Ukuqhubeka nomxholo wokunyaniseka obonwe kwinqaku elandulelayo kunye nokuza kwinkqubo yendibano yehlobo, esi sifundo siqala ngokucaphula UMika 6: 8. Thatha umzuzwana kwaye ujonge ngaphezulu kweenguqulelo ze20 ezifunyenweyo Apha. Umahluko ubonakala nakumfundi oqhelekileyo. Uhlelo luka-2013 lwe-NWT [ii] uguqulela igama lesiHebhere Ugcobile njenge "xabise ukunyaniseka ", ngelixa yonke enye inguqulelo iliguqulela ngegama elifanayo ngokuthi" uthando lobubele "okanye" uthando ngenceba ".

Uluvo oluhanjiswayo kule ndinyana alusosimo sokubakho. Asixelelwa ukuba sibenobubele, okanye ukuba nenceba, okanye-ukuba inguqulelo ye-NWT ichanekile-ukunyaniseka. Endaweni yoko, siyalelwa ukuba sithande owona mgangatho ubekiweyo. Yinto enye ukuba nobubele kwaye enye into ngokwenene ukuyithanda ingcinga yokuba nobubele. Indoda engenanceba ngokwemvelo inokuqhubeka ibonisa inceba ngamathub 'athile. Indoda engenabuntu ngokwemvelo, inokuqhubeka nokwenza izinto zobubele amaxesha ngamaxesha. Nangona kunjalo, indoda enjalo ayiyi kuzisukela ezi zinto. Kuphela ngabo bathanda into eya kuyilandela. Ukuba siyabuthanda ububele, ukuba sithanda inceba, siya kubasukela. Siya kuzama ukubabonisa kuzo zonke iinkalo zobomi bethu.

Ke ngoko, ngokunikezela le ndinyana "kukuxabise ukunyaniseka", ikomiti yohlaziyo ye-NWT inqwenela ukuba silandele ukunyaniseka njengento ekufuneka ixatyisiwe okanye ithandwe. Ngaba yinyani le nto uMika asixelela ukuba siyenze? Ngaba umyalezo ohanjiswayo apha ngulowo apho ukunyaniseka kubaluleke ngakumbi kunenceba okanye ububele? Ngaba bonke abanye abaguquleli baphosile esikhepheni?

Sithini isizathu sokhetho lwekomiti yohlaziyo ye-NWT ka-2013?

Ngokwenyani, aziboneleli nanye. Abakuqhelanga ukubuzwa, okanye ngokuchanekileyo, ukuthethelela izigqibo zabo.

I-English Interlinear ibonelela "ngokunyaniseka komnqophiso" njengentsingiselo yokoqobo yena-sed.  KwisiNgesi sanamhlanje, eli binzana kunzima ukulichaza. Ithini imeko yengqondo yesiHebhere ngasemva yena-sed? Ngokucacileyo, ikomiti yohlaziyo ye-NWT ka-2013[ii] uyazi, kuba kwenye indawo zinikezela yena-sed njengo "thando olunyanisekayo". (Bona IGe 24: 12; 39:21; I-1Sa 20: 14; I-Ps 59: 18; Isa 55: 3) Oko kusinceda ukuba siqonde ukusetyenziswa kwayo ngokufanelekileyo ngaphakathi UMika 6: 8. Igama lesiHebhere libonisa uthando olunyanisekileyo kulowo umthandayo. "Ukunyaniseka" sisiguquli, umgangatho ochaza olu thando. Iyaguqulela UMika 6: 8 njenge "xabisa ukunyaniseka" ejika isimodare kwinto eguqulweyo. UMika akathethi ngokunyaniseka. Uthetha ngothando, kodwa ngohlobo oluthile-uthando oluthembekileyo. Sifanele siluthande olu hlobo lothando. Uthando olunyanisekileyo lusenzela umntu omthandayo. Luthando olusebenzayo. Ububele bukhona kuphela xa kukho isenzo, isenzo sobubele. Ngokunjalo inceba. Sibonisa inceba kwezinye izinto esizenzayo. Ukuba ndithanda ububele, ndiza kuphuma ndibenzele abanye ububele. Ukuba ndiyayithanda inceba, ndiya kulubonakalisa olo thando ngokuba nenceba kwabanye.

Inguqulelo ye-NWT ye UMika 6: 8 Kuyathandabuzeka kuboniswa kukungangqinelani kwabo ekunikezeleni eli gama njengo'kunyaniseka 'kwezinye iindawo apho bekunokubizwa ukuba ngaba lolokwenene olululo. Umzekelo, kwi UMateyu 12: 1-8, UYesu wanika aba bafundi amandla aphendula athi:

Ngalo elo xesha uYesu wacanda emasimini ngesabatha. Abafundi bakhe balamba baza baqala ukukha izikhwebu zokutya okuziinkozo kunye nokutya. 2 bakubona abaFarisi bathi kuye: “Khangela! Abafundi bakho benza oko kungavumelekanga ukwenziwa ngesabatha. ”3 Uthe ke kubo:“ Anikufundanga na oko uDavide wakwenzayo xa yena nendoda awayekunye naye belambile? 4 Ukungena kwakhe endlwini kaThixo, batya izonka zokubonisa, into ebekungavumelekileyo ukuba ayidle, nokuba ayenaye, yayenzelwe ababingeleli kuphela? 5 Okanye, anifundanga na emthethweni ukuba ngesabatha ababingeleli etempileni bayithatha njengengcwele kwaye baqhubeke bengenatyala? 6 Kodwa ke ndiyanixelela ukuba kunento enkulu ngakumbi kunetempile. 7 Nangona kunjalo, ukuba beniqondile ukuba oku kuthetha ntoni, 'Ndifuna inceba, kwaye kungengombingelelo, 'ngeningabagwebanga abangenatyala. 8 Kuba uNyana woMntu uyiNkosi yeSabatha.

Xa wayesithi "ndifuna inceba, andithandi mbingelelo", uYesu wayecaphula UHoseya 6: 6:

Kuba ngaphakathi uthando olunyanisekileyo (yena-sedAndiyoliswa kukwenza idini, ndikwazi uThixo, kunokuba ndinyusa amadini anyukayo.Ho 6: 6)

Apho uYesu esebenzisa igama elithi “inceba” xa ecaphula uHoseya, leliphi igama lesiHebhere alisebenzisayo? Ikwayiloo gama linye, yena-sed, esetyenziswe nguMika. NgesiGrike, ngaba 'ngu-eleos' ochazwa ngokungaguquguqukiyo njenge "nceba" ngokweStrong.

Qaphela kwakhona ukuba uHoseya wasebenzisa isihobe esingqinelanayo. "Idini" linxulunyaniswa "neminikelo etshiswa kuphele" kunye "nothando olunyanisekileyo" kunye "nokwazi uThixo". Uthixo Luthando. (1 John 4: 8Uyaluchaza olo phawu. Ke ngoko, ulwazi ngoThixo lulwazi lothando ngazo zonke iinkalo zalo. Ukuba yena-sed ibhekisa kukunyaniseka, emva koko "uthando olunyanisekileyo" lwalunokunxulunyaniswa "nokunyaniseka" hayi "kukwazi uThixo".

Ewe, zazikho yena-sed kuthetha ukuba 'ukunyaniseka', emva koko uYesu wayeya kuthi, 'Ndifuna ukunyaniseka hayi umbingelelo'. Ingavakala njani loo nto? AbaFarisi babezigqala njengabona bantu banyanisekileyo kuwo onke amaSirayeli ngokuwathobela ngokungqongqo umthetho woMthetho. Abenzi bemithetho kunye nabagcini bemithetho babeka isitokhwe esikhulu ekunyanisekeni kuba esiphelweni sezinto, zihlala ziyinto abanokuqhayisa ngayo. Ukubonisa uthando, ukubonisa inceba, ukwenza ububele-ezi zizinto ezinzima. Ezi zizinto abo bakhuthaza ukunyaniseka bahlala besilela ukuzibonisa.

Ewe ukunyaniseka kunendawo yako, kunye nokuzincama. Kodwa ezi zimbini azihambelani. Ngapha koko, kwimeko yobuKristu bayahamba-ngesandla. UYesu wathi:

“Ukuba nabani na ufuna ukundilandela, makazincame, athabathe isibonda sakhe sentuthumbo aze aqhubeke endilandela. 25 Kuba nabani na ofuna ukuwusindisa umphefumlo wakhe uya kulahlekelwa nguwo; kodwa nabani na olahlekelwa ngumphefumlo wakhe ngenxa yam uya kuwufumana. ”

Ngokucacileyo, nabani na "oqhubeka elandela" uYesu unyanisekile kuye, kodwa uyazincama, amkele isibonda sentuthumbo aze aphulukane nomphefumlo wakhe kubandakanya ukuzincama. Ke ngoko, uYesu akanakuze abonise ukunyaniseka nokuzincama njengenye indlela, ngokungathi besinokufumana enye ngaphandle kwenye.

Ukunyaniseka kuThixo nakuKristu kufuna ukuba sizincame, kodwa uYesu, ecaphula uHoseya, wathi "Ndifuna uthando olunyanisekileyo, okanye ndifuna ububele, okanye ndifuna inceba, hayi ukunyaniseka kwedini. ' Ukulandela ukuqiqa emva UMika 6: 8, bekungayi kuba nantsingiselo kwaphela kwaye kungabikho ngqiqweni ngoYesu ukucaphula oku, ukuba igama lesiHebhere belithetha nje "ukunyaniseka".

Ayisiyondawo yodwa apho i-NWT ehlaziyiweyo itshintshwe ngokungathandabuzekiyo. Umzekelo, ukubekwa endaweni efanayo kubonisiwe Iindumiso 86: 2 (umhlathi 4). Kwakhona 'ukuthembeka' kunye 'nobuThixo' kuyatshintshwa ngokunyaniseka. Intsingiselo yegama lokuqala lesiHebhere Chasid ifunyenwe Apha. (Ngolwazi oluthe kratya kwi-NWT, bona Apha.)

Endaweni yokukhuthaza ubuThixo, ububele nenceba kubuzalwana, i-NWT ibeka ugxininiso 'ekunyanisekeni' olungekhoyo kwimibhalo ephefumlelweyo yasekuqaleni (UMika 6: 8; I-Eph 4: 24). Yintoni eshukumisela olu tshintsho kwintsingiselo? Kutheni ukungangqinelani ekuguquleleni imibhalo ephefumlelweyo?

Ngenxa yokuba iQumrhu Elilawulayo lifuna ukunyaniseka ngokupheleleyo kwamaNgqina kaYehova, akukho nzima ukubona isizathu sokuba bakhethe ukufundwa okugxininisa imfuneko yokunyaniseka koko bakujonga njenge NguThixo kuphela uMbutho wasemhlabeni.

UkuJongwa ngokutsha kokuNyaniseka

Umhlathi 5 wolu phononongo ukhumbuza umfundi ukuba: "Nangona sinako ukuthembeka ngokuchanekileyo ezintliziyweni zethu, ulungelelwano oluchanekileyo lokubaluleka kwabo kufuneka luboniswe ekusebenziseni kwethu imigaqo-siseko yeBhayibhile."

Sicinga ngaloo nto masisebenzise imigaqo yeBhayibhile yokujonga ngocoselelo umbandela obonisiweyo ukuze sikwazi ukubona eyona nto ilungeleleneyo nokunyaniseka kwethu.

Ngubani Ofanele Sinyaniseke?

Into yokunyaniseka kwethu isemazantsi entloko koko kuthetha ukuba ngumKristu kwaye kufanele kube yeyona nto iphambili kuthi njengoko sihlola le magazini. Njengoko uPawulos watshoyo Gal 1: 10:

Kuba ngoku ndithomalalisa abantu, ndithomalalisa uThixo, kusini na? Okanye ndizama ukukholisa abantu? Ukuba bendizama ukukholisa abantu, ngebengesiso isicaka sikaKristu. ”

UPaul (owayesenguSawule waseTarso) wayelilungu leqela elinamandla lezenkolo kwaye wayesemkhosini wekhondo elihle lomsebenzi owawuza kuthiwa namhlanje 'ngabefundisi'. (Gal 1: 14) Ngaphandle koku, ngokuzithoba uSawule wavuma ukuba wayefuna ukuthandwa ngabantu. Ukulungisa oku, wenza iinguqulelo ezinkulu ebomini bakhe ukuze abe ngumkhonzi kaKristu. Yintoni esinokuyifunda kumzekelo kaSawule?

Cinga ngemeko awayejamelene nayo. Kwakukho iinkolo ezininzi emhlabeni ngelo xesha; imibutho emininzi yezenkolo, ukuba uyathanda. Kodwa lwalunye kuphela unqulo lokwenyaniso; umbutho omnye wenkolo oyinyaniso owawusekwe nguYehova uThixo. Leyo yayiyinkqubo yenkolo yamaJuda. Yile nto yayikholelwa nguSawule waseTarso akufika kwisigqibo sokuba isizwe sakwa-Israyeli - Umbutho kaYehova ukuba uyathanda - awusekho kwimeko eyamkelekileyo. Ukuba wayefuna ukunyaniseka kuThixo, kwakuza kufuneka ayeke ukunyaniseka kwakhe kunqulo awayehlala ekholelwa ukuba lijelo elimiselweyo lokunxibelelana noluntu. Kuya kufuneka aqale ukunqula uYise wasezulwini ngendlela eyahluke mpela. (I-Heb 8: 8-13Ngaba ngoku wayeza kukhangela umbutho omtsha? Wayeza kuya phi ngoku?

Akaguqukanga ku "phi" kodwa waya ku "ngubani". (John 6: 68Wajika waya kwiNkosi uYesu wafunda konke okusemandleni akhe ngaye, kwaye xa wayekulungele, waqala ukushumayela… kwaye abantu batsaleleka kumyalezo. Uluntu oluhambelana nosapho, hayi umbutho, luphuhliswe ngokwendalo njengesiphumo.

Ukuba kuya kuba nzima ukufumana eBhayibhileni ukuchasana okucacileyo kwengqondo yokuba ubuKristu kufuneka buhlelwe phantsi kolawulo lwegunya lomntu kunala mazwi kaPawulos malunga nokuvuka.

“Andizange ndiye kwangoko kwinkomfa yenyama negazi. Andinyukanga nokunyuka ndiye eYerusalem, kubo ababengabapostile ngaphambi kwam, ndesuka ndaya kwelaseArabhi, ndabuya ndaya eDamasko. 17 Ndaza emva kweminyaka emithathu ndenyuka ndaya eYerusalem, ndaya kuKefas, ndahlala naye iintsuku ezilishumi elinantlanu. 18 Kodwa andibonanga wumbi ke kubapostile, yaba nguYakobi, umzalwana weNkosi, yedwa.IGa 1: 16-19)

Umxholo oyintloko wale nto IMboniselo yinto ehambelana phakathi kwexesha loMnqophiso oMdala kunye nombutho wawo obonakalayo kunye neenkokeli zabantu, kunye noMbutho we-JW wasemhlabeni namhlanje. I IMboniselo Ukuxhomekeka kulo mfanekiso udityanisiweyo-kuvumelana ngembalelwano / into efanekisanayo ebhaliweyo - ukunyanzelisa ukunyaniseka kwisiko labantu kunye nakumadoda asemva kwembonakalo (UMarko 7: 13). Nangona “sonke isibhalo siphefumlelwe nguThixo kwaye siluncedo ekufundiseni”, amaKristu aphantsi koMnqophiso omtsha enza kakuhle ukukhumbula ukuba "umthetho wawungumkhapheli wethu osisa kuKrestu". (I-2Ti 3: 16; IGa 3: 24 KJV) UMthetho kaMoses wawukho hayi Imodeli ekufuneka iphindwe kwibandla lamaKristu. Ngapha koko, ukuzama ukuvuselela ubume boMnqophiso oDala yenye yezona zinto zichasene noxinzelelo olwachasayo kwibandla lamaKristu okuqala (IGa 5: 1).

Ngalo lonke eli nqaku abafundi bakhunjuzwa ukuba bafanele bathembeke ('bangaphakamisi isandla sabo') 'kothanjisiweyo kaYehova' — isalathiso esingacacanga seQumrhu Elilawulayo. Eminye imibhalo ye-Watchtower sele ihambile ukuya kuthelekisa isikhundla seQumrhu Elilawulayo nesikaMoses noAron, echaza abo banokufumana into ephosakeleyo ngezenzo zabo njengokukrokra kwanamhlanje, ukukhalaza nokuvukelwa kwamaSirayeli. (I-Ex 16: 2; Nu 16). Ukuzibandakanya kwisikhundla sikaMoses noAron kwimida yokunyelisa njengoko iBhayibhile ifundise ngokucacileyo ukuba yiNkosi yethu uYesu kuphela eya kuthi igcwalise le ndima kumaxesha obuKristu-umzekeliso obhalwe ngokwenyani. (U-3: 1-6; 7: 23-25)

UYehova ufuna sibamamele abaprofeti bakhe. Nangona kunjalo, uyabanika imvume ukuze siqiniseke ukuba sithobela abantu bakhe, hayi abakhohlisi. Abaprofeti bakaYehova bamandulo babeneempawu ezintathu ezahlukileyo ezenza ukubonwa kwabo 'njengejelo lakhe elikhethiweyo' kungenakuphikiswa. Kuhlanga lwakwaSirayeli nakwinkulungwane yokuqala 'umthanjiswa kaYehova' (1) wenza imimangaliso, (2) waxela izinto eziyinyaniso ezingaphumeleliyo (3) waphefumlelwa ukuba abhale iLizwi likaThixo elingaguquguqukiyo nelingaguquguqukiyo. Xa uthelekisa nalo mgangatho, irekhodi lomkhonzi othembekileyo noqondayo 'ushiya ngaphandle kwamathandabuzo ukuba ibango labo lokuba' ukuphela komjelo kaThixo emhlabeni 'liyaphoswa. (1Co 13: 8-10; De 18: 22; I-Nu 23: 19)

Namhlanje, silandela inkokeli enye ethanjisiweyo, uYesu Krestu. Ngapha koko, eyona ntsingiselo yegama 'Krestu', ngokwe UNCEDA izifundo zoLwazi, ngu:

I-5547 Xristós (ukusuka kwi-5548 / xríō, "thambisa ngeoyile yeoyile") -kufanelekileyo, “Lowo Uthanjisiweyo,” uKrestu (ngesiHebhere, "uMesiya").

Kukule ndawo kwezi ndinyana kukho naliphi na umntu othethelelayo?

“Kwaye awukafuni Yiza kum ukuze ube nobomi. ”(John 5: 40)

“UYesu wathi kuye: Ndim indlela nenyaniso nobomi. Akukho namnye uzayo kuBawo, engezi ngam.John 14: 6)

Ngapha koko, Akukho lusindiso nakubani na, kuba akukho gama limbi phantsi kwezulu, elinikiweyo phakathi kwabantu, esisindiswayo ngalo.I-Ac 4: 12)

Kuba mnye uThixo, kwaye Mlamli omnye phakathi koThixo nabantu, umntu, uKrestu Yesu, ”(I-1Ti 2: 5)

Ukanti iQumrhu Elilawulayo lingathanda ukuba samkele ukunyaniseka omnye umlamli ibalulekile elusindisweni lwethu:

“Ezinye izimvu azimele zilibale ukuba ukusindiswa kwazo kuxhomekeke ekuxhaseni kwabo“ abazalwana ”bakaKristu abathanjisiweyo abasesemhlabeni.” (w12 3/15 iphe. 20 isiqe. 2 Ukuvuya Kwithemba Lethu)

Ukunyaniseka kuThixo okanye kwisiko lesintu?

Isiqendu 6, 7 nesesi-14 zijongana nokusetyenziswa kwenkqubo yamaKristu yezomthetho. Kuyinyaniso ukuba ibandla limele likhuselwe kwimpembelelo eyonakalisayo yesono. Nangona kunjalo, kufuneka siqwalasele ngenyameko ubungqina beZibhalo ukuqinisekisa ukuba sibaphatha abenzi bobubi ngokungqinelana nomzekelo owamiselwa nguYesu kunye nababhali abangamaKristu beTestamente eNtsha. Ngaphandle koko, abo bacinga ukukhusela ibandla banokuba sesona sizathu sorhwaphilizo abafuna ukusiphelisa.

Ukudlala iKhadi lokuNyaniseka lokuNyanzelisa ukuThobela

Phambi kokuxoxa malunga nonyango lwabo basuswe kubudlelane (abagwetyiweyo okanye abagxothiweyo) njengoko kucacisiwe kumhlathi 6 kunye ne7, makhe siqwalasele ukusetyenziswa kwamagama kaYesu ku Matewu 18 kwimeko yomxholo 14.[i]

Ukususela ekuqaleni kufuneka siqaphele ukungabikho komntu kulo mbhalo ngalo naluphi na ulwalathiso kwicala likaYesu malunga nemicimbi yomthetho efumaneka UMateyu 18: 15-17. Oku kushiyeka kwenziwa kubaluleke nangakumbi kukuba Matewu 18 Ingaba i kuphela Beka iNkosi yethu iingxoxo ezinjalo, kwaye ke kufuneka zenze eyona nto iphambili kwimigaqo-nkqubo yethu ejikeleze okungalunganga. Eli nqaku likwathetha ngemifuziselo yeTestamente Endala (izafobe ezichazwe ngaphambili) ukuxhasa inkqubo yomthetho efunyanwa phakathi kwamaNgqina kaYehova. Inguqulelo esekwe ngokwezibhalo yenkqubo yethu yomgwebo ibanzi kakhulu xutyushwa Ngaphambi kweePuzzle zeBeroean, kodwa masisebenzise ezi ngongoma njengeziphindaphindwayo kumanqaku aphakanyiswe kumhlathi 14.

"Kodwa ukuba ubufihla ubugwenxa, ubuya kuba ungathembeki kuThixo."(ILev 5: 1)
Kuyavunywa ukuba, zazikho izono ekwakufuneka zixelwe kubadala bamaYuda. IQumrhu Elilawulayo lifuna ukuba kubekho nolungiselelo olufanayo kwibandla lamaKristu. Banyanzelwa ukuba babuyele umva ngenkqubo yamaJuda kuba zikhona ngokulula Akukho zalathiso kolu hlobo lokuvuma izono kwizibhalo zamaKristu. Njengoko kwakubhaliwe kwinqaku elichazwe apha ngasentla “izono ebekufanele ukuba zixeliwe yayizizinto ezinetyala lokufa… kwakungekho lungiselelo lenguquko .. [okanye] uxolelo. Ukuba unetyala, umtyholwa wayebulawa. ”

Kutheni le nto iQumrhu Elilawulayo lisilela ukulandela isimangalo esivulekileyo, esidlangalaleni esenziwa phambi 'kwendibano' encedise ekuqinisekiseni ukugwetywa ngokufanelekileyo (njengakwimeko yama-Israyeli namaxesha obuKristu) kodwa endaweni yoko bakhetha iikomiti zenkundla ezazibanjelwe njengeenkwenkwezi- Ukuxoxwa kwegumbi ngaphandle kwengxelo kwaye akukho bantu babukeleyo bavunyelwe? (Ma 18: 17; 1Co 5: 4; 2Co 2: 5-8; IGa 2: 11,14; De 16: 18; 21: 18-20; 22:15; 25:7; I-2Sa 19: 8; I-1Ki 22: 10; Je 38: 7) Kukunyaniseka kweziphi iQumrhu Elilawulayo kuThixo xa zifuna ukuphinda zenze idyokhwe enzima yobukhoboka bomnqophiso obudala kumaKristu namhlanje? (IGa 5: 1) Iimfundiso ezinje ngokungcatshwa ukusilela kokuqonda ukubaluleka kweNtlawulelo nenyaniso entsha emangalisayo kumaKristu: 'Uthando kukuzalisekiswa komthetho' (Ma 23: 4; I-Ro 13: 8-10).

Ke njengoNatan, yiba nobubele kodwa ungagungqi. Cela umhlobo okanye isalamane sakho ukuba sicele uncedo lwabadala.
Njengoko kuchaziwe ngentla, akukho bungqina buKholwayo bokuvuma izono kwiinkokeli zonqulo. UNatan wabongoza uDavide ukuba aguquke kuThixo, angayi phambi kwababingeleli. UYesu akazange ahlukanise kuhlobo okanye ubukhali besono esabandakanyeka xa wathi 'hamba uye kutyhila ubugwenxa bakhe phakathi kwakhe naye yedwa'. (Ma 18: 15) Ukuba akaguquki, umenzi wobubi uya kohlwaywa ekklésia, ibandla liphela, hayi ipaneli yabadala ekhethiweyo. (Ma 18: 17; 1Co 5: 4; 2Co 2: 5-8; IGa 2: 11,14)

Ngokwenza oku, uthembekile kuYehova kwaye ulunge kumhlobo okanye isalamane sakho, kuba abadala abangamaKristu baya kuzama ukumlungisa ngobulali lo mntu. ”
Kuhle kangakanani ukuba oku bekuhlala kuyinyani, kodwa amava amade abonisa ukuba kuhlala kungenjalo. Ukuba Matewu 18 zilandelwe ngokuthembekileyo, uninzi ngesele lubuyiselwe kwisisa esihle sikaThixo kwinyathelo loku-1 okanye lesi-2 kwaye ngekhe beze phambi kwabadala. Oku bekungasindisa iintloni, kugcinwe ukugcinwa kwemfihlo (kuba abadala abanalo ilungelo abalinikwe nguThixo lokwazi zonke izono zomhlambi), kwaye bathintele iimeko ezininzi ezibi ezibangelwe kukugwetywa okungafanelekanga kunye nokusetyenziswa kakubi kwemithetho.

Kufuneka sibe nesibindi ukuze sinyaniseke kuYehova. Uninzi lwethu siye ngenkalipho sajamelana nengcinezelo yamalungu osapho, abantu esisebenza nabo, okanye abasemagunyeni ukuze sizingqine sinyanisekile kuThixo.
Isiqendu se-17 siqala ngala magama, emva koko kulandele amava engqina laseJapan eligama linguTaro owasuswa kubudlelane lusapho lonke xa waba liNgqina likaYehova. Kwabo bethu bavukile kubunyani bentlangano yamaNgqina kaYehova, esi siqendu sinyanyisiwe, kuba umgaqo ochazwe kwisivakalisi saso sokuqala uyinyani kuthi. Ukuba siza kuhlala sinyanisekile kuYehova, kufuneka ngesibindi sime siqinile xa sijamelene nengcinezelo yobudlelwane bamaNgqina kunye nosapho, abahlobo abangamaNgqina, kunye namalungu ebandla anokubeka ukunyaniseka kwiJW.org ngaphezulu kokunyaniseka kuThixo nakukumkani othanjisiweyo, uYesu Kristu.

Enkosi kunye nengcebiso yesigqoko kuRobert ngohlalutyo lwayo lwexesha UMika 6: 8, uninzi lwazo njengoko zithunyelwe ngeli nqaku.

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[i] Ukujonga indlela umbutho oye wabhengeza ngayo kunyango lwayo lokususwa kubudlelane, thelekisa oko kufumaneka kwi-w74 8 / 1 pp. I-460-466 Divine Mercy Points the Way Back for Erring ones kunye ne-W74 8 / 1 pp. 466-473 Imbono elungelelanisiweyo kuBantu abasuswayo kwisimo sengqondo sangoku.

[ii] Eli nqaku ekuqaleni lalibhekisa kwinguqulelo ye-NWT kunye nekomiti yokuguqulela ye-NWT. Njengoko uThomas esitsho kwizimvo ezingezantsi, zombini i-1961 kunye ne-1984 editions ye-NWT iqulethe ukuhanjiswa ngokuchanekileyo ngakumbi.

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