In Icandelo 1 kweli nqaku, sixoxe ngokuba kutheni uphando lwangaphandle luluncedo ukuba siza kufikelela kulungelelwaniso, ukungakhethi cala kwezibhalo. Sikwathethe nengxubakaxaka yendlela imfundiso yabawexuki ngoku ("ukukhanya okudala") ekunokwenzeka ukuba ayinakwenziwa ngokuyalelwa ngumoya oyingcwele kaThixo. Kwelinye icala, i-GB / FDS (iQumrhu elilawulayo / ikhoboka elithembekileyo neliyingqondi) ihambisa iimpapasho eziveliswayo njengezingaphefumlelwanga, kwaye iyavuma ukuba amalungu ayo ngamadoda angafezekanga enza iimpazamo. Kwelinye icala, kubonakala ngathi kuyaphikisana ukwenza ibango iqiniso yenziwe icace kuphela kupapasho abalubhalayo. Icaciswa njani inyaniso? Oku kunokuthelekiswa nendoda yemozulu ethi, ngokuqinisekileyo, akukho thuba lemvula ngomso. Emva koko usixelela ukuba izixhobo zakhe azilinganiswanga, kwaye imbali ibonisa ukuba uhlala ephosakele. Andazi ngawe, kodwa ndiphethe isambrela xa kunokwenzeka.
Ngoku siyaqhubeka nenqaku, sabelana ngengxelo yoko kwenzekileyo xa abanye babona baphengululi babasusayo amehlo abo kwaye benza uphando "kwithala leencwadi eliphambili."

Isifundo Esinzima Sifundile

Kwiminyaka yokugqibela ye-1960's, uphando lwe Uncedo lokuqonda iBhayibhile incwadi (1971) yayiqhubeka. Umxholo othi "Ubalo-maxesha" wanikwa omnye wabaphengululi ababephambili ngexesha lobunkokeli, uRaymond Franz. Kumsebenzi wokuqinisekisa i-607 BCE njengomhla ochanekileyo wokutshatyalaliswa kweYerusalem ngamaBhabhiloni, yena kunye nonobhala wakhe uCharles Ploeger banikwa igunya lokususa iindawo zabo zokufihla amehlo kunye nokukhangela kumathala eencwadi amakhulu eNew York. Nangona i-mission yayikufumana inkxaso yenkxaso yomhla we-607, kwenzeka okwahlukileyo. Kamva uMzalwan 'uFranz wathetha ngeziphumo zolu phando: (Ingxaki yesazela i-30-31):

Akukho nto siyifumeneyo ixhasa owama-607 BCE Bonke ababhali-mbali balatha kumhla ongamashumi amabini eminyaka ngaphambili. ”

Kumzamo okhutheleyo wokuba kungashiywa litye ngaphandle kokuba litshitshiwe, yena kunye noMnumzana Ploeger batyelele iYunivesithi yaseBrown (Providence, Rhode Island) ukuya kudibana noNjingalwazi u-Abraham Sachs, ingcali kwizicatshulwa zamandulo ze-cuneiform, ngakumbi ezo zinedatha yenzululwazi ngeenkwenkwezi. Umphumo waba kukukhanyisela nokungazithembi kwaba bazalwana. UMzalwan 'uFranz uyaqhubeka:    

“Ekugqibeleni, kwacaca ukuba kwakuya kufuneka iyelenqe lababhali bamandulo, kungabikho sizathu sakucinga ukuba bazichaze ngendlela engeyiyo izibakala ukuba ngenene eli nani beliya kuba lichanile. Kwakhona, njengegqwetha elijongane nobungqina elingenakuboyisa, iinzame zam yayikukuhlazisa okanye ndenze buthathaka ukuzithemba kwamangqina kumaxesha amandulo athi thaca ubungqina obunjalo, ubungqina bemibhalo yezembali enxulumene ne-Neo-Babylonia Empire. Ngokwabo, iingxoxo endandizibeka zazinyanisekile, kodwa ndiyazi ukuba injongo yabo yayikukuxhasa umhla ekungazange kuxhaswe kuwo. ”

Njengoko bunyanzelekile ubungqina obuchasene nomhla we-607 BCE, khawufan 'ucinge ecaleni kwabazalwana ababesenza uphando. Khawufane ucinge xa ​​udidekile kwaye ungakholelwa ekufundeni ukuba i-anchor ye-1914 imfundiso ayinankxaso yehlabathi okanye imbali? Ngaba asinakuzicinga sizibuza, Yintoni enye esinokuyifumana ukuba besinokuphanda ezinye iimfundiso zeQumrhu Elilawulayo, ezithi zilikhoboka elithembekileyo neliyingqondi?  
Kwadlula iminyaka embalwa xa i1977 iQumrhu Elilawulayo eBrooklyn lafumana ingxelo evela kumdala ongumfundi eSweden ogama linguCarl Olof Jonsson. Lo mbhalo uhlolisisa umxholo "wamaxesha eeNtlanga." Uphando olupheleleyo noluzimiseleyo luxhasa ukufumanisa iziphumo zophando. Uncedo Iqela lophando
Inani labadala ababalulekileyo, ukongeza kwiQumrhu Elilawulayo, bayiqonda le ncwadana, kuquka u-Ed Dunlap noReinhard Lengtat. Aba baphengululi abafundileyo babandakanyeka nasekubhalweni kwe Uncedo incwadi. Le ngxelo yabelwa nabadala abadumileyo eSweden, kuquka abaveleli besiphaluka nabesithili. Le meko ibalulekileyo inokubangelwa yinto enye kunye nento enye: Imfundiso yavavanywa kusetyenziswa imathiriyeli yophando ngaphandle kwale iveliswa yi-GB / FDS.

Ngowama-607 BCE Ngaba uMceli-mngeni ngokuSemthethweni -Wenza ntoni ngoku?

Ukucel 'umngeni ngowama-607 BCE yayikukucela umngeni kwi-ankile yeyona mfundiso igqwesileyo nepapashwe ngamaNgqina kaYehova, eyokuba, owe-1914 waphawula ukuphela' kwamaXesha eeNtlanga 'kunye nokuqala kolawulo olungabonakaliyo loBukumkani bukaThixo emazulwini. Izibonda zaziphezulu kakhulu. Ukuba umhla wokwenyani wokutshatyalaliswa kweYerusalem ngowama-587 BCE, oku kuphelisa amaxesha asixhenxe (iminyaka engama-2,520 4) kaDaniel isahluko XNUMX ngonyaka 1934, hayi u-1914. URay Franz wayelilungu leQumrhu Elilawulayo, ke wabelana namanye amalungu ngeziphumo zophando. Ngoku babenobungqina obungakumbi, kokubini ngokwembali kunye nebhayibhile, ukuba umhla we-607 BCE awunakuba uchanekile. Ngaba "abagcini bemfundiso" bangalahla umhla ongenakuxhaswa ngokupheleleyo? Okanye ngaba bebeza kuzomba umngxuma onzulu?
Ngo-1980, ubalo maxesha luka-CT Russell (oluthembele ngo-607 BCE ukuya ku-1914) lwalungaphaya kwenkulungwane ubudala. Ngapha koko, ubalo-maxesha lweminyaka engama-2520 (amaxesha asixhenxe kuDaniel isahluko 7) olungisa unyaka wama-4 BCE njengonyaka wokutshatyalaliswa kweYerusalem yayingumbono kaNelson Barbour, hayi uCharles Russell.[i] Ekuqaleni uBarbour wathi i-606 BCE yayingumhla, kodwa wayitshintsha yaya kwi-607 BCE xa waqonda ukuba akukho nyaka uZero. Ke apha sinomhla ongaveli kuRussell, kodwa kwi-Second Adventist; Indoda uRussell yahlukana nayo kungekudala emva kokungafani kwezenkolo. Lo ngumhla iQumrhu Elilawulayo eliqhubeka nokukhusela izinyo kunye nezikhonkwane. Kutheni bengayilahlanga, xa benethuba? Ngokuqinisekileyo, bekuya kufuna isibindi kunye namandla omlinganiswa ukuze benze njalo, kodwa khawucinge nje ngokuthembeka abebenokukufumana. Kodwa lidlulile elo xesha.
Kwangelo xesha zazikho ezinye iimfundiso ezazisemashumini eminyaka ziphantsi koqwalaselo lwabanye abazalwana abafundileyo embuthweni. Kutheni ungahlolisisi zonke iimfundiso "zesikolo esidala" ngokukhanya kolwazi lwanamhlanje kunye nokuqonda? Enye yeemfundiso ezazifuna ukuguqulwa yayiyimfundiso engeyoGazi. Enye yayiyimfundiso yokuba “ezinye izimvu” zikaYohane 10:16 azithanjiswanga ngomoya oyingcwele, azingobantwana bakaThixo. Utshintsho olwenziweyo lwalunokwenzeka ngaphakathi kombutho ngexesha elinye. Isikhundla kunye nefayile ngekwamkele lonke utshintsho njengokukhanya "okutsha" ngakumbi phantsi kolwalathiso lomoya oyingcwele kaThixo. Okulusizi kukuba, nangona besazi ngokucacileyo ukuba ubungqina behlabathi, obembali, beenkwenkwezi, kunye nebhayibhile buqinisekisa ukuba unyaka we-607 BCE ungangqalanga, uninzi kwiQumrhu Elilawulayo bavotela ukuyishiya imfundiso yowe-1914 njenge bume bento, isigqibo njengomzimba ukuze Ukukhaba onokuthi wehle ngendlela. Bamele ukuba baziva iArmagedon isondele kangangokuba bangaze baphendule ngesi sigqibo sikhulu.
Abo babengenakuqhubeka nesazela ukufundisa imfundiso ye-1914 bahlaselwa. Kula bazalwana bathathu sele bekhankanyiwe (Franz, Dunlap, Lengtat) kuphela ngabokugqibela abahleli beme kakuhle okoko wavuma ukuthula. UMzalwan 'uDunlap wasuswa kubudlelane ngoko nangoko' njengogulayo '. UMzalwan 'uFranz warhoxa njengelungu le-GB kwaye wasuswa kubudlelane kunyaka olandelayo. Nabani na owayethetha nabo wayeya kuthintelwa. Uninzi losapho olwandisiweyo luka-Ed Dunlap e-Oklahoma lafunwa (ngokungathi kukuzingelwa kwamagqwirha) kwaye lathintelwa. Olu yayikukulawulwa kokona kulungileyo.
Isigqibo sabo "sokubheja kwifama" sisenokubonakala ngathi sikhuselekile emva phayaa ngo-1980, kodwa ngoku, kwiminyaka engama-35 kamva kwaye sibala, lixesha lokubhomba ukubala imizuzwana yokugqibela. Ukufumaneka kolwazi nge-intanethi-uphuhliso ebengalulindelanga-kungqina intlekele kwizicwangciso zabo. Abazalwana kunye noodade abavavanyi kuphela ubunyani be-1914, kodwa yonke ekhethekileyo ukufundisa ngamaNgqina kaYehova.
Akunakuphikwa ukuba abo babizwa ngokuba "ngabalondolozi bemfundiso" bayazi ukuba ukuxhonywa kobungqina beZibhalo kunye nobungqina behlabathi kubonisa ukuba i-607 BCE iyasebenza kwisiprofeto seBhayibhile. Yanikwa ubomi ngu UWilliam Miller kunye namanye ama-Adventist ezantsi ukutyhubela inkulungwane ye-19th, kodwa babenengqondo elungileyo yokuyishiya ngaphambi kokuba ibe yi-albatross entanyeni yabo.
Ke amadoda anokuthi akhokelwa ngumoya oyingcwele kaThixo aqhubeka njani nokufundisa le mfundiso njengenyaniso? Bangaphi abaye balahlekiswa yile mfundiso? Bangaphi abaye baphathwa kakubi bagwetywa ngenxa yokuba bathetha ngokuchasene nemfundiso yomntu? UThixo akanasabelo kubuxoki. (Heb 6:18; Tit 1: 2)

Uphando olukhutheleyo luyasithintela ekusasazeni ubuxoki

Ngaba uBawo wethu waseZulwini woyika ukuba ukufumana kwethu ulwazi olunzulu ngeLizwi lakhe kungasitsalela kude kwinkolo yobuKrestu? Ngaba woyika ukuba xa sabelana ngophando lwethu kwiiforum ezikhuthaza ingxoxo ethembekileyo nevulekileyo yesibhalo, singazikhubekisa thina okanye abanye? Okanye ngokuchaseneyo, uBawo wethu uyakholiswa xa sikhangela ngenyameko kwiLizwi lakhe ukuze sifumane inyaniso? Ukuba amaBhereya ebephila namhlanje, ucinga ukuba ebeya kufumana “ukukhanya okutsha” imfundiso? Baza kusabela njani xa bexelelwa ukuba mabangayithandabuzi imfundiso? Bebeya kuphendula bathini xa beya kutyhafiswa kukusebenzisa iZibhalo ngokwabo ukuvavanya ukufaneleka kwemfundiso? Ngaba iLizwi likaThixo alonelanga? (1Te 5:21) [ii]
Ngokubanga ukuba inyaniso yeLizwi likaThixo ityhilwe kuphela kwiimpapasho zalo, iQumrhu Elilawulayo lisixelela ukuba iLizwi likaThixo ngokwalo alonelanga. Batsho ukuba thina akakwazi bayazi inyaniso ngaphandle kokufunda uncwadi lweWatchtower. Esi sisetyhula sokuqiqa. Bafundisa kuphela into eyinyani kwaye siyayazi le nto kuba basixelela njalo.
Sizukisa uYesu noBawo wethu, uYehova, ngokufundisa inyaniso. Kwelinye icala, siyabahlaza ngokubafundisa ubuxoki egameni labo. Inyaniso ityhilwa kuthi ngokwenza uphando kwizibhalo nangomoya oyingcwele kaYehova. (UJohn 4: 24; 1 I-Cor 2: 10-13) Ukuba simele ukuba (amaNgqina kaYehova) sifundisa kuphela inyaniso kubamelwane bethu, ngelixa imbali ibonisa ukuba ibango lethu aliyonyani, ngaba oko akusenzi sibe ngabahanahanisi? Kububulumko ke ngoko ukuba thina ngokwethu sihlolisise nayiphi na imfundiso esiyimele njengenyaniso.
Thatha uhambo lwam kunye noMgaqo weMemori. Abo bethu besizukulwana esidumileyo bakhumbula kakuhle ezi mfundiso zilandelayo ze-1960s-1970s. Umbuzo ngulo, zifumaneka phi ezi mfundiso eLizwini likaThixo?

  • Umhla wokudala we-7,000 wosuku lokuzalwa (i-49,000 yeveki yokudala)
  • I-6,000 yeminyaka yobalo ngokulandelelana kwe-1975
  • Isizukulwana se-1914 asidluli ngaphambi kokufika kweArmagedon 

Ngabo bonke abangaqhelekanga kwezi mfundiso, yenza uphando kwi-CD yeThala leeNcwadi le-WT. Awuyi kuthi, nangona kunjalo, ufumane ukufikelela kupapasho oluthile oluveliswe kwi-1966 nguMbutho owawubaluleke kakhulu kwimfundiso ye1975. Kuya kubonakala oku kuyilo. Incwadi inomxholo Ubomi obungenasiphelo kwinkululeko yoonyana bakaThixo. Kwenzeka ukuba ndibe nekopi enzima. I-GB (kunye neentsingiselo zentshiseko) inokusenza sikholelwe ukuba imfundiso ye-1975 ayizange iphrintwe. Bona (kunye nabo bangena emva ko1975) bazakukuxelela ukuba yayingabantakwethu noodade "abaxhalabileyo" ababehamba notoliko lwabo. Qaphela iikowuti ezimbini ezivela kolu papasho kwaye uthathe isigqibo:      

“Ngokwala maxesha eBhayibhile athembekileyo iminyaka engamawaka amathandathu ukususela ekudalweni komntu iyakuphela ngo-1975, kwaye ixesha lesixhenxe leminyaka eliwaka yembali yoluntu liza kuqala ngokwindla lowe-1975. Ke ngoko iminyaka engamawaka amathandathu yobukho bomntu emhlabeni kungekudala iza kuphela Ewe kwesi sizukulwana. ” (iphepha 29)

“Ayizukwenzeka ngamabona-ndenzile okanye ngengozi kodwa ibiya kuba ngokwenjongo yothando lukaYehova uThixo kulawulo lukaYesu Krestu, 'iNkosi yesabatha,' ukuba ihambisane neminyaka eliwaka yesixhenxe yobukho bomntu (iphe. 30) )  

Itshathi inikwe kwiphepha lama-31 ukuya kuma-35. (Nangona ungazukufikelela kwincwadi, ungafikelela kule tshathi usebenzisa inkqubo yeThala leencwadi le-WT ngokuya kwiphepha 272 lika-Meyi 1, 1968 IMboniseloAmangenelo amabini okugqibela kwitshathi ayaphawuleka:

  • Ngo-1975 6000 Ukuphela kwe-6th yeminyaka eli-1,000 XNUMX yobukho bomntu (ekuqaleni kokwindla)
  • Ngo-2975 7000 Ukuphela kwe-7th yeminyaka eli-1,000 XNUMX yobukho bomntu (ekuqaleni kokwindla)

Qaphela ukufakwa kwesi sicatshulwa singentla: "ayizukwenzeka ngamabona-ndenzile okanye ngengozi kodwa ngokwenjongo kaYehova ebukumkanini buka Yesu… ..ukuqhuba ngokungqamene newaka le sixhenxe lobukho bomntu. Ke kwi-1966 sibona ukuba uMbutho uxele kwangaphambili ngokuprinta ukuba kuya kuba ngokwenjongo yothando lukaYehova uThixo ukuba ulawulo lukaKristu lweminyaka eliwaka luqale ngo-1975. Ithini le nto? Kwenzeka ntoni ngaphambi kolawulo lukaKristu lweminyaka eliwaka? Ngaba yayingelilo ilinge lokukhomba "umhla nelixa" (okanye unyaka) ngokuchasene ngokupheleleyo namazwi kaYesu akuMat 24:36? Kwaye sanyanzelwa kungekuphela ukuba samkele ezi mfundiso njengenyaniso, kodwa sizishumayela kubamelwane bethu.
Khawufane ucinge ukuba amaBhereya ayesaphila ngexesha lokuzalwa kweBoomer. Ngaba ngekhe babuze: Kodwa zifumaneka phi ezi mfundiso kwiLizwi likaThixo? UYehova wayeza kuvuya xa sibuza loo mbuzo ngelo xesha. Ukuba besikwenzile oko, ngekhe sithathe intelekelelo, ingqikelelo kunye nolindelo lobuxoki kusapho, kubahlobo nakubamelwane. Ezi mfundiso zazimhlazisa uThixo. Kodwa ke ukuba siza kulikholelwa ibango leQumrhu Elilawulayo lokuba umoya kaThixo ubakhokele ngalo lonke ixesha, ezi mfundiso ziphosakeleyo kufuneka ukuba zazalwa phantsi kolwalathiso lomoya wakhe oyingcwele. Ngaba ingenzeka loo nto?

Kutheni le nto izinto zingaguqukanga?

AbaGcini beMfundiso bavuma ukuba ngabantu abangafezekanga. Kuyinyani kwaye ukuba uninzi lweemfundiso zabo unogada ziimfundiso ezizuzwe njengelifa kwizizukulwana zangaphambili zobunkokeli. Sibonakalisile kule ndawo kaninzi nangaphaya kokungangqinelani neemfundiso zeemfundiso ezizodwa kumaNgqina kaYehova. Into edanisayo yeyokuba amadoda akhokelayo kulo Mbutho unethala leencwadi eligcweleyo eBheteli elinendlela yezinto zonqulo, kubandakanya neenguqulelo ezininzi neenguqulelo zeBhayibhile, izichazi-magama zolwimi lwantlandlolo, izichazi-magama, iikhonkodensi nezimvo. Ilayibrari iqulethe iincwadi zembali, inkcubeko, i-archaeology, i-geology kunye nezihloko zonyango. Ndikholelwe ekubeni ithala leencwadi likwanazo nezinto ekuthiwa zezokuba "ngabawexuki". Umntu unokutsho ngokufanelekileyo ukuba uninzi lweencwadi abanokuzityhafisa irenki kunye nefayile ekufundeni ziyafumaneka kubo nanini na bekhetha. Ngenxa yokuba la madoda anofikelelo kumthombo ophandwe kakuhle ngolu hlobo, kutheni le nto bebambelele kwimfundiso yobuxoki yamashumi eminyaka? Ngaba abakuqondi ukwala kwabo ukushiya ezi mfundiso kusingela phantsi ukuthembeka kwabo kwaye bathi uThixo ubamisele ukuhambisa ukutya kwabendlu? Kutheni le nto bemba izithende zabo ngaphakathi?

  1. Ikratshi. Kuthatha ukuthobeka ukuvuma impazamo (Prov 11: 2)
  2. Ukukhukhumala. Babanga ukuba umoya oyingcwele kaThixo walathisa amanyathelo abo, ke ukuvuma impazamo kuya kuliphikisa eli bango.
  3. Uloyiko. Ukuphulukana nentembeko phakathi kwamalungu kuya kuthoba igunya labo kunye nokukwazi ukugcina ulawulo olupheleleyo.
  4. Ukunyaniseka kombutho. Ukulunga kombutho kuthatha indawo yokuqala ngaphezu kwenyani.
  5. Uloyiko lokuqinisekiswa okusemthethweni (umzekelo: Akukho mfundiso yeGazi kunye nokuvuma impazamo ekuchazeni ngendlela engeyiyo imigaqo-mibini yamangqina xa kuxelwa ukuxhatshazwa kwabantwana). Ukuhlangula okwangaphambili ibiya kuba kukuthwala umbutho kwityala elikhulu lokufa. Ukuphelisa ukuvalwa kokuxhatshazwa kuya kubandakanya ukukhulula iifayile zokuxhatshazwa eziyimfihlo. Imfuno enye jonga kuphela kwiidemon ezininzi zamaKatolika eMelika ezikhuphele iifayile zazo zokuxhaphaza ukubona apho oku kungakhokelela khona ngokungathandekiyo. (Isiphumo esinje ngoku sinokungavunyelwa.)

Ke ngoku is ingxaki kuphando, ngakumbi, uphando olubandakanya ukufunda izibhalo ezingcwele ngaphandle uncedo lweempapasho zeWT? Akukho ngxaki. Olu phando lubonelela ngolwazi. Ulwazi (xa ludityaniswa nomoya oyingcwele kaThixo) luba bubulumko. Akukho nto iyoyikwa kuphando lweBhayibhile ngaphandle kwethala leencwadi (i-GB) ejonge ngaphaya kwamagxa ethu. Ke beka imiqulu ye-WT ecaleni kwaye masifunde iLizwi likaThixo ngokwalo.
Olu phando ke, nangona kunjalo, a ezinkulu ukukhathalela abo bangathanda ukuba samkele into engenakuchukunyiswa sisebenzisa iLizwi likaThixo kuphela. Okumangalisayo kukuba, eyona Ncwadi i-GB yoyika ukuba siyifunda kakhulu yiBhayibhile. Banikela ngenkonzo yomlomo ekufundeni, kodwa kuphela xa kwenziwe ngeelensi zokupapashwa kweWT.
Ukuqukumbela, ndivumele ukuba ndibelane ngamagqabaza enziwe ngu-Anthony Morris kwintetho ebibanjelwe kwindibano yamva nje. Malunga nokwenza uphando olunzulu wathi: “Kwabo baphuma ngaphandle abafuna ukwenza uphando olunzulu kwaye bafunde ngesiGrike, ulibale ngayo, uye kwinkonzo. " Ndifumene ingxelo yakhe yokuba uyazithoba kwaye uyazikhonza.
Umyalezo ebewudlulisa ucacile. Ndiyakholelwa ukuba umele ngokuchanekileyo indawo ye-GB. Ukuba senza uphando, siya kufika kwizigqibo ezingezizo ezo zifundiswe kumaphepha opapasho oluveliswe likhoboka elithembekileyo neliyingqondi. Isisombululo sakhe? Yiyekele kuthi. Phuma uye kushumayela oko sikunika kona.
Nangona kunjalo, sisigcina njani sinesazela esicocekileyo kubulungiseleli bethu ukuba asiqinisekile ukuba oko sikufundisayo kuyinyaniso?

Intliziyo enokuqonda izuza ukwazi, Nendlebe yezilumko ifuna ukwazi.  (IMizekeliso 18: 15)

___________________________________________________________
 [i] Herald of the Morning NgoSeptemba 1875 p.52
[ii] Abazalwana abaye bafuna inkxaso kuPawulos ukuba adumise amaBhereya baxelelwe ukuba amaBhereya enza kuphela ngaloo ndlela ekuqaleni, kodwa emva kokuba beyazi ukuba uPawulos wayefundisa inyaniso, bayeka uphando lwabo.

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