[lo msebenzi waposwe nguAlex Rover]

Omnye wemibuzo yokuqala xa ndandiqala ukuqonda ukunyulwa kwam njengomntwana kaThixo okhethiweyo, owamkelwa njengonyana wakhe wabizelwa ukuba ngumKristu, yayikukuba: “kutheni le nto mna”? Ukucamngca ngebali lokhetho lukaJoseph kunokusinceda siwuphephe umgibe wokubona unyulo lwethu luyinto yoloyiso kwabanye. Unyulo lubizo lokunceda abanye, kunye nentsikelelo yomntu omnye ngaxeshanye.
Iintsikelelo zikaBawo lilifa elibalulekileyo. NgokweNdumiso 37: 11 kunye noMateyu 5: 5, kukho ilifa elinje eligcinelwe abalulamileyo. Andinakukwazi ukukunceda ucinga ukuba iimfanelo zobuqu zika-Isaka, uYakobi noJosefu zimele ukuba zidlale indima ebalulekileyo kubizo lwabo. Ukuba kukho inyaniso kulo mgangatho, ngoko akukho sibonelelo sokunqoba okuphumelela ngakumbi kunabanye abangakhethwanga. Emva kwayo yonke loo nto, unyulo alunantsingiselo ngaphandle kokuba kukho abanye abanganyulwanga. [1]
Ngokwenyani uJoseph wanyulwa kabini, kanye nguyise uJacob, kwaye kanye nguYise wasezulwini, njengoko kungqinwa ngamaphupha akhe amabini okuqala. Kolu lonyulo lokugqibela olona lubaluleke kakhulu, kuba ukhetho lomntu luhlala luphezulu. URakeli wayethandwa ngokwenene nguYakobi, kwaye abantwana bakhe babengabona abathandayo, yiyo loo nto uYosefu wayethandwa nguYakobi ngenxa yoko kwakubonakala ngathi zizizathu ezivakalayo ekuqaleni-ungaze ubukhathalele ubuntu bukaYosefu oselula. [2] Akunjalo kuThixo. Ku-1 Samuweli 13:14 sifunda ukuba uThixo wanyula uDavide "ngokokwentliziyo yakhe" - hayi emva kokubonakala kwakhe njengomntu.
Kwimeko kaYosefu, siyiqonda njani imbono yendlela uThixo abanyula ngayo abantu abanomfanekiso womntwana ongenamava mhlawumbi ngokungafanelekanga ngokuzisa iingxelo ezimbi zabantakwabo kuYise? (IGenesis 37: 2) Ngolwalathiso lukaThixo, uyayazi indoda ukuba ibe nguYosefu. Ngula Yosefu wabunjwa waba yindoda esemva kwentliziyo kaThixo. [3] Le yindlela uThixo ayonyula ngayo, cinga ngotshintsho lukaSawule noMoses. "Indlela emxinwa" yolo tshintsho yeyokunyamezela ubunzima (Mateyu 7: 13,14), yiyo loo nto kufuneka ululamo.
Ngenxa yoko, xa sibizelwa ukuba sithathe inxaxheba kuKristu kwaye sijoyine uluhlu lwabantwana abakhethiweyo bakaBawo wethu waseZulwini, umbuzo othi "kutheni mna", awufuni ukuba sijonge ezona mpawu zibalaseleyo ngaphakathi kwethu ngoku, ngaphandle kokuvuma ukubunjwa nguThixo. Akukho sizathu sokuziphakamisa kunabazalwana bethu.
Ibali likaJoseph elihambisayo lokunyamezela ebukhobokeni nasekuvalelweni libonisa indlela uThixo asinyula nasiguqula ngayo. UThixo usenokuba usikhethile ngaphambi kwexesha, kodwa asinakuqiniseka ngokonyulwa kwethu de sifumane ukulungiswa kwakhe. (Hebhere 12: 6) Kubalulekile ukuba sisabele kululamo olunjalo ngokuthozama, kwaye ngokuqinisekileyo kwenza kube nzima ukugcina uloyiso lwenkolo olucekisekayo ezintliziyweni zethu.
Ndikhunjuzwa ngamazwi aku-Isaya 64: 6 "Ke ngoku, Nkosi, wena ungubawo, siludongwe; wena ungumenzi wethu, thina sonke singumsebenzi wezandla zakho." (DR) Oku kuwubonisa kakuhle umxholo wokukhetha phakathi kwebali likaYosefu. Abonyuliweyo bavumela uThixo ukuba ababumbe njengemisebenzi ebalaseleyo yezandla zakhe, abantu abalandela "intliziyo kaThixo".


Ngokunxulumene nabantwana baka-Adam abangenakubalwa abaza kusikelelwa, isixa esilinganiselweyo sibizwa, sinikelwe njengeziqhamo zokuqala zesivuno ukusikelela abanye. Iziqhamo zokuqala zinikezelwa kuBawo ukuze uninzi lusikeleleke. Asinguye wonke umntu onokuba ziintlahlela, okanye ngekhe kushiyeke namnye ukuba asikelele ngabo.
Nangona kunjalo, mayicace into yokuba asikhuthazi umbono wokuba liqela elincinci kuphela elibiziweyo. abaninzi babizwa ngokwenene. (UMateyu 22: 14) Indlela esaphendula ngayo kolu bizo, kunye nendlela esiphila ngayo, ichaphazela ngokupheleleyo ukutywinwa kwethu kokugqibela njengabanyuliweyo. Kuyindlela emxinwa, kodwa ayisiyondlela engenathemba.
[2] Ngokuqinisekileyo uYakobi wayemthanda uRakeli ngaphezu kwembonakalo yakhe. Uthando olusekelwe kwinkangeleko alunakuhlala ixesha elide, kwaye iimpawu zakhe zamenza waba "ngumfazi wentliziyo yakhe." IZibhalo zishiya kungathandabuzeki malunga nokuba uYosefu wayengunyana othandwa nguYakobi kuba wayelizibulo likaRakeli. Cinga nje esinye isizathu: Emva kokuba uYosefu wayecingelwe ukuba ubhubhile nguyise, uJuda wathetha ngoBhenjamin, okuphela komntwana kaRakeli:

IGenesis 44: 19 Yababuza inkosi yam abakhonzi bayo, isithi, Ninoyihlo yini na? 20 Saphendula sathi, 'Sinobawo owalupheleyo, yaye unonyana omncinane ebudaleni bakhe. Umntakwabo ufile, yaye Nguye kuphela unyana woonyana bakanina oshiyekileyo, kwaye uyathandwa nguyise.'

Oku kusinika ukuqonda ngonyulo lukaYosefu njengonyana othandwayo. Ngapha koko, uYakobi wayemthanda lo nyana useleyo kaRakeli kangangokuba noYuda wayecinga ukuba ubomi bukaBhenjamin bubaluleke kakhulu kuYise kunaye. Luhlobo olunjani lobuntu ekuya kufuneka ukuba uBenjamin abenalo ukubugqitha obo bokuzincama bukaYuda - ecinga ukuba ubuntu bakhe buyeyona nto ibangela ukuba uYakobi enze isigqibo?
[3] Oku kuyabomeleza abantu abatsha abafuna ukuthatha inxaxheba kwisidlo sangokuhlwa sesikhumbuzo. Nangona sinokuziva singafanelekanga, ubizo lwethu luphakathi kwethu noBawo wethu wasezulwini kuphela. Ingxelo kaJoseph omncinci iyayigxininisa imbono yokuba ngolwalathiso lukaThixo kwanabo mhlawumbi abakenziwanga buphelele kulomntu mtsha basenokubizwa, kuba uThixo usenza silunge ngenkqubo yokusulungekisa.

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