokucamngca ngayo, inqaku elimnandi nelikhuthazayo, ndiziva ndibhetele, ndenza njalo, ndingathanda ukuprinta iikopi ezimbalwa zokuzinika abantu abambalwa ndiqinisekile ukuba baya kubanceda, okanye mhlawumbi i-imeyile nabo, ndiyathemba ukuba awukhathali.
Enkosi.
Ukuba ukuzithethelela kolawulo lwakhe olufanelekileyo ayisiyo mxholo, ke kutheni uThixo onothando agape evumela izizukulwane ezingapheliyo ukuba zibenenkxwaleko engathethekiyo? Ukuba walungiselela indlela yosindiso, kutheni ezinye izizukulwana ziqhubeka nokubandezeleka? Ixesha aliseyiyo nxalenye ye-equation xa kungafuneki angqine (kwiingelosi okanye nakubani na) ukuba umntu akanako ukuzilawula ngaphandle koThixo.
Hayi, ubunzulu bobutyebi nobobulumko nobolwazi lukaThixo! Hayi indlela engaphengululeki ngayo imigwebo yakhe, nendlela ezingathandeki ngayo iindlela zakhe! (Ro 11:33 NET Bible) Ndiyakholelwa ukuba siya kusiqonda ngokupheleleyo isizathu sako konke okuvunyelwe nguThixo xa sinokujonga emva sigqibelele ukubona izinto ngendlela efanelekileyo. Kodwa okwangoku sinako oku: USathana nomntu bacela umngeni kuThixo njengomlawuli wabo. Bafuna ukuzilawula. Ngcono okanye kubi, babefuna ukuzimela. Ngewayeyikhabile loo nto, kodwa uThixo wakhetha ukungayi. Mhlawumbi ityala lenziwe ukuba babenokwenza kanye,... Funda ngokugqithisileyo "
Njengokuba usitsho ngokuchanekileyo yinguqulelo yendlela elula, uYehova akanasidingo sokungqina ulongamo lwakhe, ukuba ufuna ukuphikisana "ngolongamo lwendalo iphela" khankanya nje iingelosi ezithembekileyo ezigcine ingqibelelo xa abazalwana bazo bakhetha ukushiya isikhundla sabo sasezulwini ukuze babe nobudlelwane iintombi zabantu. Imicimbi ihleliwe.
UYehova uvumele ixesha lokuba amadoda angqine ulongamo lwawo! Kodwa ekugqibeleni ndiyavumelana nesi Sibhalo sicatshulweyo: Rom: 11: 33
“Ubuphi xa ndandimba ndabeka isiseko somhlaba? Ndicacise, ukuba uyazi kakuhle ”- uYobhi 38: 4 Ilizwi
Umpostile uPawulos wanika kwabaseRoma 8 inkcazo esengqiqweni, ukuba kutheni sisabandezeleka emva kokufa kukaKristu. Ubhale wathi: “Indalo yonke ilinde ukuphefumla ngolindelo lwenkqubo yokutyhilwa koonyana neentombi zikaThixo. Indalo yaphantsi koxinzelelo, hayi ngokuzikhethela kwayo-yayikukhetha kwalowo wayithobayo-kodwa ngethemba lokuba indalo ngokwayo iya kukhululwa ebukhobokeni bokonakala, ize nenkululeko ezukileyo yabantwana bakaThixo. Siyazi ukuba yonke indalo iyancwina, inenimba kunye, unangoku. Kwaye ayisiyiyo indalo kuphela. Thina... Funda ngokugqithisileyo "
Hayi akunjalo. Kwenza umzamo wonke uxabiseke. Enkosi.
Meleti, ndivumele ukuba ndikuncome ngenqaku elihle endicinga ukuba ngamanye amaxesha siyabambeka kwiminutia yokuphikisana ngeemfundiso, imigaqo-nkqubo kunye neziphene zemibutho yamadoda kangangokuba silibale into ebalulekileyo, ebonisa uthando lukaThixo umzekelo wothando wonyana Wakhe. Ndiyayixabisa ngakumbi ingcamango yokuba ulongamo lukaThixo alufani nolomntu, kuba umntu akazange akhe alawule ngothando njengomgaqo wokusebenza ophambili. Ngokwento ebaluleke kakhulu kuye, abantu babonakalisile ukuba abanalo nofifi lokuba ulawulo lwenene lukaThixo luthetha ntoni.... Funda ngokugqithisileyo "
Enkosi ngalo mbono, qspf. Unyanisile. Uthando lwe-agape lubeka ezona zilangazelelo zibalaseleyo zomthandayo.